0:00:00.365,0:00:06.310 (piano music) 0:00:06.310,0:00:08.238 Male voiceover: We're in the Brera[br]in Milan and we're looking at 0:00:08.238,0:00:14.332 an enormous painting by Tintoretto, but[br]this is only one of a series of paintings 0:00:14.332,0:00:19.398 on the subject of Saint Mark,[br]the single most important[br]Saint for the city of Venice. 0:00:19.466,0:00:23.238 Female voiceover: This was commissioned[br]for the Scuola of Saint Mark 0:00:23.238,0:00:28.538 or the confraternity of Saint Mark[br]in Venice by a man named Rangone. 0:00:28.595,0:00:31.431 Male voiceover: And he can be seen in[br]the middle of the painting kneeling 0:00:31.431,0:00:34.313 in that fabulous gold brocade. 0:00:34.355,0:00:36.437 Female voiceover: Gesturing[br]down to the body of Saint Mark. 0:00:36.437,0:00:40.976 Now, this whole painting takes[br]place creepily in a cemetery. 0:00:40.976,0:00:41.854 Male voiceover: (laughing) It is creepy. 0:00:41.854,0:00:43.938 Female voiceover: It's really[br]creepy. It's really dark. 0:00:43.938,0:00:45.740 Male voiceover: (laughing)[br]Well it's a night scene. 0:00:45.740,0:00:47.474 Female voiceover: And[br]it's lit by a candle. 0:00:47.474,0:00:51.706 So, you have this vast architectural[br]space created by this rushing, 0:00:51.706,0:00:53.976 exaggerated perspective. 0:00:54.188,0:00:56.733 Male voiceover: But before we get[br]lost in the painting, let's talk about 0:00:56.733,0:00:59.169 what's actually taking[br]place, what's happening here. 0:00:59.169,0:00:59.850 Female voiceover: Okay. 0:00:59.850,0:01:02.686 Male voiceover: So this is the story of[br]the finding of the body of Saint Mark. 0:01:02.686,0:01:07.631 Saint Mark had died and was buried[br]in Alexandria that is in Egypt, 0:01:07.631,0:01:11.639 and the story goes that in the 9th[br]century the Venetian merchants went 0:01:11.639,0:01:13.239 to retrieve the body. 0:01:13.239,0:01:17.185 Female voiceover: These Venetian merchants[br]went to find the body of Saint Mark 0:01:17.185,0:01:22.578 to bring it back to Christendom from[br]Islamic Egypt, from Islamic Alexandria. 0:01:22.619,0:01:24.614 Male voiceover: We have[br]this perspectival space. 0:01:24.614,0:01:28.192 It draws our eye all the way to[br]the back, to that dark back wall, 0:01:28.192,0:01:32.899 and there we see a number of figures[br]both in shadow and silhouette 0:01:32.899,0:01:37.306 finding the body of Saint Mark in[br]a tomb brilliantly illuminated, 0:01:37.306,0:01:39.861 and you can see the[br]stone has been picked up. 0:01:39.861,0:01:41.470 Female voiceover: We have[br]a continuous narrative. 0:01:41.470,0:01:45.996 We have scene two in the foreground[br]on the left where we see the body 0:01:45.996,0:01:50.781 of Saint Mark foreshortened, splayed[br]out on the ground on top of a carpet. 0:01:50.781,0:01:53.616 Male voiceover: Painted with a wonderful[br]looseness that also reminds me of 0:01:53.616,0:01:57.830 Mantegna's dead Christ with a wild[br]foreshortening and the way that we look 0:01:57.830,0:02:01.034 up the body from the[br]feet up towards the head. 0:02:01.034,0:02:05.272 Female voiceover: You see the texture[br]of the oil paint and very dark outlines 0:02:05.272,0:02:07.908 and very stark illumination on that body. 0:02:08.133,0:02:11.172 Male voiceover: You also see[br]Tintoretto's patron, the man[br]who paid for these paintings 0:02:11.172,0:02:16.169 who seems to be gesturing toward the body[br]of Saint Mark in a very protective way. 0:02:16.169,0:02:17.664 Female voiceover: In a[br]way that makes us sense 0:02:17.664,0:02:20.496 that figure does not belong to this time. 0:02:20.503,0:02:22.584 He's not a 9th century Venetian. 