WEBVTT

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Namaskara!

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Respected Guru,

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Honorable Audience,

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In various platforms of the world 
I have presented my topics,

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but from this platform I do not have
that much capacity to present.

NOTE Paragraph

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Because,

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In front of me is my Guru Vidyanath Upadhaya ji
who guided me,

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who told me to go to study Tantra
and I went to Varanasi.

NOTE Paragraph

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In this platform respected
brother Jagman is present,

NOTE Paragraph

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He told me,
"Do not cut your Shikha".

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I have not cut my
Shikha ...

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People who brought me up since
my childhood are here.

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It would be like
teaching my teacher.

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I won't present any
new findings here.

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Because I returned this home,
after 25 years.

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If you go to your parents' house after 25 years,

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You will see that,
"Oh this Dhupi tree has become so tall."

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"I had only planted this Rudraksha,
It has become so big."

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"This room is just as it is,
Oh Shiva, this has not been painted also."

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These things are coming
in my mind.

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By coming in this platform,
I'm just getting gifts provided by Gurus.

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During my first meeting,
in this hall,

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Bernhard Colver from Germany,
had come and presented here.

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Guru Vidyanath Ji had
organized it.

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At that time,
University was only hypothesized.

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Guru Vidyanath hadn't become,
Rector yet.

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I went to my Guru's house.

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And, Guru told,
"We are making it a University."

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"You people should study with full
focus,"

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We were reading with our focus,
and became more clever.

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Guruji called Bernhard Colver,
for the lunch.

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He also called me, and afterward, he told me,

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Maybe I should go for Germany,
for Masters and Research.

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I told my Guru,
"Please send me Varanasi"

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"I will come after,
studying Tantra Vidya."

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And, after I came,
several things happened.

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We suffered several difficulties in starting this department also.

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This is not the place,
to talk about those bitter things.

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But I have spoken many times,
In this platform as a teacher.

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I had taught in this same classroom,
before leaving this country.

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And number of students,
kept on decreasing.

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Maybe I wasn't an
efficient teacher.

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I don't want to 
blame students.

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One time,
one year became such,

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Student number became Zero.

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No new students
were admitted.

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President of Students union,
was my nephew,

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"Oh Nephew, you are also President",

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"Please encourage some students,
to study this Tantra subject."

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I told him by going in
the student union room itself.

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He told me, "Maamaa, what to do 
by studying your Tantra Vidya?"

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"There is no 'Future'. "

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He didn't say "No Bhavishya (future)".

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Therefore I remembered it as,
'No "Future" '.

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After it I did not want 
to go home.

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I used to stay at Sitapaila,
I walked this side,

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I went to Guhyashwari Peetha.

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And I told "Why you put me
in this Vidya with no future",

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"I stayed to teach students."
Some inspiration came to me,

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What was this "Future"?

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"Future" was job.
"Future" was going to foreign country.

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I felt too much pain.

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When I realized its meaning,
I realized it meditating in the Peeth.

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Now days for me to stay in this country,
has come over, I realized this.

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My Guru had sprinkled water
from this Peeth and had told,

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"You became Purnabhishikta".
Sitting in the same place I had to decide,

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"I will go foreign land now.
Please give me leave."

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After 1 month of it,
I left this country.

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And today, we in America,
In the American Academy of Religion,

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In the 2nd year of my going,

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we told we should have conference
regarding "Tantra Vidya", and started it.

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Now we have at least 50 professors,
researching and presenting on "Tantra Vidya".

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Each year conferences are being
organized.

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First 6 years I represented it,
becoming President.

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After it, my friends
and my students are representing it.

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We just,
before I came here,

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We published the 
"Oxford handbook of Tantrik Studies",

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More than 50 foreign scholars,
wrote it,

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and those books we will integrate,
in all college curriculum also.

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Whatever we could have done by staying here,

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one tenth of that we have done,
by remaining in any corner of world.

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And this inspiration of Gurus,
We haven't wasted it.

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Four years ago I had one inspiration.
I had come to Nepal.

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Some recognized people I met.

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They told me, "Now you only teach
in America, who will teach us?"

