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We are truly and deeply sorry

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00:00:02,160 --> 00:00:04,960
and we commit to today’s apology

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and next week’s apology

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and, quite frankly, all apologies.

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We will continue to apologize.

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There are many more apologies to come.

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Right.

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And indeed, I’m going to apologize again.

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I’m really sorry.

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We were wrong. We apologize. 
I am sorry. We are sorry.

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Sorry about not having done that.

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Whenever anyone makes an apology, 
as the person apologizing—

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Shut the fuck up!

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Umm...

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Do some damage boys!

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Oh hello.

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Welcome to System Fail,

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the show where we agree with 
flat-earthers about exactly one thing.

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Fuck Christopher Columbus.

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Christopher Columbus, the original ISIS.

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Christopher my boy, the earth 
is as flat as this orange.

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But this orange is round!

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So is the earth, son.

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People don’t think so, but we who know the sea
are sure the earth is round.

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Here’s the thing, globehugger!

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Your plane can’t go upside down!

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Yeah, fuck Columbus.

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I am your host, DeeDos,

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and as millions of North Americans

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observe a religious ritual from feudal Europe,

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by dressing up in silly costumes

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and gorging themselves
on high-fructose corn syrup

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Woo! That’s really stretchy!

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members of multiple Indigenous nations
are engaged in an anti-colonial struggle

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with many front-lines.

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On October 11th, a coalition
of radical Indigenous organizers

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called for a Day of Rage Against Colonialism.

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The appeal for autonomous,
anti-colonial, anti-capitalist,

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and anti-fascist actions was a clear
rebuke to what organizers called

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“the uninspired assimilationist politics of

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Indigenous Peoples Day”,

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a tame, progressive alternative
to the official state holiday of Columbus Day.

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Indigenous people are done with colonizers!

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In several cities across 
the so-called United States, 

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people answered the call

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by toppling colonial statues
and monuments.

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In so-called Arizona, members of
the O’odham Anti-Border Collective

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blocked a highway immigration checkpoint
to protest the construction

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of a border wall through
Tohono O’odham territory.

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Does our freedom offend you that much?

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The protest was soon set upon
by Customs and Border Protection agents,

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who fired tear gas and rubber bullets
and arrested twelve people.

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I’m down, I’m down.

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Yeah, you’re gonna stay down! Got it?!

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Leave my mom alone.
Y’all better not hurt my fucking mom!

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Recent weeks have also seen
a sharp increase in colonial tensions

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in the territories ruled
by the Canadian State.

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I thought I was gonna make it
through this....but I’m not.

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On September 28th,

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a 37 year old Atikamekw woman
named Joyce Echaquan

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died in a hospital in Joliette,
so-called Quebec.

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After complaining of
mistreatment by racist staff,

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she livestreamed the taunts of
her nurses as she lay dying.

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This footage soon went viral,
provoking widespread outrage

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and a series of vigils,
rallies and demonstrations

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carried out under the banner
‘Justice For Joyce’.

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Anti-Indigenous racism has
also been on display in Miꞌkmaꞌki,

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specifically in the area
known as Nova Scotia

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Fuck’s sake boys!

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where a dispute over fishing rights
has boiled over into

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ugly scenes of mob violence.

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An estimated 200 commercial fishers
preventing employees of a lobster

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holding pound from leaving,
and removing crates of lobster

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caught by Indigenous harvesters.

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Canada’s colonial police force, the RCMP,

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has stood by and watched
as non-Indigenous fishers

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have barricaded Mi’kmaq boats,
attacked lobster storage facilities,

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sabotaged traps, torched vehicles,
and otherwise sought to terrorize

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members of the Sipekneꞌkatik First Nation
out of exercising their inherent fishing rights.

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This lobster pound in southern Nova Scotia
was being used by Mi’kmaq fishers

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to store their catch.

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The fire so intense that it burned
the building completely to the ground.

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Lookie there, shootin flares at us.
Good try motherfucker!

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Back in 2013, the Mi’kmaq Warriors Society
intervened in Rexton, so-called New Brunswick,

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during a conflict between members of
the Elsipogtog First Nation

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and Texas-based
fracking company SWN.

