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♪[Music]♪
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I'm fascinated with the way language
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is central to our world view [br]as indigenous people.
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I'm a Naheo artist and curator living on[br]Lekwungen territory in Victoria, BC.
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My personal research centers [br]around language revitalization
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and how it connects us[br]to our cultures and lands.
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Over the past few years I've been [br]on a journey to learn
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the Cree language.
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It's been a challenging and [br]incredibly rewarding experience.
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Now I want to travel to Alberta, [br]where my ancestors are from
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to discover the ways that [br]different communities
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are revitalizing their languages.
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My mother and I both grew up [br]not knowing anything
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about our Cree family because [br]she was adopted out at birth
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as part of the '60s scoop.
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Twelve years ago, [br]we met our Cree family,
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and since then I have been
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in a process of connecting [br]with the community
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in Wabasca, Alberta, [br]the place where my kokum,
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my grandmother Florence, [br]was born.
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I recently met Nora Yellowmee,[br]an administrator
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at the local school,[br]Oski Pskiknowew Kamik.
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After realizing that we [br]were second cousins
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she offered to help[br]me learn about my family tree.
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(Nora) You have your grandmother, [br]Florence.
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and her mother is Isabelle, and then,
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I'm here. And your [br]grandmother. And your mom.
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(Narrator) Um, Fancine.
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(Nora) Your first cousins or
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second cousins.[br](Narrator) Ok.
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(Nora) And you're down here.[br](Narrator) I'm down there.
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Yeah, this is more than,
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a lot more than I knew before [br]I met you, before I came up.
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(Nora) Yea, that's Isabelle.
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Nohkom Isabelle.
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(Narrator) This means a lot to me [br]to see this.
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Again, um, because[br]the more that I see it the more that I
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hear about this, and [br]talk about it
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it's going to stick and [br]I know
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I'll understand more and [br]know more through that process
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(Nora) My dream for the language here,
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starting with the school, is to have
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our people who speak [br]the language, speak it
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everyday, because we are not getting that.
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There are many Cree speakers working here,
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but they are not speaking it.
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For people, the young families now[br]the young mothers
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speak Cree to their children
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and all the rest of it all follow.
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Seeing a photo of my kukom Florence
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as a young woman created a sense of [br]healing and re-connection
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after feeling disconnected [br]for most of my life
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Knowing more about my family's history
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has allowed me to connect [br]deeper with my ancestors
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There is so much more to discover
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but, like learning the language,
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this will take time.
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The Kapaskwatinak [br]Cultural Education Center
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is a place for the Children of Wabaska
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to connect to the land and their culture.
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Knowledge Keeper Lorraine Cardinal
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helps guide the children [br]through land based education
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including coming of age ceremonies.
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I'm excited to learn about these teachings
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since I didn't have the opportunities [br]to experience them
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Growing up disconnected[br]from community and family.
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The reason that I do these things,
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like the coming of age because
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it's also my responsibility [br]as a Naheo School
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to protect the children,
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creator's children. [br]And when I'm protecting creator's children
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we need to teach them those protocols.
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We need to teach those values.
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They need to know them so that they don't
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end up getting hurt in the future.
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And that shame of our language
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and who we are, and our ceremonial ways.
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Losing those has caused big destruction
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in our communities
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Because our children, [br]as they're growing up,
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they know who they are,
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they came with the gift [br]of knowing who they are.
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I have a responsibility to [br]pass those teachings
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on to other children too,
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because they will experiment, [br]they will explore
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and we want to prevent them
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from hurting each other or [br]hurting themselves, right?
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(Singing and drums)
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(Lorraine) They call that [br]oskeskwew (?) oskinîkiskwew (?)
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young manhood and young womanhood.
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I want to thank you and honor you for
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coming into this world.
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You are a blessing to us.
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We are so very honored to have you
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as part of us, Naheo school.
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Always remember to hold your head up, [br]don't be ashamed
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and always accept yourself for who you are
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and honor those gifts you brought with you
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And welcome into womanhood
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Welcome.
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It truly is a blessing [br]and an honor to have you
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as a young Naheo iskwew (?),
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A young Naheo woman. Welcome.
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(children talking)
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(Lorraine) Somehow, someway
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fear got instilled in us [br]as indigenous people.
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Shame got instilled in us [br]as indigenous people.
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Our children, what they [br]experienced here today
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taught them how sacred they are,
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how important they are,
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how beautiful they are and that
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they're not just [br]beautiful in physical form.
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that they're beautiful [br]in spiritual form too.
