WEBVTT 00:00:01.229 --> 00:00:03.157 Right now 00:00:03.157 --> 00:00:05.709 there is an aspiring teacher 00:00:05.709 --> 00:00:09.093 who is working on a 60-page paper 00:00:09.093 --> 00:00:12.990 based on some age-old education theory 00:00:12.990 --> 00:00:16.653 developed by some dead education professor 00:00:16.653 --> 00:00:19.781 wondering to herself what this task 00:00:19.781 --> 00:00:21.461 that she's engaging in 00:00:21.461 --> 00:00:24.109 has to do with what she wants to do with her life, 00:00:24.109 --> 00:00:26.365 which is be an educator, 00:00:26.365 --> 00:00:30.229 change lives, and spark magic. 00:00:30.229 --> 00:00:35.173 Right now, there is an aspiring teacher 00:00:35.173 --> 00:00:37.309 in a graduate school of education 00:00:37.309 --> 00:00:39.997 who is watching a professor babble on and on 00:00:39.997 --> 00:00:42.381 about engagement 00:00:42.381 --> 00:00:47.405 in the most disengaging way possible. 00:00:47.405 --> 00:00:48.945 Right now 00:00:48.945 --> 00:00:51.544 there's a first-year teacher at home 00:00:51.544 --> 00:00:53.906 who is pouring through lesson plans 00:00:53.906 --> 00:00:56.296 trying to make sense of standards, 00:00:56.296 --> 00:00:59.186 who is trying to make sense of how to grade students appropriately, 00:00:59.186 --> 00:01:00.995 while at the same time saying to herself 00:01:00.995 --> 00:01:03.179 over and over again, 00:01:03.179 --> 00:01:05.187 "Don't smile til November," 00:01:05.187 --> 00:01:07.003 because that's what she was taught 00:01:07.003 --> 00:01:10.392 in her teacher education program. 00:01:10.392 --> 00:01:12.728 Right now, there's a student 00:01:12.728 --> 00:01:14.872 who is coming up with a way 00:01:14.872 --> 00:01:17.040 to convince his mom or dad 00:01:17.040 --> 00:01:18.888 that he's very, very sick 00:01:18.888 --> 00:01:22.571 and can't make it to school tomorrow. 00:01:22.571 --> 00:01:25.138 On the other hand, right now 00:01:25.138 --> 00:01:27.898 there are amazing educators 00:01:27.898 --> 00:01:29.722 that are sharing information, 00:01:29.722 --> 00:01:32.239 information that is shared in such a beautiful way 00:01:32.239 --> 00:01:34.690 that the students are sitting at the edge of their seats 00:01:34.690 --> 00:01:36.892 just waiting for a bead of sweat 00:01:36.892 --> 00:01:39.407 to drop off the face of this person 00:01:39.407 --> 00:01:42.682 so they can soak up all that knowledge. 00:01:42.682 --> 00:01:46.130 Right now there is also a person 00:01:46.130 --> 00:01:49.371 who has an entire audience rapt of attention, 00:01:49.371 --> 00:01:52.283 a person that is weaving a powerful narrative 00:01:52.283 --> 00:01:54.259 about a world 00:01:54.259 --> 00:01:55.964 that the people who are listening 00:01:55.964 --> 00:01:58.076 have never imagined or seen before, 00:01:58.076 --> 00:02:00.468 but if they close their eyes tightly enough, 00:02:00.468 --> 00:02:02.237 they can envision that world 00:02:02.237 --> 00:02:06.322 because the storytelling is so compelling. 00:02:06.322 --> 00:02:09.171 Right now there's a person who can tell an audience 00:02:09.171 --> 00:02:11.194 to put their hands up in the air 00:02:11.194 --> 00:02:12.764 and they will stay there til he says, 00:02:12.764 --> 00:02:14.668 "Put them down." 00:02:14.668 --> 00:02:16.346 Right now. NOTE Paragraph 00:02:16.346 --> 00:02:18.082 So people will then say, 00:02:18.082 --> 00:02:20.403 "Well, Chris, you describe the guy 00:02:20.403 --> 00:02:22.727 who is going through some awful training 00:02:22.727 --> 00:02:25.048 but you're also describing these powerful educators. 