WEBVTT

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Aqui é o Democracy Now, democracynow.org,
o relatório de guerra e paz,

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Eu sou Amy Goodman, apresentadora.

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Vamos para as notícas do Vaticano,
onde o Papa Francisco convocou uma

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ação para salvar o planeta
da ruína ambiental

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pedindo aos líderes mundias
que escutem

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o "choro" da Terra e o "choro"
dos pobres.

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Mais cedo, o Vaticano

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publicou a tão esperada encíclica papal
sobre

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meio ambiente e mudanças climáticas.

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O papa pediu uma

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mudança no estilo de vida
e países ricos

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joguem fora a cultura do
consumismo

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e parem com atitudes que
muitas vezes

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colocam o lucro acima do bem
comum.

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Nossa casa vai ruir

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e isso prejudica a todos

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especialmente os mais pobres

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o meu é, portanto,
um apelo para a responsabilidade,

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baseado no passado,

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que Deus deu para todas
as criaturas

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manterem o jardim

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onde vivem.

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very strong into journey

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delays half measures

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so-called market solutions it very

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specifically criticizes

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carbon markets a carbon offsetting

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everything.

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Probably the most significant parliament

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that the picture

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is the foreign grounding

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of

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the culture

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of frenetic

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consumption

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in the wealthy world among the wealthy,

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and this is a really significant 
because I think large parts

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of the climate change discussion

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trial they have it all ways and say no,

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we just will just have a green growth.

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Well just how

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well it will consume green products

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and

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you know this goes a lot deeper 
than that and says no.

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We need to get at the

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underlying there are used

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there are

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feeling this cultural frenetic 
conception that is entirely

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unsustainable.

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Now like you mentioned the fact that 
the pope calls repeatedly in

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the encyclical for radical change,

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I want to ask you about a specific

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citation from the leaked document

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that period earlier this week,

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he said.

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And in a corrupt

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culture

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we can't believe that laws will 
be enough to change behaviors

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that affect the environment,

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could you talk specifically about 
that about the laws that he may

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be referring to there.

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Well,

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I think that

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when he referring to corruption

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and I believe he referring 
to the influence of

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polling companies and multinational 
corporations which we also put

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out

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the encyclical

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and I think this is one of the most 
significant thing about the

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darkness.

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One might expect

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of a religious talking 
about climate change

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you erased

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difference right say

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we're,

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we're all in this together

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and certainly a possibility.

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Earth has our common home

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but it also recognizes

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explicitly the power dynamics

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in

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capitalism,

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which is to say that there 
are forces witnesses

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and they're

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actively working against

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change

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and

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and that is probably well he's 
referring to when he's talking

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about

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how there may be lots that 
the laws are enforced.

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And you know I do you know the 
laws are also inadequate,

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which is also addressed

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in the in the dark

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and it has a very specific

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calls for

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know I'm not aware of all 
the environmental law.

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I wish to pay the darkness.

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I haven't been able to look at,

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look at

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you know closely enough

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and another thing I have 
to say if you know I am.

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You know I

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have accepted and this invitation to

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seek a confidence

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which

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is a

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do you more deeply into the darkness.

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Because

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there is an understanding that 
it does take time to digest a

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document

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at this

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this multi-layered

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and it

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requires

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that kind of deeper

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and I think that this intervention

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5 months ahead of the UN climate

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conference in Paris

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is tremendously significant,

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it's going to push political leaders

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should go further.

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It's gonna be a tool for social movements,

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a lot of the language of the kind 
of justice movement has just

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been adopted by the pope and you 
you know phrases like ecological

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debt.

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The pub is talking about the death

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well world owes to the poor.

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This is a frightening

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that comes,

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originally

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from Ecuador

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from the

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against drilling in the Amazon

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and you know that he's he's.

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This is a phrase that was

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you never heard in mainstream circles.

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Until

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now,

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just now actually,

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I mean,

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I've never seen such a mainstream

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use of that term.

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So it is very important

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in that way,

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but I mean I have to say 
on a personal level,

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that

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as as thrilled as I am

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that the,

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that that that the Vatican 
is leading in this way,

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you know this pope is leading this way

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and bringing together the fight 
against poverty with

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the fight

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on climate change.

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That doesn't mean

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there's a

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complete merger between the crime 
and justice movement in the

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Vatican,

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you know,

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I mean obviously there are huge 
differences that remain over

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issues

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like

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is quality

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a reproductive rights and freedom

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to name just a few.

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Nathan Schneider your columnist

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with the Catholic weekly America

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you've been covering Catholic engagement 
with climate change.

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Talk about the scope of this,

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I mean just for people to understand 
what this encyclical is the

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number of languages.

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It's been released and how large it is

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and what it means for the 
Catholic community.

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Well,

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this is really the first 
3rd world and cyclical

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you know this is coming from a pope

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who was shaped

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in really significant ways by economic 
crisis during the Cold War

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in Argentina

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and

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being in the middle of 
a battleground between

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between the first and second world powers

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it was drafted by

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a cardinal from Ghana,

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so this is coming from

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the side of the world that we 
don't normally hear from

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and

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it's

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very much in line with things 
that popes have been saying

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for decades.

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You know,

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going back to Paul.

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The 6th and John Polis second

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Benedict,

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the 16th,

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so a lot of

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the content is actually not 
so new for Catholics

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but the emphasis and that

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that

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that that

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that the language of climate debt

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the language is the recognition 
that there is a

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a divide here between the rich 
countries in the poor

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and this is a cry

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from

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the developing world from

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what has been

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labeled the 3rd world

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for change.

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We're gonna break and when we come back,

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we'll hear

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the words of Cardinal

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Peter Turks and himself of Ghana.