1 00:00:00,000 --> 00:00:01,866 Now, I'm an ethnobotanist. 2 00:00:01,866 --> 00:00:04,121 That's a scientist who works in the rain forest 3 00:00:04,121 --> 00:00:07,552 to document how people use local plants. 4 00:00:07,552 --> 00:00:10,608 I've been doing this for a long time, 5 00:00:10,608 --> 00:00:12,377 and I want to tell you, 6 00:00:12,377 --> 00:00:15,344 these people know these forests and these medicinal treasures 7 00:00:15,344 --> 00:00:18,493 better than we do and better than we ever will. 8 00:00:18,493 --> 00:00:20,801 But also, these cultures, 9 00:00:20,801 --> 00:00:22,345 these indigenous cultures, 10 00:00:22,345 --> 00:00:27,024 are disappearing much faster than the forests themselves. 11 00:00:27,024 --> 00:00:29,974 And the greatest and most endangered species 12 00:00:29,974 --> 00:00:31,778 in the Amazon rain forest 13 00:00:31,778 --> 00:00:33,618 is not the jaguar, 14 00:00:33,618 --> 00:00:35,343 it's not the harpy eagle, 15 00:00:35,343 --> 00:00:39,164 it's the isolated and uncontacted tribes. 16 00:00:39,164 --> 00:00:42,923 Now four years, I injured my foot in a climbing accident 17 00:00:42,923 --> 00:00:44,517 and I went to the doctor. 18 00:00:44,517 --> 00:00:45,991 She gave me heat, 19 00:00:45,991 --> 00:00:48,445 she gave me cold, Aspirin, 20 00:00:48,445 --> 00:00:52,335 narcotic painkillers, anti-inflammatories, 21 00:00:52,335 --> 00:00:54,192 cortisone shots. 22 00:00:54,192 --> 00:00:56,209 It didn't work. 23 00:00:56,209 --> 00:00:57,696 Several months later, 24 00:00:57,696 --> 00:00:59,613 I was in the northeast Amazon, 25 00:00:59,613 --> 00:01:01,606 walked into a village, 26 00:01:01,606 --> 00:01:04,323 and the shaman said, "You're limping." 27 00:01:04,323 --> 00:01:06,632 And I'll never forget this as long as I live. 28 00:01:06,632 --> 00:01:08,466 He looked me in the face and he said, 29 00:01:08,466 --> 00:01:12,912 "Take off your shoe and give me your machete." 30 00:01:12,912 --> 00:01:15,187 (Laughter) 31 00:01:15,187 --> 00:01:16,871 He walked over to a palm tree 32 00:01:16,871 --> 00:01:18,437 and carved off a fern, 33 00:01:18,437 --> 00:01:19,579 threw it in the fire, 34 00:01:19,579 --> 00:01:21,121 applied it to my foot, 35 00:01:21,121 --> 00:01:23,160 threw it in a pond of water, 36 00:01:23,160 --> 00:01:25,076 and had me drink the tea. 37 00:01:25,076 --> 00:01:28,518 The pain disappeared for seven months. 38 00:01:28,518 --> 00:01:30,654 When it came back, I went to see the shaman again. 39 00:01:30,654 --> 00:01:32,399 He gave me the same treatment, 40 00:01:32,399 --> 00:01:36,499 and I've been cured for three years now. 41 00:01:36,499 --> 00:01:39,151 Who would you rather be treated by? 42 00:01:39,151 --> 00:01:41,957 (Applause) 43 00:01:41,957 --> 00:01:43,785 Now make no mistake, Western medicine 44 00:01:43,785 --> 00:01:45,735 is the most successful system of healing 45 00:01:45,735 --> 00:01:47,235 ever devised, 46 00:01:47,235 --> 00:01:49,760 but there's plenty of holes in it. 47 00:01:49,760 --> 00:01:51,508 Where's the cure for breast cancer? 48 00:01:51,508 --> 00:01:53,378 Where's the cure for schizophrenia? 49 00:01:53,378 --> 00:01:55,772 Where's the cure for acid reflux? 50 00:01:55,772 --> 00:01:57,969 Where's the cure for insomnia? 51 00:01:57,969 --> 00:01:59,888 The fact is that these people 52 00:01:59,888 --> 00:02:01,924 can sometimes, sometimes, sometimes 53 00:02:01,924 --> 00:02:03,940 cure things we cannot. 