[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:03.54,0:00:07.24,Default,,0000,0000,0000,,Namaskara!
Dialogue: 0,0:00:07.24,0:00:09.89,Default,,0000,0000,0000,,Respected Guru,
Dialogue: 0,0:00:09.89,0:00:13.58,Default,,0000,0000,0000,,Honorable Audience,
Dialogue: 0,0:00:13.58,0:00:19.14,Default,,0000,0000,0000,,In various platforms of the world \NI have presented my topics,
Dialogue: 0,0:00:19.14,0:00:25.16,Default,,0000,0000,0000,,but from this platform I do not have\Nthat much capacity to present.
Dialogue: 0,0:00:25.16,0:00:27.62,Default,,0000,0000,0000,,Because,
Dialogue: 0,0:00:27.62,0:00:33.86,Default,,0000,0000,0000,,In front of me is my Guru Vidyanath Upadhaya ji\Nwho guided me,
Dialogue: 0,0:00:33.86,0:00:39.64,Default,,0000,0000,0000,,who told me to go to study Tantra\Nand I went to Varanasi.
Dialogue: 0,0:00:39.64,0:00:44.15,Default,,0000,0000,0000,,In this platform respected\Nbrother Jagman is present,
Dialogue: 0,0:00:44.15,0:00:46.60,Default,,0000,0000,0000,,He told me,\N"Do not cut your Shikha".
Dialogue: 0,0:00:46.60,0:00:50.10,Default,,0000,0000,0000,,I have not cut my\NShikha ...
Dialogue: 0,0:00:50.10,0:00:54.73,Default,,0000,0000,0000,,People who brought me up since\Nmy childhood are here.
Dialogue: 0,0:00:54.73,0:00:57.40,Default,,0000,0000,0000,,It would be like\Nteaching my teacher.
Dialogue: 0,0:00:57.40,0:01:01.32,Default,,0000,0000,0000,,I won't present any\Nnew findings here.
Dialogue: 0,0:01:01.32,0:01:04.73,Default,,0000,0000,0000,,Because I returned this home,\Nafter 25 years.
Dialogue: 0,0:01:04.73,0:01:08.22,Default,,0000,0000,0000,,If you go to your parents' house after 25 years,
Dialogue: 0,0:01:08.22,0:01:11.85,Default,,0000,0000,0000,,You will see that,\N"Oh this Dhupi tree has become so tall."
Dialogue: 0,0:01:11.85,0:01:16.30,Default,,0000,0000,0000,,"I had only planted this Rudraksha,\NIt has become so big."
Dialogue: 0,0:01:16.30,0:01:22.42,Default,,0000,0000,0000,,"This room is just as it is,\NOh Shiva, this has not been painted also."
Dialogue: 0,0:01:22.42,0:01:24.98,Default,,0000,0000,0000,,These things are coming\Nin my mind.
Dialogue: 0,0:01:24.98,0:01:29.85,Default,,0000,0000,0000,,By coming in this platform,\NI'm just getting gifts provided by Gurus.
Dialogue: 0,0:01:29.85,0:01:31.73,Default,,0000,0000,0000,,During my first meeting,\Nin this hall,
Dialogue: 0,0:01:31.73,0:01:35.62,Default,,0000,0000,0000,,Bernhard Colver from Germany,\Nhad come and presented here.
Dialogue: 0,0:01:35.62,0:01:38.75,Default,,0000,0000,0000,,Guru Vidyanath Ji had\Norganized it.
Dialogue: 0,0:01:38.75,0:01:42.12,Default,,0000,0000,0000,,At that time,\NUniversity was only hypothesized.
Dialogue: 0,0:01:42.12,0:01:44.97,Default,,0000,0000,0000,,Guru Vidyanath hadn't become,\NRector yet.
Dialogue: 0,0:01:44.97,0:01:48.25,Default,,0000,0000,0000,,I went to my Guru's house.
Dialogue: 0,0:01:48.25,0:01:53.10,Default,,0000,0000,0000,,And, Guru told,\N"We are making it a University."
Dialogue: 0,0:01:53.10,0:01:56.36,Default,,0000,0000,0000,,"You people should study with full\Nfocus,"
Dialogue: 0,0:01:56.36,0:02:01.68,Default,,0000,0000,0000,,We were reading with our focus,\Nand became more clever.
Dialogue: 0,0:02:01.68,0:02:05.12,Default,,0000,0000,0000,,Guruji called Bernhard Colver,\Nfor the lunch.
Dialogue: 0,0:02:05.12,0:02:08.23,Default,,0000,0000,0000,,He also called me, and afterward, he told me,
Dialogue: 0,0:02:08.23,0:02:12.66,Default,,0000,0000,0000,,Maybe I should go for Germany,\Nfor Masters and Research.
Dialogue: 0,0:02:12.66,0:02:16.03,Default,,0000,0000,0000,,I told my Guru,\N"Please send me Varanasi"
Dialogue: 0,0:02:16.03,0:02:21.05,Default,,0000,0000,0000,,"I will come after,\Nstudying Tantra Vidya."
Dialogue: 0,0:02:21.05,0:02:24.18,Default,,0000,0000,0000,,And, after I came,\Nseveral things happened.
Dialogue: 0,0:02:24.18,0:02:28.10,Default,,0000,0000,0000,,We suffered several difficulties in starting this department also.
Dialogue: 0,0:02:28.10,0:02:32.69,Default,,0000,0000,0000,,This is not the place,\Nto talk about those bitter things.
Dialogue: 0,0:02:32.69,0:02:36.26,Default,,0000,0000,0000,,But I have spoken many times,\NIn this platform as a teacher.
Dialogue: 0,0:02:36.26,0:02:40.63,Default,,0000,0000,0000,,I had taught in this same classroom,\Nbefore leaving this country.
