“A’uzu Billahi Minash Shaitanir 
Rajeem. Bismillahir Rahmanir Raheem.”

“Atiullah atiur Rasul wa Ulil amre minkum.”
And always a reminder for

myself ana abdukal 'ajeezu, dayeefu, 
miskinu, zhalim, wa jahl, and but for

the grace of Allah (AJ) that we are 
still in existence. Alhamdulillah

for all the khidmat (service). That alhamdulillah 
everyone putting out nice AI videos, images,

and cutting up the longer videos, putting 
out reels. InshaAllah Allah (AJ)... Also,

people translating to Spanish, to other 
languages. Allah (AJ) give everybody immense

blessings and himmah (zeal) to do more. Our food 
collection, mashAllah, immense amounts of food

being collected. Our video productions, in-house 
productions, the zikrs (Divine remembrance), the

majlis (association), the center. Alhamdulillah 
for everyone's life of service and their immense

love for Sayyidina Muhammad ﷺ shows by 
the khidmat and the service. InshaAllah,

the food distributions, the orphanage 
support, the qurbani (sacrifice) programs,

the water well programs, and distributing food 
in Kenya. Hopefully now in Nigeria there's

a Naqshbandi out there that will start putting 
out food and qurbans. In Pakistan and Vancouver,

Los Angeles, Chicago. So, alhamdulillah, 
everywhere, wherever we can go and wherever

there's students whom are willing to participate. 
All it takes is a… somebody with a bit of himmah

or zeal within their heart to want to serve, want 
to participate, and the rest Allah (AJ) opens. We

pray that Allah (AJ) inspire their hearts to 
send us more people who want to participate

and have the zeal - the himmah in which to 
participate and receive the nazar (gaze) of

Prophet ﷺ and alhamdulillah, inshaAllah.
Bi Hurmati Muhammad al-Mustafa

wa bi siri Surat al-Fatiha.
Ya shafa’at (intercession) ya Rasulul Kareem

(The Most Generous Messenger). Ameen!
InshaAllah, what we have from last

week? InshaAllah we'll go over some of the things 
we have from last week. Anybody... comments from

the talks, we can get where people are on these, 
inshaAllah, so we don't have to keep opening

new subjects and we can go over some of the 
subjects that we've talked about, inshaAllah.

As salaamu alaykum Sayyidi 
Walaykum as salaam warahmatullah

And please, everybody, do go to the Muhammadan Way 
website and keep playing with the AI. Keep asking

the AI the questions and ‘what is the awrad’ 
(daily awrad), ‘what is Naqshbandiya,’ ‘what is

the muraqabah’ (spiritual connection). Whatever 
you think you want to ask, ask the AI. If the

answer was good, give thumbs up. If the answer was 
you think off and missing some essential facts,

put the thumb down so that they can monitor and 
begin to tweak the AI because this is all custom

and in-house for us. It'll go off of ChatGPT 
and we'll be running on our own servers. So,

the more input we have, then the more the guys who 
are monitoring can understand where the answer is,

how to tweak it, and how to make it more 
appropriate or if something was inappropriate,

inshaAllah. Allah (AJ) bless everyone 
and dress everyone and try your best

to use it and spread for people to use it 
because it's truly amazing. Pretty soon,

it'll be answering the emails and correspondence, 
everything because it gives a much better reply

because it has also the AI for English, letter 
writing, it has a very eloquent skill of

putting knowledges into an information back to 
somebody. So, alhamdulillah, very good. Sorry,

what was the question?
As salaamu alaykum Sayyidi.

Walaykum as salaam warahmatullah.
Could you please expand on the strong-tied

analogy you used that could possibly take 
a student away or cause difficulties on

their path? Also, the benefits of learning 
how to swim spiritually and physically.

How to increase your tie to the shaykh? That's 
what we asked the AI, and I posted the reply.