0:02:22.584,0:02:25.265 He's a 16th century Venetian. 0:02:25.505,0:02:28.916 Male voiceover: There's a kind[br]of collapsing of time, of space. 0:02:28.916,0:02:30.255 It's a very complicated image. 0:02:30.255,0:02:33.166 Not only was the body found[br]in the back of the painting, 0:02:33.166,0:02:35.632 and then we see the body in[br]the front of the painting 0:02:35.632,0:02:39.497 but then we see this very noble[br]figure in red and blue who stands 0:02:39.497,0:02:42.748 up just to the left of[br]this yellow, dead body 0:02:42.748,0:02:44.914 and that is also Saint Mark. 0:02:44.914,0:02:49.699 Female voiceover: Miraculously alive,[br]making this grand gesture to stop 0:02:49.699,0:02:52.561 the raiding of the tombs that's[br]taking place to the right 0:02:52.561,0:02:55.835 where we see yet another body[br]being removed from a tomb. 0:02:55.835,0:02:58.439 Male voiceover: Okay. So if we look[br]at the architecture you can see 0:02:58.439,0:03:01.921 again this wonderfully recessive[br]space with all of these arches 0:03:01.921,0:03:05.875 and to the right of those arches we[br]can see there's a series of tombs 0:03:05.875,0:03:10.082 that are attached to the walls and in one[br]close to us a figure is gently lowering 0:03:10.082,0:03:11.803 one of these corpses. 0:03:11.803,0:03:14.914 So, there's a kind of[br]desecration at the same time 0:03:14.914,0:03:16.254 that there's a kind of honoring. 0:03:16.254,0:03:19.916 Female voiceover: Finally, on the[br]lower right we see two figures who 0:03:19.916,0:03:23.502 are possessed by demons who seem[br]to be grabbing the body of a woman 0:03:23.502,0:03:26.250 who's moving out of the canvas towards us. 0:03:26.250,0:03:28.332 Male voiceover: And we haven't[br]even talked about the thing 0:03:28.332,0:03:30.754 that makes this painting[br]most remarkable, in my eyes, 0:03:30.754,0:03:34.834 which is the radical use of[br]light, of color, of space. 0:03:34.834,0:03:37.630 I've never seen a painter[br]this early that has taken 0:03:37.630,0:03:40.408 such license with the[br]traditions of painting. 0:03:40.408,0:03:42.743 Female voiceover: The space rushes back. 0:03:42.743,0:03:47.166 The body of Saint Mark[br]is heroic and elongated. 0:03:47.166,0:03:51.671 The contrast of light and[br]dark are dramatic and intense. 0:03:51.671,0:03:55.082 It's as though all the tools of[br]the Renaissance are being used 0:03:55.082,0:03:56.965 for expressive purpose. 0:03:57.132,0:03:59.003 Male voiceover: Look at the[br]way that this produces an image 0:03:59.003,0:04:03.090 that is so different from anything[br]that we would expect from say Raphael. 0:04:03.090,0:04:05.772 Instead, this is a world[br]of mystery where only 0:04:05.772,0:04:09.084 the faintest delineation of form is given. 0:04:09.084,0:04:13.171 Female voiceover: So here we are[br]in the 1560s after the Reformation, 0:04:13.171,0:04:15.133 after the Council of Trent. 0:04:15.133,0:04:16.709 This is Mannerism. 0:04:16.709,0:04:21.329 All of the balance and harmony that[br]we expect from the high Renaissance 0:04:21.329,0:04:23.670 when we think about artists like Raphael. 0:04:23.670,0:04:25.141 We have the opposite here. 0:04:25.141,0:04:29.039 We have a composition that's coming[br]apart, that's stretching at its seams. 0:04:29.039,0:04:34.200 We can see here decades of Venetian[br]artists' experience with oil paint. 0:04:34.200,0:04:40.328 Belleni in the late 15th century,[br]Titian, and here brought to a height 0:04:40.328,0:04:45.224 of painterliness, of real visibility[br]of brushwork by Tintoretto. 0:04:45.299,0:04:50.961 (piano music)