1
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So it is the making of a hairpin.
2
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You see, the hairpin is indispensable,
3
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and I never have any.
4
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Very good.
5
00:00:34,360 --> 00:00:37,000
So, we are almost ready, hmm?
6
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Okay.
7
00:00:53,692 --> 00:01:08,734
(gentle piano music)
8
00:01:10,400 --> 00:01:13,320
So in the sculpture for Chicago, then,
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this is a silent world.
10
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This is a silent world.
11
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All these things are going to go
12
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around the high building in a garden.
13
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And instead of trying to rival
14
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with the height of the building,
15
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I have made a sculpture
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which is so discreet and so sensitive
17
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that my sculpture doesn't
have a bone of contention
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with the building.
19
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The beauty of it is that the block of black stone
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is one with this.
21
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So that is quite something.
22
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Now, this is lost on a lot of people.
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They don't know how beautiful it is.
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They don't have to know.
25
00:02:09,080 --> 00:02:13,134
What I'm concerned with this
here is vandalism, right?
26
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You see how fragile it is.
27
00:02:18,800 --> 00:02:20,800
I'm not going to give you ideas now,
28
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but just a knock on this, and the thing is...
29
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So, it is a leap of faith to
put this in an open space,
30
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but I take a chance.
31
00:02:30,880 --> 00:02:33,040
how come some
hands are child hands
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and some are adults?
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The subject of autobiography.
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Autobiographique.
35
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It is the helplessness of a child
36
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and then here is the help
37
00:02:45,280 --> 00:02:48,480
that the grownup can give a small child.
38
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One takes care of the other.
39
00:02:50,680 --> 00:02:52,800
The whole thing means we are together
40
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and we are not arrogant,
41
00:02:54,840 --> 00:02:57,965
we are not ashamed of our helplessness.
42
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In fact, the helplessness may be a charm.
43
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Though I doubt that, but I can think that.
44
00:03:04,440 --> 00:03:05,507
I can say that.
45
00:03:06,080 --> 00:03:09,000
I doubt it, but maybe I
don't doubt it, I don't know.
46
00:03:09,000 --> 00:03:10,600
Helplessness can be a charm.
47
00:03:10,600 --> 00:03:13,537
It makes you feel good to help somebody helpless,
48
00:03:14,000 --> 00:03:16,319
even though it's arrogant to say that.
49
00:03:23,040 --> 00:03:25,452
They're all based on the same subject.
50
00:03:26,047 --> 00:03:29,022
And there is a multiplicity of reasons.
51
00:03:30,080 --> 00:03:31,280
Things are not black and white,
52
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they are very subtle, there are lots of grays.
53
00:03:34,400 --> 00:03:36,680
So, the main different thing,
54
00:03:36,680 --> 00:03:38,880
first of all the fact that they are black
55
00:03:38,880 --> 00:03:42,760
is not a hazard, it is wanted.
56
00:03:42,760 --> 00:03:45,000
They are wanted black.
57
00:03:45,595 --> 00:03:51,075
Which is black is beautiful.
58
00:03:51,560 --> 00:03:53,154
It is an invitation.
59
00:03:56,680 --> 00:03:59,311
It is an invitation to be friendly.
60
00:04:07,002 --> 00:04:46,614
(gentle piano music)
61
00:04:54,440 --> 00:04:56,158
I'm supposed to come here, huh?
62
00:05:12,057 --> 00:05:14,857
The wrists, you see the beauty of this?
63
00:05:18,480 --> 00:05:20,760
So instead of having a blouse,
64
00:05:20,760 --> 00:05:22,431
you see, you have those things.
65
00:05:25,120 --> 00:05:26,231
Ah, thank you.
66
00:05:27,840 --> 00:05:28,880
Okay.
67
00:05:29,760 --> 00:05:31,990
So, it is just nice.
68
00:05:34,503 --> 00:05:35,237
Right.
69
00:05:40,080 --> 00:05:43,280
And this is also crochet.
70
00:05:43,280 --> 00:05:44,400
It's a matter of...
71
00:05:45,600 --> 00:05:49,600
It is a matter of craftsmanship.
72
00:05:52,720 --> 00:05:58,400
So this dovetail exactly into the Chicago project.
73
00:05:58,400 --> 00:06:00,920
I don't want to talk about Jane Addams,
74
00:06:00,920 --> 00:06:03,960
because she's a historical figure, and it is,
75
00:06:03,960 --> 00:06:08,480
you just open a book and know what she represents.
76
00:06:08,480 --> 00:06:11,813
Her attitude was very moral and very wonderful.
77
00:06:13,840 --> 00:06:19,080
She provided women who came over with work.
78
00:06:19,080 --> 00:06:22,640
And since their fathers were
not around in many cases,
79
00:06:22,640 --> 00:06:24,627
she made women useful.
80
00:06:25,200 --> 00:06:28,182
She made them into wage-earners.
81
00:06:36,240 --> 00:06:38,157
vWasn't your
grandmother a lace maker?
82
00:06:38,157 --> 00:06:41,000
There was a lot of
tapestry making in my family,
83
00:06:41,000 --> 00:06:44,030
and there was also lace making.