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I went and immediately,
established an online curriculum,

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opened "Vimarsha Foundation",

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after it, like the American semester
courses,

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I started providing free education
through Vimarsha Foundation,

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which can be accessed from
any part of the world.

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In average 1000-1500 students
join there in every classes.

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So far, I have taught around 15,000 students worldwide about this Vidya,

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and the way my students have helped
me to organize this,

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it is all the blessings of the Guru,
that I have concluded.

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My Guru, Prem Chetan Vidya Bhusan Ji,
he used to tell me while talking about job,

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"You will go to America become a professor
and work there". I laughed hysterically,

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I didn't believe in that Vak Siddhi there,
because I hadn't studied English at all.

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I, who hadn't studied any English, how could I become a professor in America?

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But it was word of the "Guru"
that had to be fulfilled.

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It became fulfilled anyhow.

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And today coming here,
I felt happy seeing one thing.

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My students, Madhav Lamichhane,
and his friends, and Tantra charcha family,

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These all, brought so much awareness
regarding Tantra in common people.

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These so many people are present here,
They are present to hear this subject.

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I'm feeling very proud seeing this.

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Now I feel that we don't have shortage 
of people to learn and protect Tantra.

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I'm grateful for that.

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I don't want to enter much
in the subject matter.

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There is already book,
you can read it also.

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But I have to speak
few words anyway.

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In that, "In context of Nepal"
is added in subject topic.

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Among us "Douglas" and "Sanderson"
these foreign scholars findings come,

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They established things like,

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"In Tantra Vidya, Sri Vidya parampara. Is related to south, It came from places like Tamilnadu."

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They concluded such in western world.

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If we investigate Tantra Parampara here,

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Here are many Tantra experts, Culture experts.
If you go and ask them you will know,

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whether there is Rajarajeshwari in Pashupati
or Tripura Sundari in Bhaktapur

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You go in villages.
My brother "Ram Hari Timalsina",

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He is writing a book on
"Tripurasundari Parampara of Nepal".

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In the Dhading district itself,
there are 2 Tripura Sundari temples.

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Similarly if you go in Salyan district,
in the various regions of Far western,

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there are temples of Tripura Sundari.

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And, speaking about cultural importance of
Tripura Sundari, we find many in Nepal.

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Regarding Sadhakas of Nepal,
Dhana Shamsher Junga Bahadur Rana,

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was an expert Tantrik of Nepal.

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He did sadhana of Tripurasundari
as per Sarvamnaya Krama.

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He left several of his works for us.

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And Dhan Samsher Ji, he has revealed,
some very secret information there.

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"Sarvatha Rahasyam Na Udghataniyam"
Just like Abhinavagupta told,

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"Na sarvatha Gopaniyam"
Meaning, these secrets of Tantra,

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should not be hidden fully,
nor should be exposed blatantly.

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We should show a little.
One who gets it will get it,

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One who doesn't understand
will come to Guru and ask him.

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Because Tantra is not a subject
where everything is publicly detailed.

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He has commanded that in several places.

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He told sadhana as per
Hadi krama of Sri Vidya.

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But if we go in full samasti krama
of Sarvamnaya,

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as my Guru Vidya Bhusan Prem Chetan 
Brahmachari ji taught,

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I later learned those vidyas under
Shankar Chetan Bharati ji,

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As per Vidyas taught by them,

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at last these all Vidyas integrate
in Pashupati.

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Now I will make Jagman brother happy, 
Inside Pashupati also, Inside which is called,

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Pashupatastra. Laghu Pashupatastra,
Madhyam, MahaPashupatastra,

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which comes inside Purascharyarnava.

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Apart from that, four other Pashupatastras were given to us by our Guru.

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Inside it also, when we get "Sarvamnaya 
Sarvadhikara Sarvasamrajya Medha Diksha",

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At that time the mantra which Guru gives
to us,

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In that we worship Pashupati as
Chanda Kapaleshwara,

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which is as Chanda Kapal it is
second head of Guhyeshwari,

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and Kalasankarshini is Jwala form of top,

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Lord Pashupati becoming Chandakapaleshwara
he gives Mantra Dana to us,

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To him also we address as "Vajradhara"
In the same mantra,

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where it tells "Chandakapaleshwara"
In the same mantra "Vajrine Vajradharaya",

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Pashupatinath is represented by the word
"Vajradhara" itself. That mantra we get.