54 00:02:03,940 --> 00:02:06,002 Here you see a medicine man in the northeast Amazon 55 00:02:06,002 --> 00:02:07,532 treating Leishmaniasis, 56 00:02:07,532 --> 00:02:09,863 a really nasty protozoal disease 57 00:02:09,863 --> 00:02:13,264 that afflicts 12 million people around the world. 58 00:02:13,264 --> 00:02:15,927 Western treatment are injections of antimony. 59 00:02:15,927 --> 00:02:18,608 They're painful, they're expensive, 60 00:02:18,608 --> 00:02:20,349 and they're probably not good for your heart. 61 00:02:20,349 --> 00:02:21,899 It's a heavy metal. 62 00:02:21,899 --> 00:02:23,257 This man cures it with 63 00:02:23,257 --> 00:02:25,813 three plants from the Amazon rain forest. 64 00:02:25,813 --> 00:02:28,102 This is the magic frog. 65 00:02:28,102 --> 00:02:30,828 My colleague, the late great Loren McIntyre, 66 00:02:30,828 --> 00:02:32,877 discoverer of the source lake of Amazon, 67 00:02:32,877 --> 00:02:34,927 Laguna McIntyre in the Peruvian Andes, 68 00:02:34,927 --> 00:02:37,041 was lost on the Peru-Brazil border 69 00:02:37,041 --> 00:02:38,639 about 30 years ago. 70 00:02:38,639 --> 00:02:40,463 He was rescued by a group of isolated 71 00:02:40,463 --> 00:02:43,216 Indians called the Matses. 72 00:02:43,216 --> 00:02:44,705 They beckoned for him to follow them 73 00:02:44,705 --> 00:02:46,504 into the forest, which he did. 74 00:02:46,504 --> 00:02:48,959 There, they took out palm leaf baskets. 75 00:02:48,959 --> 00:02:51,581 There, they took out these green monkey frogs 76 00:02:51,581 --> 00:02:53,819 — These are big suckers, they're like this — 77 00:02:53,819 --> 00:02:56,202 and they began licking them. 78 00:02:56,202 --> 00:02:59,120 It turns out, they're highly hallucinogenic. 79 00:02:59,120 --> 00:03:00,822 McIntyre wrote about this, and it was read 80 00:03:00,822 --> 00:03:04,112 by the editor of High Times Magazine. 81 00:03:04,112 --> 00:03:06,243 You see, the ethnobotanists have friends 82 00:03:06,243 --> 00:03:08,280 in all sorts of strange cultures. 83 00:03:08,280 --> 00:03:09,893 This guy decided he would go down 84 00:03:09,893 --> 00:03:11,616 to the Amazon and give it a whirl, 85 00:03:11,616 --> 00:03:14,950 or give it a lick, and he did, 86 00:03:14,950 --> 00:03:16,138 and he wrote, 87 00:03:16,138 --> 00:03:18,005 "My blood pressure went through the roof, 88 00:03:18,005 --> 00:03:20,415 I lost full control of my bodily functions, 89 00:03:20,415 --> 00:03:22,165 I passed out in a heap, 90 00:03:22,165 --> 00:03:24,381 I woke up in a hammock six hours later, 91 00:03:24,381 --> 00:03:26,655 felt like God for two days." 92 00:03:26,655 --> 00:03:28,376 (Laughter) 93 00:03:28,604 --> 00:03:29,987 An Italian chemist read this and said, 94 00:03:29,987 --> 00:03:31,863 "I'm not really interested in the theological aspects 95 00:03:31,863 --> 00:03:33,571 of the green monkey frog. 96 00:03:33,571 --> 00:03:36,288 What's this about the change in blood presure? 97 00:03:36,288 --> 00:03:38,572 Now, this is an Italian chemist 98 00:03:38,572 --> 00:03:40,867 who's working on a new treatment for high blood pressure 99 00:03:40,867 --> 00:03:42,667 based on peptides in the skin 100 00:03:42,667 --> 00:03:44,293 of the green monkey frog, 101 00:03:44,293 --> 00:03:46,319 and other scientists are looking 102 00:03:46,319 --> 00:03:50,490 at a cure for drug-resistant staph aureus. 103 00:03:50,490 --> 00:03:53,022 How ironic, if these isolated Indians 104 00:03:53,022 --> 00:03:54,543 and their magic frog 105 00:03:54,543 --> 00:03:56,594 prove to be one of the cures. 106 00:03:56,594 --> 00:03:58,227 Here's an Ayahuasca shaman 107 00:03:58,227 --> 00:04:00,000 in the northwest Amazon, in the middle of a yage ceremony. 