84
00:06:47,360 --> 00:06:48,840
I talk a lot about needles,
85
00:06:48,840 --> 00:06:51,160
but I never sat at a loom, never.
86
00:06:51,160 --> 00:06:55,680
In her feminist attitude, my
mother was virulent about that.
87
00:06:55,680 --> 00:07:00,960
She said, "You, my daughter,
will never handle a needle.
88
00:07:01,840 --> 00:07:06,360
Women are not supposed to be only craftswomen.
89
00:07:06,360 --> 00:07:08,300
they are supposed to have a career."
90
00:07:08,300 --> 00:07:09,760
What was your father's idea?
91
00:07:09,760 --> 00:07:11,820
Did he think you would sit down-
92
00:07:11,820 --> 00:07:14,440
My father's idea was that I get married
93
00:07:16,680 --> 00:07:21,355
and be a good wife, and be off of his hands.
94
00:07:22,201 --> 00:08:10,880
(bouncy piano music)
95
00:08:10,880 --> 00:08:13,892
You see the little hands
inside, they are my hands,
96
00:08:14,840 --> 00:08:16,480
as you can see by the size.
97
00:08:16,480 --> 00:08:18,386
And his hands, then...
98
00:08:22,574 --> 00:08:24,720
My hands are over Louise's hands.
99
00:08:24,720 --> 00:08:26,752
Louise's hands are like this.
100
00:08:26,752 --> 00:08:27,960
So this is where it came from.
101
00:08:29,320 --> 00:08:31,400
And the technique of it is interesting,
102
00:08:31,400 --> 00:08:34,478
because first a cast was made.
103
00:08:35,800 --> 00:08:37,734
We have a bed of plaster.
104
00:08:46,520 --> 00:08:50,600
Then Jerry pushed my hands in the wet plaster,
105
00:08:50,600 --> 00:08:54,920
and then we wait until the plaster is dry,
106
00:08:54,920 --> 00:08:57,280
the negative part, is dry.
107
00:08:57,280 --> 00:08:59,440
And then we put some shellac on it.
108
00:09:02,040 --> 00:09:04,440
May I turn it, because he's there.
109
00:09:04,440 --> 00:09:05,935
This is my (indistinct).
110
00:09:09,200 --> 00:09:13,840
So we have half of it covered with the shellac.
111
00:09:13,840 --> 00:09:15,000
It is dry.
112
00:09:15,000 --> 00:09:20,255
At this point we put another,
we pour the plaster on top.
113
00:09:20,960 --> 00:09:23,240
Now when I say that the original plaster
114
00:09:23,240 --> 00:09:27,000
is my favorite things, come, you see here?
115
00:09:27,000 --> 00:09:28,360
You see the hand here?
116
00:09:28,360 --> 00:09:31,480
And you see all the folds. You see the folds?
117
00:09:31,480 --> 00:09:33,646
All the wrinkles, everything is there.
118
00:09:34,880 --> 00:09:38,400
So this is the real document. That's it.
119
00:09:41,000 --> 00:09:43,225
So it is really our hands.
120
00:09:47,280 --> 00:09:52,840
Because it shows how much I
care about the whole thing.
121
00:09:52,840 --> 00:09:56,896
It shows how much the emotion
that this expresses is true.
122
00:09:59,880 --> 00:10:03,040
It's an emotion that has
been lived and that is real;
123
00:10:03,040 --> 00:10:04,376
it's not something made up.
124
00:10:05,720 --> 00:10:08,600
So in this case, sometimes it's swing, you see.
125
00:10:08,600 --> 00:10:13,040
I swing from being vulnerable, the baby one,
126
00:10:13,040 --> 00:10:18,520
and in some other cases, I am the guiding one.
127
00:10:18,520 --> 00:10:22,560
So you swing from being a child,
128
00:10:22,560 --> 00:10:25,920
into being a grandmother, to Alexander.
129
00:10:26,920 --> 00:10:28,520
So there is a long swing,
130
00:10:28,520 --> 00:10:32,821
there is a whole lifetime of experience,
131
00:10:33,747 --> 00:10:35,560
of attempted experiences.
132
00:10:35,560 --> 00:10:39,155
Some people never grow up,
but the attempt is there.
133
00:10:39,662 --> 00:10:40,720
do you notice that artists
134
00:10:40,720 --> 00:10:42,033
always remain children?
135
00:10:43,157 --> 00:10:45,680
Oh, well, I don't have
to implicate myself,
136
00:10:45,680 --> 00:10:47,880
I mean, it's not necessary.
137
00:10:47,880 --> 00:10:51,520
But it might be true that the artist,
138
00:10:51,520 --> 00:10:55,280
there is something in them that either refuses,
139
00:10:55,280 --> 00:10:58,248
or is unable to grow up, this is possible.
140
00:11:07,936 --> 00:11:41,213
(gentle piano music)
141
00:11:44,320 --> 00:11:47,760
A work of art doesn't have to be explained.
142
00:11:47,760 --> 00:11:50,160
If you say, what does this mean, you see?
143
00:11:50,160 --> 00:11:54,920
Well, if you do not have any feeling about this,
144
00:11:54,920 --> 00:11:56,976
I cannot explain it to you.
145
00:11:57,880 --> 00:12:02,173
If this doesn't touch you, I have failed.