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The warriors ended up clashing
with an RCMP tactical squad,

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before the community eventually pushed
them out of the area,

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torching a number of
cruisers in the process.

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Recently, calls have been growing
for the warriors to regroup

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Ah, c’mon! Really?!

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to back up their fellow Mi'kmaq,
who are facing the brunt of colonial violence.

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In the meantime, support is growing,
with a number of solidarity actions

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taking place around the country.

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We stand with them, and we stand proud.

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Keep on fighting.
We’re here. We got your back.

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On the other side of the continent,
the Secwepemc have delivered

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00:05:57,760 --> 00:06:01,440
a cease and desist order
to the TMX Pipeline corporation,

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00:06:01,440 --> 00:06:03,360
which is now owned by
the federal government.

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Shoulda known better, but I didn’t.

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The order demanded an immediate halt
to plans to drill under the Secwepemcetkwe,

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00:06:11,200 --> 00:06:14,000
or Thompson River,
in so-called British Columbia.

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00:06:17,520 --> 00:06:22,000
If completed, the Trans Mountain Pipeline
would massively ramp up the transport

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00:06:22,000 --> 00:06:23,600
of bitumen from Alberta,

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allowing for an expansion
of the Tar Sands,

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and threatening the survival of salmon
that surrounding Indigenous nations

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and much of the region’s wildlife
depend upon.

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On Thursday October 15,
five people were arrested

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while blocking workers from
drilling under the river.

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This is unceded Secwepemc territory.
Our land is not a sacrifice zone.

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We are going to stand and defend
this water by any means.

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Things have also been heating back up
on the Wet’suwet’en yintah,

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as workers with the Coastal GasLink
pipeline are preparing to drill

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under the Wedzin Kwa,
otherwise known as the Morice River.

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The Coastal GasLink pipeline
is a proposed 670 kilometre,

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fracked gas pipeline
owned by TC Energy

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and private equity firm KKR.

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Its construction through
unceded Wet’suwet’en territories

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has faced sustained and determined
resistance for over a decade.

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As construction continues
to push on towards the Wedzin Kwa,

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Coastal GasLink workers are
increasingly enlisting the RCMP

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as private security, harassing
Wet’suwet’en and their allies,

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and attempting to block them
from upholding Wet’suwet’en law.

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Don’t threaten me with an injunction
if you don’t know that you don’t have permission

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of the authority of this territory.

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This past February, Wet’suwet’en
supporters launched

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a coordinated series of decentralized
rail, port and highway blockades

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under the banner #ShutDownCanada.

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These blockades lasted for weeks,
causing widespread logistical

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and economic disruption.

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Calls for a resumption of these solidarity
actions have recently begun to circulate.

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We all knew it was coming.

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But we hoped it wasn’t.

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And in so-called Ontario,
members of the Haudenosaunee Confederacy

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from the Six Nations
of the Grand River

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occupied a proposed development site
on their territories back in July.

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The encampment,
dubbed 1492 Land Back Lane,

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is located near the town of Caledonia,

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which lies within an area
known as the Haldimand Tract.

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This land, which spans six miles

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00:08:48,800 --> 00:08:51,040
on either side of the
length of the Grand River,

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was granted to the Haudenosaunee
by treaty in 1784 as compensation

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00:08:55,760 --> 00:08:59,520
for territories that their confederacy
had lost in the American Revolution.

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The official reservation of the Six Nations
of the Grand River currently accounts

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00:09:05,040 --> 00:09:08,880
for only 5% of the historical Haldimand Tract.

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Ownership of much of the
remaining lands is disputed.

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00:09:12,960 --> 00:09:15,360
European settlers on the Grand River:

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00:09:16,080 --> 00:09:20,560
helping to create a close relationship
between the people of Haldimand

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and their Six Nations neighbours
for many years.

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Back in 2006,
community members from Six Nations

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occupied a proposed development site,
known as the Douglas Creek Estates,

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leading to what became
known as the Caledonia crisis,

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a tense stand-off that was only resolved
when the Ontario government stepped in

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to buy off the developers.

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This time around,
the proposed McKenzie Meadows

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development site,
home to 1492 Land Back Lane,

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is located directly across the street
from the former Douglas Creeks Estate site.

