WEBVTT 00:00:00.365 --> 00:00:06.310 (piano music) 00:00:06.310 --> 00:00:08.238 Male voiceover: We're in the Brera in Milan and we're looking at 00:00:08.238 --> 00:00:14.332 an enormous painting by Tintoretto, but this is only one of a series of paintings 00:00:14.332 --> 00:00:19.398 on the subject of Saint Mark, the single most important Saint for the city of Venice. 00:00:19.466 --> 00:00:23.238 Female voiceover: This was commissioned for the Scuola of Saint Mark 00:00:23.238 --> 00:00:28.538 or the confraternity of Saint Mark in Venice by a man named Rangone. 00:00:28.595 --> 00:00:31.431 Male voiceover: And he can be seen in the middle of the painting kneeling 00:00:31.431 --> 00:00:34.313 in that fabulous gold brocade. 00:00:34.355 --> 00:00:36.437 Female voiceover: Gesturing down to the body of Saint Mark. 00:00:36.437 --> 00:00:40.976 Now, this whole painting takes place creepily in a cemetery. 00:00:40.976 --> 00:00:41.854 Male voiceover: (laughing) It is creepy. 00:00:41.854 --> 00:00:43.938 Female voiceover: It's really creepy. It's really dark. 00:00:43.938 --> 00:00:45.740 Male voiceover: (laughing) Well it's a night scene. 00:00:45.740 --> 00:00:47.474 Female voiceover: And it's lit by a candle. 00:00:47.474 --> 00:00:51.706 So, you have this vast architectural space created by this rushing, 00:00:51.706 --> 00:00:53.976 exaggerated perspective. 00:00:54.188 --> 00:00:56.733 Male voiceover: But before we get lost in the painting, let's talk about 00:00:56.733 --> 00:00:59.169 what's actually taking place, what's happening here. 00:00:59.169 --> 00:00:59.850 Female voiceover: Okay. 00:00:59.850 --> 00:01:02.686 Male voiceover: So this is the story of the finding of the body of Saint Mark. 00:01:02.686 --> 00:01:07.631 Saint Mark had died and was buried in Alexandria that is in Egypt, 00:01:07.631 --> 00:01:11.639 and the story goes that in the 9th century the Venetian merchants went 00:01:11.639 --> 00:01:13.239 to retrieve the body. 00:01:13.239 --> 00:01:17.185 Female voiceover: These Venetian merchants went to find the body of Saint Mark 00:01:17.185 --> 00:01:22.578 to bring it back to Christendom from Islamic Egypt, from Islamic Alexandria. 00:01:22.619 --> 00:01:24.614 Male voiceover: We have this perspectival space. 00:01:24.614 --> 00:01:28.192 It draws our eye all the way to the back, to that dark back wall, 00:01:28.192 --> 00:01:32.899 and there we see a number of figures both in shadow and silhouette 00:01:32.899 --> 00:01:37.306 finding the body of Saint Mark in a tomb brilliantly illuminated, 00:01:37.306 --> 00:01:39.861 and you can see the stone has been picked up. 00:01:39.861 --> 00:01:41.470 Female voiceover: We have a continuous narrative. 00:01:41.470 --> 00:01:45.996 We have scene two in the foreground on the left where we see the body 00:01:45.996 --> 00:01:50.781 of Saint Mark foreshortened, splayed out on the ground on top of a carpet. 00:01:50.781 --> 00:01:53.616 Male voiceover: Painted with a wonderful looseness that also reminds me of 00:01:53.616 --> 00:01:57.830 Mantegna's dead Christ with a wild foreshortening and the way that we look 00:01:57.830 --> 00:02:01.034 up the body from the feet up towards the head. 00:02:01.034 --> 00:02:05.272 Female voiceover: You see the texture of the oil paint and very dark outlines 00:02:05.272 --> 00:02:07.908 and very stark illumination on that body. 00:02:08.133 --> 00:02:11.172 Male voiceover: You also see Tintoretto's patron, the man who paid for these paintings 00:02:11.172 --> 00:02:16.169 who seems to be gesturing toward the body of Saint Mark in a very protective way. 00:02:16.169 --> 00:02:17.664 Female voiceover: In a way that makes us sense 00:02:17.664 --> 00:02:20.496 that figure does not belong to this time. 00:02:20.503 --> 00:02:22.584 He's not a 9th century Venetian. 