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All we need to do is believe in them,
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to love them, and to tell them that
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they're important [br]and they'll start feeling
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good about themselves.
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I'm proud of them. [br]Their spirit is still alive and well.
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(Narrator) What do you see being [br]the way forward
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so that these young ones in the[br]community
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can not only understand the language
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and its relationship to their spirit
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and their relationship, to the land
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and each other and themselves,
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but be speaking it? [br]How do you feel about
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the future of the language in these
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next generations to come?
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We have to believe in ourselves [br]to be able to do it
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and we need to set our goal
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and if it's revitalizing the language, [br]then let's do that.
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How did we learn Cree?
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We learnt it sitting around [br]with the old people,
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visiting each other and
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our parents speaking to us, you know?
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So we can get it back. [br]We just need to do it.
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John Bigstone is a Wabiskaw elder
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who carries vast spiritual and[br]ceremonial knowledge
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He invited me to the land where [br]he holds sweat lodge ceremonies
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to share teachings about the spirit[br]within our languages.
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[Music]
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[inhales deeply]
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It clears your mind when [br]you breathe in this smudge
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English language is inadequate
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if you're going to describe spirit.
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Anything of spirit.
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Its inadequate.
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They named it according to their[br]connection to that plant.
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because they spoke to the plant
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They had a connection.
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They had a connection to all of life.
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They understood their environment.
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They understood that everything was alive,
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and your spirtit has a connection [br]with that spirit
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of mother earth, and everything[br]that grows on her body.
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Prior to contact, everything was[br]described in a more spiritual way.
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Mitos (?) you know, [br]has a spiritual meaning.
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Sifta (?) as in spiritual meaning[br]that's the poplar and the spruce.
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(...?) coming back to the language where [br]our families have had these interruptions
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of residential school, the 60s' scoop
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I'm curious what your thoughts are about[br]those of us with this blood in us
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and whose ancestors have [br]spoken the language
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and whether you think that [br]we have it inside of us
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just waiting to come out,
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this bone memory or blood memory[br]of the language.
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Yeah, it's in yur DNA.
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It's programmed in there already.
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You just have to wake up that programming.
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That's why you're here.[br]See?
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It's that programming, [br]and your spirit guide -
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you've got to remember there's [br]a spiritual aspect to this
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You're never alone. [br]You never walk alone,
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your ancestors, your Cree [br]ancestors, walk with you,
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they're assigned to you to guide you[br]where you need to be
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That's the beauty if this [br]understanding of spirit
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It happens in spirit
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We are the result of spirit in action.[br]We become material.
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That's a deeper teaching.
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But the reality is (that) everyone of us[br]have spirit guides around us.
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I was on kind of a lost path[br]before I found my way to my first lodge.
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And it's interesting to think of these
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European modalities or academic [br]ways of describing
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how things are working.
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And the way that I explain it to people is
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I don't know how it's working,[br]I just know it is working for me.
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And it's not something I'm trying [br]to figure out up here ,
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I just know it's working[br]down here.
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And I think it has connected [br]my heart and my spirit
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in ways that weren't happening before.
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When I say a prayer [br]in the social gathering,
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I say it in Cree
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because it's an insult to my ancestors[br]if I pray in English.
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It's the very thing [br]that oppressed me as a child.
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I can't do that.
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I have to speak and pray in Cree.
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That's what I do and [br]I explain, you know, why.
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Because I'm not praying to the people.
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I'm praying to the spirits [br]that are guiding me.
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They don't have to understand [br]what I'm saying.
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Because as long as a spirit hears, [br]the Spirit will come.
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And they understand my language,[br]the Cree language.
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Once I identify myself, they say,
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"Huh, our grandson is playing. [br]Let's go support him."
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That's the beauty of our language.
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What happened to our language --
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came from the time of [br]the residence in school,
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the first time it was introduced, --
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not only the Cree[br]but the many tribes themselves.
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When they took away the children, --
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they took the children away[br]from the land, --
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the language, their ancestors,
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their grandfathers, their grandmothers,
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their teachers, their parents, [br]their aunts and uncles.
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That's when the separation happened.
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They broke that connection.
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So when he took us away, --
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they severed that connection [br]to all of those things.
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We were taught a foreign way of thinking.
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I was programmed as a child.
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Now, I have to deprogram myself, [br]sometimes referred to as decolonization,
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as they gave us that colonized mentality.
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And it just did not fit with our paradigm,[br]how we saw our place in creation.
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At some point, somebody's got to wake up.