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Patterns of repression and resistance
have taken a similar direction as well.

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OK, we have some people
chasing a police officer out of the way.

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Get the fuck out of here!

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Keep going!

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A militarized raid on August 5th
by the Ontario Provincial Police, or OPP,

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immediately provoked widespread
community mobilization,

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and led to burning highway blockades.

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It’s on boys!

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On Thursday October 22nd,
an Ontario Superior Court approved

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a permanent injunction
against the encampment.

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Since then, resistance has only intensified.

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The Ontario government has since
sought to isolate the encampment,

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heavily criminalizing supporters,

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arresting dozens of people for breach
of injunction for simply visiting the site,

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and playing on colonial fears
of Indigenous resistance.

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Well you just can’t go in and
take over people’s future homes.

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It’s wrong.

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And then when the police come,
they get an outhouse,

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toss it over from a bridge,
onto a police car.

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00:11:20,880 --> 00:11:21,520
Fair play.

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00:11:21,520 --> 00:11:26,400
To find out what they’re so scared of,
I recently caught up with Skyler Williams,

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a Haudenosaunee resident of Six Nations
and the official spokesperson

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00:11:30,640 --> 00:11:33,200
of 1492 Land Back Lane.

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Hey Skyler, how’s it going?

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Holding space... and y’know, preparing
for what lengthy legal battles await us.

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00:11:42,400 --> 00:11:45,600
I see. Well at least the weather there
looks pretty nice.

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00:11:48,160 --> 00:11:51,760
How did the 1492 Land Back Lane
occupation start?

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00:11:51,760 --> 00:11:57,200
Myself, and some friends and family kinda knew 
about this development that was about to start.  

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And then at the very beginning of us wanting to go 
in there to occupy, or reclaim our lands – it was  

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00:12:06,400 --> 00:12:11,280
right at the start of all the COVID stuff. 
Barricades went up around the reserve, and  

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00:12:12,080 --> 00:12:16,880
there was lots of concern about 
whether us as a community could  

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00:12:16,880 --> 00:12:21,040
withstand the outbreak that was coming. 
And so people were really worried about that.

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00:12:21,840 --> 00:12:27,840
After a couple of months of letting that kind of 
settle and get to where it is now, we had seen  

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00:12:27,840 --> 00:12:33,440
that hadn’t stopped any of the development that 
was going on there. They cleared the land of every  

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00:12:33,440 --> 00:12:40,320
blade of grass. Every tree. Every shrub. Every 
hill. So now it’s just some barren clay there.

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So we moved in there on July 19th. And it was 
a Sunday evening. We were very deliberate about  

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00:12:46,480 --> 00:12:52,080
going there Sunday evening, because y’know, 
we wanted it to remain a peaceful occupation  

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00:12:52,080 --> 00:12:58,080
of our land. And so going in there during 
the day during the week meant that we were  

196
00:12:58,080 --> 00:13:02,480
going to have lots of, y’know, workers there, 
and there was gonna be confrontation and that  

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00:13:02,480 --> 00:13:06,560
kind of thing. So we went in on a Sunday to 
try and mitigate any of that risk of having  

198
00:13:07,360 --> 00:13:11,200
a big stand off with the developers, 
and the workers of those developers.

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00:13:11,200 --> 00:13:17,040
We went and we were there for about an hour. 
We set a fire and erected a couple of flags.  

200
00:13:18,160 --> 00:13:24,560
After about an hour the police pulled in and 
they asked how long we were gonna be there. And  

201
00:13:25,600 --> 00:13:28,960
we said that day that our people had 
been here for the last 10,000 years, and  

202
00:13:29,520 --> 00:13:34,000
our people are gonna be here for the next 
10,000. And so we kind of all laughed.  

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00:13:34,000 --> 00:13:40,560
And the police officer said “so I take it you’re 
gonna be here for a while, then.” And they left.

204
00:13:41,840 --> 00:13:48,480
And so two weeks of just holding space 
began. Community support started to happen.  

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00:13:48,480 --> 00:13:52,400
Y’know, we started getting hot 
meals delivered every day, and  

206
00:13:52,400 --> 00:13:57,840
people started coming out to stay with us 
to help hold that space. And so we started  

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00:13:57,840 --> 00:14:03,040
everybody kind of chipping in and helping out. 
And more and more tents started getting erected.

