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我想問一問︰

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在場有邊個仲記得自己第一次意識到

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自己係要面對死亡？

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我記得當時我係個細路仔

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而祖父啱啱過咗身

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我記得幾日後嘅夜晚我攤喺床上

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想了解到底發生咗咩事

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祖父「死」到底係乜意思？

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佢去咗邊度？

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嗰刻我覺得死亡就好似

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個世界有個窿打開、吞咗佢落去

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但同時我又諗到一個非常可怕嘅問題

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既然祖父會死，我係唔係都會死？

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嗰個窿會唔會都打開吞咗我架？

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會唔會趁我瞓著喺床下底
打開吞咗我？

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其實到某個歲數
所有細路仔都會察覺到死亡

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當然，佢哋發現嘅方式可能唔一樣

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但通常都係有幾個階段嘅

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我哋對死亡嘅認識隨著年齡增長

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假如你去返隱藏咗嘅記憶

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你可能會諗返起原來祖父過身時

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自己都曾經諗過「我都會死﹗」

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仲有就係覺得個窿喺度等緊自己

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呢一種童年經歷其實同
我哋人類身體發展好有關係

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當你發育嘅時候，會去到一個位

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你對自己同時間嘅觸覺
都發展得好成熟

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足夠令你意識到

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你只係一個同樣會面對死亡嘅生物

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所以喺人類進化過程裏面

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有啲人對自我同時間嘅意識
都發展得好成熟

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足以令佢哋第一個去意識到

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「我原來會死嘅！」

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或者，呢個就係對人類嘅詛咒

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亦係我哋聰明所付出嘅代價

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我哋生存，必須要知道
惡夢可能終會成真

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終有一天，我哋所有計劃、希望、夢想

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同自我嘅世界都會完結

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而我哋各自都活喺自己嘅陰影裏面

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呢樣嘢係好可怕、好恐佈

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所以我哋就搵方法擺脫佢

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由於我當時五歲，我就問媽咪

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當我問，人死嘅時候會點樣

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當時我身邊嘅成年人

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都用典型嘅英文語氣回答

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即係混雜尷尬
同半虔誠嘅基督徒口吻

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我成日聽到嘅說話

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就係祖父喺「個天度望著我哋」

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如果我離世嘅話…呢個當然唔會發生啦

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但萬一嘅話，我都一樣會上去

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咁樣講，令到死亡聽上去

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就好似一部「現實存在」嘅升降機

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但呢種講法好似唔太合理

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我嗰時收睇緊一個兒童嘅新聞節目

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嗰陣係太空探索嘅年代

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成日有火箭升空

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升到上太空

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但冇一個太空人返嚟之後
提過佢哋見到祖父

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或者其他過咗身嘅人

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當時我有啲驚

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但所謂「死後坐升降機」見祖父嘅講法

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聽起上嚟，比趁我瞓著時
個窿會吞咗我嘅講法好好多

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所以就算唔太合理，我都信咗先

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而呢個由細個開始已經有嘅諗法

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伴隨咗我好耐

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亦都形成咗心理學家叫嘅「偏謬」

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「偏謬」令我哋成日誤解同做錯啲嘢

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令我哋誤算、錯判、扭曲事實

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或者只睇到我哋想睇嘅嘢

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而我所講嘅「偏謬」
係會推翻人對死亡嘅睇法

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令佢哋相信死亡係假嘅

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相反，佢哋可以永生

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就算同佢哋講「升降機」嘅嘢

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佢哋都會信

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我哋可以見到

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呢個有關永生嘅說法係最大嘅偏謬

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亦都喺 400 幾個實證研究裏面証明咗

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呢啲研究好高明，但其實又好簡單

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就係將一批各方面都相似嘅人分成兩組

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剩係同其中一組講佢哋會死

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然後比較佢哋嘅行為

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你就可以觀察到句說話
點樣喺人注意死亡嘅時候

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影響佢哋嘅行為

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每次結果都一樣

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留意到生死嘅人更加願意
去相信得到永生嘅故事

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呢度有一個例子：

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最近一項研究以不可知論者做對象

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即係冇宗教信仰嘅人做對象

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佢哋分成兩組，一組要諗下死亡

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另一組要諗下寂獨

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然後佢哋會再回答佢哋嘅信仰

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諗自己死亡嘅一組

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佢哋信主耶穌嘅傾向比之前多一倍

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係高一倍

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即使之前佢哋同樣冇信神

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但只要將死亡嘅恐懼擺喺跟前

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佢哋就投向耶穌

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証明咗只要令人諗返死亡