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One day, you've got to say,[br]"Hey, there's something wrong here."
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This is the time.
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That's why we're here.
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To wake the people up.
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To wake ourselves up.
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Still be the guiding light, you know.
0:15:20.342,0:15:22.236
There is a different way.
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So, it's about connection.
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That's what was severed --
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in the time of the residential school.
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We lost connection to our spirit.
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It replaced the creator [br]outside of us instead of in here.
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We're trying to mend that rift.
0:15:45.012,0:15:46.324
That's what you're doing.
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That rift that was caught;
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you are the stitch that is bringing [br]those two worldviews --
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but to where they start [br]respecting our way,
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the Cree way.
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When you have love, when you feel love --
0:16:07.821,0:16:12.328
and somebody tells you something [br]that your spirit is looking to hear
0:16:12.489,0:16:14.242
like, "Welcome home."
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Where do you feel it?
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Right here. You're connecting.
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You'll always have[br]that sense of belonging --
0:16:22.437,0:16:25.036
because you come home. Yeah.
0:16:25.875,0:16:28.317
So once you come home, [br]you know where to come
0:16:28.317,0:16:30.596
next time you're out there, wandering, --
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you have a connection there.
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You've made some connections already here.
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You're no longer disconnected.
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I left my conversation with John [br]feeling like I belong
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in a way that I've never felt before.
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It was an incredibly [br]powerful experience
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that made me feel more [br]connected to my spirit.
0:16:57.835,0:17:02.606
Tell me again, like, [br]your family story with Wabasca.
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My mother grew up there, [br]my father grew up in Grouard, --
0:17:07.304,0:17:08.430
a couple hours away,
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and she didn't want[br]to raise me on the reserve.
0:17:11.197,0:17:13.963
So as soon as they found out [br]about me, they moved away.
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And when we move to Edmonton,[br]through the teen years,
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through my adult years, that's when [br]the reconnection really started to happen,
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going home more happen.
0:17:21.075,0:17:25.332
Before that, I would only visit, [br]like, holidays, few times a year.
0:17:27.167,0:17:32.262
Dusty Legrand is the creator of[br]the clothing label Mobilize Waskawēwin.
0:17:32.662,0:17:36.387
Using the ancient writing system[br]of Cree syllabics and his designs,
0:17:36.579,0:17:39.378
he's making the language [br]visible to a new generation.
0:17:42.066,0:17:43.815
Yeah, so this was the --
0:17:45.793,0:17:47.471
- it has the -- [br]- Oh yeah,
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the different languages, [br]tribes of the north.
0:17:51.672,0:17:53.333
Yeah, it tells the story of --
0:17:53.882,0:17:55.759
a bunch of people. [br]And it was really special to hear, like,
0:17:55.759,0:17:58.623
the feedback from different people[br]that had never seen
0:17:58.623,0:18:01.055
their nation represented on a ....
0:18:01.288,0:18:04.739
There were certain people that;[br]this was like their first time.
0:18:04.739,0:18:08.200
They're like, "I'm just buying this just because[br]I've never seen my nation represented."
0:18:08.200,0:18:12.206
Yeah, then I put revolution down the arm [br]just to let them know what's going on.
0:18:12.206,0:18:13.303
[Laughs]
0:18:14.104,0:18:15.782
I've been always wanting [br]to create a clothing brand.
0:18:15.782,0:18:19.507
So to be able to create something that [br]can empower indigenous youth
0:18:19.507,0:18:22.749
and educate them [br]on the indigenous history,
0:18:22.749,0:18:27.300
on the future, on values [br]and what it means to be indigenous.
0:18:28.998,0:18:32.833
So Mobilize was a way that [br]I could give voice to the voiceless.
0:18:33.130,0:18:34.856
I could give a voice to the youth.
0:18:35.017,0:18:37.884
To do it in a different way [br]than I had seen being done, --
0:18:38.481,0:18:39.899
it was very important to me.
0:18:39.971,0:18:41.995
To do it completely different,
0:18:41.995,0:18:45.399
to represent the funky people, [br]to represent the different people,
0:18:45.399,0:18:48.628
to represent everybody [br]that's ostracized that way
0:18:48.628,0:18:51.695
and especially as indigenous people,[br]like, that's been done to us.
0:18:52.786,0:18:53.725
Okay.
0:18:53.725,0:18:58.963
So this is the first drawing of this shirt.