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More than that I won't tell about mantra.
I already told 'Only some hint is given."

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"No way of telling the whole mantra."

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In the parampara of Nepal, 
in the Pashupati,

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not only these Shakta sadhana
are integrated but also,

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all Hindu Buddhist sadhana 
become integrated there.

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As a proof of that only I had to 
pronounce a part of that Mantra.

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Now there is discussion about
Srikula parampara, Kalikula parampara etc.

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"Kadi Hadi Sadi" Vidya. These Kadi Vidya
Sadi Vidya are built upon,

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Tripurasundari only. Vagbhava, Kamaraja,
like three Kutas, those three Kutas,

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taking initial letter of it,
we considered these Kramas.

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In the books of Tripurasundari only
these type of Vidya is discussed.

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Actually these all Kadi Hadi Vidyas are
Vidyas of Tripurasundari.

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But, how do Vidyas of Tripurasundari
and Vidyas of Guhyakali integrate?

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Now, you have to go and see 2 temples. I do not
know if Vishwarupa renovation is completed.

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If Shleshmantak 
Vishwarup renovation is complete,

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There if you go and see, In front of it 
is Vishwarup murti of Mata Guhyashwari.

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In front of her
Sri Yantra is placed.

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If you go and see in Lukanthali
you will see the same there.

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There is idol of Guhyashwari
in front of it, Sri Yantra is placed.

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It is not because Guhyashwari doesn't
have her own Yantra.

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But those two are integrated.
So, they are placed like that.

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Where is integration happening?
Now we have to go to Kubjika Vidya.

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At last till we know Kubjika Vidya, till
then we won't understand Tantra Parampara of Nepal.

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In the Kubjika Parampara in the left hand
of Kubjika, the astra Vidya present there,

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that we call Chanda kapali
Kalasankarshini Vidya,

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and in her right hand is Kameshwari Vidya
which is developed as Tripurasundari Vidya.

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Now, based on the manuscripts you see
of 16th-18th century,

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You can't say this is the Tantrik parampara
of Nepal, because,

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In National Archives of Nepal, we have
from 12th century itself,

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various manuscripts, hand written paddhatis
regarding worship of Tripurasundari.

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Those are the oldest manuscripts of the 
entire Bharatavarsha.

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So, we do not have question of 
when these Vidyas started.

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As they are integrated within Kubjika Vidya
from the time there was Kubjika Vidya,

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these all Vidyas got integrated from that
time.

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Dhan Shamsher Ji has talked about
Sambhava Vidya,

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But he talked Sambhava Vidya as Sri Vidya.

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"Atha Purnavishechanam Shadamnayam
Shambhavam Cha" , he discussed.

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That Shadamaye Shambhava Vidya,
itself means Vidya of Kubjika.

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To those who only take "Sri Vidya"
I do not know why he discussed as,

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"I do not have right in Kubjika vidya
and krama of Guhyakali".

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But actually in the parampara where
samasti is done,

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Integration of Sri Vidya is done
already inside Kubjika Krama.

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"Shadamnaya Shambhava Vidya"
itself means Kubjika Vidya.

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And integrating such inside Kubjika Vidya
that tradition is not from today,

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This started since the Sarvamnaya
krama started.

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Another speciality of Nepal
regarding sadhana,

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Nowadays, there is a trend in foreign lands, even in India,

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I will give one Kuta you give me this much
money, after 6 month will give other kuta,

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Some people don't have any Guru Krama.
Now there are so many people,

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wishing to learn Tantra in foreign that,
for those who commercialize,

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I haven't sold any Vidya till now.

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Salary which I get as a professor.
I live by that only.

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Without any initiation and education 
of Vidya also,

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people are opening market of it
and commercializing it.

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What we should think is,

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Do not say 
"There is no Future learning this".

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This Tantra Vidya is the
Vidya of our existence,

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and if you learn it,
in whatever corner of the world you are,

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you will have a name.
I give guarantee of that.