108 00:04:00,000 --> 00:04:02,594 I took him to Los Angeles 109 00:04:02,594 --> 00:04:04,260 to meet a foundation officer 110 00:04:04,260 --> 00:04:05,662 looking for support 111 00:04:05,662 --> 00:04:07,796 for moneys to protect their culture. 112 00:04:07,796 --> 00:04:10,230 This fellow looked at the medicine man, and he said, 113 00:04:10,230 --> 00:04:13,337 "You didn't go to medical school, did you" 114 00:04:13,337 --> 00:04:15,037 The shaman said, "No, I did not." 115 00:04:15,037 --> 00:04:17,898 He said, "Well, then what can you know about healing?" 116 00:04:17,898 --> 00:04:19,432 The shaman looked at him and he said, 117 00:04:19,432 --> 00:04:21,592 "You know what? If you have an infection, 118 00:04:21,592 --> 00:04:23,218 go to a doctor," 119 00:04:23,218 --> 00:04:24,919 but he said, "but many human afflictions 120 00:04:24,919 --> 00:04:27,293 are disease of the heart, 121 00:04:27,293 --> 00:04:30,049 the mind, and the spirit. 122 00:04:30,049 --> 00:04:31,961 Western medicine can't touch those. 123 00:04:31,961 --> 00:04:34,417 I cure them." 124 00:04:34,417 --> 00:04:38,550 (Applause) 125 00:04:38,550 --> 00:04:40,278 But all is not rosy in learning 126 00:04:40,278 --> 00:04:42,246 from nature about new medicines. 127 00:04:42,246 --> 00:04:44,345 This is a viper from Brazil, 128 00:04:44,345 --> 00:04:47,823 the venom of which was studied at the Universidade de São Paulo here. 129 00:04:47,823 --> 00:04:49,212 It was later developed 130 00:04:49,212 --> 00:04:51,144 into ace inhibitors. 131 00:04:51,144 --> 00:04:53,600 This is a frontline treatment for hypertension. 132 00:04:53,600 --> 00:04:56,274 Hypertension kills over 10 percent 133 00:04:56,274 --> 00:04:58,458 of all deaths on the planet everyday. 134 00:04:58,458 --> 00:05:00,542 This is a four billion dollar industry 135 00:05:00,542 --> 00:05:02,734 based on venom from a Brazilian snake, 136 00:05:02,734 --> 00:05:06,068 and the Brazilians did not get a nickel. 137 00:05:06,068 --> 00:05:08,716 This is not an acceptable way 138 00:05:08,716 --> 00:05:11,499 of doing business. 139 00:05:11,499 --> 00:05:13,170 The rain forest has been called 140 00:05:13,170 --> 00:05:14,908 the greatest expression of life on Earth. 141 00:05:14,908 --> 00:05:16,206 There's a saying in Suriname 142 00:05:16,206 --> 00:05:17,760 that I dearly love: 143 00:05:17,760 --> 00:05:19,498 "The rain forests hold answers 144 00:05:19,498 --> 00:05:23,265 to questions we have yet to ask." 145 00:05:23,265 --> 00:05:25,822 But as you all know, it's rapidly disappearing, 146 00:05:25,822 --> 00:05:28,168 here in Brazil, in the Amazon, 147 00:05:28,168 --> 00:05:29,485 around the world. 148 00:05:29,485 --> 00:05:31,505 I took this picture from a small plane 149 00:05:31,505 --> 00:05:34,353 flying over the eastern border of the Xingu indigenous reserve 150 00:05:34,353 --> 00:05:37,732 in the state of Mato Grosso to the northwest of here. 151 00:05:37,732 --> 00:05:39,335 The top half of the picture, 152 00:05:39,335 --> 00:05:41,037 you see where the Indians live. 153 00:05:41,037 --> 00:05:42,414 The line through the middle 154 00:05:42,414 --> 00:05:44,761 is the eastern border of the reserve. 155 00:05:44,761 --> 00:05:48,659 Top half Indians, bottom half white guys. 156 00:05:48,659 --> 00:05:50,411 Top half wonder drugs, 157 00:05:50,411 --> 00:05:53,996 bottom half just a bunch of skinny-ass cows. 158 00:05:53,996 --> 00:05:56,079 Top half carbon sequestered 159 00:05:56,079 --> 00:05:57,714 in the forest where it belongs, 160 00:05:57,714 --> 00:06:00,143 bottom half carbon in the atmosphere 161 00:06:00,143 --> 00:06:02,766 where it's driving climate change. 