0:18:59.109,0:19:02.390
So, a lot of, like, the pieces will come,
0:19:02.390,0:19:04.743
and they'll come at certain times, [br]when I'm driving,
0:19:04.743,0:19:06.437
when I'm listening to certain things.
0:19:06.676,0:19:09.125
And they'll come and if I don't write it[br]the way it's supposed to be,
0:19:09.125,0:19:10.634
the idea won't stay.
0:19:11.266,0:19:14.334
I want to try to encompass all of Canada
0:19:14.334,0:19:17.218
and I'm gonna try to reach[br]as many as I can.
0:19:17.218,0:19:20.156
So for me this was like a lot of studying,
0:19:20.156,0:19:24.849
a lot of research to try to see [br]as far east as I could go
0:19:24.849,0:19:26.717
and see what nations are there.
0:19:27.073,0:19:29.247
And that's what is special[br]about the language I find.
0:19:29.247,0:19:36.206
It's that the stories, and the purpose, [br]and everything exists within the language.
0:19:36.206,0:19:38.695
That's in kind of a place [br]that it's been locked.
0:19:38.695,0:19:41.445
And it remains, and even though --
0:19:41.833,0:19:44.450
the assimilation [br]has taken a lot of, like, --
0:19:44.647,0:19:49.350
our connection to community,[br]our ceremonies, our practices.
0:19:49.350,0:19:51.457
The language has kept all of that.
0:19:52.395,0:19:54.138
How did you get the Cree word?
0:19:54.138,0:19:58.103
Yes, well, the Cree word is [br]on the back of this one here.
0:19:58.297,0:19:59.103
Okay.
0:20:00.270,0:20:03.817
So I just keep it as like Mobilize[br]is the English version
0:20:03.817,0:20:05.310
and then Waskawēwin,
0:20:05.648,0:20:09.536
which is the Cree word for movement,[br]is the Cree element that comes in.
0:20:11.074,0:20:14.631
Mobilize didn't have a translation.
0:20:15.141,0:20:18.228
But I also didn't want to [br]just translate mobilize,
0:20:18.228,0:20:21.784
I wanted to use movement [br]as the word.
0:20:22.113,0:20:25.162
So one thing that I really liked [br]about the word waskawēwin
0:20:25.611,0:20:28.648
was the presence of [br]the triangular symbols,
0:20:28.648,0:20:31.824
and for me these represented, [br]like, two tipis
0:20:32.241,0:20:34.297
and kind of represented [br]the tribe that way.
0:20:34.442,0:20:37.103
Being a part of Reuben's class [br]was really special to understand
0:20:37.103,0:20:40.812
the fundamentals of and to learn [br]the history of the star chart
0:20:40.812,0:20:43.178
and to learn the history of syllabics.
0:20:43.494,0:20:45.793
Yeah, it was like learning [br]indigenous history
0:20:45.793,0:20:47.854
through the spirit mechanism.
0:20:47.854,0:20:49.548
That was really special.
0:20:49.548,0:20:52.319
He kind of just takes you back[br]and he tells you the stories.
0:20:52.598,0:20:55.445
And he takes you [br]through a journey through story
0:20:55.635,0:20:59.547
of the significance of the numbers [br]of the grandfather directions,
0:20:59.547,0:21:01.095
the grandmother directions.
0:21:12.673,0:21:14.683
Yeah, înîw.
0:21:17.545,0:21:20.358
And what does that mean, înîw?
0:21:20.482,0:21:22.475
It's a collapsed word.
0:21:23.239,0:21:26.861
... actually is the way it's said.
0:21:31.544,0:21:33.448
From what I understand; --
0:21:35.076,0:21:37.798
talk a little bit about colonization --
0:21:38.808,0:21:42.949
and taking over lands, [br]the lands of original people; --
0:21:43.308,0:21:46.044
what I understand,[br]first thing you got to do is
0:21:46.044,0:21:49.412
you got to get rid of [br]those people's deity, the name,
0:21:49.412,0:21:52.780
and replace it with yours [br]when you're colonizing people.
0:21:53.685,0:21:58.735
So our dename for Néhiyaw people was aî, --
0:21:59.369,0:22:05.083
and we have a different paradigm [br]as far as a dogma is concerned.
0:22:06.652,0:22:10.193
You are aîs, I am aîs,
0:22:10.193,0:22:12.746
so a diminutive of aî.
0:22:13.270,0:22:16.679
So aîsînîw.
0:22:20.363,0:22:25.665
But this is a collapsed version [br]of that ??? înîw.
0:22:29.703,0:22:32.520
o3d ???