That, ‘How can I serve the Shaykh better?’ 
Go to Nurmuhammad, go to our AI, and say,

‘How can I best serve the Shaykh?’ And then 
you’ll get a wonderful reply, that better than

how we would reply, and the English skills from 
our people, but it comprise it very nicely in

paragraphs. That ‘Do like this, do like this, do 
like this’. And I encourage people to go to the AI

and actually ask that ‘how to increase the ties,’ 
and it listed that everything that we've talked

about is that do all of the services and practices 
that the shaykh has asked. So I don't really think

if somebody is truly, truly doing what has been 
taught that they would have any doubt of their

connection and the strength of their connection. 
But it's when we leave things, and we truly don't

listen because we have ears but it's sometimes 
difficult for people to hear, and it's important

to go back to everything that's been taught. 
That we do the charity. Why? So that our hearts

are open and that we have a charitable, humble 
character. We live a life of service, wanting to

serve others and improve the conditions of others 
while we want to improve our own conditions. Then

we do our meditation, our muraqabah, all our 
practices that the shaykh has asked. Why? So

that we have our spiritual connection. So, body, 
mind, and soul must be connected to the way. So

how do you connect the body and it has reference 
to parts of the soul – Is by your charitable acts.

How do you tame the physical body? By putting your 
time into it, putting your effort into practices,

going out and doing charities. Although it dresses 
the soul, but it has a very strong discipline upon

the physicality. When you've committed yourself 
and charity is like a tuition into a Divinely

university. If you were the one paying your 
tuitions, not your dad, and you pay your tuition,

you pay your tuition, the likelihood of you 
showing up to your classes is very high. When

someone else pays your tuition, you don't really 
care about the classes because you didn't pay

for them. You didn't have anything in it to be 
worried about. If you worked and from that work

you paid for your courses, you're the first one 
to show up in the class. There's no difference

in Allah's (AJ) way. That when we have some skin 
in the game, when we have our own participation

in the game, when we do our charity, we do our 
service. Oh, you know how many times we went out

and fed, and how many times we did this and how 
many times we did that. You're tied into that

system. You're not likely to bounce around and 
bounce out of it unless you're willing to restart

that whole system somewhere else. And most people 
after a few years of serving and giving and doing,

that's it, you know, they put the nail on their… 
on the rope, and they're tied to the shaykh,

tied to the way, tied to the tariqah (spiritual 
path), and that's what we're trying to do is teach

people: tie yourself to the tariqah, tie yourself 
to the love of Prophet ﷺ. How? By following the

tariqahs. You can't say, ‘I'm just going to 
follow and love the Prophet by myself ﷺ.’ Very

difficult. The overwhelming tide of people do not 
talk like that nor think like that. So you start

to try to watch other people's TikToks, social 
medias, and YouTubes, and the last thing they talk

about is Sayyidina Muhammad ﷺ. They even, even 
give reference to Hadith and Qur'an and they lie,

and it wasn't true. And you go back and say, 
‘This is not true at all.’ When someone said,

‘lower your gaze, and the gaze was only for the 
men to lower their gaze,’ it was a lie. The Qur'an

actually asked women ‘Lower their gaze,’ but 
that person who said that was lying. So they

don't even have a problem about lying of Qur'an 
and Hadith because they'll reference everything

according to themself and their understandings. 
So tariqah is a path to the heart of Prophet

ﷺ. So to keep on the tariqah, keep on the 
way, support the tariqah, support the way,

support your relationship with the shaykh 
it ties you to the reality. It doesn't tie

the shaykh because the shaykh is already tied to 
Prophet ﷺ and to his shaykhs because that's what

he did all his life. So you're not untying the 
shaykh if you don't support, and you're going to

make them to lose their mission. No, no, Allah 
(AJ) will exchange people for better people,

so the mission's never lost. It's mission 
impossible. It's always in the heart of Prophet ﷺ,

but Allah (AJ) will exchange us for a better 
person. If I don't do what Allah (AJ) asked of me,

no problem, one better will come and do a better 
job of what I should have been doing. So the life

is of service. So all of these bind the student. 
Then, if they're truly binded and they’re truly

bound, then you think that they would sit and 
make their muraqabah, make their connection.

They paid for it with their blood, their sweat, 
and their tears. So why aren't they trying to get

their treasures? So that's the key to tariqah. If 
we don't do any of that and we just want to know,

like, ‘How can I increase my connection’, 
it's not going to be fast. But I recommend

people to use the AI at the website. And 
alhamdulillah, very eloquent responses and

very thorough, inshaAllah.
As salaamu alaykum, Sayyidi.

Walaykum as salaam warahmatullah.
Sayyidi you taught us that Sayyidina TaSeen is

the Catalyst during tafakkur (contemplation). 
Does ghadab (anger) come as a catalyst when

we are heedless and not staying in 
hudur (presence) of our shaykhs?