Dialogue: 0,0:02:40.63,0:02:43.90,Default,,0000,0000,0000,,And number of students,\Nkept on decreasing.
Dialogue: 0,0:02:43.90,0:02:48.11,Default,,0000,0000,0000,,Maybe I wasn't an\Nefficient teacher.
Dialogue: 0,0:02:48.11,0:02:51.91,Default,,0000,0000,0000,,I don't want to \Nblame students.
Dialogue: 0,0:02:51.91,0:02:53.83,Default,,0000,0000,0000,,One time,\None year became such,
Dialogue: 0,0:02:53.83,0:02:56.53,Default,,0000,0000,0000,,Student number became Zero.
Dialogue: 0,0:02:56.53,0:02:59.91,Default,,0000,0000,0000,,No new students\Nwere admitted.
Dialogue: 0,0:02:59.91,0:03:04.71,Default,,0000,0000,0000,,President of Students union,\Nwas my nephew,
Dialogue: 0,0:03:04.71,0:03:06.78,Default,,0000,0000,0000,,"Oh Nephew, you are also President",
Dialogue: 0,0:03:06.78,0:03:10.88,Default,,0000,0000,0000,,"Please encourage some students,\Nto study this Tantra subject."
Dialogue: 0,0:03:10.88,0:03:16.09,Default,,0000,0000,0000,,I told him by going in\Nthe student union room itself.
Dialogue: 0,0:03:16.09,0:03:20.12,Default,,0000,0000,0000,,He told me, "Maamaa, what to do \Nby studying your Tantra Vidya?"
Dialogue: 0,0:03:20.12,0:03:22.84,Default,,0000,0000,0000,,"There is no 'Future'. "
Dialogue: 0,0:03:22.84,0:03:25.56,Default,,0000,0000,0000,,He didn't say "No Bhavishya (future)".
Dialogue: 0,0:03:25.56,0:03:30.02,Default,,0000,0000,0000,,Therefore I remembered it as,\N'No "Future" '.
Dialogue: 0,0:03:30.02,0:03:33.21,Default,,0000,0000,0000,,After it I did not want \Nto go home.
Dialogue: 0,0:03:33.21,0:03:37.14,Default,,0000,0000,0000,,I used to stay at Sitapaila,\NI walked this side,
Dialogue: 0,0:03:37.14,0:03:39.84,Default,,0000,0000,0000,,I went to Guhyashwari Peetha.
Dialogue: 0,0:03:39.84,0:03:42.84,Default,,0000,0000,0000,,And I told "Why you put me\Nin this Vidya with no future",
Dialogue: 0,0:03:42.84,0:03:49.94,Default,,0000,0000,0000,,"I stayed to teach students."\NSome inspiration came to me,
Dialogue: 0,0:03:49.94,0:03:51.96,Default,,0000,0000,0000,,What was this "Future"?
Dialogue: 0,0:03:51.96,0:03:56.99,Default,,0000,0000,0000,,"Future" was job.\N"Future" was going to foreign country.
Dialogue: 0,0:03:56.99,0:03:59.64,Default,,0000,0000,0000,,I felt too much pain.
Dialogue: 0,0:03:59.64,0:04:04.84,Default,,0000,0000,0000,,When I realized its meaning,\NI realized it meditating in the Peeth.
Dialogue: 0,0:04:04.84,0:04:09.41,Default,,0000,0000,0000,,Now days for me to stay in this country,\Nhas come over, I realized this.
Dialogue: 0,0:04:09.41,0:04:13.94,Default,,0000,0000,0000,,My Guru had sprinkled water\Nfrom this Peeth and had told,
Dialogue: 0,0:04:13.94,0:04:18.79,Default,,0000,0000,0000,,"You became Purnabhishikta".\NSitting in the same place I had to decide,
Dialogue: 0,0:04:18.79,0:04:22.57,Default,,0000,0000,0000,,"I will go foreign land now.\NPlease give me leave."
Dialogue: 0,0:04:22.57,0:04:26.84,Default,,0000,0000,0000,,After 1 month of it,\NI left this country.
Dialogue: 0,0:04:26.84,0:04:32.17,Default,,0000,0000,0000,,And today, we in America,\NIn the American Academy of Religion,
Dialogue: 0,0:04:32.17,0:04:34.15,Default,,0000,0000,0000,,In the 2nd year of my going,
Dialogue: 0,0:04:34.15,0:04:39.67,Default,,0000,0000,0000,,we told we should have conference\Nregarding "Tantra Vidya", and started it.
Dialogue: 0,0:04:39.67,0:04:47.48,Default,,0000,0000,0000,,Now we have at least 50 professors,\Nresearching and presenting on "Tantra Vidya".
Dialogue: 0,0:04:47.48,0:04:50.75,Default,,0000,0000,0000,,Each year conferences are being\Norganized.
Dialogue: 0,0:04:50.75,0:04:54.80,Default,,0000,0000,0000,,First 6 years I represented it,\Nbecoming President.
Dialogue: 0,0:04:54.80,0:04:59.80,Default,,0000,0000,0000,,After it, my friends\Nand my students are representing it.
Dialogue: 0,0:04:59.80,0:05:01.98,Default,,0000,0000,0000,,We just,\Nbefore I came here,
Dialogue: 0,0:05:01.98,0:05:05.48,Default,,0000,0000,0000,,We published the \N"Oxford handbook of Tantrik Studies",
Dialogue: 0,0:05:05.48,0:05:10.12,Default,,0000,0000,0000,,More than 50 foreign scholars,\Nwrote it,
Dialogue: 0,0:05:10.12,0:05:16.13,Default,,0000,0000,0000,,and those books we will integrate,\Nin all college curriculum also.
Dialogue: 0,0:05:16.13,0:05:20.08,Default,,0000,0000,0000,,Whatever we could have done by staying here,
Dialogue: 0,0:05:20.08,0:05:25.50,Default,,0000,0000,0000,,one tenth of that we have done,\Nby remaining in any corner of world.
