WEBVTT 00:00:21.113 --> 00:00:24.024 [ YINKA SHONIBARE ] Odile and Odette is based on Swan Lake. 00:00:24.760 --> 00:00:28.699 The white swan is trying to get married to the prince. 00:00:28.960 --> 00:00:33.360 And the black swan is the magician's daughter, 00:00:33.360 --> 00:00:37.347 who is trying to take the place of the white swan. 00:00:42.640 --> 00:00:46.800 What i've done with "Odile and Odette" 00:00:46.800 --> 00:00:51.257 is to blur the boundaries between the baddie and the good one. 00:00:51.257 --> 00:00:54.717 I've made them into one person. 00:00:56.070 --> 00:00:58.680 They are one, but they're different. 00:00:58.680 --> 00:01:01.978 And that's kind of what that film is about. 00:01:03.521 --> 00:01:10.950 I've always enjoyed using beauty and seduction as a way of engaging people with the work. 00:01:13.680 --> 00:01:19.339 My figures actually are of mixed race. They're neither White nor Black, 00:01:19.600 --> 00:01:22.760 and they don't have any kind of facial features 00:01:22.760 --> 00:01:25.231 that would make you identify them racially. 00:01:26.560 --> 00:01:33.196 It's also a device that manages to make the pieces post-racial. 00:01:40.720 --> 00:01:44.200 It's also a joke about the French Revolution, 00:01:44.200 --> 00:01:47.338 when the aristocracy had their heads guillotined. 00:01:54.720 --> 00:01:58.683 I'm very fascinated by class in my work. 00:01:58.801 --> 00:02:05.200 And I like the idea of parodying or mimicking 00:02:05.200 --> 00:02:07.219 the notion of class. 00:02:07.860 --> 00:02:13.260 My lineage within the Nigerian context is quite aristocratic. 00:02:16.440 --> 00:02:21.423 My great-great-grandfather was a Nigerian chief. 00:02:22.040 --> 00:02:24.082 My father is a lawyer. 00:02:24.082 --> 00:02:29.074 So I grew up, really, in a fairly affluent situation. 00:02:29.881 --> 00:02:32.287 Because I didn't grow up 00:02:32.800 --> 00:02:37.320 feeling inferior to anyone, you know, so I couldn't quite 00:02:37.320 --> 00:02:41.480 understand the hierarchy of race in this country, 00:02:41.480 --> 00:02:43.920 because it was somewhat sort of alien to me. 00:02:50.720 --> 00:02:53.560 Although the fabrics are associated with Africa, 00:02:53.560 --> 00:02:56.800 they have their origins in Indonesia. 00:02:56.800 --> 00:02:59.778 The Dutch started to produce the fabrics 00:03:00.324 --> 00:03:02.920 industrially for the Indonesian markets, 00:03:02.920 --> 00:03:05.960 I guess, towards the end of the 19th century. 00:03:05.960 --> 00:03:10.153 The industrially produced versions are not so popular in Indonesia. 00:03:10.153 --> 00:03:12.241 So they tried West Africa. 00:03:13.760 --> 00:03:18.700 I like the fact that the fabrics are multilayered. 00:03:20.480 --> 00:03:24.433 They have this interesting history that goes back to Indonesia. 00:03:26.071 --> 00:03:27.560 And then they're appropriated 00:03:27.560 --> 00:03:31.691 by Africa and now represent African identities. 00:03:34.610 --> 00:03:37.339 Things are not always  what they seem. 00:03:37.909 --> 00:03:40.240 And, you know, so— 00:03:40.240 --> 00:03:44.249 and I sort of enjoy working— working with that. 00:04:01.760 --> 00:04:05.000 Did you just see the front of "The Economist"? 00:04:05.498 --> 00:04:07.249 "World on the edge". 00:04:09.480 --> 00:04:15.000 I'm interested in the architects of the present economic disaster. 