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無論理據係點，都能夠令佢哋相信

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唔只係對宗教湊效

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對任何信念都一樣湊效

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只要啲人聽到有永生就得架啦

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無論係變得出名、有細路仔

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抑或係寄託喺更加大嘅民族主義度

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啲人都會肯制

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呢樣就係改變咗
人類歷史進程嘅「偏謬」

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呢 400 幾個研究
針對偏謬所提出嘅理論

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叫做「恐懼管理理論」

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原理好簡單

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我哋想我哋嘅世界觀

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幫到我哋控制死亡嘅恐懼

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世界觀當中有關永生嘅故事

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有成千上萬個咁多

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但我認為喺咁多故事之中

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嚟嚟去去都只有四種基本路數

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佢哋四個都喺歷史裡面一直重覆

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只係每個時代為咗配合當時嘅語言

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而改咗少少嘢

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我簡單咁介紹下呢四個故事路數

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我會令你明白呢啲故事路數

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喺各個文化或世代裡面

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點樣用當時嘅用語重新演繹

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好，第一類故事係最簡單嘅

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我哋都想避開死亡

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而為咗令我哋喺呢個世界得到永生

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就有咗第一個同最簡單嘅永生故事

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初初聽起上嚟係覺得冇乜可能嘅

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但其實，歷史裏面幾乎每一個人類文化

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都有一啲關於長生不老藥
或不老之泉之類

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可以令我哋永生嘅傳說或神話

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古埃及有呢類傳說

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古巴比倫有、古印度都有

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環顧成個歐洲歷史

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煉金術士裏面都搵到咁嘅嘢

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當然，今時今日我哋仍然會相信

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只係宜家我哋用科學去講呢個故事啫

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百幾年前，人類發現咗荷爾蒙

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然後人就希望荷爾蒙療程

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能夠阻止衰老、治療疾病

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咁宜家，我哋將希望轉移到
幹細胞、基因工程同納米科技

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科學之所以講到可以對抗死亡

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只係魔法藥水故事加插多一章而已

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呢啲魔法藥水故事
其實同人類文明一樣咁耐

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咁如果我哋將注碼
都押喺搵長生不老藥度

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係咪好危險？係

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當我哋睇返歷史

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以前搵長生不老藥嘅人

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佢哋有嘅共通點就係

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佢哋都已經唔喺呢個世界

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所以啲人作過第二個故事

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就係第二類永生故事所講嘅「復活」

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當中嘅概念就係話
我係一個軀殼、動物

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我都會死亡

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但係我可以復活

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換句話講，我都可以同耶穌一樣復活

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耶穌死咗，喺墓嗰度過咗三天

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然後佢復活重生

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而我哋所有人都可以復活嘅諗法

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係源於傳統嘅信念

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唔只係基督教先有

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就連猶太教同回教都有

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但我哋太想相信呢啲故事啦

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以至我哋會為個故事重新演譯過

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令佢更加適合呢個科學年代

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例如人體冷凍技術概念

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就係當你死嗰時，你可以急凍自己

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然後當科技先進到某個位

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你可以解凍、修復、甦醒，然後復活

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一啲人相信一位全能嘅上帝會復活佢哋

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其他人相信一位好勁嘅科學家
會令佢哋復活

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但對其他人嚟講

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成個由墓裏面復活嘅概念

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其實就好似一齣喪屍片一樣

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如果要確保永生嘅話

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肉體實在太污衊、太唔可靠啦

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所以佢哋將希望擺喺第三個故事度

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一個比較靈性嘅故事度

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就係話我哋可以脫離肉體

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化成靈魂咁生活

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宜家，大部份人都相信
佢哋自己係有靈魂

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而呢個觀念亦都係
好多宗教嘅核心價值

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「靈魂」嗰概念無論去到家下
有幾傳統都好

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仍是極之為人接受

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無論點樣，我哋再一次

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因為時代唔同嘅關係，重新演譯佢

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例如你可以透過
將你嘅心思、你嘅心靈

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你自己成個人都上載去電腦

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咁樣，你嘅靈魂就可以脫離身體

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然後以化身存活於空間裏面

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不過當然會人懷疑咁話

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假如我哋睇下科學嘅證據

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尤其係神經科學嘅數據

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佢哋都指出

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你嘅心思、心靈同你自己

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其實好大程度依賴

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00:10:24,187 --> 00:10:27,495
你身體嘅一個部分，就係你個腦