Dialogue: 0,0:05:25.50,0:05:30.90,Default,,0000,0000,0000,,And this inspiration of Gurus,\NWe haven't wasted it.
Dialogue: 0,0:05:30.90,0:05:37.48,Default,,0000,0000,0000,,Four years ago I had one inspiration.\NI had come to Nepal.
Dialogue: 0,0:05:37.48,0:05:43.58,Default,,0000,0000,0000,,Some recognized people I met.
Dialogue: 0,0:05:43.58,0:05:48.70,Default,,0000,0000,0000,,They told me, "Now you only teach\Nin America, who will teach us?"
Dialogue: 0,0:05:48.70,0:05:53.02,Default,,0000,0000,0000,,I went and immediately,\Nestablished an online curriculum,
Dialogue: 0,0:05:53.02,0:05:55.55,Default,,0000,0000,0000,,opened "Vimarsha Foundation",
Dialogue: 0,0:05:55.55,0:06:02.56,Default,,0000,0000,0000,,after it, like the American semester\Ncourses,
Dialogue: 0,0:06:02.56,0:06:07.45,Default,,0000,0000,0000,,I started providing free education\Nthrough Vimarsha Foundation,
Dialogue: 0,0:06:07.45,0:06:10.08,Default,,0000,0000,0000,,which can be accessed from\Nany part of the world.
Dialogue: 0,0:06:10.08,0:06:14.26,Default,,0000,0000,0000,,In average 1000-1500 students\Njoin there in every classes.
Dialogue: 0,0:06:14.26,0:06:23.13,Default,,0000,0000,0000,,So far, I have taught around 15,000 students worldwide about this Vidya,
Dialogue: 0,0:06:23.13,0:06:27.11,Default,,0000,0000,0000,,and the way my students have helped\Nme to organize this,
Dialogue: 0,0:06:27.11,0:06:32.48,Default,,0000,0000,0000,,it is all the blessings of the Guru,\Nthat I have concluded.
Dialogue: 0,0:06:32.48,0:06:39.14,Default,,0000,0000,0000,,My Guru, Prem Chetan Vidya Bhusan Ji,\Nhe used to tell me while talking about job,
Dialogue: 0,0:06:39.14,0:06:44.68,Default,,0000,0000,0000,,"You will go to America become a professor\Nand work there". I laughed hysterically,
Dialogue: 0,0:06:44.68,0:06:47.98,Default,,0000,0000,0000,,I didn't believe in that Vak Siddhi there,\Nbecause I hadn't studied English at all.
Dialogue: 0,0:06:47.98,0:06:54.96,Default,,0000,0000,0000,,I, who hadn't studied any English, how could I become a professor in America?
Dialogue: 0,0:06:54.96,0:06:57.79,Default,,0000,0000,0000,,But it was word of the "Guru"\Nthat had to be fulfilled.
Dialogue: 0,0:06:57.79,0:07:00.64,Default,,0000,0000,0000,,It became fulfilled anyhow.
Dialogue: 0,0:07:00.64,0:07:07.31,Default,,0000,0000,0000,,And today coming here,\NI felt happy seeing one thing.
Dialogue: 0,0:07:07.31,0:07:14.01,Default,,0000,0000,0000,,My students, Madhav Lamichhane,\Nand his friends, and Tantra charcha family,
Dialogue: 0,0:07:14.01,0:07:19.20,Default,,0000,0000,0000,,These all, brought so much awareness\Nregarding Tantra in common people.
Dialogue: 0,0:07:19.20,0:07:27.71,Default,,0000,0000,0000,,These so many people are present here,\NThey are present to hear this subject.
Dialogue: 0,0:07:27.71,0:07:31.49,Default,,0000,0000,0000,,I'm feeling very proud seeing this.
Dialogue: 0,0:07:31.49,0:07:38.64,Default,,0000,0000,0000,,Now I feel that we don't have shortage \Nof people to learn and protect Tantra.
Dialogue: 0,0:07:38.64,0:07:41.69,Default,,0000,0000,0000,,I'm grateful for that.
Dialogue: 0,0:07:41.69,0:07:44.36,Default,,0000,0000,0000,,I don't want to enter much\Nin the subject matter.
Dialogue: 0,0:07:44.36,0:07:46.79,Default,,0000,0000,0000,,There is already book,\Nyou can read it also.
Dialogue: 0,0:07:46.79,0:07:50.50,Default,,0000,0000,0000,,But I have to speak\Nfew words anyway.
Dialogue: 0,0:07:50.50,0:07:55.29,Default,,0000,0000,0000,,In that, "In context of Nepal"\Nis added in subject topic.
Dialogue: 0,0:07:55.29,0:08:01.10,Default,,0000,0000,0000,,Among us "Douglas" and "Sanderson"\Nthese foreign scholars findings come,
Dialogue: 0,0:08:01.10,0:08:04.85,Default,,0000,0000,0000,,They established things like,
Dialogue: 0,0:08:04.85,0:08:13.47,Default,,0000,0000,0000,,"In Tantra Vidya, Sri Vidya parampara. Is related to south, It came from places like Tamilnadu."
Dialogue: 0,0:08:13.47,0:08:18.60,Default,,0000,0000,0000,,They concluded such in western world.
Dialogue: 0,0:08:18.60,0:08:23.45,Default,,0000,0000,0000,,If we investigate Tantra Parampara here,
Dialogue: 0,0:08:23.45,0:08:31.52,Default,,0000,0000,0000,,Here are many Tantra experts, Culture experts.\NIf you go and ask them you will know,
Dialogue: 0,0:08:31.52,0:08:35.69,Default,,0000,0000,0000,,whether there is Rajarajeshwari in Pashupati\Nor Tripura Sundari in Bhaktapur
Dialogue: 0,0:08:35.69,0:08:40.37,Default,,0000,0000,0000,,You go in villages.\NMy brother "Ram Hari Timalsina",
Dialogue: 0,0:08:40.37,0:08:47.08,Default,,0000,0000,0000,,He is writing a book on\N"Tripurasundari Parampara of Nepal".