00:04:15.851 --> 00:04:16.769 So um... 00:04:17.671 --> 00:04:22.533 And so I wanna dedicate a drawing to Ben Bernanke 00:04:23.506 --> 00:04:25.153 and Paulson 00:04:26.055 --> 00:04:28.128 and Milton Friedman. 00:04:31.000 --> 00:04:34.120 The drawings actually also started as a result 00:04:34.120 --> 00:04:36.734 of issues around climate change. 00:04:38.229 --> 00:04:43.280 Climate really is more for me about the zeitgeist, you know, trying to capture 00:04:43.280 --> 00:04:45.433 the climate of the moment. 00:04:45.433 --> 00:04:51.440 There are times when I do really kind of objective things. I take things out of magazines 00:04:51.440 --> 00:04:53.012 or newspapers. 00:04:54.151 --> 00:04:57.851 But then I do intuitive things alongside that. 00:05:04.240 --> 00:05:09.590 Well, this is my return to drawing in 12 years. 00:05:12.960 --> 00:05:18.185 'Cause a lot of my work to date is in mainly painting, sculpture, 00:05:18.520 --> 00:05:21.560 photography, and film. 00:05:21.560 --> 00:05:25.840 I kind of wanted to go back to basics, just do some more 00:05:25.840 --> 00:05:27.290 intimate things. 00:05:29.640 --> 00:05:33.934 I've decided to use flowers as the starting point. 00:05:36.640 --> 00:05:41.172 And then against the financial side, 00:05:41.647 --> 00:05:45.000 literally just use pages from the "Financial Times". 00:05:46.139 --> 00:05:49.547 Those are cut out into flower shapes. 00:05:51.849 --> 00:05:55.920 And then those are combined with the fabrics, 00:05:55.920 --> 00:05:57.881 the batik that I use in my work. 00:05:58.973 --> 00:06:01.513 Those are also cut into flowers. 00:06:01.513 --> 00:06:05.394 So it's a juxtaposition, if you like, 00:06:05.394 --> 00:06:07.935 of nature and culture 00:06:09.004 --> 00:06:16.016 and just trying to see if the drawings can become more than the contents. 00:06:21.760 --> 00:06:26.400 It would be nice to have more "Financial Times" flowers, 00:06:26.400 --> 00:06:28.148 but like different sizes, 00:06:28.148 --> 00:06:30.280 maybe like you did in there. 00:06:30.755 --> 00:06:31.960 - Okay. - You know? 00:06:31.960 --> 00:06:34.668 [ both chuckle ] 00:06:40.254 --> 00:06:41.960 - People often ask me, 00:06:41.960 --> 00:06:44.680 you know how much work does Yinka actually do? 00:06:44.680 --> 00:06:48.600 He's quite a conceptual artist And for, you know, centuries, 00:06:48.600 --> 00:06:51.120 people haven't always made their own work, physically. 00:06:51.120 --> 00:06:54.280 There always have been teams of people that work on them. 00:06:55.600 --> 00:06:59.400 Working with Yinka, it's quite a creative process. 00:07:00.920 --> 00:07:04.960 To be able to adapt the ideas that he has 00:07:04.960 --> 00:07:07.912 and insert your own ideas. And he allows for that. 00:07:18.759 --> 00:07:23.865 The show in Sydney was the first retrospective of its kind. 00:07:24.600 --> 00:07:27.440 It was a survey of 12 years of Yinka's work. 00:07:27.440 --> 00:07:29.440 So it was really interesting to see all these works 00:07:29.440 --> 00:07:31.560 side by side that had never been pulled together 00:07:31.560 --> 00:07:33.307 for many, many years. 00:07:33.307 --> 00:07:38.160 and really interesting to take a look at the works from today's context 00:07:38.160 --> 00:07:40.271 and where the work today is going. 