0:22:37.495,0:22:39.051
Fantastic.
0:22:41.754,0:22:44.562
So we have a relationship with the earth,
0:22:44.893,0:22:50.346
and that relationship is that [br]we relate to her as mother.
0:22:51.531,0:22:58.249
So she when she brings forth [br]those different people --
0:22:59.439,0:23:01.906
the plant people, the different ones,
0:23:01.906,0:23:06.203
that's ??? coming [br]out of the trees, out of the grass.
0:23:06.440,0:23:09.342
And so she's showing us what love is.
0:23:10.666,0:23:12.602
It's practical.
0:23:12.891,0:23:14.718
So she'll give us all of this.
0:23:15.232,0:23:17.778
We will be nurtured by it.
0:23:18.415,0:23:23.689
The dandelion somewhere [br]and different grasses.
0:23:23.689,0:23:27.353
The four-legged people will eat from that.
0:23:27.353,0:23:33.123
We will, in turn, get our sustenance[br]from the four-legged people,
0:23:33.123,0:23:36.874
but she's giving us all of that, [br]showing us that love.
0:23:36.874,0:23:42.416
Now, ??? is the morpheme of that word.
0:23:42.496,0:23:48.050
And if I were to say to you, [br]"I love you," I would say ???.
0:23:49.258,0:23:52.070
Some people say ???,
0:23:52.499,0:23:55.517
and I say ???.
0:23:55.736,0:23:58.744
That's how I've been taught: ???.
0:23:58.744,0:24:01.362
I love you or you are loved by me.
0:24:01.855,0:24:08.138
So that's a good word to learn [br]to say to your loved ones.
0:24:10.575,0:24:13.763
That's one of the only words [br]that I know to say to my partner.
0:24:13.763,0:24:14.763
[Laughs]
0:24:15.939,0:24:19.671
Yes, and see how that [br]it's coming into bloom.
0:24:20.156,0:24:22.046
It's gonna start blossoming.
0:24:22.046,0:24:26.391
It'll continue to grow and then [br]it'll go through its cycle, --
0:24:26.752,0:24:32.118
just like we will come into [br]a relationship with others.
0:24:38.956,0:24:42.820
This really sticks out to me,[br]when I came here last summer, --
0:24:44.616,0:24:45.632
as a special place.
0:24:45.632,0:24:51.419
Not only Amy's piece, but the other artwork[br]and it's kind of perched over the river.
0:25:01.698,0:25:09.603
When did you begin learning about [br]syllabics and the spirit marker system?
0:25:10.521,0:25:13.189
When we were liberated [br]from residential school,
0:25:13.189,0:25:16.986
probably 1970 or 1971, [br]I don't remember.
0:25:17.177,0:25:18.281
I was just young.
0:25:18.677,0:25:23.455
and the late Rosana Hole and [br]late Caroline Hunter would come in
0:25:23.455,0:25:27.175
and teach us about them, me and my peers.
0:25:28.970,0:25:33.023
So that's when I started learning [br]the system that I know about.
0:25:33.389,0:25:38.543
And it was made so simply [br]for me to learn it --
0:25:38.950,0:25:42.395
that I passed it on [br]the way that was taught to me,
0:25:42.395,0:25:49.757
and I guarantee that people [br]will master that writing system.
0:25:54.527,0:25:59.271
I always tell the ones [br]that are coming in to learn,
0:26:01.979,0:26:04.124
"Take your page and go to the center."
0:26:04.124,0:26:06.188
I tell them, "That's where [br]we're gonna start off."
0:26:06.188,0:26:09.841
because we're used to writing [br]from the top to the right,
0:26:09.841,0:26:11.692
left to right, left to right.
0:26:12.434,0:26:13.646
But in this one, --
0:26:14.784,0:26:18.505
you go from the center [br]and you start from inside.
0:26:18.571,0:26:20.142
So there's the center there.
0:26:20.142,0:26:23.343
I'll go left of center [br]and write the first one, --
0:26:24.282,0:26:25.920
and that's this one here.
0:26:27.576,0:26:29.611
This one is a phonetic language.
0:26:29.834,0:26:32.066
So that one says ah.
0:26:33.264,0:26:35.868
And it's also the sound.
0:26:36.782,0:26:39.922
The first sound that people will make --
0:26:42.842,0:26:45.869
when they're praying and worshiping.
0:26:46.285,0:26:50.179
They'll say something like, "ah ???."
0:26:50.474,0:26:54.469
They'll describe that supreme being --
0:26:54.922,0:27:00.133
and the supreme being's name, [br]this part of this as well. ā.