Dialogue: 0,0:08:47.08,0:08:51.40,Default,,0000,0000,0000,,In the Dhading district itself,\Nthere are 2 Tripura Sundari temples.
Dialogue: 0,0:08:51.40,0:08:55.38,Default,,0000,0000,0000,,Similarly if you go in Salyan district,\Nin the various regions of Far western,
Dialogue: 0,0:08:55.38,0:08:59.00,Default,,0000,0000,0000,,there are temples of Tripura Sundari.
Dialogue: 0,0:08:59.00,0:09:07.93,Default,,0000,0000,0000,,And, speaking about cultural importance of\NTripura Sundari, we find many in Nepal.
Dialogue: 0,0:09:07.93,0:09:11.68,Default,,0000,0000,0000,,Regarding Sadhakas of Nepal,\NDhana Shamsher Junga Bahadur Rana,
Dialogue: 0,0:09:11.68,0:09:14.90,Default,,0000,0000,0000,,was an expert Tantrik of Nepal.
Dialogue: 0,0:09:14.90,0:09:18.92,Default,,0000,0000,0000,,He did sadhana of Tripurasundari\Nas per Sarvamnaya Krama.
Dialogue: 0,0:09:18.92,0:09:21.88,Default,,0000,0000,0000,,He left several of his works for us.
Dialogue: 0,0:09:21.88,0:09:28.98,Default,,0000,0000,0000,,And Dhan Samsher Ji, he has revealed,\Nsome very secret information there.
Dialogue: 0,0:09:28.98,0:09:33.61,Default,,0000,0000,0000,,"Sarvatha Rahasyam Na Udghataniyam"\NJust like Abhinavagupta told,
Dialogue: 0,0:09:33.61,0:09:38.11,Default,,0000,0000,0000,,"Na sarvatha Gopaniyam"\NMeaning, these secrets of Tantra,
Dialogue: 0,0:09:38.11,0:09:42.20,Default,,0000,0000,0000,,should not be hidden fully,\Nnor should be exposed blatantly.
Dialogue: 0,0:09:42.20,0:09:44.15,Default,,0000,0000,0000,,We should show a little.\NOne who gets it will get it,
Dialogue: 0,0:09:44.15,0:09:46.88,Default,,0000,0000,0000,,One who doesn't understand\Nwill come to Guru and ask him.
Dialogue: 0,0:09:46.88,0:09:51.06,Default,,0000,0000,0000,,Because Tantra is not a subject\Nwhere everything is publicly detailed.
Dialogue: 0,0:09:51.06,0:09:54.81,Default,,0000,0000,0000,,He has commanded that in several places.
Dialogue: 0,0:09:54.81,0:09:58.13,Default,,0000,0000,0000,,He told sadhana as per\NHadi krama of Sri Vidya.
Dialogue: 0,0:09:58.13,0:10:03.53,Default,,0000,0000,0000,,But if we go in full samasti krama\Nof Sarvamnaya,
Dialogue: 0,0:10:03.53,0:10:09.61,Default,,0000,0000,0000,,as my Guru Vidya Bhusan Prem Chetan \NBrahmachari ji taught,
Dialogue: 0,0:10:09.61,0:10:14.35,Default,,0000,0000,0000,,I later learned those vidyas under\NShankar Chetan Bharati ji,
Dialogue: 0,0:10:14.35,0:10:17.21,Default,,0000,0000,0000,,As per Vidyas taught by them,
Dialogue: 0,0:10:17.21,0:10:23.03,Default,,0000,0000,0000,,at last these all Vidyas integrate\Nin Pashupati.
Dialogue: 0,0:10:23.03,0:10:28.44,Default,,0000,0000,0000,,Now I will make Jagman brother happy, \NInside Pashupati also, Inside which is called,
Dialogue: 0,0:10:28.44,0:10:33.09,Default,,0000,0000,0000,,Pashupatastra. Laghu Pashupatastra,\NMadhyam, MahaPashupatastra,
Dialogue: 0,0:10:33.09,0:10:35.49,Default,,0000,0000,0000,,which comes inside Purascharyarnava.
Dialogue: 0,0:10:35.49,0:10:40.99,Default,,0000,0000,0000,,Apart from that, four other Pashupatastras were given to us by our Guru.
Dialogue: 0,0:10:40.99,0:10:48.40,Default,,0000,0000,0000,,Inside it also, when we get "Sarvamnaya \NSarvadhikara Sarvasamrajya Medha Diksha",
Dialogue: 0,0:10:48.40,0:10:51.56,Default,,0000,0000,0000,,At that time the mantra which Guru gives\Nto us,
Dialogue: 0,0:10:51.56,0:10:57.36,Default,,0000,0000,0000,,In that we worship Pashupati as\NChanda Kapaleshwara,
Dialogue: 0,0:10:57.36,0:11:01.89,Default,,0000,0000,0000,,which is as Chanda Kapal it is\Nsecond head of Guhyeshwari,
Dialogue: 0,0:11:01.89,0:11:05.78,Default,,0000,0000,0000,,and Kalasankarshini is Jwala form of top,
Dialogue: 0,0:11:05.78,0:11:11.40,Default,,0000,0000,0000,,Lord Pashupati becoming Chandakapaleshwara\Nhe gives Mantra Dana to us,
Dialogue: 0,0:11:11.40,0:11:16.16,Default,,0000,0000,0000,,To him also we address as "Vajradhara"\NIn the same mantra,
Dialogue: 0,0:11:16.16,0:11:22.72,Default,,0000,0000,0000,,where it tells "Chandakapaleshwara"\NIn the same mantra "Vajrine Vajradharaya",
Dialogue: 0,0:11:22.72,0:11:27.49,Default,,0000,0000,0000,,Pashupatinath is represented by the word\N"Vajradhara" itself. That mantra we get.
