1 00:00:04,365 --> 00:00:08,698 Looking at a very large panel painting by Piero della Francesca 2 00:00:08,698 --> 00:00:10,982 of the Baptism of Christ 3 00:00:10,982 --> 00:00:13,466 it is a typical fabric that we see a lot 4 00:00:13,466 --> 00:00:15,000 but not a typical treatment. 5 00:00:15,000 --> 00:00:19,575 Piero is one of those Renaissance artists that I think the modern era has loved 6 00:00:19,575 --> 00:00:22,959 it's partly because of the...of geometry, 7 00:00:22,959 --> 00:00:25,375 and a kind of abstraction of space and form. 8 00:00:25,375 --> 00:00:28,809 He really stands out as having a really unique style 9 00:00:28,809 --> 00:00:30,260 in the early Renaissance. 10 00:00:30,260 --> 00:00:34,209 It's defined by a kind of stillness of the figures, 11 00:00:34,209 --> 00:00:36,043 a kind of quiteness. 12 00:00:36,043 --> 00:00:39,325 It has all of the characteristics of an ideal moment: 13 00:00:39,325 --> 00:00:41,975 this is a moment, literally, the moment 14 00:00:41,975 --> 00:00:43,908 when John allows the water 15 00:00:43,908 --> 00:00:46,426 to pour from that bowl onto Christ's head 16 00:00:46,426 --> 00:00:51,226 and would be that moment when the Holy Spirit, in the form of a dove, appears. 17 00:00:51,226 --> 00:00:57,446 John is so ever so gently and tentatively pouring that water over Christ 18 00:00:57,446 --> 00:01:02,761 because Chirst asked John to baptize him and John had first refused 19 00:01:02,761 --> 00:01:07,192 and Christ insisted that John, no you should baptize me. 20 00:01:07,192 --> 00:01:11,059 The angels on the left look equally concerned and there is a kind of tentativeness 21 00:01:11,059 --> 00:01:13,476 look at the focus in John's eyes. 22 00:01:13,476 --> 00:01:17,160 This tentativeness is expressed in his left hand. 23 00:01:17,160 --> 00:01:19,094 Yes, oh, absolutely, and you consider then 24 00:01:19,094 --> 00:01:21,110 the hands of the angels as well. 25 00:01:21,110 --> 00:01:22,776 There is a kind of stillness 26 00:01:22,776 --> 00:01:26,168 and sense of linearity to the figures. 27 00:01:26,168 --> 00:01:30,087 Christ occupies the exact centre of the composition, 28 00:01:30,087 --> 00:01:32,002 directly under the dove 29 00:01:32,002 --> 00:01:35,569 he stands in a lovely "contrapposto", with his hands in prayer. 30 00:01:35,569 --> 00:01:39,486 There is a really strict geometry of the verticality, that you've already mentioned, 31 00:01:39,486 --> 00:01:45,734 but normally this would be symmetry of correspondence in the centre of the canvas by john 32 00:01:45,734 --> 00:01:50,820 being quite... fo the angels very... the tree... and actually all the trees. 33 00:01:50,820 --> 00:01:53,118 And then there is a series of perfect horizontals: 34 00:01:53,118 --> 00:01:58,486 look at the way that John's belt continues the movement of the man who is taking off his shirt to the right, 35 00:01:58,486 --> 00:02:02,752 moves across Christ's waist and picks off the belts of the middle angel. 36 00:02:02,752 --> 00:02:05,652 So, you have a kind of perfect horizontal that moves across, 37 00:02:05,652 --> 00:02:11,936 that's echoed by the horizontality of the dove, whose line is continued by the clouds; 38 00:02:11,936 --> 00:02:16,386 and then, there is a series of circles; the painting itself has an arch 39 00:02:16,386 --> 00:02:19,668 but that arch that ...is picked up and continued 40 00:02:19,668 --> 00:02:25,119 by the arch of top of the cloth that covers Christ's waist 41 00:02:25,119 --> 00:02:27,985 and then by John's hand and arm, 42 00:02:27,985 --> 00:02:34,036 and even by this sort of line that's created as the man pulls his shirt over his head. 43 00:02:34,036 --> 00:02:37,286 So, there you've got really this sort of continued negative arch 44 00:02:37,286 --> 00:02:39,353 or the bottom of the arch of the circle. 45 00:02:39,353 --> 00:02:42,568 And this love of geometry, 46 00:02:42,568 --> 00:02:45,569 we know that perspective was something that Piero also 47 00:02:45,569 --> 00:02:48,451 was really interested in and wrote a treatise about; 48 00:02:48,451 --> 00:02:53,400 he is interested in the mathematical foundations of beauty and harmony 49 00:02:53,400 --> 00:02:56,785 as nearly we really see very broadly in the Early Renaissance. 50 00:02:56,785 --> 00:03:00,253 I think there is an additional kind of peculiarity, 51 00:03:00,253 --> 00:03:01,655 which has to do with the placement: 52 00:03:01,655 --> 00:03:04,236 clearly this is not the Middle East. 53 00:03:04,236 --> 00:03:05,353 The hill town that we see 54 00:03:05,353 --> 00:03:10,418 just below Christ's elbow is clearly of Tuscany and... 55 00:03:10,418 --> 00:03:13,870 maybe ... where Piero was from, just Borgo Sansepolcro. 56 00:03:13,870 --> 00:03:16,036 That's right, but we have a reference of the river Jordan, 57 00:03:16,036 --> 00:03:21,719 coming back of Christ which is.. peculiar, almost just 58 00:03:21,719 --> 00:03:25,418 minimized and attracted into a little stream, that almost ... to stop 59 00:03:25,418 --> 00:03:29,418 as if was a little pathway actually. ... going back and reflect.. pathway 60 00:03:29,418 --> 00:03:32,520 It is a kind of intentionality here, 61 00:03:32,520 --> 00:03:37,217 and a kind of formality that I think it's very appealing in the XXI century.