1 00:00:01,229 --> 00:00:03,157 Right now 2 00:00:03,157 --> 00:00:05,709 there is an aspiring teacher 3 00:00:05,709 --> 00:00:09,093 who is working on a 60-page paper 4 00:00:09,093 --> 00:00:12,990 based on some age-old education theory 5 00:00:12,990 --> 00:00:16,653 developed by some dead education professor 6 00:00:16,653 --> 00:00:19,781 wondering to herself what this task 7 00:00:19,781 --> 00:00:21,461 that she's engaging in 8 00:00:21,461 --> 00:00:24,109 has to do with what she wants to do with her life, 9 00:00:24,109 --> 00:00:26,365 which is be an educator, 10 00:00:26,365 --> 00:00:30,229 change lives, and spark magic. 11 00:00:30,229 --> 00:00:35,173 Right now, there is an aspiring teacher 12 00:00:35,173 --> 00:00:37,309 in a graduate school of education 13 00:00:37,309 --> 00:00:39,997 who is watching a professor babble on and on 14 00:00:39,997 --> 00:00:42,381 about engagement 15 00:00:42,381 --> 00:00:47,405 in the most disengaging way possible. 16 00:00:47,405 --> 00:00:48,945 Right now 17 00:00:48,945 --> 00:00:51,544 there's a first-year teacher at home 18 00:00:51,544 --> 00:00:53,906 who is pouring through lesson plans 19 00:00:53,906 --> 00:00:56,296 trying to make sense of standards, 20 00:00:56,296 --> 00:00:59,186 who is trying to make sense of how to grade students appropriately, 21 00:00:59,186 --> 00:01:00,995 while at the same time saying to herself 22 00:01:00,995 --> 00:01:03,179 over and over again, 23 00:01:03,179 --> 00:01:05,187 "Don't smile til November," 24 00:01:05,187 --> 00:01:07,003 because that's what she was taught 25 00:01:07,003 --> 00:01:10,392 in her teacher education program. 26 00:01:10,392 --> 00:01:12,728 Right now, there's a student 27 00:01:12,728 --> 00:01:14,872 who is coming up with a way 28 00:01:14,872 --> 00:01:17,040 to convince his mom or dad 29 00:01:17,040 --> 00:01:18,888 that he's very, very sick 30 00:01:18,888 --> 00:01:22,571 and can't make it to school tomorrow. 31 00:01:22,571 --> 00:01:25,138 On the other hand, right now 32 00:01:25,138 --> 00:01:27,898 there are amazing educators 33 00:01:27,898 --> 00:01:29,722 that are sharing information, 34 00:01:29,722 --> 00:01:32,239 information that is shared in such a beautiful way 35 00:01:32,239 --> 00:01:34,690 that the students are sitting at the edge of their seats 36 00:01:34,690 --> 00:01:36,892 just waiting for a bead of sweat 37 00:01:36,892 --> 00:01:39,407 to drop off the face of this person 38 00:01:39,407 --> 00:01:42,682 so they can soak up all that knowledge. 39 00:01:42,682 --> 00:01:46,130 Right now there is also a person 40 00:01:46,130 --> 00:01:49,371 who has an entire audience rapt of attention, 41 00:01:49,371 --> 00:01:52,283 a person that is weaving a powerful narrative 42 00:01:52,283 --> 00:01:54,259 about a world 43 00:01:54,259 --> 00:01:55,964 that the people who are listening 44 00:01:55,964 --> 00:01:58,076 have never imagined or seen before, 45 00:01:58,076 --> 00:02:00,468 but if they close their eyes tightly enough, 46 00:02:00,468 --> 00:02:02,237 they can envision that world 47 00:02:02,237 --> 00:02:06,322 because the storytelling is so compelling. 48 00:02:06,322 --> 00:02:09,171 Right now there's a person who can tell an audience 49 00:02:09,171 --> 00:02:11,194 to put their hands up in the air 50 00:02:11,194 --> 00:02:12,764 and they will stay there til he says, 51 00:02:12,764 --> 00:02:14,668 "Put them down." 52 00:02:14,668 --> 00:02:16,346 Right now. 53 00:02:16,346 --> 00:02:18,082 So people will then say, 54 00:02:18,082 --> 00:02:20,403 "Well, Chris, you describe the guy 55 00:02:20,403 --> 00:02:22,727 who is going through some awful training 56 00:02:22,727 --> 00:02:25,048 but you're also describing these powerful educators. 