Dialogue: 0,0:11:27.49,0:11:32.79,Default,,0000,0000,0000,,More than that I won't tell about mantra.\NI already told 'Only some hint is given."
Dialogue: 0,0:11:32.79,0:11:35.72,Default,,0000,0000,0000,,"No way of telling the whole mantra."
Dialogue: 0,0:11:35.72,0:11:39.14,Default,,0000,0000,0000,,In the parampara of Nepal, \Nin the Pashupati,
Dialogue: 0,0:11:39.14,0:11:43.22,Default,,0000,0000,0000,,not only these Shakta sadhana\Nare integrated but also,
Dialogue: 0,0:11:43.22,0:11:47.74,Default,,0000,0000,0000,,all Hindu Buddhist sadhana \Nbecome integrated there.
Dialogue: 0,0:11:47.74,0:11:54.57,Default,,0000,0000,0000,,As a proof of that only I had to \Npronounce a part of that Mantra.
Dialogue: 0,0:11:54.57,0:12:02.09,Default,,0000,0000,0000,,Now there is discussion about\NSrikula parampara, Kalikula parampara etc.
Dialogue: 0,0:12:02.09,0:12:06.82,Default,,0000,0000,0000,,"Kadi Hadi Sadi" Vidya. These Kadi Vidya\NSadi Vidya are built upon,
Dialogue: 0,0:12:06.82,0:12:16.64,Default,,0000,0000,0000,,Tripurasundari only. Vagbhava, Kamaraja,\Nlike three Kutas, those three Kutas,
Dialogue: 0,0:12:16.64,0:12:22.72,Default,,0000,0000,0000,,taking initial letter of it,\Nwe considered these Kramas.
Dialogue: 0,0:12:22.72,0:12:28.87,Default,,0000,0000,0000,,In the books of Tripurasundari only\Nthese type of Vidya is discussed.
Dialogue: 0,0:12:28.87,0:12:34.00,Default,,0000,0000,0000,,Actually these all Kadi Hadi Vidyas are\NVidyas of Tripurasundari.
Dialogue: 0,0:12:34.00,0:12:41.02,Default,,0000,0000,0000,,But, how do Vidyas of Tripurasundari\Nand Vidyas of Guhyakali integrate?
Dialogue: 0,0:12:41.02,0:12:46.65,Default,,0000,0000,0000,,Now, you have to go and see 2 temples. I do not\Nknow if Vishwarupa renovation is completed.
Dialogue: 0,0:12:46.65,0:12:52.23,Default,,0000,0000,0000,,If Shleshmantak \NVishwarup renovation is complete,
Dialogue: 0,0:12:52.23,0:12:56.93,Default,,0000,0000,0000,,There if you go and see, In front of it \Nis Vishwarup murti of Mata Guhyashwari.
Dialogue: 0,0:12:56.93,0:13:00.32,Default,,0000,0000,0000,,In front of her\NSri Yantra is placed.
Dialogue: 0,0:13:00.32,0:13:03.30,Default,,0000,0000,0000,,If you go and see in Lukanthali\Nyou will see the same there.
Dialogue: 0,0:13:03.30,0:13:06.98,Default,,0000,0000,0000,,There is idol of Guhyashwari\Nin front of it, Sri Yantra is placed.
Dialogue: 0,0:13:06.98,0:13:09.31,Default,,0000,0000,0000,,It is not because Guhyashwari doesn't\Nhave her own Yantra.
Dialogue: 0,0:13:09.31,0:13:13.03,Default,,0000,0000,0000,,But those two are integrated.\NSo, they are placed like that.
Dialogue: 0,0:13:13.03,0:13:18.98,Default,,0000,0000,0000,,Where is integration happening?\NNow we have to go to Kubjika Vidya.
Dialogue: 0,0:13:18.98,0:13:26.08,Default,,0000,0000,0000,,At last till we know Kubjika Vidya, till\Nthen we won't understand Tantra Parampara of Nepal.
Dialogue: 0,0:13:26.08,0:13:31.13,Default,,0000,0000,0000,,In the Kubjika Parampara in the left hand\Nof Kubjika, the astra Vidya present there,
Dialogue: 0,0:13:31.13,0:13:37.14,Default,,0000,0000,0000,,that we call Chanda kapali\NKalasankarshini Vidya,
Dialogue: 0,0:13:37.14,0:13:42.40,Default,,0000,0000,0000,,and in her right hand is Kameshwari Vidya\Nwhich is developed as Tripurasundari Vidya.
Dialogue: 0,0:13:42.40,0:13:47.45,Default,,0000,0000,0000,,Now, based on the manuscripts you see\Nof 16th-18th century,
Dialogue: 0,0:13:47.45,0:13:51.60,Default,,0000,0000,0000,,You can't say this is the Tantrik parampara\Nof Nepal, because,
Dialogue: 0,0:13:51.60,0:13:56.83,Default,,0000,0000,0000,,In National Archives of Nepal, we have\Nfrom 12th century itself,
Dialogue: 0,0:13:56.83,0:14:03.96,Default,,0000,0000,0000,,various manuscripts, hand written paddhatis\Nregarding worship of Tripurasundari.
Dialogue: 0,0:14:03.96,0:14:11.20,Default,,0000,0000,0000,,Those are the oldest manuscripts of the \Nentire Bharatavarsha.
Dialogue: 0,0:14:11.20,0:14:15.26,Default,,0000,0000,0000,,So, we do not have question of \Nwhen these Vidyas started.