00:02:25.048 --> 00:02:26.634 If you're thinking about the world of education 00:02:26.634 --> 00:02:28.292 or urban education in particular, 00:02:28.292 --> 00:02:30.258 these guys will probably cancel each other out, 00:02:30.258 --> 00:02:32.594 and then we'll be okay." NOTE Paragraph 00:02:32.594 --> 00:02:34.946 The reality is, the folks I described 00:02:34.946 --> 00:02:36.802 as the master teachers, 00:02:36.802 --> 00:02:39.139 the master narrative builders, 00:02:39.139 --> 00:02:41.002 the master storytellers 00:02:41.002 --> 00:02:44.628 are far removed from classrooms. 00:02:44.628 --> 00:02:47.020 The folks who know the skills about how to teach 00:02:47.020 --> 00:02:48.642 and engage an audience 00:02:48.642 --> 00:02:51.322 don't even know what teacher certification means. 00:02:51.322 --> 00:02:53.394 They may not even have the degrees 00:02:53.394 --> 00:02:56.435 to be able to have anything 00:02:56.435 --> 00:02:58.739 to call an education. 00:02:58.739 --> 00:03:00.691 And that to me is sad. 00:03:00.691 --> 00:03:03.470 It's sad because the people who I described, 00:03:03.470 --> 00:03:06.237 they were very disinterested in the learning process, 00:03:06.237 --> 00:03:08.155 want to be effective teachers, 00:03:08.155 --> 00:03:09.787 but they have no models. 00:03:09.787 --> 00:03:11.522 I'm going to paraphrase Mark Twain. 00:03:11.522 --> 00:03:13.722 Mark Twain says that proper preparation, 00:03:13.722 --> 00:03:15.412 or teaching, 00:03:15.412 --> 00:03:18.738 is so powerful that it can turn bad morals to good, 00:03:18.738 --> 00:03:21.410 it can turn awful practices into powerful ones, 00:03:21.410 --> 00:03:24.114 it can change men and transform them 00:03:24.114 --> 00:03:26.595 into angels. NOTE Paragraph 00:03:26.595 --> 00:03:28.898 The folks who I described earlier 00:03:28.898 --> 00:03:31.138 got proper preparation in teaching, 00:03:31.138 --> 00:03:32.972 not in any college or university 00:03:32.972 --> 00:03:36.967 but by virtue of just being in the same spaces of those who engage. 00:03:36.967 --> 00:03:39.067 Guess where those places are? 00:03:39.067 --> 00:03:40.896 Barber shops, 00:03:40.896 --> 00:03:44.594 rap concerts, and most importantly, 00:03:44.594 --> 00:03:46.282 in the black church. 00:03:46.282 --> 00:03:49.131 And I've been framing this idea called Pentecostal pedagogy. 00:03:49.131 --> 00:03:51.611 Who here has been to a black church? 00:03:51.611 --> 00:03:53.650 We got a couple of hands. 00:03:53.650 --> 00:03:55.313 You go to a black church, 00:03:55.313 --> 00:03:57.154 their preacher starts off 00:03:57.154 --> 00:03:59.510 and he realizes that he has to engage the audience, 00:03:59.510 --> 00:04:01.536 so he starts off with this sort of wordplay 00:04:01.536 --> 00:04:03.440 in the beginning oftentimes, 00:04:03.440 --> 00:04:05.208 and then he takes a pause, 00:04:05.208 --> 00:04:07.129 and he says, "Oh my gosh, they're not quite paying attention." 00:04:07.129 --> 00:04:09.097 So he says, "Can I get an amen?" NOTE Paragraph 00:04:09.097 --> 00:04:10.456 Audience: Amen. NOTE Paragraph 00:04:10.456 --> 00:04:12.225 Chris Emdin: So I can I get an amen? Audience: Amen. NOTE Paragraph 00:04:12.225 --> 00:04:15.377 CE: And all of a sudden, everybody's reawoken. 00:04:15.377 --> 00:04:17.318 That preacher bangs on the pulpit for attention. 00:04:17.318 --> 00:04:19.978 He drops his voice at a very, very low volume 00:04:19.978 --> 00:04:21.852 when he wants people to key into him, 00:04:21.852 --> 00:04:24.238 and those things are the skills that we need 00:04:24.238 --> 00:04:26.303 for the most engaging teachers. 00:04:26.303 --> 00:04:27.911 So why does teacher education 00:04:27.911 --> 00:04:29.694 only give you theory and theory 00:04:29.694 --> 00:04:32.031 and tell you about standards and tell you about 00:04:32.031 --> 00:04:33.974 all of these things that have nothing to do 00:04:33.974 --> 00:04:37.190 with the basic skills, that magic that you need 00:04:37.190 --> 00:04:40.319 to engage an audience, to engage a student? 