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I'm also an example of that.

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Saying that those who study Tantra Vidya
don't know anything about the modern world.

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I did PhD in Vedanta also. Saying maybe it
is not enough just studying Tantra.

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Vedanta which says , "The world is illusion".
That Vedanta has all Ashrams.

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Tantra is saying this world is real and
in it you should enjoy also.

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So why should we not
establish Peethas based on Tantra?

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I had this will 2-3 years ago,

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Let's establish Shakta Peeth in America also,
if possible in South America also,

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and likewise there were 50 peethas
in the Bharatvarsha.

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What is the dimension of Bharatavarsha?
This entire Bhugola is Bharatavarsha.

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And why not establish Shakta Peeth
inside the entire Bhugola.

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That will came to me when I was
meditating.

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Then in Nepal I had will to build a 
Murti of Guhyashwari,

00:17:13.864 --> 00:17:16.364
Now it is nearly completed.

00:17:16.364 --> 00:17:19.464
Process of Murti formation is nearly complete.

00:17:19.464 --> 00:17:24.747
Goddess is 8 feet tall,
She has 10 heads and 54 hands.

00:17:24.747 --> 00:17:32.640
And if Goddess graces, and Gurus give
blessings, if my dear students help,

00:17:32.640 --> 00:17:41.198
I will take her to America and 
establish 1st Peetha there.

00:17:41.198 --> 00:17:44.943
We are not decaying.
We are not weak.

00:17:44.943 --> 00:17:50.744
Here just like teachers worry
about what to eat,

00:17:50.744 --> 00:17:55.861
There also is same for the professors.
It is businessmen who earn lot in America.

00:17:55.861 --> 00:17:58.525
Other engineers and doctors are one
who earn more.

00:17:58.525 --> 00:18:02.410
For the professors of Humanities livelihood
runs well, that much. Nothing more than it.

00:18:02.410 --> 00:18:09.895
But Gurus used to tell, when I was young.
"Kaakopi Jivati Chiraye Balim cha Bhunkte",

00:18:09.895 --> 00:18:14.158
"Don't work just for living, do and
show something in this life".

00:18:14.158 --> 00:18:19.509
One does in own field.
But for we people who live in America,

00:18:19.509 --> 00:18:23.459
We have a house, but that is also of Bank.
We have cars that is also of Bank.

00:18:23.459 --> 00:18:28.759
The day when Job is over nothing remains. 
We have to come back wearing a dhoti.

00:18:28.759 --> 00:18:35.508
But, what Gurus didn't give me was, they
didn't give me meanness.

00:18:35.508 --> 00:18:41.106
We became filled with mental pettiness. We feel that we can't do it.

00:18:41.106 --> 00:18:46.587
When we say "We can do" then there are 
people who are ready to help.

00:18:46.587 --> 00:18:50.306
One has to move forward saying, 'I can do it.'

00:18:50.306 --> 00:18:55.055
Some of my friends told me that we could establish Pashupati in Boston.

00:18:55.055 --> 00:18:58.517
"Let's make Pashupati Buddha temple."

00:18:58.517 --> 00:19:02.706
My students were involved in that.
After they established the temple,

00:19:02.706 --> 00:19:08.339
"The pratishtha of the temple, who will do
it. You should come Guru", they told.

00:19:08.339 --> 00:19:13.373
I went from San Diego, taking a flight and 
went there to do Pratistha.

00:19:13.373 --> 00:19:18.937
Last year only I did Pratistha there
of Pashupati.

00:19:18.937 --> 00:19:24.903
Here you people have understood importance
of it. I don't tell you haven't understood.

00:19:24.903 --> 00:19:36.719
But we who are far away, we feel more love, of 
this country, of this culture, of this parampara.

00:19:36.719 --> 00:19:40.485
We didn't come to take a share.
We don't need anything.

00:19:40.485 --> 00:19:47.751
We won't take anything from here.
What we can give, please take it.

00:19:47.751 --> 00:19:53.638
We have come to give. We might not 
have ability to give more money.

00:19:53.638 --> 00:19:58.886
Because we are scholars. We did sadhana
in Vidya. I taught staying in America for 25 years.