196
00:10:27,495 --> 00:10:32,184
而呢班懷疑嘅人
會喺第四種故事裏邊搵到慰藉

197
00:10:32,184 --> 00:10:34,108
嗰樣嘢就係「傳承」

198
00:10:34,892 --> 00:10:38,507
就係用你留喺世界嘅迴響
延續你嘅生命

199
00:10:38,511 --> 00:10:43,361
就好似希臘戰士阿基里斯
喺特洛伊中壯烈犠牲

200
00:10:43,361 --> 00:10:46,361
贏得千秋萬世嘅名聲，用名聲延續後世

201
00:10:46,361 --> 00:10:50,830
人類對名氣嘅追求同以前一樣咁強

202
00:10:50,830 --> 00:10:53,848
我哋尤其喺數碼年代
更加容易得到名氣

203
00:10:53,848 --> 00:10:56,300
你唔需要成為阿基里斯一樣咁嘅戰士

204
00:10:56,300 --> 00:10:57,684
國王或者英雄

205
00:10:57,684 --> 00:10:59,304
你只需要連接到互聯網

206
00:10:59,304 --> 00:11:00,965
同有一隻攪笑嘅貓就得啦

207
00:11:00,965 --> 00:11:02,784
（笑聲）

208
00:11:02,784 --> 00:11:05,079
但有啲人鐘意遺傳一啲更加實在嘅嘢

209
00:11:05,079 --> 00:11:08,074
亦即係生物嘅遺物，例如細路仔咁

210
00:11:08,074 --> 00:11:09,737
或者佢哋希望

211
00:11:09,737 --> 00:11:12,023
寄託喺更加大嘅事物上面去繼續生存

212
00:11:12,023 --> 00:11:14,436
例如國家、家庭、種族

213
00:11:14,436 --> 00:11:15,979
或者佢哋嘅基因

214
00:11:16,656 --> 00:11:18,467
但又係啦，總會有人質疑

215
00:11:18,467 --> 00:11:21,813
「傳承」實際上算唔算得上係永生

216
00:11:21,813 --> 00:11:22,812
舉個例

217
00:11:22,812 --> 00:11:24,186
伍迪 ‧ 艾倫講過︰

218
00:11:24,186 --> 00:11:26,402
「我唔想喺其他國民嘅心裏面住，

219
00:11:26,402 --> 00:11:29,144
我住喺自己嘅屋就好啦。」

220
00:11:29,144 --> 00:11:32,381
以上就係四種永生嘅故事

221
00:11:32,381 --> 00:11:36,882
你哋都明白到呢四種故事喺每一代

222
00:11:36,882 --> 00:11:40,452
總會有少少嘅改動去切合唔同年代

223
00:11:40,873 --> 00:11:44,159
正正因為佢哋喺唔同信念系統裏面

224
00:11:44,159 --> 00:11:47,147
改少少嘢而重新演譯

225
00:11:47,147 --> 00:11:48,522
我認為

226
00:11:48,522 --> 00:11:50,975
我哋應該對任何一個故事版本

227
00:11:50,975 --> 00:11:53,785
都抱有懷疑

228
00:11:54,795 --> 00:11:59,985
有啲人相信全能嘅上帝會復活佢哋

229
00:11:59,985 --> 00:12:03,233
而另一啲人就相信犀利嘅科學家會

230
00:12:03,233 --> 00:12:05,762
呢樣嘢話畀我哋聽呢兩班人

231
00:12:05,762 --> 00:12:09,223
都冇按理據嘅可信性
去揀佢哋要信嘅嘢

232
00:12:09,223 --> 00:12:11,300
相反，我哋信呢啲故事

233
00:12:11,300 --> 00:12:13,592
只係因為我哋一開始有偏謬，所以至信

234
00:12:13,592 --> 00:12:18,670
我哋之所以有偏謬
係因為我哋太驚死亡啦

235
00:12:19,610 --> 00:12:21,022
所以問題係

236
00:12:21,627 --> 00:12:28,424
我哋係否命中注定
要活喺恐懼同否定之中？

237
00:12:28,894 --> 00:12:31,650
定係我哋可以擺脫呢種偏謬？

238
00:12:32,110 --> 00:12:36,017
希臘哲學家 Epicurus 認為
我哋可以擺脫偏謬

239
00:12:36,017 --> 00:12:39,573
佢指出對死亡嘅恐懼係自然嘅

240
00:12:39,573 --> 00:12:41,706
但唔係理性

241