162 00:06:02,766 --> 00:06:05,034 In fact, the number two cause 163 00:06:05,034 --> 00:06:07,573 of carbon being released into the atmosphere 164 00:06:07,573 --> 00:06:11,041 is forest destruction. 165 00:06:11,041 --> 00:06:12,647 But in talking about destruction, 166 00:06:12,647 --> 00:06:14,461 it's important to keep in mind 167 00:06:14,461 --> 00:06:16,374 that the Amazon is the mightiest 168 00:06:16,374 --> 00:06:18,158 landscape of all. 169 00:06:18,158 --> 00:06:20,626 It's a place of beauty and wonder. 170 00:06:20,626 --> 00:06:23,117 The biggest anteater in the world 171 00:06:23,117 --> 00:06:25,065 lives in the rain forest, 172 00:06:25,065 --> 00:06:27,738 tips the scale at 90 pounds. 173 00:06:27,738 --> 00:06:29,909 The goliath bird-eating spider 174 00:06:29,909 --> 00:06:31,747 is the world's largest spider. 175 00:06:31,747 --> 00:06:34,418 It's found in the Amazon as well. 176 00:06:34,418 --> 00:06:36,486 The harpy eagle wingspan 177 00:06:36,486 --> 00:06:38,001 is over seven feet. 178 00:06:38,001 --> 00:06:40,453 And the black cayman. 179 00:06:40,453 --> 00:06:42,219 These monsters can tip the scale 180 00:06:42,219 --> 00:06:43,928 at over half a ton. 181 00:06:43,928 --> 00:06:46,858 They're known to be man-eaters. 182 00:06:46,858 --> 00:06:49,648 The anaconda, the largest snake, 183 00:06:49,648 --> 00:06:52,725 the capybara, the largest rodent. 184 00:06:52,725 --> 00:06:54,037 A specimen from here in Brazil 185 00:06:54,037 --> 00:06:57,733 tipped the scale at 201 pounds. 186 00:06:57,733 --> 00:07:00,318 Let's visit where these creatures live, 187 00:07:00,318 --> 00:07:01,864 the northeast Amazon, 188 00:07:01,864 --> 00:07:03,563 home to the Akuriyo tribe. 189 00:07:03,563 --> 00:07:05,336 Uncontacted peoples 190 00:07:05,336 --> 00:07:09,531 hold a mystical and iconic role 191 00:07:09,531 --> 00:07:11,211 in our imagination. 192 00:07:11,211 --> 00:07:13,548 These are the people who know nature best. 193 00:07:13,548 --> 00:07:15,159 These are the people who truly live 194 00:07:15,159 --> 00:07:18,687 in total harmony with nature. 195 00:07:18,687 --> 00:07:21,481 By our standards, some would dismiss these people as primitive. 196 00:07:21,481 --> 00:07:22,742 They don't know how to make fire, 197 00:07:22,742 --> 00:07:25,244 or they didn't when they were first contacted, 198 00:07:25,244 --> 00:07:26,978 but they know the forest 199 00:07:26,978 --> 00:07:28,773 far better than we do. 200 00:07:28,773 --> 00:07:31,752 The Akuriyos have 35 words for honey, 201 00:07:31,752 --> 00:07:33,502 and other Indians look up to them 202 00:07:33,502 --> 00:07:35,357 as being the true masters 203 00:07:35,357 --> 00:07:37,923 of the emerald realm. 204 00:07:37,923 --> 00:07:40,162 Here you see the face of my friend Ponay. 205 00:07:40,162 --> 00:07:41,815 When I was a teenager rocking out 206 00:07:41,815 --> 00:07:44,709 to the Rolling Stones in my hometown of New Orleans, 207 00:07:44,709 --> 00:07:46,794 Ponay was a forest normad 208 00:07:46,794 --> 00:07:49,291 roaming the jungles of the northeast Amazon 209 00:07:49,291 --> 00:07:50,911 in a small band, 210 00:07:50,911 --> 00:07:52,531 looking for game, 211 00:07:52,531 --> 00:07:54,626 looking for medicinal plants, 212 00:07:54,626 --> 00:07:56,023 looking for a wife 213 00:07:56,023 --> 00:07:58,301 in other small nomadic bands. 