Yeah, the... we have the fire of Nimrod. 
The talk about the fire, “Qulna ya naaru,

kunee Bardan wa Salaman ‘ala Ibrahim.”
Then this is the story of Sayyidina

Ibrahim (as) being cast into a fire 
because everyone's going to follow the way

of the Prophets (as). So this is what the story 
and these qissah, these realities of the lives of

the Prophets (as) is that we have to walk through 
them. So when Sayyidina Ibrahim (as) comes to

us in this station, and when you study the 
levels of the heart, when he's coming into

the Qalb (heart), the Sir (secret), the Sirr 
e Sir (secret of the secret) Sayyidina Ibrahim

(as) wa Sayyidina Musa (as) and opening the 
realities of the kingdom of light, he's coming

and teaching that: you have to overcome 
fire. This fire that comes into your life,

you have to make it to be cool and peaceful. And 
in your abode, the whole dunya (material world) is

Nimrod. That's why we call the ‘Fir’aunic 
bloodline.’ They rule this Earth, and it's in

Qur'an that they rule the earth because these are 
the people of Nimrod. These are the people of the

Fir’auns (pharaohs), these are the descendants 
that rule the earth till today. And because of

their allegiance with shaitan (satan), their game 
is to make people angry and ignorant. That when we

described in other talks, ignorance—it amplifies 
anger. Wise people shouldn't be angry; ignorant

people are always angry. You see them ranting 
and raving on social media, yelling, screaming,

yelling, screaming, yelling, screaming, because 
they're ignorant. But wise people, they don't talk

like that, they don't even think like that. And 
as a result of these knowledges, their behaviors

are different, and the reality is different for 
them, inshaAllah. What were we talking about?

What was the question? [Shaykh laughs]
Sayyidi you taught us that Sayyidina TaSeen is

the catalyst during tafakkur…
The fire, the fire, yeah. That how

to control the fire from anger and then bring 
that fire once it's stable “Qulna ya naaru,

kunee Bardan wa Salaman” to be “bardan wa 
salaam” means the presence of Prophet ﷺ.

So with the salawats (praises upon Prophet 
ﷺ Muhammad ﷺ) and the Hudur an Nabi ﷺ – the

presence of Sayyidina Muhammad ﷺ, that fire comes 
under control and it becomes, and should become,

something cool and peaceful. When something's 
cool and peaceful, it means you have a control

over the fire. The fire becomes the zeal in 
which you want to operate; you want to conquer;

you want to go out and spread the word; you want 
to do the good deeds; you want Prophet ﷺ to be

happy with us. If it's not under control, it's 
like a volcano just trying to burn everybody,

and the zeal becomes anger, and the anger just 
becomes the scorching and hurting of people. So

this is an essential station on the Sirr e Sir on 
how to use the faculty of closeness, of hearing

and seeing to open up these realities of lights 
with the salawats and the light of Prophet ﷺ,

the presence of the Muhammadan fire and not 
satanic fire. The Muhammadan fire in which is a

blessed light, and that requires then the salawats 
so that you can draw near to the Muhammadan fire.

Without that, the fiery nature of people will be 
satanic, because everybody's going to have a fire;

it's an element within them. If you don't 
do the salawats, the fire becomes satanic,

and they do, you know... they can even be and 
say that they're spiritual, but they have a

strong satanic energy. And if they should get 
angry or something not the way they want it,

they explode, and that's when the wildness of 
their beast that we talked about. So yeah, that

fire is the love of Prophet ﷺ. The only way to 
take the light of TaSeen ﷺ is by the salawat and

durood sharif (praising on Prophet Muhammad ﷺ), 
inshaAllah on Sayyidina Muhammad ﷺ, inshaAllah.

As salaamu alaykum, Sayyidi. 
Walaykum as salaam warahmatullah.

Is it ever possible for the actions of the form 
to alter the standing in the world of light,

or do our actions only reveal and unlock 
what we already have been given?

What's the difference in that? How do you know 
what you've been given and what you're altering,

because you don't know what you've been given? 
I would say it's the same. If I don't know what

Allah (AJ) is giving to me, all my concern 
should be, again because we're not philosophy

students here, all my concern in life should be 
is that my form has to submit and do the Will of

Allah (AJ) for His kingdom is in my heart, and 
I want to put His kingdom in my heart. Then,

my life is to submit. If I submit, I try to 
use my form for the hasanat (goodness) of

my dunya. So that I have the goodness 
of my life that I'll build and use my

life to build my akhirah (hereafter). 
I do good, I speak good, I act good,

and I should see good. What Allah (AJ) gives to 
me, it doesn't matter if it’s… was decreed for me,

newly decreed for me or anciently decreed for me. 
That doesn't matter because Allah (AJ) will give

what He wants to give. But the most important 
is to make my physicality to serve. The time I

have... “Qul inna salati wa nusuki wa mahyaya 
wa mamati lillahi Rabbil ‘Aalamin”. ‘And did

you think you would not be tested like 
those who came before you with your life,

your family, your property, your wealth, your...’ 
everything will be tested by Allah (AJ).