Dialogue: 0,0:14:15.26,0:14:18.88,Default,,0000,0000,0000,,As they are integrated within Kubjika Vidya\Nfrom the time there was Kubjika Vidya,
Dialogue: 0,0:14:18.88,0:14:21.48,Default,,0000,0000,0000,,these all Vidyas got integrated from that\Ntime.
Dialogue: 0,0:14:21.48,0:14:24.42,Default,,0000,0000,0000,,Dhan Shamsher Ji has talked about\NSambhava Vidya,
Dialogue: 0,0:14:24.42,0:14:28.08,Default,,0000,0000,0000,,But he talked Sambhava Vidya as Sri Vidya.
Dialogue: 0,0:14:28.08,0:14:32.21,Default,,0000,0000,0000,,"Atha Purnavishechanam Shadamnayam\NShambhavam Cha" , he discussed.
Dialogue: 0,0:14:32.21,0:14:36.56,Default,,0000,0000,0000,,That Shadamaye Shambhava Vidya,\Nitself means Vidya of Kubjika.
Dialogue: 0,0:14:36.56,0:14:40.23,Default,,0000,0000,0000,,To those who only take "Sri Vidya"\NI do not know why he discussed as,
Dialogue: 0,0:14:40.23,0:14:46.94,Default,,0000,0000,0000,,"I do not have right in Kubjika vidya\Nand krama of Guhyakali".
Dialogue: 0,0:14:46.94,0:14:51.82,Default,,0000,0000,0000,,But actually in the parampara where\Nsamasti is done,
Dialogue: 0,0:14:51.82,0:14:56.02,Default,,0000,0000,0000,,Integration of Sri Vidya is done\Nalready inside Kubjika Krama.
Dialogue: 0,0:14:56.02,0:15:00.17,Default,,0000,0000,0000,,"Shadamnaya Shambhava Vidya"\Nitself means Kubjika Vidya.
Dialogue: 0,0:15:00.17,0:15:04.04,Default,,0000,0000,0000,,And integrating such inside Kubjika Vidya\Nthat tradition is not from today,
Dialogue: 0,0:15:04.04,0:15:08.49,Default,,0000,0000,0000,,This started since the Sarvamnaya\Nkrama started.
Dialogue: 0,0:15:08.49,0:15:12.30,Default,,0000,0000,0000,,Another speciality of Nepal\Nregarding sadhana,
Dialogue: 0,0:15:12.30,0:15:16.29,Default,,0000,0000,0000,,Nowadays, there is a trend in foreign lands, even in India,
Dialogue: 0,0:15:16.29,0:15:21.54,Default,,0000,0000,0000,,I will give one Kuta you give me this much\Nmoney, after 6 month will give other kuta,
Dialogue: 0,0:15:21.54,0:15:24.92,Default,,0000,0000,0000,,Some people don't have any Guru Krama.\NNow there are so many people,
Dialogue: 0,0:15:24.92,0:15:31.54,Default,,0000,0000,0000,,wishing to learn Tantra in foreign that,\Nfor those who commercialize,
Dialogue: 0,0:15:31.54,0:15:33.94,Default,,0000,0000,0000,,I haven't sold any Vidya till now.
Dialogue: 0,0:15:33.94,0:15:38.04,Default,,0000,0000,0000,,Salary which I get as a professor.\NI live by that only.
Dialogue: 0,0:15:38.04,0:15:43.49,Default,,0000,0000,0000,,Without any initiation and education \Nof Vidya also,
Dialogue: 0,0:15:43.49,0:15:47.07,Default,,0000,0000,0000,,people are opening market of it\Nand commercializing it.
Dialogue: 0,0:15:47.07,0:15:50.78,Default,,0000,0000,0000,,What we should think is,
Dialogue: 0,0:15:50.78,0:15:54.84,Default,,0000,0000,0000,,Do not say \N"There is no Future learning this".
Dialogue: 0,0:15:54.84,0:15:57.86,Default,,0000,0000,0000,,This Tantra Vidya is the\NVidya of our existence,
Dialogue: 0,0:15:57.86,0:16:01.32,Default,,0000,0000,0000,,and if you learn it,\Nin whatever corner of the world you are,
Dialogue: 0,0:16:01.32,0:16:04.39,Default,,0000,0000,0000,,you will have a name.\NI give guarantee of that.
Dialogue: 0,0:16:04.39,0:16:10.28,Default,,0000,0000,0000,,I'm also an example of that.
Dialogue: 0,0:16:10.28,0:16:16.65,Default,,0000,0000,0000,,Saying that those who study Tantra Vidya\Ndon't know anything about the modern world.
Dialogue: 0,0:16:16.65,0:16:21.85,Default,,0000,0000,0000,,I did PhD in Vedanta also. Saying maybe it\Nis not enough just studying Tantra.
Dialogue: 0,0:16:21.85,0:16:28.12,Default,,0000,0000,0000,,Vedanta which says , "The world is illusion".\NThat Vedanta has all Ashrams.
Dialogue: 0,0:16:28.12,0:16:32.17,Default,,0000,0000,0000,,Tantra is saying this world is real and\Nin it you should enjoy also.
Dialogue: 0,0:16:32.17,0:16:37.30,Default,,0000,0000,0000,,So why should we not\Nestablish Peethas based on Tantra?
Dialogue: 0,0:16:37.30,0:16:41.80,Default,,0000,0000,0000,,I had this will 2-3 years ago,
Dialogue: 0,0:16:41.80,0:16:48.70,Default,,0000,0000,0000,,Let's establish Shakta Peeth in America also,\Nif possible in South America also,
Dialogue: 0,0:16:48.70,0:16:51.97,Default,,0000,0000,0000,,and likewise there were 50 peethas\Nin the Bharatvarsha.
Dialogue: 0,0:16:51.97,0:16:55.49,Default,,0000,0000,0000,,What is the dimension of Bharatavarsha?\NThis entire Bhugola is Bharatavarsha.