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00:14:03,040 --> 00:14:05,600
What has the response been 
from the Canadian government?

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00:14:07,120 --> 00:14:17,719
On August 5th there was an injunction that was 
granted to the developer. “Without notice”,  it's called.

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00:14:17,719 --> 00:14:24,389
And the police moved in. In the morning. 
They said they had to come and read the injunction.

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00:14:24,389 --> 00:14:30,246
And when they did, they blocked off both accesses 
to the camp to prevent anybody from  coming in.

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00:14:30,246 --> 00:14:37,200
They came, they read the injunction, 
and then this massive line of vans— it was like  

213
00:14:37,200 --> 00:14:43,840
15 passenger vans —just started rolling down the 
highway toward us. And the police barricade line  

214
00:14:43,840 --> 00:14:51,120
moved back and all of the cops rolled in. 100 
OPP tactical unit folks got out of those cars

215
00:14:51,120 --> 00:14:58,080
with big guns. And they came out and said 
that they’re gonna start making arrests.

216
00:14:58,080 --> 00:15:04,160
And so the group of us there, we backed up 
onto the site, and asked anybody that wasn’t  

217
00:15:04,160 --> 00:15:09,440
planning on staying through any of that, they 
were told that they had the option to leave  

218
00:15:09,440 --> 00:15:17,120
if they want. And myself and a few others said 
“no, we’re not going anywhere.” And we stayed.

219
00:15:17,120 --> 00:15:20,160
In the process of those arrests that 
were being made, nine of them that day,  

220
00:15:20,960 --> 00:15:26,400
there was one young man that was tasered in the 
neck and head. One young woman, who happened to  

221
00:15:26,400 --> 00:15:31,840
be standing there videotaping, got in the way 
of the line of cops that was coming. And she  

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00:15:31,840 --> 00:15:37,600
was picked up and slammed into the mud. We all got 
rubber bullets fired at us. It was a hectic day.

223
00:15:39,040 --> 00:15:44,400
I was released about five hours later. And when 
I got out, this woman came up to me and asked  

224
00:15:44,400 --> 00:15:48,480
me if I knew what was going on. On the land 
and on the roads down there. And I said no.  

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And she showed me some video of stuff that 
was going online right now. And at that moment  

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there was highway blockades, rail 
blockades, and roads were blocked.

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And I got back down to Caledonia, just off the 
reserve. And folks asked myself and some of the    

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other people that were, y’know, at Land Back — 
at 1492 Land Back Lane. And they asked us what  

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we wanted to do. And I think we all, almost 
at the same time, said we wanted land back.  

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We wanted to go back to our camp. And so, just like 
we did on day one, there was about a dozen cars,  

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and about 30 people jumped in those cars 
and drove right back in the front door.   


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How does this dispute fit within the broader 
context of Haudenosaunee land claims?

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Those blockades that went up was like 
– was that reaction to, y’know,  

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an ongoing criminalization of land defence. 
Canada and Ontario settling land claims through  

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court action. Through arrests. Through putting 
these heavy weighty bail conditions, and release  

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conditions on people that they can’t defend 
the land. To drag people from their families,  

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from their homes. From arrests that are being 
made in front of kids. It doesn’t matter for us.  

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Our obligation to the land is far greater 
than anything they could do to us.  

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And to take that kind of inherent right away from 
my grandchildren, great grandchildren... this is  

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their land. Who would I be to deny them that by 
me not making the stand that I’m making today?

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Is there anything else that you want to add?

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When we stand together as communities, whether 
that’s Indigenous folks across the country,  

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or with our allies in all the big cities across 
the country, we’re able to make our voices heard.  

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There’s no limits to the accomplishments.

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Thanks Skyler.

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We’ve now reached the end of 
this episode of System Fail.

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If you’d like to support any of the Indigenous-led 
struggles we’ve discussed in this episode,  

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00:17:50,080 --> 00:17:52,880
check the show description 
for links on how to do so.

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00:17:53,600 --> 00:17:58,080
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Godspeed, humans.