57 00:02:25,048 --> 00:02:26,634 If you're thinking about the world of education 58 00:02:26,634 --> 00:02:28,292 or urban education in particular, 59 00:02:28,292 --> 00:02:30,258 these guys will probably cancel each other out, 60 00:02:30,258 --> 00:02:32,594 and then we'll be okay." 61 00:02:32,594 --> 00:02:34,946 The reality is, the folks I described 62 00:02:34,946 --> 00:02:36,802 as the master teachers, 63 00:02:36,802 --> 00:02:39,139 the master narrative builders, 64 00:02:39,139 --> 00:02:41,002 the master storytellers 65 00:02:41,002 --> 00:02:44,628 are far removed from classrooms. 66 00:02:44,628 --> 00:02:47,020 The folks who know the skills about how to teach 67 00:02:47,020 --> 00:02:48,642 and engage an audience 68 00:02:48,642 --> 00:02:51,322 don't even know what teacher certification means. 69 00:02:51,322 --> 00:02:53,394 They may not even have the degrees 70 00:02:53,394 --> 00:02:56,435 to be able to have anything 71 00:02:56,435 --> 00:02:58,739 to call an education. 72 00:02:58,739 --> 00:03:00,691 And that to me is sad. 73 00:03:00,691 --> 00:03:03,470 It's sad because the people who I described, 74 00:03:03,470 --> 00:03:06,237 they were very disinterested in the learning process, 75 00:03:06,237 --> 00:03:08,155 want to be effective teachers, 76 00:03:08,155 --> 00:03:09,787 but they have no models. 77 00:03:09,787 --> 00:03:11,522 I'm going to paraphrase Mark Twain. 78 00:03:11,522 --> 00:03:13,722 Mark Twain says that proper preparation, 79 00:03:13,722 --> 00:03:15,412 or teaching, 80 00:03:15,412 --> 00:03:18,738 is so powerful that it can turn bad morals to good, 81 00:03:18,738 --> 00:03:21,410 it can turn awful practices into powerful ones, 82 00:03:21,410 --> 00:03:24,114 it can change men and transform them 83 00:03:24,114 --> 00:03:26,595 into angels. 84 00:03:26,595 --> 00:03:28,898 The folks who I described earlier 85 00:03:28,898 --> 00:03:31,138 got proper preparation in teaching, 86 00:03:31,138 --> 00:03:32,972 not in any college or university 87 00:03:32,972 --> 00:03:36,967 but by virtue of just being in the same spaces of those who engage. 88 00:03:36,967 --> 00:03:39,067 Guess where those places are? 89 00:03:39,067 --> 00:03:40,896 Barber shops, 90 00:03:40,896 --> 00:03:44,594 rap concerts, and most importantly, 91 00:03:44,594 --> 00:03:46,282 in the black church. 92 00:03:46,282 --> 00:03:49,131 And I've been framing this idea called Pentecostal pedagogy. 93 00:03:49,131 --> 00:03:51,611 Who here has been to a black church? 94 00:03:51,611 --> 00:03:53,650 We got a couple of hands. 95 00:03:53,650 --> 00:03:55,313 You go to a black church, 96 00:03:55,313 --> 00:03:57,154 their preacher starts off 97 00:03:57,154 --> 00:03:59,510 and he realizes that he has to engage the audience, 98 00:03:59,510 --> 00:04:01,536 so he starts off with this sort of wordplay 99 00:04:01,536 --> 00:04:03,440 in the beginning oftentimes, 100 00:04:03,440 --> 00:04:05,208 and then he takes a pause, 101 00:04:05,208 --> 00:04:07,129 and he says, "Oh my gosh, they're not quite paying attention." 102 00:04:07,129 --> 00:04:09,097 So he says, "Can I get an amen?" 103 00:04:09,097 --> 00:04:10,456 Audience: Amen. 104 00:04:10,456 --> 00:04:12,225 Chris Emdin: So I can I get an amen? Audience: Amen. 105 00:04:12,225 --> 00:04:15,377 CE: And all of a sudden, everybody's reawoken. 106 00:04:15,377 --> 00:04:17,318 That preacher bangs on the pulpit for attention. 107 00:04:17,318 --> 00:04:19,978 He drops his voice at a very, very low volume 108 00:04:19,978 --> 00:04:21,852 when he wants people to key into him, 109 00:04:21,852 --> 00:04:24,238 and those things are the skills that we need 110 00:04:24,238 --> 00:04:26,303 for the most engaging teachers. 111 00:04:26,303 --> 00:04:27,911 So why does teacher education 112 00:04:27,911 --> 00:04:29,694 only give you theory and theory 113 00:04:29,694 --> 00:04:32,031 and tell you about standards and tell you about 114 00:04:32,031 --> 00:04:33,974 all of these things that have nothing to do 115 00:04:33,974 --> 00:04:37,190 with the basic skills, that magic that you need 116 00:04:37,190 --> 00:04:40,319 to engage an audience, to engage a student? 