214 00:07:58,301 --> 00:08:00,779 But it's people like these 215 00:08:00,779 --> 00:08:02,712 that know things that we don't, 216 00:08:02,712 --> 00:08:04,912 and they have lots of lessons 217 00:08:04,912 --> 00:08:06,819 to teach us. 218 00:08:06,819 --> 00:08:08,340 However, if you go into most 219 00:08:08,340 --> 00:08:10,222 of the forests of the Amazon, 220 00:08:10,222 --> 00:08:12,037 there are no indigenous peoples. 221 00:08:12,037 --> 00:08:13,971 This is what you find: 222 00:08:13,971 --> 00:08:17,120 rock carvings which indigenous peoples, 223 00:08:17,120 --> 00:08:19,640 uncontacted peoples, used to sharpen 224 00:08:19,640 --> 00:08:21,985 the edge of the stone axe. 225 00:08:21,985 --> 00:08:23,622 These cultures that once danced, 226 00:08:23,622 --> 00:08:26,203 made love, sang to the gods, 227 00:08:26,203 --> 00:08:27,786 worshipped the forest, 228 00:08:27,786 --> 00:08:29,964 all that's left is an imprint in stone, 229 00:08:29,964 --> 00:08:31,744 as you see here. 230 00:08:31,744 --> 00:08:34,004 Let's move to the western Amazon, 231 00:08:34,004 --> 00:08:37,411 which is really the epicenter of isolated peoples. 232 00:08:37,411 --> 00:08:39,129 Each of these dots represents 233 00:08:39,129 --> 00:08:41,422 a small, uncontacted tribe, 234 00:08:41,422 --> 00:08:42,990 and the big reveal today is 235 00:08:42,990 --> 00:08:46,381 we believe there are 14 or 15 isolated groups 236 00:08:46,381 --> 00:08:50,262 in the Columbian Amazon alone. 237 00:08:50,262 --> 00:08:52,004 Why are these people isolated? 238 00:08:52,004 --> 00:08:54,421 They know we exist, they know there's an outside world. 239 00:08:54,421 --> 00:08:56,731 This is a form of resistance. 240 00:08:56,731 --> 00:08:58,866 They have chosen to remain isolated, 241 00:08:58,866 --> 00:09:02,439 and I think it is their human right to remain so. 242 00:09:02,439 --> 00:09:04,992 Why are these the tribes that hide from man? 243 00:09:04,992 --> 00:09:06,997 Here's why. Obviously some of this 244 00:09:06,997 --> 00:09:09,225 was set off in 1492, 245 00:09:09,225 --> 00:09:11,247 but at the turn of the last century 246 00:09:11,247 --> 00:09:13,282 was the rubber trade. 247 00:09:13,282 --> 00:09:14,722 The demand for natural rubber, 248 00:09:14,722 --> 00:09:16,628 which came from the Amazon, 249 00:09:16,628 --> 00:09:19,802 set off the botanical equivalent of a gold rush. 250 00:09:19,802 --> 00:09:21,678 Rubber for bicycle tires, 251 00:09:21,678 --> 00:09:23,296 rubber for automobile tires, 252 00:09:23,296 --> 00:09:25,047 rubber for zeppelins. 253 00:09:25,047 --> 00:09:28,054 It was a mad race to get that rubber, 254 00:09:28,054 --> 00:09:30,732 and the man on the left, Julio Arana, 255 00:09:30,732 --> 00:09:33,799 is one of the true thugs of the story. 256 00:09:33,799 --> 00:09:35,492 His people, his company, 257 00:09:35,492 --> 00:09:37,594 and other companies like them 258 00:09:37,594 --> 00:09:40,349 killed, massacred, tortured, 259 00:09:40,349 --> 00:09:42,641 butchered Indians like the Witotos you see 260 00:09:42,641 --> 00:09:45,836 on the right hand side of the slide. 261 00:09:45,836 --> 00:09:48,081 Even today, when people come out of the forest, 262 00:09:48,081 --> 00:09:50,786 the story seldom has a happy ending. 263 00:09:50,786 --> 00:09:53,906 These are Nukaks. They were contacted in the '80s. 264 00:09:53,906 --> 00:09:58,333 Within a year, everybody over 40 was dead. 265 00:09:58,333 --> 00:10:00,095 And remember, these are preliterate societies. 266 00:10:00,095 --> 00:10:02,375 The elders are the libraries. 