Dialogue: 0,0:16:55.49,0:17:00.37,Default,,0000,0000,0000,,And why not establish Shakta Peeth\Ninside the entire Bhugola.
Dialogue: 0,0:17:00.37,0:17:04.81,Default,,0000,0000,0000,,That will came to me when I was\Nmeditating.
Dialogue: 0,0:17:04.81,0:17:13.86,Default,,0000,0000,0000,,Then in Nepal I had will to build a \NMurti of Guhyashwari,
Dialogue: 0,0:17:13.86,0:17:16.36,Default,,0000,0000,0000,,Now it is nearly completed.
Dialogue: 0,0:17:16.36,0:17:19.46,Default,,0000,0000,0000,,Process of Murti formation is nearly complete.
Dialogue: 0,0:17:19.46,0:17:24.75,Default,,0000,0000,0000,,Goddess is 8 feet tall,\NShe has 10 heads and 54 hands.
Dialogue: 0,0:17:24.75,0:17:32.64,Default,,0000,0000,0000,,And if Goddess graces, and Gurus give\Nblessings, if my dear students help,
Dialogue: 0,0:17:32.64,0:17:41.20,Default,,0000,0000,0000,,I will take her to America and \Nestablish 1st Peetha there.
Dialogue: 0,0:17:41.20,0:17:44.94,Default,,0000,0000,0000,,We are not decaying.\NWe are not weak.
Dialogue: 0,0:17:44.94,0:17:50.74,Default,,0000,0000,0000,,Here just like teachers worry\Nabout what to eat,
Dialogue: 0,0:17:50.74,0:17:55.86,Default,,0000,0000,0000,,There also is same for the professors.\NIt is businessmen who earn lot in America.
Dialogue: 0,0:17:55.86,0:17:58.52,Default,,0000,0000,0000,,Other engineers and doctors are one\Nwho earn more.
Dialogue: 0,0:17:58.52,0:18:02.41,Default,,0000,0000,0000,,For the professors of Humanities livelihood\Nruns well, that much. Nothing more than it.
Dialogue: 0,0:18:02.41,0:18:09.90,Default,,0000,0000,0000,,But Gurus used to tell, when I was young.\N"Kaakopi Jivati Chiraye Balim cha Bhunkte",
Dialogue: 0,0:18:09.90,0:18:14.16,Default,,0000,0000,0000,,"Don't work just for living, do and\Nshow something in this life".
Dialogue: 0,0:18:14.16,0:18:19.51,Default,,0000,0000,0000,,One does in own field.\NBut for we people who live in America,
Dialogue: 0,0:18:19.51,0:18:23.46,Default,,0000,0000,0000,,We have a house, but that is also of Bank.\NWe have cars that is also of Bank.
Dialogue: 0,0:18:23.46,0:18:28.76,Default,,0000,0000,0000,,The day when Job is over nothing remains. \NWe have to come back wearing a dhoti.
Dialogue: 0,0:18:28.76,0:18:35.51,Default,,0000,0000,0000,,But, what Gurus didn't give me was, they\Ndidn't give me meanness.
Dialogue: 0,0:18:35.51,0:18:41.11,Default,,0000,0000,0000,,We became filled with mental pettiness. We feel that we can't do it.
Dialogue: 0,0:18:41.11,0:18:46.59,Default,,0000,0000,0000,,When we say "We can do" then there are \Npeople who are ready to help.
Dialogue: 0,0:18:46.59,0:18:50.31,Default,,0000,0000,0000,,One has to move forward saying, 'I can do it.'
Dialogue: 0,0:18:50.31,0:18:55.06,Default,,0000,0000,0000,,Some of my friends told me that we could establish Pashupati in Boston.
Dialogue: 0,0:18:55.06,0:18:58.52,Default,,0000,0000,0000,,"Let's make Pashupati Buddha temple."
Dialogue: 0,0:18:58.52,0:19:02.71,Default,,0000,0000,0000,,My students were involved in that.\NAfter they established the temple,
Dialogue: 0,0:19:02.71,0:19:08.34,Default,,0000,0000,0000,,"The pratishtha of the temple, who will do\Nit. You should come Guru", they told.
Dialogue: 0,0:19:08.34,0:19:13.37,Default,,0000,0000,0000,,I went from San Diego, taking a flight and \Nwent there to do Pratistha.
Dialogue: 0,0:19:13.37,0:19:18.94,Default,,0000,0000,0000,,Last year only I did Pratistha there\Nof Pashupati.
Dialogue: 0,0:19:18.94,0:19:24.90,Default,,0000,0000,0000,,Here you people have understood importance\Nof it. I don't tell you haven't understood.
Dialogue: 0,0:19:24.90,0:19:36.72,Default,,0000,0000,0000,,But we who are far away, we feel more love, of \Nthis country, of this culture, of this parampara.
Dialogue: 0,0:19:36.72,0:19:40.48,Default,,0000,0000,0000,,We didn't come to take a share.\NWe don't need anything.
Dialogue: 0,0:19:40.48,0:19:47.75,Default,,0000,0000,0000,,We won't take anything from here.\NWhat we can give, please take it.
Dialogue: 0,0:19:47.75,0:19:53.64,Default,,0000,0000,0000,,We have come to give. We might not \Nhave ability to give more money.
Dialogue: 0,0:19:53.64,0:19:58.89,Default,,0000,0000,0000,,Because we are scholars. We did sadhana\Nin Vidya. I taught staying in America for 25 years.
Dialogue: 0,0:19:58.89,0:20:01.97,Default,,0000,0000,0000,,At least I participated in more than 80\Nconferences.
Dialogue: 0,0:20:01.97,0:20:10.18,Default,,0000,0000,0000,,I published more than 80 papers. More than\N5 books I have published from foreign.