So, alhamdulillah, we put all of that so that 
we can reach our perfection, inshaAllah. And

there's not too much time left, so these days are 
immensely important and to learn the understanding

of service, khidmat and how to draw near to the 
shaykh, how to draw near to the Hudur e Shaykh and

the presence of the shaykhs, so that we can 
move closer to the presence of Sayyidina

Muhammad ﷺ, inshaAllah.
As salaamu alaykum,

Sayyidi.
Walaykum as salaam warahmatullah.

Sayyidi, regarding the levels of the heart, does 
the slave move from one level from the other in

the exact order, or does he move to specific 
levels according to his specific conditions?

No, it's just an opening at all time. It's not 
necessarily one, then the next, then the next.

It's a general opening of all realities, 
but one fully doesn't elevate until the

lower levels are understood and opened. 
And they can only be open by a strong

connection with the shaykh. It's the faiz 
(downpouring blessings) of the shaykh that

the connection opens those realities. For the 
Qalb to open, they have to have a very strong

connection with the shaykhs. It's the knowledge 
of this, Ilm ul Yaqeen (Knowledge of Certainty)

so that they studied these subjects. Ayn ul Yaqeen 
(Vision of Certainty) means that they entered

into the subject with the eye of their heart and 
they're witnessing that light entering into their

heart. They witness the realities that the shaykh 
has read about, that wrote about, and they begin

to witness those realities so that it becomes Haqq 
ul Yaqeen (Certainty of Truth). So, they have to

open up the Qalb which is knowledge, they have to 
open up the Sir which is red, and the inner fight.

So, if you had and a strong inner fight, you must 
have a very strong connection with the shaykh

because you're willing to push off the demon that 
sits upon the heart and allow the shaykh to sit

upon the heart. So, that's why at the Sir is a 
big battle where Sayyidina Umar al-Farooq comes

to help ‘alayhis salaam that “Qul jaa alhaqq”. 
That if you're standing for truth, get rid of that

falsehood within you and around you. So, all of 
these are you know self-evident. We seek a path

towards knowledge is the Qalb, so that we become 
students of knowledge. So, your greatest weapon is

a pen, to write knowledges, understand knowledges. 
Those knowledges have to be written onto my book.

I'm not a spectator just hearing knowledges. I 
want to write the knowledges so I can transfer

them onto my kitab (book). Once they're on 
my kitab, I'm dressed with those knowledges.

Then I begin to close my eyes, meditate into 
these knowledges so they become a real and a

haq (truth) for me. As I'm being dressed by 
these knowledges, then now you are traversing

these oceans of light into these realities, into 
these oceans of realities. You'll be dressed with

the Sir, and then all the knowledges within the 
Sir begin to dress the servant. And from the Sir,

they go to the passing through the Akhfa (most 
hidden) and the realities of death until they can

enter into the world of light. Because if you 
study the diagram that from the Sir, you have

to pass through the black hole, the black Akhfa 
reality, which is death. Everything has to die,

for you to die to reach to the world of light - 
Alam al Mithal and the world of light and malakut

(heavenly realm). That's why everything in its 
key is based on tafakkur and how to contemplate,

how to connect with the contemplation. And as a 
result of contemplating, then you would understand

that your connection with the shaykh is extremely 
important and how to serve and a khidmat towards

the shaykh, inshaAllah.
As

salaamu alaykum Sayyidi 
Walaykum as salaam warahmatullah

Sayyidi, you had mentioned about smart contracts 
and that if you take even one letter from someone,

you owe your life. Now, what if a person is taking 
from five different shaykhs, what happens?