00:07:41.031 --> 00:07:43.926 [ indistinct background chatter ] 00:07:45.238 --> 00:07:47.680 - "Black Gold" is about oil. 00:07:47.680 --> 00:07:51.165 Literally like a sort of oil splash on the wall. 00:07:53.016 --> 00:07:57.640 I was thinking about oil being black gold, 00:07:57.640 --> 00:08:00.644 because it's becoming a rare commodity. 00:08:01.000 --> 00:08:06.045 I was also thinking particularly about the oil in Nigeria. 00:08:08.680 --> 00:08:13.000 Western companies have just totally destroyed 00:08:13.000 --> 00:08:15.540 the flora and fauna of the area, 00:08:15.540 --> 00:08:19.640 and the rivers are full of oil, gunk, 00:08:19.640 --> 00:08:22.520 and it's just too sad, you know? 00:08:22.520 --> 00:08:23.853 It's just horrible. 00:08:26.583 --> 00:08:32.280 "Scramble for Africa" is based on a conference that was held in Berlin 00:08:32.280 --> 00:08:35.239 in 1884 to 1885. 00:08:36.070 --> 00:08:42.920 The European countries came together to divide up africa to decide who would have 00:08:42.920 --> 00:08:44.969 which trading area. 00:08:45.253 --> 00:08:49.960 And so I re-imagined it with these brainless men sitting around the table, 00:08:49.960 --> 00:08:51.524 literally brainless. 00:08:51.880 --> 00:08:57.752 And they're having this meeting and deciding the fate of Africa. 00:09:07.040 --> 00:09:10.560 When i was 19, I got a virus in my spine, 00:09:10.560 --> 00:09:13.281 which left me completely paralyzed. 00:09:13.400 --> 00:09:16.262 I've been gradually recovering from that. 00:09:18.535 --> 00:09:19.704 - Yeah, we good with that? 00:09:19.704 --> 00:09:20.846 - Do you want to get rid of it? 00:09:21.771 --> 00:09:27.320 "Dorian Gray" is probably the point at which I first 00:09:27.320 --> 00:09:30.621 talked about the ideas of disability in my work. 00:09:34.775 --> 00:09:39.295 I put myself in the series as Dorian Gray. 00:09:40.600 --> 00:09:43.607 I was thinking more about my own mortality. 00:09:46.360 --> 00:09:50.320 And my own internal conflicts 00:09:50.320 --> 00:09:54.015 with various kind of moral issues, personal issues. 00:09:56.958 --> 00:09:59.624 And the difficulty of living with my own body. 00:10:01.903 --> 00:10:05.550 Difficulty in relation to my own kind of vanity as well. 00:10:06.760 --> 00:10:08.720 When i wanted to work with photography, 00:10:08.720 --> 00:10:11.617 it was obvious that i would use myself because, 00:10:12.891 --> 00:10:17.481 you know, unfortunately, I am concerned with myself or, you know— 00:10:17.481 --> 00:10:20.360 I'm kind of self-obsessed, like most artists. 00:10:20.360 --> 00:10:25.040 And you know, so naturally, I started working with myself 00:10:25.040 --> 00:10:30.120 and using my own body to sort of express 00:10:30.120 --> 00:10:31.843 what i'm trying to express. 00:10:33.694 --> 00:10:37.407 I did "Diary of a Victorian Dandy". 00:10:38.784 --> 00:10:43.033 That piece is loosely based on Hogarth's "A Rake's Progress" 00:10:43.033 --> 00:10:47.473 It's really about complicity with excess. 00:10:49.040 --> 00:10:51.078 Power creates excess. 00:10:52.004 --> 00:10:58.660 And what's my relation to excess, and how do I play with that? 00:11:01.760 --> 00:11:06.080 Of course, I could choose to point a finger at it, 00:11:06.080 --> 00:11:11.320 but, you know, I also actually would like to have the trappings 00:11:11.320 --> 00:11:12.760 of wealth myself, 00:11:12.760 --> 00:11:15.115 even though I may be criticizing it. 00:11:16.800 --> 00:11:17.734 - Do you know what I mean? 00:11:17.734 --> 00:11:20.360 So you have to get that feeling, give the feeling 00:11:20.360 --> 00:11:23.060 that there is light coming from outside. 