267 00:10:02,375 --> 00:10:03,923 Every time a shaman dies, 268 00:10:03,923 --> 00:10:07,042 it's as if a library has been burned down. 269 00:10:07,042 --> 00:10:09,538 They have been forced off their lands. 270 00:10:09,538 --> 00:10:11,841 The drug traffickers have taken over 271 00:10:11,841 --> 00:10:13,756 the Nukak lands, 272 00:10:13,756 --> 00:10:15,739 and the Nukaks live as beggars 273 00:10:15,739 --> 00:10:19,791 in public parks in eastern Colombia. 274 00:10:19,791 --> 00:10:21,361 From the Nukak lands, I want to take you 275 00:10:21,361 --> 00:10:23,328 to the southwest, to the most spectacular 276 00:10:23,328 --> 00:10:25,177 landscape in the world: 277 00:10:25,177 --> 00:10:27,121 Chiribiquete National Park. 278 00:10:27,121 --> 00:10:28,860 It was surrounded by three isolated tribes 279 00:10:28,860 --> 00:10:30,291 and thanks to the Colombian government 280 00:10:30,291 --> 00:10:31,646 and Colombian colleagues, 281 00:10:31,646 --> 00:10:33,717 it has now expanded. 282 00:10:33,717 --> 00:10:35,694 It's bigger than the state of Maryland. 283 00:10:35,694 --> 00:10:39,655 It is a treasure trove of botanical diversity. 284 00:10:39,655 --> 00:10:42,090 It was first explored botanically in 1943 285 00:10:42,090 --> 00:10:43,880 by my mentor, Richard Schultes, 286 00:10:43,880 --> 00:10:46,870 seen here atop the Bell Mountain, 287 00:10:46,870 --> 00:10:49,335 the sacred mountains of the Carajás? 288 00:10:49,335 --> 00:10:52,066 And let me show you what it looks like today. 289 00:10:52,066 --> 00:10:53,725 Flying over Chiribiquete, 290 00:10:53,725 --> 00:10:55,983 realize that these lost world mountains are still lost. 291 00:10:55,983 --> 00:10:58,358 No scientist has been atop them. 292 00:10:58,358 --> 00:10:59,981 In fact, nobody has been atop the Bell Mountain 293 00:10:59,981 --> 00:11:02,340 since Schultes in '43, 294 00:11:02,340 --> 00:11:03,952 and we'll end up here with the Bell Mountain 295 00:11:03,952 --> 00:11:07,070 just to the east of the picture. 296 00:11:07,070 --> 00:11:10,050 Let me show you what it looks like today. 297 00:11:10,050 --> 00:11:12,937 Not only is this a treasure trove of botanical diversity, 298 00:11:12,937 --> 00:11:15,715 not only is it home to three isolated tribes, 299 00:11:15,715 --> 00:11:17,503 but it's the greatest treasure trove 300 00:11:17,503 --> 00:11:20,828 of pre-Colombian art in the world: 301 00:11:20,828 --> 00:11:23,897 over 200,000 paintings. 302 00:11:23,897 --> 00:11:25,611 The Dutch scientist Thomas van der Hammen 303 00:11:25,611 --> 00:11:29,157 described this as the Sistine Chapel 304 00:11:29,157 --> 00:11:32,421 of the Amazon rain forest. 305 00:11:32,421 --> 00:11:34,641 But move from Chiribiquete down to the southeast, 306 00:11:34,641 --> 00:11:36,082 again in the Colombian Amazon. 307 00:11:36,082 --> 00:11:37,554 Remember, the Colombian Amazon 308 00:11:37,554 --> 00:11:39,312 is bigger than New England. 309 00:11:39,312 --> 00:11:40,991 The Amazon's a big forest, 310 00:11:40,991 --> 00:11:42,212 and Brazil's got a big part of it, 311 00:11:42,212 --> 00:11:43,698 but not all of it. 312 00:11:43,698 --> 00:11:45,286 Moving down to these two national parks, 313 00:11:45,286 --> 00:11:47,435 Cahuinari and Puré 314 00:11:47,435 --> 00:11:48,781 in the Colombian Amazon 315 00:11:48,781 --> 00:11:51,819 — that's the Brazilian border to the right — 316 00:11:51,819 --> 00:11:53,843 it's home to several groups 317 00:11:53,843 --> 00:11:56,207 of isolated and uncontacted peoples. 318 00:11:56,207 --> 00:11:57,716 To the trained eye, you can look at the roofs 319 00:11:57,716 --> 00:12:00,087 of these maloccas, these longhouses, 320 00:12:00,087 --> 00:12:01,728 and see that there's cultural diversity. 