Five different shaykhs, you can’t take from five 
different shaykhs. So, they take knowledges but

they're not truly entering the contract with 
the knowledge. So it's a difference. Your…

And especially if they’re tariqah shaykhs, it’s 
very difficult to understand their knowledges,

make your connection and connect your heart and 
connect to their wallet and the conveyance of

their coin into your heart. It's like you playing 
on a website thinking you have a whole bunch of

Bitcoins. You don't have the coins; you may even 
have spam coins where somebody send something

to you thinking you got a Bitcoin. It's not 
that easy to get the shaykh’s coins. It means

you connected. When you sought the connection; 
you felt the faiz. When you felt the faiz, the

downloading poured into the heart. We've met many 
people in this luminous path of ours in 35 years,

people saying like ridiculously clowny statements 
that, ‘I hold five tariqahs.’ And they tell us,

‘You know, Naqshbandi I hold five tariqahs’. Say, 
‘What kind of a clown is this? How could you talk

like that?’ You can't even hold the one tariqah; 
not even one tariqah can be held. Its amanat and

its trust; its responsibility of how it's holding 
mankind and their sicknesses kill the shaykhs,

you're talking about you holding five 
tariqahs? These are the times we live

in when ‘They take the religion as a jest’ 
Allah (AJ) talks about, like a ‘Playing.’

They say these ridiculous, playful statements 
as if… what are you talking about? Not even

one tariqah can be held. All the tariqahs now are 
in the hands of Imam Mahdi (as) and Sayyidina Ali

(as). Not one of them can be held. How you hold 
five tariqahs? And the person doesn't even do

muraqabah and connect. It doesn't work that 
way. And when you connect with your shaykh,

when connected with our shaykh, connected with 
our shaykh, connected with our shaykh, immense

amount of testing, immense amounts of humiliation, 
immense amounts of demolishing and effacing. Onto

a day in which your heart was smashed and Allah 
(AJ) rebuilt, and as a result of the rebuild,

the faiz and the flow of knowledges began. That's 
not something you can go around with five people

and do because the other four will say, ‘What 
kind of a adulterer are you? That what you do,

took from this shaykh, and now you want to 
come and take ours?’ It’s considered adultery.

So, no, it doesn't work that way. So, the loyalty 
is to their life and death with the shaykh. He

passes, then he represents that reality that the 
shaykh dressed him for. If he didn't reach that

trust and he didn't reach his trust, then he will 
be transferred over to a shaykh that can complete

him, and he'll now connect with his shaykh and 
the new shaykh and now again start the process of

what the shaykh wants as a criteria of loyalty and 
training, and then to be completed in the process

of their annihilation and the process of the 
downpouring and downloading within the heart. So,

it's not something easy, and it's not something 
that's playful - it comes and goes. That's why

we gave the talks on the technology. You know how 
difficult it is to get this coin? It doesn't don’t

come like that. You actually have to give your 
code. See the code of the sending wallet, match

the code with your receiving wallet, sync them 
to make sure that you have the correct receiving

wallet, and then this encryption will come, the 
transfer will begin, and it's written on a ledger.

It's written somewhere. Allah (AJ) is the best 
of those to keep hisaab (account). So, what kind

of a reality is that, that you're going to try to 
connect with a shaykh, he's like the Bitcoin mine.

You're trying to get coins and realities from his 
heart. They're going to investigate your code and

the wallet within your heart – Is it capable of 
receiving this coin. That has to be downloaded,

the permission in the heart has to be given 
by Allah (AJ), by Prophet ﷺ, ‘His heart - his

wallet is capable of receiving the coins you 
want to send’. Otherwise, he doesn't even have

the code. You know, if you try to download hex 
or some other type of code into your wallet,

for our tech guys who are listening, if it's not 
there in the receiving wallet, you can't take the

code because the code will be sent to somebody who 
can't receive the coin. All of those are signs of

Allah's (AJ) immense technologies. Allah (AJ) 
will look to the heart of the receiving servant

and said, ‘No, that that is not even capable 
of receiving these knowledges. There is no coin

ready for them.’ And if it is ready, then their 
encryption has to match the shaykh's encryption,

and then begins the faiz with all their testing, 
with all their loyalty, all their commitment,

everything they've done and asked that the 
shaykh has asked and they did of their service,

their life, their dedication, then these coins 
begin to download. And they keep checking them

downloading, downloading. And a greater possession 
where the shaykh keeps the custody wallet. So,

now with these technologies, we're understanding 
where Mawlana Shaykh (Q) would say that whatever

we downloaded to you, we're keeping the custody of 
it in case one day shaitan plays with you because

you're not perfected yet, plays with you, makes 
you lose your mind, and you think you're running

away with these jewels. So now in technology, they 
have the custodian. Even when I transfer to you,