00:04:40.319 --> 00:04:43.177 So I make the argument that we reframe teacher education, 00:04:43.177 --> 00:04:46.112 that we could focus on content, and that's fine, 00:04:46.112 --> 00:04:48.588 and we could focus on theories, and that's fine, 00:04:48.588 --> 00:04:50.329 but content and theories 00:04:50.329 --> 00:04:52.873 with the absence of the magic 00:04:52.873 --> 00:04:55.354 of teaching and learning means nothing. NOTE Paragraph 00:04:55.354 --> 00:04:58.329 Now people oftentimes say, "Well, magic is just magic." 00:04:58.329 --> 00:05:00.001 You know there, are teachers who, 00:05:00.001 --> 00:05:01.954 despite all their challenges, who have those skills, 00:05:01.954 --> 00:05:04.785 who is enabled to engage an audience, 00:05:04.785 --> 00:05:06.459 and the administrator walks by and says, 00:05:06.459 --> 00:05:08.897 "Wow, he's so good, I wish all my teachers could be that good." 00:05:08.897 --> 00:05:11.010 And when they try to describe what that is, 00:05:11.010 --> 00:05:13.065 they just say, "He has that magic." NOTE Paragraph 00:05:13.065 --> 00:05:14.762 But I'm here to tell you 00:05:14.762 --> 00:05:17.025 that magic can be taught. 00:05:17.025 --> 00:05:19.237 Magic can be taught. 00:05:19.237 --> 00:05:22.209 Magic can be taught. 00:05:22.209 --> 00:05:24.001 Now how do you teach it? 00:05:24.001 --> 00:05:25.441 You teach it by allowing people 00:05:25.441 --> 00:05:26.906 to go into those spaces 00:05:26.906 --> 00:05:28.488 where the magic is happening. 00:05:28.488 --> 00:05:31.079 If you want to be an aspiring teacher in urban education, 00:05:31.079 --> 00:05:33.272 you've gotta leave the confines of that university 00:05:33.272 --> 00:05:35.092 and go into the hood. 00:05:35.092 --> 00:05:37.088 You gotta go in there and hang out at the barbershop, 00:05:37.088 --> 00:05:38.832 you gotta attend that black church, 00:05:38.832 --> 00:05:40.297 and you gotta view those folks 00:05:40.297 --> 00:05:41.960 that have the power to engage 00:05:41.960 --> 00:05:43.800 and just take notes on what they do. 00:05:43.800 --> 00:05:46.560 At our teacher education classes at my university, 00:05:46.560 --> 00:05:48.954 I've started a project where every single student 00:05:48.954 --> 00:05:53.816 that comes in there sits and watches rap concerts. 00:05:53.816 --> 00:05:55.889 They watch the way that the rappers move 00:05:55.889 --> 00:05:57.512 and talk with their hands. 00:05:57.512 --> 00:06:00.392 They study the way that he walks proudly across that stage. 00:06:00.392 --> 00:06:02.488 They listen to his metaphors and analogies, 00:06:02.488 --> 00:06:04.280 and they start learning these little things 00:06:04.280 --> 00:06:06.014 that if they practice enough 00:06:06.014 --> 00:06:07.889 becomes the key to magic. 00:06:07.889 --> 00:06:10.024 They learn that if you just stare at a student 00:06:10.024 --> 00:06:12.433 and raise your eyebrow about a quarter of an inch, 00:06:12.433 --> 00:06:14.073 you don't have to say a word 00:06:14.073 --> 00:06:17.723 because they know that that means that you want more. 00:06:17.723 --> 00:06:20.138 And if we could transform teacher education 00:06:20.138 --> 00:06:22.040 to focus on teaching teachers 00:06:22.040 --> 00:06:24.193 how to create that magic 00:06:24.193 --> 00:06:28.073 then poof, we could make dead classes come alive, 00:06:28.073 --> 00:06:29.914 we could reignite imaginations, 00:06:29.914 --> 00:06:31.640 and we can change education. NOTE Paragraph 00:06:31.640 --> 00:06:34.384 Thank you. NOTE Paragraph 00:06:34.384 --> 00:06:37.223 (Applause)