00:02:22.584 --> 00:02:25.265 He's a 16th century Venetian. 00:02:25.505 --> 00:02:28.916 Male voiceover: There's a kind of collapsing of time, of space. 00:02:28.916 --> 00:02:30.255 It's a very complicated image. 00:02:30.255 --> 00:02:33.166 Not only was the body found in the back of the painting, 00:02:33.166 --> 00:02:35.632 and then we see the body in the front of the painting 00:02:35.632 --> 00:02:39.497 but then we see this very noble figure in red and blue who stands 00:02:39.497 --> 00:02:42.748 up just to the left of this yellow, dead body 00:02:42.748 --> 00:02:44.914 and that is also Saint Mark. 00:02:44.914 --> 00:02:49.699 Female voiceover: Miraculously alive, making this grand gesture to stop 00:02:49.699 --> 00:02:52.561 the raiding of the tombs that's taking place to the right 00:02:52.561 --> 00:02:55.835 where we see yet another body being removed from a tomb. 00:02:55.835 --> 00:02:58.439 Male voiceover: Okay. So if we look at the architecture you can see 00:02:58.439 --> 00:03:01.921 again this wonderfully recessive space with all of these arches 00:03:01.921 --> 00:03:05.875 and to the right of those arches we can see there's a series of tombs 00:03:05.875 --> 00:03:10.082 that are attached to the walls and in one close to us a figure is gently lowering 00:03:10.082 --> 00:03:11.803 one of these corpses. 00:03:11.803 --> 00:03:14.914 So, there's a kind of desecration at the same time 00:03:14.914 --> 00:03:16.254 that there's a kind of honoring. 00:03:16.254 --> 00:03:19.916 Female voiceover: Finally, on the lower right we see two figures who 00:03:19.916 --> 00:03:23.502 are possessed by demons who seem to be grabbing the body of a woman 00:03:23.502 --> 00:03:26.250 who's moving out of the canvas towards us. 00:03:26.250 --> 00:03:28.332 Male voiceover: And we haven't even talked about the thing 00:03:28.332 --> 00:03:30.754 that makes this painting most remarkable, in my eyes, 00:03:30.754 --> 00:03:34.834 which is the radical use of light, of color, of space. 00:03:34.834 --> 00:03:37.630 I've never seen a painter this early that has taken 00:03:37.630 --> 00:03:40.408 such license with the traditions of painting. 00:03:40.408 --> 00:03:42.743 Female voiceover: The space rushes back. 00:03:42.743 --> 00:03:47.166 The body of Saint Mark is heroic and elongated. 00:03:47.166 --> 00:03:51.671 The contrast of light and dark are dramatic and intense. 00:03:51.671 --> 00:03:55.082 It's as though all the tools of the Renaissance are being used 00:03:55.082 --> 00:03:56.965 for expressive purpose. 00:03:57.132 --> 00:03:59.003 Male voiceover: Look at the way that this produces an image 00:03:59.003 --> 00:04:03.090 that is so different from anything that we would expect from say Raphael. 00:04:03.090 --> 00:04:05.772 Instead, this is a world of mystery where only 00:04:05.772 --> 00:04:09.084 the faintest delineation of form is given. 00:04:09.084 --> 00:04:13.171 Female voiceover: So here we are in the 1560s after the Reformation, 00:04:13.171 --> 00:04:15.133 after the Council of Trent. 00:04:15.133 --> 00:04:16.709 This is Mannerism. 00:04:16.709 --> 00:04:21.329 All of the balance and harmony that we expect from the high Renaissance 00:04:21.329 --> 00:04:23.670 when we think about artists like Raphael. 00:04:23.670 --> 00:04:25.141 We have the opposite here. 00:04:25.141 --> 00:04:29.039 We have a composition that's coming apart, that's stretching at its seams. 00:04:29.039 --> 00:04:34.200 We can see here decades of Venetian artists' experience with oil paint. 00:04:34.200 --> 00:04:40.328 Belleni in the late 15th century, Titian, and here brought to a height 00:04:40.328 --> 00:04:45.224 of painterliness, of real visibility of brushwork by Tintoretto. 00:04:45.299 --> 00:04:50.961 (piano music)