I keep the custody of the wallet. Why? Because 
anytime I can lock it and hold it back. Or at the

same time, you can say, 'I lost it. Now what do I 
do?' Well, if I have the custody of your wallet,

I can say, 'Oh, we'll give you access again.' So 
these technologies are immense in showing Divine

realities, and it's just a tip of the Divine 
coding on how difficult it is to achieve in

Allah's (AJ) way. So nobody can say that they're 
holding five tariqahs, 'I hold this, I hold

that.' It's not given away like you know cracker 
jack box and candy and carnival toys. These are

things that are the trust of the entire created 
universe, these realities, and just to achieve

some sense of reality from it is an immense 
achievement than anyone could ever possibly

say they hold the tariqah. That, that is in the 
hands of Imam Mahdi (as) because the burden of

it is too heavy and too high. If they have ijazah 
(permission) for zikr, that's something different.

But to hold the tariqah is just something 
immense. InshaAllah, Allah (AJ) help us all.

As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah.

Sayyidi you mentioned the level of the heart – 
Sir is important for the inner fight. Is this

why Sayyidina Mahdi (as) dresses this reality 
and level as now is the time of the fight?

InshaAllah, you have to get the book and then ask 
the AI also, ‘What's the reality of the Sir?’ The

Sir is a red and represents struggle. Sayyidina 
Umar al Farooq (as) and we described the reality

of the siwak (teeth cleaning twig) and the 
struggling for the truth against falsehood. And

so everybody has a falsehood in their life, and 
we have to destroy it and we have to live on the

reality of the truth. And the truth is the love 
of Prophet ﷺ, follow what Prophet ﷺ brought for us

and leave what he forbid for us. And this becomes 
a inner fight, a battle that's inside and outside.

You'll fight everybody inside, all the shaitans 
within us that don't want to follow the way and

the sunnah (traditions) of Sayyidina Muhammad 
ﷺ, and they give every reason possible and

every logic possible. And then the immense battle 
outside that none of your family want to follow,

none of the friends want to follow, nobody around 
wants to follow. And that's when we said it will

be like holding a hot coal will be like carrying 
your religion because the religion is the way of

Prophet ﷺ, not the modification that people do 
thinking ‘This is okay and that's all right.’

And they logic and have logic with themselves 
and Allah (AJ). But no, keeping the way of

Prophet ﷺ that is the fire and the coal, that 
is what will be difficult because that’s the

key against the fire. Anyone who can hold a fire 
in their hand well they must be pretty strong and

the rest will be taken by the fire because they 
don't hold it, they don't keep it. And we said

before a thousand times: that Prophet ﷺ is the key 
of protection. As much as if we in our life that

we can adhere to that reality, then we should 
be dressed by his holy nazar, his satisfaction

and his rida, inshaAllah. That's the key to 
love, is that you have to follow the one whom

you love. And you have to follow with respect and 
admiration and the best of manners, inshaAllah.

As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah

Sayyidi as many of us have 
non-Muslim family members,

during the holidays seems like the testing fire 
increases where we also have to deal with foul

language and being made fun of by others, by our 
family members but they still love us and care

for us. How should we respond and act?
What we just described like a hot coal. So

try to put a lollipop in your mouth so you don't 
have to say anything and try to tolerate what you

can. And wherever it’s respectful and polite and 
wherever the atmosphere is correct and respectful.

And anywhere that's beyond the level of respect 
then politely bowing out. There's going to be

a lot of forbidden food and a lot of forbidden 
items then you say, ‘It's not really good for me

and it's not good for my family to be around that 
so we'll pass’. And if people are reasonable and

wish to accommodate then people accommodate. 
So we try our best to do whatever we can for

the people whom are in the west, the people on 
the East don't understand what we're talking

about but because you know, they're all in Muslim 
countries. But in the west with people whom are

even Muslim background doing things and wanting to 
have trees and wanting to do all sorts of things

to imitate a people and to imitate a way that's 
not our way. So in these days, going to events,

trying to make sure that the events are halal 
(permissible) and clean and appropriate so that