00:11:23.583 --> 00:11:24.841 - Right. 00:11:24.841 --> 00:11:28.513 - Seeing the early pieces, I can see the journey that I've made to arrive 00:11:28.513 --> 00:11:31.000 at the later pieces. 00:11:33.160 --> 00:11:40.000 And it starts to become clearer how I actually moved from painting to costumes. 00:11:41.828 --> 00:11:44.649 And then to photography. 00:11:53.360 --> 00:11:55.600 And then to moving image. 00:11:56.169 --> 00:12:00.512 You know it seems kind of logical how that would happen. 00:12:02.150 --> 00:12:06.200 "Un Ballo in Maschera" was one of the most exhausting things 00:12:06.200 --> 00:12:08.480 I've ever done in my life. 00:12:08.480 --> 00:12:11.453 I had to learn fast. It was my first film. 00:12:14.277 --> 00:12:20.000 I had to go from auditioning the dancers to designing the costumes, 00:12:20.285 --> 00:12:23.404 to doing the storyboards for the film. 00:12:23.855 --> 00:12:26.947 Then working with a cinematographer. 00:12:26.947 --> 00:12:29.659 I mean, I didn't even know what Steadicam was. 00:12:29.659 --> 00:12:30.701 I found out. 00:12:31.880 --> 00:12:33.840 And I worked with a choreographer 00:12:33.840 --> 00:12:37.041 called Lisa Toren who is Swedish. 00:12:45.040 --> 00:12:51.696 The Swedish King Gustav III was fighting wars in Russia 00:12:51.696 --> 00:12:55.856 and Denmark and his people were starving. 00:12:56.426 --> 00:12:59.520 He loved the lavish lifestyle 00:12:59.520 --> 00:13:02.941 And he had this fondness  for masked balls. 00:13:03.903 --> 00:13:08.181 There was a plot to kill him at the ball. 00:13:11.452 --> 00:13:13.452 [ gunshot fires ] 00:13:14.400 --> 00:13:18.678 I always imagined I was a very strong political republican. 00:13:19.058 --> 00:13:23.030 Republican is anti-monarchy in Europe 00:13:23.030 --> 00:13:25.144 so it means that you don't 00:13:25.144 --> 00:13:29.591 like the hereditary system of kings and queens. 00:13:33.000 --> 00:13:36.960 Member of the Order of the British Empire is an award of merit 00:13:36.960 --> 00:13:41.160 given for services to any discipline, really, 00:13:41.160 --> 00:13:43.318 you know, from science to 00:13:43.318 --> 00:13:46.880 engineering, to charities, to the arts, 00:13:46.880 --> 00:13:51.573 and I was given this award for services to the arts. 00:13:54.920 --> 00:14:02.151 What I find ironic about it is that actually my work all along has been a critique of empire. 00:14:06.400 --> 00:14:11.440 So my artist's name now is Yinka Shonibare MBE, 00:14:11.440 --> 00:14:14.650 so Member of the Order of the British Empire. 00:14:15.802 --> 00:14:18.604 [ chuckles ] 00:14:39.191 --> 00:14:43.303 [ ANNOUNCER ] To learn more about Art21: “Art in the Twenty-First Century" 00:14:43.303 --> 00:14:45.303 and its educational resources, 00:14:45.493 --> 00:14:48.794 please visit us online at: PBS.org 00:14:52.502 --> 00:14:58.110 Art21: “Art in the Twenty-First Century” is available on Blu-Ray and DVD. 00:14:58.229 --> 00:15:00.292 The companion book is also available. 00:15:00.292 --> 00:15:03.526 To order, visit us online at: shopPBS.org 00:15:03.526 --> 00:15:08.232 or call PBS Home Video at: 1-800-PLAY-PBS