1 00:00:00,365 --> 00:00:06,310 (piano music) 2 00:00:06,310 --> 00:00:08,238 Male voiceover: We're in the Brera in Milan and we're looking at 3 00:00:08,238 --> 00:00:14,332 an enormous painting by Tintoretto, but this is only one of a series of paintings 4 00:00:14,332 --> 00:00:19,398 on the subject of Saint Mark, the single most important Saint for the city of Venice. 5 00:00:19,466 --> 00:00:23,238 Female voiceover: This was commissioned for the Scuola of Saint Mark 6 00:00:23,238 --> 00:00:28,538 or the confraternity of Saint Mark in Venice by a man named Rangone. 7 00:00:28,595 --> 00:00:31,431 Male voiceover: And he can be seen in the middle of the painting kneeling 8 00:00:31,431 --> 00:00:34,313 in that fabulous gold brocade. 9 00:00:34,355 --> 00:00:36,437 Female voiceover: Gesturing down to the body of Saint Mark. 10 00:00:36,437 --> 00:00:40,976 Now, this whole painting takes place creepily in a cemetery. 11 00:00:40,976 --> 00:00:41,854 Male voiceover: (laughing) It is creepy. 12 00:00:41,854 --> 00:00:43,938 Female voiceover: It's really creepy. It's really dark. 13 00:00:43,938 --> 00:00:45,740 Male voiceover: (laughing) Well it's a night scene. 14 00:00:45,740 --> 00:00:47,474 Female voiceover: And it's lit by a candle. 15 00:00:47,474 --> 00:00:51,706 So, you have this vast architectural space created by this rushing, 16 00:00:51,706 --> 00:00:53,976 exaggerated perspective. 17 00:00:54,188 --> 00:00:56,733 Male voiceover: But before we get lost in the painting, let's talk about 18 00:00:56,733 --> 00:00:59,169 what's actually taking place, what's happening here. 19 00:00:59,169 --> 00:00:59,850 Female voiceover: Okay. 20 00:00:59,850 --> 00:01:02,686 Male voiceover: So this is the story of the finding of the body of Saint Mark. 21 00:01:02,686 --> 00:01:07,631 Saint Mark had died and was buried in Alexandria that is in Egypt, 22 00:01:07,631 --> 00:01:11,639 and the story goes that in the 9th century the Venetian merchants went 23 00:01:11,639 --> 00:01:13,239 to retrieve the body. 24 00:01:13,239 --> 00:01:17,185 Female voiceover: These Venetian merchants went to find the body of Saint Mark 25 00:01:17,185 --> 00:01:22,578 to bring it back to Christendom from Islamic Egypt, from Islamic Alexandria. 26 00:01:22,619 --> 00:01:24,614 Male voiceover: We have this perspectival space. 27 00:01:24,614 --> 00:01:28,192 It draws our eye all the way to the back, to that dark back wall, 28 00:01:28,192 --> 00:01:32,899 and there we see a number of figures both in shadow and silhouette 29 00:01:32,899 --> 00:01:37,306 finding the body of Saint Mark in a tomb brilliantly illuminated, 30 00:01:37,306 --> 00:01:39,861 and you can see the stone has been picked up. 31 00:01:39,861 --> 00:01:41,470 Female voiceover: We have a continuous narrative. 32 00:01:41,470 --> 00:01:45,996 We have scene two in the foreground on the left where we see the body 33 00:01:45,996 --> 00:01:50,781 of Saint Mark foreshortened, splayed out on the ground on top of a carpet. 34 00:01:50,781 --> 00:01:53,616 Male voiceover: Painted with a wonderful looseness that also reminds me of 35 00:01:53,616 --> 00:01:57,830 Mantegna's dead Christ with a wild foreshortening and the way that we look 36 00:01:57,830 --> 00:02:01,034 up the body from the feet up towards the head. 37 00:02:01,034 --> 00:02:05,272 Female voiceover: You see the texture of the oil paint and very dark outlines 38 00:02:05,272 --> 00:02:07,908 and very stark illumination on that body. 39 00:02:08,133 --> 00:02:11,172 Male voiceover: You also see Tintoretto's patron, the man who paid for these paintings 40 00:02:11,172 --> 00:02:16,169 who seems to be gesturing toward the body of Saint Mark in a very protective way. 41 00:02:16,169 --> 00:02:17,664 Female voiceover: In a way that makes us sense 42 00:02:17,664 --> 00:02:20,496 that figure does not belong to this time. 43 00:02:20,503 --> 00:02:22,584 He's not a 9th century Venetian. 