Dialogue: 0,0:20:10.18,0:20:17.35,Default,,0000,0000,0000,,I also knew who foreign writers write.\NI have never been weak in front of them.
Dialogue: 0,0:20:17.35,0:20:22.65,Default,,0000,0000,0000,,I have never bowed my head in shame.\NWhen I say I'm Tantrik scholar from Nepal,
Dialogue: 0,0:20:22.65,0:20:29.30,Default,,0000,0000,0000,,They look at me very respectfully. And,\Nread my papers and findings.
Dialogue: 0,0:20:29.30,0:20:34.28,Default,,0000,0000,0000,,Those all papers I have put on the website of \NVimarsha Foundation.
Dialogue: 0,0:20:34.28,0:20:39.08,Default,,0000,0000,0000,,Some people told me, "What if it is \Npublished in foreign. We are not able to read it."
Dialogue: 0,0:20:39.08,0:20:45.38,Default,,0000,0000,0000,,"This is very expensive." It is also true. \NFor one paper they say 25$ to download.
Dialogue: 0,0:20:45.38,0:20:53.90,Default,,0000,0000,0000,,3000 Rs it costs. So in the Vimarsha site, I have\Nkept those papers in downloadable format.
Dialogue: 0,0:20:53.90,0:20:59.28,Default,,0000,0000,0000,,If you want to read books written by me\Nyou don't need to pay anything. It's all free.
Dialogue: 0,0:20:59.28,0:21:05.60,Default,,0000,0000,0000,,I received free education. I didn't have to\Npay for education fee in my life.
Dialogue: 0,0:21:05.60,0:21:11.26,Default,,0000,0000,0000,,So I want as much as possible that,\Nwhoever wants to read,
Dialogue: 0,0:21:11.26,0:21:15.91,Default,,0000,0000,0000,,may that person gets to read without\Npaying anything.
Dialogue: 0,0:21:15.91,0:21:21.63,Default,,0000,0000,0000,,In front of you, as I already told, the \Ndiscussion of these Vidyas will keep on happening.
Dialogue: 0,0:21:21.63,0:21:25.18,Default,,0000,0000,0000,,But inside of us we should have feeling\Nfor the discussion of Vidya.
Dialogue: 0,0:21:25.18,0:21:27.76,Default,,0000,0000,0000,,We should have Bhavana first,\Nbefore the Sadhana.
Dialogue: 0,0:21:27.76,0:21:32.61,Default,,0000,0000,0000,,We should have faith in us.\NWe should have such an awakening,
Dialogue: 0,0:21:32.61,0:21:35.58,Default,,0000,0000,0000,,Such light should be there,\Nthere should be such fire,
Dialogue: 0,0:21:35.58,0:21:44.29,Default,,0000,0000,0000,,That fire which can't extinguish our Sankalpa in\Nadverse situations of Samsara also.
Dialogue: 0,0:21:44.29,0:21:46.54,Default,,0000,0000,0000,,And what is our Sankalpa?
Dialogue: 0,0:21:46.54,0:21:52.13,Default,,0000,0000,0000,,We have worked in various fields.\NWe have studied and taught various fields.
Dialogue: 0,0:21:52.13,0:21:57.54,Default,,0000,0000,0000,,"These all fields should give money",\NHow did this type of poverty come into us?
Dialogue: 0,0:21:57.54,0:22:01.08,Default,,0000,0000,0000,,Is reading everything just for sake of \N2 Rupees ?
Dialogue: 0,0:22:01.08,0:22:04.03,Default,,0000,0000,0000,,You need to start adult education here.
Dialogue: 0,0:22:04.03,0:22:08.58,Default,,0000,0000,0000,,Some adults who already lived their livelihood\Nand now they are adult.
Dialogue: 0,0:22:08.58,0:22:14.18,Default,,0000,0000,0000,,They can come to learn this Tantra Vidya \Nat this Valmiki Vidyapeeth.
Dialogue: 0,0:22:14.18,0:22:21.41,Default,,0000,0000,0000,,You will get it for free.\NIf not I will pay for it.
Dialogue: 0,0:22:21.41,0:22:27.31,Default,,0000,0000,0000,,How should we protect this Vidya,\Nthis is my only purpose.
Dialogue: 0,0:22:27.31,0:22:30.96,Default,,0000,0000,0000,,This is the only mission of my life.\NAnd what I feel is,
Dialogue: 0,0:22:30.96,0:22:35.47,Default,,0000,0000,0000,,If there is grace from Jagadamba Bhagavati\NIf there is grace from mother Tripurasundari,
Dialogue: 0,0:22:35.47,0:22:40.13,Default,,0000,0000,0000,,We can establish Peethas all over the world and study and teach there.
Dialogue: 0,0:22:40.13,0:22:49.12,Default,,0000,0000,0000,,Various Shakta Peethas for the independent study\Nand teaching of 92 Agamas, we will establish.
Dialogue: 0,0:22:49.12,0:22:53.17,Default,,0000,0000,0000,,I have been running alone. If I \Nget support of you people it is good.
Dialogue: 0,0:22:53.17,0:22:58.10,Default,,0000,0000,0000,,Even if I don't get support, I won't stop\Nrunning. One has to die, everyone knows.
Dialogue: 0,0:22:58.10,0:23:04.14,Default,,0000,0000,0000,,I'm on a continuous journey. For the Tantra \NVidya I have surrendered my life.
Dialogue: 0,0:23:04.14,0:23:06.54,Default,,0000,0000,0000,,And that is the inspiration from you and the Gurus.
Dialogue: 0,0:23:06.54,0:23:08.22,Default,,0000,0000,0000,,I'm grateful for that.
Dialogue: 0,0:23:08.43,0:23:12.88,Default,,0000,0000,0000,,Thank you!
Dialogue: 0,0:23:14.14,0:23:15.08,Default,,0000,0000,0000,,Many many Thanks!