321 00:12:01,728 --> 00:12:03,776 These are, in fact, different tribes. 322 00:12:03,776 --> 00:12:06,340 As isolated as these areas are, 323 00:12:06,340 --> 00:12:08,743 let me show you how the outside world 324 00:12:08,743 --> 00:12:10,595 is crowding in. 325 00:12:10,595 --> 00:12:13,316 Here we see trade and transport increased in Putamayo. 326 00:12:13,316 --> 00:12:16,096 With the diminishment of the Civil War in Colombia, 327 00:12:16,096 --> 00:12:19,148 the outside world is showing up. 328 00:12:19,148 --> 00:12:21,120 To the north, we have illegal gold mining, 329 00:12:21,120 --> 00:12:22,812 also from the east, from Brazil. 330 00:12:22,812 --> 00:12:24,672 There's increased hunting and fishing 331 00:12:24,672 --> 00:12:26,452 for commercial purposes. 332 00:12:26,452 --> 00:12:29,509 We see illegal logging come in from the south, 333 00:12:29,509 --> 00:12:31,334 and drug runners are trying to move 334 00:12:31,334 --> 00:12:34,370 through the park and get into Brazil. 335 00:12:34,370 --> 00:12:37,128 This, in the past, is why you didn't mess 336 00:12:37,128 --> 00:12:39,029 with isolated Indians, 337 00:12:39,029 --> 00:12:40,613 and if it looks like this picture is out of focus 338 00:12:40,613 --> 00:12:43,899 because it was taken in a hurry, here's why. 339 00:12:43,899 --> 00:12:46,416 (Laughter) 340 00:12:46,416 --> 00:12:52,303 This looks like — (Applause) 341 00:12:52,303 --> 00:12:54,823 This looks like a hangar from the Brazilian Amazon. 342 00:12:54,823 --> 00:12:57,566 This is an art exhibit in Havana, Cuba. 343 00:12:57,566 --> 00:12:59,413 A group called Los Carpinteros. 344 00:12:59,413 --> 00:13:01,039 This is their perception of why you shouldn't 345 00:13:01,039 --> 00:13:04,094 mess with uncontacted Indians. 346 00:13:04,094 --> 00:13:05,761 But the world is changing. 347 00:13:05,761 --> 00:13:08,759 These are Mascoteros on the Brazil-Peru border 348 00:13:08,759 --> 00:13:10,460 who stumbled out of the jungle 349 00:13:10,460 --> 00:13:12,414 because they were essentially chased out 350 00:13:12,414 --> 00:13:14,792 by drug runners and timber people, 351 00:13:14,792 --> 00:13:17,425 and in Peru, there's a very nasty business. 352 00:13:17,425 --> 00:13:19,245 It's called human safaris. 353 00:13:19,245 --> 00:13:20,757 They will take you in 354 00:13:20,757 --> 00:13:23,433 to isolated groups to take their picture. 355 00:13:23,433 --> 00:13:24,813 Of course, when you give them clothes 356 00:13:24,813 --> 00:13:25,831 then you give them tools, you also give them diseases. 357 00:13:25,831 --> 00:13:30,298 We call these "inhuman safaris." 358 00:13:30,298 --> 00:13:32,166 These are Indians again on the Peru border 359 00:13:32,166 --> 00:13:35,584 who were overflown by flights sponsored by missionaries. 360 00:13:35,584 --> 00:13:36,805 They want to get in there 361 00:13:36,805 --> 00:13:38,544 and turn them into Christians. 362 00:13:38,544 --> 00:13:40,840 We know how that turns out. 363 00:13:40,840 --> 00:13:42,704 What's to be done? 364 00:13:42,704 --> 00:13:45,080 Introduce technology to the contacted tribes, 365 00:13:45,080 --> 00:13:46,612 not the uncontacted tribes, 366 00:13:46,612 --> 00:13:49,745 in a culturally sensitive way. 367 00:13:49,745 --> 00:13:52,051 This is the perfect marriage 368 00:13:52,051 --> 00:13:53,875 of ancient shamanic wisdom 369 00:13:53,875 --> 00:13:56,717 and 21st century technology. 