00:19:58.886 --> 00:20:01.967
At least I participated in more than 80
conferences.

00:20:01.967 --> 00:20:10.185
I published more than 80 papers. More than
5 books I have published from foreign.

00:20:10.185 --> 00:20:17.350
I also knew who foreign writers write.
I have never been weak in front of them.

00:20:17.350 --> 00:20:22.650
I have never bowed my head in shame.
When I say I'm Tantrik scholar from Nepal,

00:20:22.650 --> 00:20:29.300
They look at me very respectfully. And,
read my papers and findings.

00:20:29.300 --> 00:20:34.282
Those all papers I have put on the website of 
Vimarsha Foundation.

00:20:34.282 --> 00:20:39.084
Some people told me, "What if it is 
published in foreign. We are not able to read it."

00:20:39.084 --> 00:20:45.384
"This is very expensive." It is also true. 
For one paper they say 25$ to download.

00:20:45.384 --> 00:20:53.898
3000 Rs it costs. So in the Vimarsha site, I have
kept those papers in downloadable format.

00:20:53.898 --> 00:20:59.281
If you want to read books written by me
you don't need to pay anything. It's all free.

00:20:59.281 --> 00:21:05.596
I received free education. I didn't have to
pay for education fee in my life.

00:21:05.596 --> 00:21:11.262
So I want as much as possible that,
whoever wants to read,

00:21:11.262 --> 00:21:15.912
may that person gets to read without
paying anything.

00:21:15.912 --> 00:21:21.629
In front of you, as I already told, the 
discussion of these Vidyas will keep on happening.

00:21:21.629 --> 00:21:25.179
But inside of us we should have feeling
for the discussion of Vidya.

00:21:25.179 --> 00:21:27.760
We should have Bhavana first,
before the Sadhana.

00:21:27.760 --> 00:21:32.608
We should have faith in us.
We should have such an awakening,

00:21:32.608 --> 00:21:35.577
Such light should be there,
there should be such fire,

00:21:35.577 --> 00:21:44.294
That fire which can't extinguish our Sankalpa in
adverse situations of Samsara also.

00:21:44.294 --> 00:21:46.545
And what is our Sankalpa?

00:21:46.545 --> 00:21:52.126
We have worked in various fields.
We have studied and taught various fields.

00:21:52.126 --> 00:21:57.542
"These all fields should give money",
How did this type of poverty come into us?

00:21:57.542 --> 00:22:01.076
Is reading everything just for sake of 
2 Rupees ?

NOTE Paragraph

00:22:01.076 --> 00:22:04.027
You need to start adult education here.

00:22:04.027 --> 00:22:08.576
Some adults who already lived their livelihood
and now they are adult.

00:22:08.576 --> 00:22:14.176
They can come to learn this Tantra Vidya 
at this Valmiki Vidyapeeth.

00:22:14.176 --> 00:22:21.409
You will get it for free.
If not I will pay for it.

00:22:21.409 --> 00:22:27.307
How should we protect this Vidya,
this is my only purpose.

00:22:27.307 --> 00:22:30.956
This is the only mission of my life.
And what I feel is,

00:22:30.956 --> 00:22:35.473
If there is grace from Jagadamba Bhagavati
If there is grace from mother Tripurasundari,

00:22:35.473 --> 00:22:40.131
We can establish Peethas all over the world and study and teach there.

00:22:40.131 --> 00:22:49.122
Various Shakta Peethas for the independent study
and teaching of 92 Agamas, we will establish.

00:22:49.122 --> 00:22:53.173
I have been running alone. If I 
get support of you people it is good.

00:22:53.173 --> 00:22:58.096
Even if I don't get support, I won't stop
running. One has to die, everyone knows.

00:22:58.096 --> 00:23:04.140
I'm on a continuous journey. For the Tantra 
Vidya I have surrendered my life.

00:23:04.140 --> 00:23:06.640
And that is the inspiration from you and the Gurus.

00:23:07.885 --> 00:23:08.225
I'm grateful for that.

00:23:09.267 --> 00:23:12.875
Thank you!

00:23:13.400 --> 00:23:15.077
Many many Thanks!