117 00:04:40,319 --> 00:04:43,177 So I make the argument that we reframe teacher education, 118 00:04:43,177 --> 00:04:46,112 that we could focus on content, and that's fine, 119 00:04:46,112 --> 00:04:48,588 and we could focus on theories, and that's fine, 120 00:04:48,588 --> 00:04:50,329 but content and theories 121 00:04:50,329 --> 00:04:52,873 with the absence of the magic 122 00:04:52,873 --> 00:04:55,354 of teaching and learning means nothing. 123 00:04:55,354 --> 00:04:58,329 Now people oftentimes say, "Well, magic is just magic." 124 00:04:58,329 --> 00:05:00,001 You know there, are teachers who, 125 00:05:00,001 --> 00:05:01,954 despite all their challenges, who have those skills, 126 00:05:01,954 --> 00:05:04,785 who is enabled to engage an audience, 127 00:05:04,785 --> 00:05:06,459 and the administrator walks by and says, 128 00:05:06,459 --> 00:05:08,897 "Wow, he's so good, I wish all my teachers could be that good." 129 00:05:08,897 --> 00:05:11,010 And when they try to describe what that is, 130 00:05:11,010 --> 00:05:13,065 they just say, "He has that magic." 131 00:05:13,065 --> 00:05:14,762 But I'm here to tell you 132 00:05:14,762 --> 00:05:17,025 that magic can be taught. 133 00:05:17,025 --> 00:05:19,237 Magic can be taught. 134 00:05:19,237 --> 00:05:22,209 Magic can be taught. 135 00:05:22,209 --> 00:05:24,001 Now how do you teach it? 136 00:05:24,001 --> 00:05:25,441 You teach it by allowing people 137 00:05:25,441 --> 00:05:26,906 to go into those spaces 138 00:05:26,906 --> 00:05:28,488 where the magic is happening. 139 00:05:28,488 --> 00:05:31,079 If you want to be an aspiring teacher in urban education, 140 00:05:31,079 --> 00:05:33,272 you've gotta leave the confines of that university 141 00:05:33,272 --> 00:05:35,092 and go into the hood. 142 00:05:35,092 --> 00:05:37,088 You gotta go in there and hang out at the barbershop, 143 00:05:37,088 --> 00:05:38,832 you gotta attend that black church, 144 00:05:38,832 --> 00:05:40,297 and you gotta view those folks 145 00:05:40,297 --> 00:05:41,960 that have the power to engage 146 00:05:41,960 --> 00:05:43,800 and just take notes on what they do. 147 00:05:43,800 --> 00:05:46,560 At our teacher education classes at my university, 148 00:05:46,560 --> 00:05:48,954 I've started a project where every single student 149 00:05:48,954 --> 00:05:53,816 that comes in there sits and watches rap concerts. 150 00:05:53,816 --> 00:05:55,889 They watch the way that the rappers move 151 00:05:55,889 --> 00:05:57,512 and talk with their hands. 152 00:05:57,512 --> 00:06:00,392 They study the way that he walks proudly across that stage. 153 00:06:00,392 --> 00:06:02,488 They listen to his metaphors and analogies, 154 00:06:02,488 --> 00:06:04,280 and they start learning these little things 155 00:06:04,280 --> 00:06:06,014 that if they practice enough 156 00:06:06,014 --> 00:06:07,889 becomes the key to magic. 157 00:06:07,889 --> 00:06:10,024 They learn that if you just stare at a student 158 00:06:10,024 --> 00:06:12,433 and raise your eyebrow about a quarter of an inch, 159 00:06:12,433 --> 00:06:14,073 you don't have to say a word 160 00:06:14,073 --> 00:06:17,723 because they know that that means that you want more. 161 00:06:17,723 --> 00:06:20,138 And if we could transform teacher education 162 00:06:20,138 --> 00:06:22,040 to focus on teaching teachers 163 00:06:22,040 --> 00:06:24,193 how to create that magic 164 00:06:24,193 --> 00:06:28,073 then poof, we could make dead classes come alive, 165 00:06:28,073 --> 00:06:29,914 we could reignite imaginations, 166 00:06:29,914 --> 00:06:31,640 and we can change education. 167 00:06:31,640 --> 00:06:34,384 Thank you. 168 00:06:34,384 --> 00:06:37,223 (Applause)