370 00:13:56,717 --> 00:13:59,728 We've done this now with over 30 tribes, 371 00:13:59,728 --> 00:14:02,652 mapped, managed, and increased protection 372 00:14:02,652 --> 00:14:06,555 of over 70 million acres of ancestral rain forest. 373 00:14:06,555 --> 00:14:11,828 (Applause) 374 00:14:11,828 --> 00:14:15,050 So this allows the Indians to take control 375 00:14:15,050 --> 00:14:18,907 of their environmental and cultural destiny. 376 00:14:18,907 --> 00:14:20,566 They also then set up guard houses 377 00:14:20,566 --> 00:14:22,572 to keep outsiders out. 378 00:14:22,572 --> 00:14:25,211 These are Indians, trained as indigenous park rangers, 379 00:14:25,211 --> 00:14:26,867 patrolling the borders 380 00:14:26,867 --> 00:14:30,238 and keeping the outside world at bay. 381 00:14:30,238 --> 00:14:33,247 This is a picture of actual contact. 382 00:14:33,247 --> 00:14:34,614 These are Chitanawa Indians 383 00:14:34,614 --> 00:14:36,617 on the Brazil-Peru border. 384 00:14:36,617 --> 00:14:38,321 They've come out of the jungle 385 00:14:38,321 --> 00:14:40,062 asking for help. 386 00:14:40,062 --> 00:14:41,468 They were shot at, 387 00:14:41,468 --> 00:14:44,205 their maloccas, their longhouses, were burned. 388 00:14:44,205 --> 00:14:46,708 Some of them were massacred. 389 00:14:46,708 --> 00:14:49,794 Using automatic weapons 390 00:14:49,794 --> 00:14:53,207 to slaughter uncontacted peoples 391 00:14:53,207 --> 00:14:55,276 is the single most despicable 392 00:14:55,276 --> 00:14:56,788 and disgusting human rights abuse 393 00:14:56,788 --> 00:14:59,671 on our planet today, and it has to stop. 394 00:14:59,671 --> 00:15:06,205 (Applause) 395 00:15:06,205 --> 00:15:08,928 But let me conclude by saying, 396 00:15:08,928 --> 00:15:11,792 this work can be spiritually rewarding, 397 00:15:11,792 --> 00:15:15,076 but it's difficult and it can be dangerous. 398 00:15:15,076 --> 00:15:17,538 Two colleagues of mine passed away recently 399 00:15:17,538 --> 00:15:19,903 in the crash of a small plane. 400 00:15:19,903 --> 00:15:21,681 They were serving the forest 401 00:15:21,681 --> 00:15:24,429 to protect those uncontacted tribes. 402 00:15:24,429 --> 00:15:26,366 So the question is, in conclusion, 403 00:15:26,366 --> 00:15:28,191 is what the future holds. 404 00:15:28,191 --> 00:15:30,408 These are Uray people in Brazil. 405 00:15:30,408 --> 00:15:31,969 What does the future hold for them, 406 00:15:31,969 --> 00:15:34,640 and what does the future hold for us? 407 00:15:34,640 --> 00:15:37,121 Let's think differently. 408 00:15:37,121 --> 00:15:38,918 Let's make a better world. 409 00:15:38,918 --> 00:15:40,836 If the climate's going to change, 410 00:15:40,836 --> 00:15:42,357 let's have a climate that changes for 411 00:15:42,357 --> 00:15:44,919 the better rather than for the worse. 412 00:15:44,919 --> 00:15:48,084 Let's live on a planet 413 00:15:48,084 --> 00:15:50,904 full of luxuriant vegetation, 414 00:15:50,904 --> 00:15:53,010 in which isolated peoples 415 00:15:53,010 --> 00:15:54,869 can remain in isolation, 416 00:15:54,869 --> 00:15:57,212 can maintain that mystery 417 00:15:57,212 --> 00:15:58,838 and that knowledge 418 00:15:58,838 --> 00:16:00,533 if they so choose. 419 00:16:00,533 --> 00:16:02,128 Let's live in a world 420 00:16:02,128 --> 00:16:04,497 where the shamans live in these forests 421 00:16:04,497 --> 00:16:07,441 and heal themselves and us 422 00:16:07,441 --> 00:16:10,178 with their mystical plants 423 00:16:10,178 --> 00:16:12,235 and their sacred frogs. 424 00:16:12,235 --> 00:16:14,082 Thanks again. 425 00:16:14,082 --> 00:16:18,001 (Applause)