Allah (AJ) won't be upset, Prophet ﷺ would not 
be upset, it's probably more important than other

people being upset. And the imitation and taking 
into one's homes items that are forbidden and not

a part of the deen (religion), I would imagine 
that it's not a time to have Allah (AJ) upset

with us. So everyone has the right to use 
their own judgment but in our judgment and

our understanding is we don't want Allah (AJ) 
angry in days of difficulty. If you thought

you could do that before and then you'll just say 
forgiveness and make tawbah (repentance), now is a

day in which you could wake up and there's no time 
for forgiveness. An earthquake has come, a flood

has come, lightning has come. Towns go missing 
with floods, there's all sorts of calamities

happening by Allah's (AJ) ghadab and anger. So 
it's probably best time on earth right now is to

keep Allah (AJ) happy and to follow the shari’ah 
(Divine law), and to follow the way of Sayyidina

Muhammad ﷺ, in the east or in the west to the best 
of our abilities, inshaAllah. This keeps us under

the umbrella of protection, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah.
Sayyidi Allah (AJ) says He hears the

du'a (supplication) of the oppressed ones 
most, and if we oppressed ourselves will

Allah (AJ) hear our du'as to be good 
ones? Madad (support) ya Sayyidi.

Yeah, He hears the du'a of your soul asking 
for guidance and that to send a guide to get

rid of this guy's ego. So that's why we're 
now all inspired to be sitting here. So,

Allah (AJ) accepted the du'a of the soul that, 
‘Please don't let me to be oppressed by my

physicality.’ So, the opportunity that Allah 
(AJ) gave all of us to come to the tariqah,

to sit to listen to the tariqah, this is our 
greatest battle. Now, are we going to follow it,

and are we going to follow our physicality, or 
are we going to follow the inspiration of the

soul and the shaykhs? Because the soul 
wants what the shaykh wants that - take

over this guy's physicality and control 
it. So, anytime someone wants to know,

‘What does my soul want and what my 
physicality wants?’ My physicality wants

recognition and wants to be correct. My soul wants 
my physicality to be humiliated and brought down,

and my soul wants humility and humbleness and 
wants to be a servant of the light. So these are

very different understandings and different wants. 
Anytime you feel humiliated, your soul is happy,

and your physicality is very angry. Anytime 
you feel not listened to, not respected,

your soul is very happy and your physicality is 
very angered. And the reverse. So, it means that

the what the soul wants is something completely 
different than what people understand. That's why

if you humble yourself without needing to be 
humiliated, the soul is very happy with you.

And that's when your nafs (ego) is trying to learn 
from your soul, because if you have a strong soul,

your zikr, your practices will keep pushing 
it down, and the energy of your soul will burn

the nafs. So, you'll go places, and you will be 
very humble because the soul has a strong power

to put your nafs down. Now is not the time to act 
like something. Be nothing. Be humble, and people

feel comfortable with that. So, it's training 
and the energy that they bring upon their soul

in which to be humble and people to be happy. And 
there's a time in which they use their authority,

and there's a time in which to learn what the... 
use what they've learned in humility and in the

way of Allah (AJ), inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
What is the spiritual benefit of

doing a lot of Khatm e Khwajagan (Zikr of 
the Masters of the Naqshbandi Way) after

completing daily awrads (daily practices)? 
I don't know what the spiritual benefit is

because it's not recommended to do lots of Khatm 
e Khwajagans because… Don't do things that haven't

been authorized because it's an energy that people 
can't handle, and it wasn't something authorized.

So, when they're given authorization that: do the 
awrad, do the zikr, do the khatm and these are

in the prescription amount. So, if we say like, 
‘Take this antibiotic because of your sickness,

one tablet three times a day.’ Can you take 
three tablets three times a day? No, because

the toxicity of that medicine most likely will 
put you in the hospital very quick. That which

was a healing for you became toxic for you because 
you're not capable of handling that. So, sometimes

people may do zikrs beyond what was asked of 
them, and all of a sudden, they start to sense

many different energies around them that Allah 
(AJ) veiled them. And as a result of that energy,

immediately they became anxious. Immediately, 
they felt they were being attacked because if

you could see the amount of negative energy just 
waiting to attack you, you would have a difficult

time functioning in life. But Allah (AJ) veils 
us. When you unveil yourself at a not authorized

time and you're not at an authorized level, it's 
like taking a video game, getting a cheat code,

and going up 10 levels. But you didn't progress 
for those 10 levels. You don't have all the things

you were supposed to gain on each level. You just 
went up 10 floors, and now you're dealing with

demons that are much more powerful and ready to 
come after you. So unveiling oneself when they're

not ready to be unveiled, nor do they have the 
tools to equip themself for that unveiling is

not allowed at all and not appropriate. That's 
why we say, follow the tariqah way, follow what

the shaykh has given. Don't be anxious thinking, 
‘I can take 10 of these pills, and I'll get there

faster.’ There is no fast way. The only way is to 
connect with the shaykh, connect with the shaykh,

do the zikr that's been asked, and make your 
connection. You start doing beyond that;

you start to hear and feel things and will have a 
very difficult experiences, and it's difficult to

close those doors right away, inshaAllah.
Seems like many people are asking

AI questions. 
The which one?