0:27:00.810,0:27:05.027
Ā someone then will say, "???", --
0:27:05.771,0:27:07.057
describing again.
0:27:08.976,0:27:12.236
They'll endear themselves [br]to that supreme being
0:27:12.236,0:27:15.453
by calling that supreme being father of all.
0:27:15.453,0:27:18.359
Ā ???.
0:27:18.590,0:27:24.581
So I say, "???" in recognition. [br]There's you, me and the supreme being.
0:27:24.686,0:27:26.121
???.
0:27:26.121,0:27:28.303
A lot of people say, "???"
0:27:28.303,0:27:31.486
That's what I've learned. [br]That's probably how you've heard it quite a bit.
0:27:31.486,0:27:35.413
So that one near says, "???", [br]this one says "???"
0:27:35.413,0:27:37.462
There's that ???.
0:27:38.668,0:27:41.702
So who's ah ba la
0:27:43.117,0:27:46.649
And there's four of them, like I said, [br]going off into the east:
0:27:46.649,0:27:50.219
Miki nice ET wreath
0:27:50.219,0:27:54.041
And there's seven of them, like I said.[br]There's seven tectonic plates --
0:27:54.862,0:27:58.667
going off into the south, [br]is the same vowel sound.
0:27:58.802,0:28:03.696
And then into the southwest,[br]there's what I like to call the anomaly.
0:28:04.290,0:28:05.876
It's a a vowel sound.
0:28:05.876,0:28:16.374
???
0:28:16.764,0:28:18.626
A vowel sound ooh.
0:28:18.626,0:28:23.018
And thank you Dr. James Makokis [br]for correcting me on that.
0:28:23.018,0:28:27.480
I used to go o, borrowing from English.
0:28:28.551,0:28:31.052
He said that, "Oh isn't it ooh?"
0:28:31.052,0:28:35.254
and I said, "Hey yeah, that's right."[br]???.
0:28:36.979,0:28:39.026
And then they're smaller --
0:28:41.586,0:28:45.512
and these are way smaller [br]than the big ones, big spirit markers,
0:28:45.512,0:28:47.618
small spirit markers here.
0:28:49.089,0:28:50.340
To complete --
0:28:53.518,0:28:59.586
what Dr. Marilyn Shirt [br]has called the star chart.
0:29:03.749,0:29:06.570
So the one I told you --
0:29:20.568,0:29:23.517
??? --
0:29:24.478,0:29:29.686
that's, "You are loved by me or I love you."
0:29:30.618,0:29:31.618
???
0:29:32.272,0:29:35.229
Yeah, ???
0:29:38.059,0:29:40.207
So that's the writing system there.
0:29:40.963,0:29:45.250
My hope is that it will help [br]to instill pride in those --
0:29:45.705,0:29:49.580
for those young people --
0:29:49.866,0:29:52.550
because this is a racist country --
0:29:53.686,0:29:56.431
and it was born out of racism.
0:29:57.067,0:30:00.705
And of course racism disconnects people.
0:30:01.329,0:30:02.902
This one connects us.
0:30:04.432,0:30:07.282
And all have access to it, --
0:30:08.660,0:30:11.890
whatever ethnicity you are from.
0:30:13.271,0:30:15.256
It all makes sense to everybody.
0:30:15.256,0:30:19.508
It can make sense to everyone [br]and we can start connecting.
0:30:22.176,0:30:25.223
What they taught us [br]in the residential schools
0:30:25.223,0:30:32.255
is that we were worth less than Europeans.
0:30:33.271,0:30:37.652
And this one teaches us that ??? --
0:30:40.895,0:30:45.209
will have the same measurements [br]as far as humanity.
0:30:45.209,0:30:48.591
Our DNA says that we're all the same.
0:30:53.898,0:30:58.265
I want to thank you so much [br]for sharing about this because --
0:30:59.054,0:31:02.827
I can see the the brilliance [br]and sophistication --
0:31:03.744,0:31:09.435
within the way you've shown and explained,
0:31:09.813,0:31:13.279
and it piques my interest [br]and makes me want to learn more.
0:31:13.279,0:31:16.489
It makes me want to move out here[br]so I could take one of your classes.
0:31:16.489,0:31:17.705
Yeah.
0:31:20.272,0:31:22.078
Thank you so much for sharing this.
0:31:22.861,0:31:24.404
An honor and a privilege.
0:31:26.872,0:31:27.902
♪[Music]♪