00:12:41,706 --> 00:12:44,566
佢話：「死亡對我哋根本冇嘢，

242
00:12:44,566 --> 00:12:47,635
因為當我哋仲在世時，死亡唔存在。

243
00:12:47,635 --> 00:12:50,587
而當死亡來臨時，我哋已經唔存在。」

244
00:12:51,298 --> 00:12:52,541
呢句話經常被引用

245
00:12:52,541 --> 00:12:55,353
但要真正理解同做到呢句話係好難嘅

246
00:12:55,353 --> 00:12:58,911
因為好難想像到
人離開世界時嘅情況

247
00:12:59,807 --> 00:13:01,081
所以二千年後

248
00:13:01,081 --> 00:13:03,423
另一位哲學家
路德維希 ‧ 維特根斯坦

249
00:13:03,423 --> 00:13:04,374
咁樣演繹：

250
00:13:05,369 --> 00:13:07,859
「死亡唔係生命裏嘅一環，

251
00:13:07,859 --> 00:13:11,870
我哋生存並唔係為咗經歷死亡。」

252
00:13:11,870 --> 00:13:15,560
佢又話：「從呢個角度諗，
生命並冇盡頭。」

253
00:13:16,110 --> 00:13:20,744
所以，我細個時驚黑洞會食咗我

254
00:13:20,744 --> 00:13:23,516
係好正常嘅，只係唔理性啫

255
00:13:23,516 --> 00:13:29,660
因為冇一個人係為咗
俾黑洞吞食而生存

256
00:13:30,967 --> 00:13:33,072
要克服呢個偏謬並唔容易

257
00:13:33,072 --> 00:13:36,049
因為死亡嘅恐懼深深埋喺我哋心入邊

258
00:13:36,049 --> 00:13:40,773
但當我哋知道恐懼本身係非理性

259
00:13:40,773 --> 00:13:45,549
當我哋拆穿呢啲故事
點樣靜雞雞咁誤導我哋時

260
00:13:45,553 --> 00:13:47,303
咁我哋至少可以

261
00:13:47,303 --> 00:13:51,107
將佢哋對我哋人生嘅影響減到最低

262
00:13:51,958 --> 00:13:56,293
我發覺將生命睇成一本書係好有幫助

263
00:13:56,748 --> 00:14:00,256
一本書前後都有封面

264
00:14:00,256 --> 00:14:04,053
而我哋嘅生命就係由出生同死亡包著

265
00:14:04,053 --> 00:14:07,611
就算一本書受制於底同面

266
00:14:07,611 --> 00:14:09,769
佢裏面都可以印有遙遠國度嘅風景

267
00:14:09,769 --> 00:14:12,811
異國風情嘅相、難忘嘅旅程

268
00:14:13,196 --> 00:14:16,557
就算一本書受制於佢嘅開始同結束

269
00:14:16,557 --> 00:14:20,734
裡面嘅角色睇嘢並唔會有界限

270
00:14:21,194 --> 00:14:26,265
佢哋剩係會知道佢哋出現過嘅時空

271
00:14:27,366 --> 00:14:29,006
正因為咁

272
00:14:29,006 --> 00:14:32,688
書裡邊嘅角色都唔會怕
嚟到書嘅最後一頁

273
00:14:32,688 --> 00:14:37,223
海滋客唔會怕你讀完《金銀島》

274
00:14:37,971 --> 00:14:39,728
所以我哋都應該好似啲故事人物一樣

275
00:14:39,728 --> 00:14:41,776
想像一下你自己生命嘅嗰本書

276
00:14:41,776 --> 00:14:44,586
佢嘅封面、開頭、收尾、出生同死亡

277
00:14:44,586 --> 00:14:46,769
你只知道書中間嘅內容

278
00:14:46,769 --> 00:14:48,393
構成你生命嘅中間內容

279
00:14:48,393 --> 00:14:52,793
你根本冇理由需要因為
書以外嘅嘢而驚

280
00:14:52,793 --> 00:14:56,193
包括你出世之前，抑或你死咗之後

281
00:14:56,193 --> 00:14:58,562
你亦都毋須擔心書有幾厚

282
00:14:58,562 --> 00:15:01,901
擔心佢係漫畫定係史詩

283
00:15:01,901 --> 00:15:06,824
你只需要問自己有冇
為你本書編寫好嘅故事

284
00:15:06,824 --> 00:15:07,885
多謝

285
00:15:07,885 --> 00:15:12,851
（掌聲）