Seems like many people are 
asking the AI questions so…

Oh yeah, questions that are appropriate for the 
AI? Yes, you can please contact my associate at

Muhammadan Way, the little guy all the way at the 
bottom. Click on him, and he answers things very

eloquently, very nice, mashAllah. Remember to put 
a thumbs up if it was appropriate, the answer was

nice, the response was good, and if it was off 
and didn't seem like it was missing something,

the guys need you to put the mark down. Don't 
just because you don't like the answer, but

if the answer you don't think was like complete, 
that way they can go back and formulate and find

out why it didn't answer or give the appropriate 
response, inshaAllah. Allah (AJ) dress everyone,

bless everyone, and Jum’ah (Friday) 
Mubarak to everyone inshaAllah.

Bi Hurmati Muhammad al-Mustafa 
wa bi siri Surat al-Fatiha.

Barakah shafa’at ya Rasulul Kareem, ameen.
Anybody have a question, give me like a

good basic question; Junaid open up the AI and 
let’s see what it… and he’ll read the response.

‘How best to serve the Shaykh?’
Alhamdulillah, from the teachings of

Mawlana Shaykh Nurjan Mirahmadi (Q)…. too, 
too much writing here. It's still writing

Sayyidi, one second.
It's still going?

It’s okay, it’s done.
Alhamdulillah, from the teachings

of Mawlana Shaykh Nurjan Mirahmadi (Q), serving 
the shaykh is a noble and significant aspect of

spiritual growth and Sufism. The shaykh represents 
a link to the Divine presence and to Sayyidina

Muhammad ﷺ. Thus, serving him is a means to 
draw near to Allah (AJ) and embody the prophetic

character. To serve the shaykh one should:
1. Follow guidance – adhere to the teachings

and guidance provided by the shaykh. Implement 
his advice in your daily life and strive to

embody the characteristics of good manners, 
patience, humility, and sincerity that are

taught within tariqah (spiritual path). 
2. Support – Offer support to the shaykh's

mission by participating in events, spreading 
the knowledge you have gained responsibly,

and contributing through service 
and financial means if possible.

3. Maintain adab (manners) - respect. 
Show utmost respect towards the shaykh

by observing proper Islamic etiquette. This 
includes being polite, not demanding his time

unnecessarily, and understanding that he has 
responsibility towards all his students.

4. Keep connection – stay connected with the 
teachings of the shaykh through regular attendance

of suhbah (discourse), gathering for spiritual 
talks, participating in zikr circles if available,

reading articles or books written by or about 
him, and watching videos of his lectures.

5. Seek permission for services – before 
engaging in any activity on behalf of the

shaykh or using his content for any purpose, 
seek explicit permission from him or through

established channels within tariqah.
6. Financial support – if you are moved

to offer financial assistance without 
any feeling of regret or obligation,

but purely out of love and sincerity after 
reaching a state of spiritual maturity, this

may be accepted as it aligns with the prophetic 
tradition where companions offered their wealth

sincerely after reaching a state of perfection.
Remember that true service is not just about

physical actions but also about purifying 
one's intentions for Allah’s (AJ) sake and

seeking His pleasure through your efforts. 
Service to others is highly regarded as well;

helping those in need can often be more 
valuable than personal acts of worship.

If you wish to learn more about how best to serve 
or connect further within tariqah practices such

as adab, awrad or wazifa – spiritual practices, 
please reach out to helpme@nurmuhammad.com for

more information. Please consider supporting; 
every bit counts at muslimcharity.com. Also,

check out our recent content here 
at youtube.com/nurmuhammad

MashAllah! I'll be ready to retire 
soon, and these questions every night,

we can just ask the AI and the AI Shaykh 
Nurjan will be answering everybody.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

Thank you for watching the 
video that you’re watching.

InshaAllah if you’re happy with the content and 
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As salaamu alaykum warahmatullahi wa barakatuh.