WEBVTT 00:00:04.365 --> 00:00:08.698 Looking at a very large panel painting by Piero della Francesca 00:00:08.698 --> 00:00:10.982 of the Baptism of Christ 00:00:10.982 --> 00:00:13.466 it is a typical fabric that we see a lot 00:00:13.466 --> 00:00:15.000 but not a typical treatment. 00:00:15.000 --> 00:00:19.575 Piero is one of those Renaissance artists that I think the modern era has loved 00:00:19.575 --> 00:00:22.959 it's partly because of the...of geometry, 00:00:22.959 --> 00:00:25.375 and a kind of abstraction of space and form. 00:00:25.375 --> 00:00:28.809 He really stands out as having a really unique style 00:00:28.809 --> 00:00:30.260 in the early Renaissance. 00:00:30.260 --> 00:00:34.209 It's defined by a kind of stillness of the figures, 00:00:34.209 --> 00:00:36.043 a kind of quiteness. 00:00:36.043 --> 00:00:39.325 It has all of the characteristics of an ideal moment: 00:00:39.325 --> 00:00:41.975 this is a moment, literally, the moment 00:00:41.975 --> 00:00:43.908 when John allows the water 00:00:43.908 --> 00:00:46.426 to pour from that bowl onto Christ's head 00:00:46.426 --> 00:00:51.226 and would be that moment when the Holy Spirit, in the form of a dove, appears. 00:00:51.226 --> 00:00:57.446 John is so ever so gently and tentatively pouring that water over Christ 00:00:57.446 --> 00:01:02.761 because Chirst asked John to baptize him and John had first refused 00:01:02.761 --> 00:01:07.192 and Christ insisted that John, no you should baptize me. 00:01:07.192 --> 00:01:11.059 The angels on the left look equally concerned and there is a kind of tentativeness 00:01:11.059 --> 00:01:13.476 look at the focus in John's eyes. 00:01:13.476 --> 00:01:17.160 This tentativeness is expressed in his left hand. 00:01:17.160 --> 00:01:19.094 Yes, oh, absolutely, and you consider then 00:01:19.094 --> 00:01:21.110 the hands of the angels as well. 00:01:21.110 --> 00:01:22.776 There is a kind of stillness 00:01:22.776 --> 00:01:26.168 and sense of linearity to the figures. 00:01:26.168 --> 00:01:30.087 Christ occupies the exact centre of the composition, 00:01:30.087 --> 00:01:32.002 directly under the dove 00:01:32.002 --> 00:01:35.569 he stands in a lovely "contrapposto", with his hands in prayer. 00:01:35.569 --> 00:01:39.486 There is a really strict geometry of the verticality, that you've already mentioned, 00:01:39.486 --> 00:01:45.734 but normally this would be symmetry of correspondence in the centre of the canvas by john 00:01:45.734 --> 00:01:50.820 being quite... fo the angels very... the tree... and actually all the trees. 00:01:50.820 --> 00:01:53.118 And then there is a series of perfect horizontals: 00:01:53.118 --> 00:01:58.486 look at the way that John's belt continues the movement of the man who is taking off his shirt to the right, 00:01:58.486 --> 00:02:02.752 moves across Christ's waist and picks off the belts of the middle angel. 00:02:02.752 --> 00:02:05.652 So, you have a kind of perfect horizontal that moves across, 00:02:05.652 --> 00:02:11.936 that's echoed by the horizontality of the dove, whose line is continued by the clouds; 00:02:11.936 --> 00:02:16.386 and then, there is a series of circles; the painting itself has an arch 00:02:16.386 --> 00:02:19.668 but that arch that ...is picked up and continued 00:02:19.668 --> 00:02:25.119 by the arch of top of the cloth that covers Christ's waist 00:02:25.119 --> 00:02:27.985 and then by John's hand and arm, 00:02:27.985 --> 00:02:34.036 and even by this sort of line that's created as the man pulls his shirt over his head. 00:02:34.036 --> 00:02:37.286 So, there you've got really this sort of continued negative arch 00:02:37.286 --> 00:02:39.353 or the bottom of the arch of the circle. 00:02:39.353 --> 00:02:42.568 And this love of geometry, 00:02:42.568 --> 00:02:45.569 we know that perspective was something that Piero also 00:02:45.569 --> 00:02:48.451 was really interested in and wrote a treatise about; 00:02:48.451 --> 00:02:53.400 he is interested in the mathematical foundations of beauty and harmony 00:02:53.400 --> 00:02:56.785 as nearly we really see very broadly in the Early Renaissance. 00:02:56.785 --> 00:03:00.253 I think there is an additional kind of peculiarity, 00:03:00.253 --> 00:03:01.655 which has to do with the placement: 00:03:01.655 --> 00:03:04.236 clearly this is not the Middle East. 00:03:04.236 --> 00:03:05.353 The hill town that we see 00:03:05.353 --> 00:03:10.418 just below Christ's elbow is clearly of Tuscany and... 00:03:10.418 --> 00:03:13.870 maybe ... where Piero was from, just Borgo Sansepolcro. 00:03:13.870 --> 00:03:16.036 That's right, but we have a reference of the river Jordan, 00:03:16.036 --> 00:03:21.719 coming back of Christ which is.. peculiar, almost just 00:03:21.719 --> 00:03:25.418 minimized and attracted into a little stream, that almost ... to stop 00:03:25.418 --> 00:03:29.418 as if was a little pathway actually. ... going back and reflect.. pathway 00:03:29.418 --> 00:03:32.520 It is a kind of intentionality here, 00:03:32.520 --> 00:03:37.217 and a kind of formality that I think it's very appealing in the XXI century.