44 00:02:22,584 --> 00:02:25,265 He's a 16th century Venetian. 45 00:02:25,505 --> 00:02:28,916 Male voiceover: There's a kind of collapsing of time, of space. 46 00:02:28,916 --> 00:02:30,255 It's a very complicated image. 47 00:02:30,255 --> 00:02:33,166 Not only was the body found in the back of the painting, 48 00:02:33,166 --> 00:02:35,632 and then we see the body in the front of the painting 49 00:02:35,632 --> 00:02:39,497 but then we see this very noble figure in red and blue who stands 50 00:02:39,497 --> 00:02:42,748 up just to the left of this yellow, dead body 51 00:02:42,748 --> 00:02:44,914 and that is also Saint Mark. 52 00:02:44,914 --> 00:02:49,699 Female voiceover: Miraculously alive, making this grand gesture to stop 53 00:02:49,699 --> 00:02:52,561 the raiding of the tombs that's taking place to the right 54 00:02:52,561 --> 00:02:55,835 where we see yet another body being removed from a tomb. 55 00:02:55,835 --> 00:02:58,439 Male voiceover: Okay. So if we look at the architecture you can see 56 00:02:58,439 --> 00:03:01,921 again this wonderfully recessive space with all of these arches 57 00:03:01,921 --> 00:03:05,875 and to the right of those arches we can see there's a series of tombs 58 00:03:05,875 --> 00:03:10,082 that are attached to the walls and in one close to us a figure is gently lowering 59 00:03:10,082 --> 00:03:11,803 one of these corpses. 60 00:03:11,803 --> 00:03:14,914 So, there's a kind of desecration at the same time 61 00:03:14,914 --> 00:03:16,254 that there's a kind of honoring. 62 00:03:16,254 --> 00:03:19,916 Female voiceover: Finally, on the lower right we see two figures who 63 00:03:19,916 --> 00:03:23,502 are possessed by demons who seem to be grabbing the body of a woman 64 00:03:23,502 --> 00:03:26,250 who's moving out of the canvas towards us. 65 00:03:26,250 --> 00:03:28,332 Male voiceover: And we haven't even talked about the thing 66 00:03:28,332 --> 00:03:30,754 that makes this painting most remarkable, in my eyes, 67 00:03:30,754 --> 00:03:34,834 which is the radical use of light, of color, of space. 68 00:03:34,834 --> 00:03:37,630 I've never seen a painter this early that has taken 69 00:03:37,630 --> 00:03:40,408 such license with the traditions of painting. 70 00:03:40,408 --> 00:03:42,743 Female voiceover: The space rushes back. 71 00:03:42,743 --> 00:03:47,166 The body of Saint Mark is heroic and elongated. 72 00:03:47,166 --> 00:03:51,671 The contrast of light and dark are dramatic and intense. 73 00:03:51,671 --> 00:03:55,082 It's as though all the tools of the Renaissance are being used 74 00:03:55,082 --> 00:03:56,965 for expressive purpose. 75 00:03:57,132 --> 00:03:59,003 Male voiceover: Look at the way that this produces an image 76 00:03:59,003 --> 00:04:03,090 that is so different from anything that we would expect from say Raphael. 77 00:04:03,090 --> 00:04:05,772 Instead, this is a world of mystery where only 78 00:04:05,772 --> 00:04:09,084 the faintest delineation of form is given. 79 00:04:09,084 --> 00:04:13,171 Female voiceover: So here we are in the 1560s after the Reformation, 80 00:04:13,171 --> 00:04:15,133 after the Council of Trent. 81 00:04:15,133 --> 00:04:16,709 This is Mannerism. 82 00:04:16,709 --> 00:04:21,329 All of the balance and harmony that we expect from the high Renaissance 83 00:04:21,329 --> 00:04:23,670 when we think about artists like Raphael. 84 00:04:23,670 --> 00:04:25,141 We have the opposite here. 85 00:04:25,141 --> 00:04:29,039 We have a composition that's coming apart, that's stretching at its seams. 86 00:04:29,039 --> 00:04:34,200 We can see here decades of Venetian artists' experience with oil paint. 87 00:04:34,200 --> 00:04:40,328 Belleni in the late 15th century, Titian, and here brought to a height 88 00:04:40,328 --> 00:04:45,224 of painterliness, of real visibility of brushwork by Tintoretto. 89 00:04:45,299 --> 00:04:50,961 (piano music)