WEBVTT 00:00:00.000 --> 00:00:20.022 00:00:20.022 --> 00:00:40.045 Hola! 00:00:40.466 --> 00:00:42.466 Uno de los argumentos que pasa desapercibido 00:00:42.498 --> 00:00:44.641 es una cuestión semántica. 00:00:45.371 --> 00:00:47.149 Y para este episodio, 00:00:47.442 --> 00:00:49.220 voy a jugar con la semántica 00:00:49.403 --> 00:00:51.638 para facilitarles el entendimiento 00:00:51.847 --> 00:00:53.299 de algo que últimamente 00:00:53.330 --> 00:00:55.387 puede ser experimentado por las percepciones de los sentidos. 00:00:56.125 --> 00:00:58.165 Cientos de años atrás se dijo que 00:00:58.228 --> 00:01:00.323 el deseo es la raíz del sufrimiento... 00:01:00.966 --> 00:01:02.014 Es esto verdad? 00:01:02.736 --> 00:01:03.514 No. 00:01:03.776 --> 00:01:05.824 En absoluto. 00:01:06.069 --> 00:01:08.744 La palabra que se solía usar era Taṇhā". 00:01:09.689 --> 00:01:11.538 Y la traducción de Taṇhā" 00:01:11.633 --> 00:01:13.530 (la traducción literal) 00:01:13.776 --> 00:01:15.038 es sed. 00:01:15.966 --> 00:01:18.783 Entonces cuál es la diferencia entre sed y deseo? 00:01:19.133 --> 00:01:20.704 Es mucha!! 00:01:22.181 --> 00:01:28.973 Sed y deseo son las dos caras de una moneda. 00:01:29.751 --> 00:01:33.384 La sed es la sombra del deseo. 00:01:34.148 --> 00:01:35.029 En otras palabras, 00:01:35.132 --> 00:01:37.688 piensa en la elección de una cara de la moneda. 00:01:38.116 --> 00:01:39.894 Por un lado está el deseo, 00:01:39.997 --> 00:01:41.990 por el otro la sed. 00:01:43.235 --> 00:01:47.370 La sed es la sombra del deseo en esta moneda llamada "elecciones". 00:01:48.473 --> 00:01:51.139 Sed implica que hay "falta" de algo, 00:01:51.552 --> 00:01:53.806 y la falta es lo que motiva el ansia de ese algo, 00:01:53.830 --> 00:01:55.639 y a esta ansia llamamos deseo. 00:01:56.472 --> 00:01:58.345 La sed es apego. 00:01:59.309 --> 00:02:01.875 Y un apego es "falta de algo" 00:02:02.589 --> 00:02:05.791 que al mismo tiempo es motivado por la aversion a otra cosa. 00:02:06.803 --> 00:02:08.106 La raíz del sufrimiento entonces 00:02:08.132 --> 00:02:10.181 es el estado de perpetuo movimiento 00:02:10.348 --> 00:02:14.409 desde la aversión hacia su opuesto, el apego 00:02:14.878 --> 00:02:16.260 a la cosa que ansiamos, 00:02:16.485 --> 00:02:18.562 debido a que somos conscientes 00:02:18.635 --> 00:02:19.759 de no tenerla. 00:02:21.467 --> 00:02:25.230 El apego que es producto de la sed 00:02:25.826 --> 00:02:27.724 no es más que una adicción. 00:02:28.114 --> 00:02:30.581 Es la desesperación por conseguir algo 00:02:30.654 --> 00:02:32.069 en relación a otra cosa 00:02:32.089 --> 00:02:33.792 que tratamos de evitar. 00:02:34.559 --> 00:02:38.005 Esa es la diferencia entre ansias y deseos. 00:02:39.096 --> 00:02:42.826 El ansia es el lado de sombras del deseo. 00:02:43.408 --> 00:02:46.074 Es el producto de percibir 00:02:46.199 --> 00:02:48.448 algún tipo de privación. 00:02:49.129 --> 00:02:50.908 El deseo no es malo. 00:02:51.047 --> 00:02:53.249 De hecho, no se puede escapar de el deseo 00:02:53.315 --> 00:02:54.262 en esta vida 00:02:54.288 --> 00:02:55.617 quisieras, 00:02:56.027 --> 00:02:57.416 o no. 00:02:57.443 --> 00:02:59.712 Si realmente lo comprendes, 00:03:00.240 --> 00:03:03.778 puedes transmutarlo y exaltarlo. 00:03:04.400 --> 00:03:06.239 El deseo en su forma más pura 00:03:06.266 --> 00:03:08.938 es como un "Siii!!!" 00:03:09.262 --> 00:03:11.491 nada más ni nada menos. 00:03:12.363 --> 00:03:13.770 Es el "Si!!" que ocurre 00:03:13.790 --> 00:03:15.457 al experimentar el contraste 00:03:15.549 --> 00:03:18.314 pero que no es un producto del "No". 00:03:18.988 --> 00:03:19.544 En otras palabras, 00:03:19.564 --> 00:03:22.851 es un "Si!!" para experimentar (o elegir una experiencia) 00:03:22.910 --> 00:03:24.888 que no está motivada por la aversión, 00:03:24.954 --> 00:03:28.307 y, no nace del apego. 00:03:29.147 --> 00:03:32.222 Es el deseo en su máxima pureza es carente de resistencia. 00:03:32.560 --> 00:03:34.310 Es una herramienta de nuestro verdader Ser. 00:03:34.868 --> 00:03:36.773 Facilita la expansión, 00:03:36.866 --> 00:03:37.765 y la conciencia de nosotros mismos, 00:03:37.785 --> 00:03:39.293 y la auto realización. 00:03:39.888 --> 00:03:41.746 El ansia es una herramienta del ego. 00:03:42.924 --> 00:03:44.650 Estás listo para una bofetada? 00:03:45.803 --> 00:03:50.052 "Ego" es una palabra que Buddha nunca conoció!!! 00:03:50.945 --> 00:03:53.253 Si tu dijeras "Ego" a Buddha, 00:03:53.312 --> 00:03:55.905 el estaría completamente confundido acerca de lo que te refieres. 00:03:56.341 --> 00:03:58.292 Es de hecho un término freudiano 00:03:58.636 --> 00:04:02.148 que fue adaptado a los círculos buddhistas 00:04:02.241 --> 00:04:05.654 y usado para enseñar las enseñanzas de Buddha. 00:04:05.739 --> 00:04:07.062 Era la manera de 00:04:07.089 --> 00:04:09.043 que podían describir la diferencia 00:04:09.185 --> 00:04:10.885 entre la perspectiva de un iluminado 00:04:10.911 --> 00:04:12.584 en la que no existe separación de uno mísmo 00:04:13.226 --> 00:04:14.633 y la perspectiva de un no iluminado 00:04:14.653 --> 00:04:17.127 que siente una separación en su propio Yo. 00:04:17.616 --> 00:04:21.029 Más tarde, Jung llamó a esto el lado de sombras 00:04:21.471 --> 00:04:24.118 refiriéndose a la consciencia versus la no consciencia. 00:04:24.726 --> 00:04:26.498 Cuando el Buddha acertadamente describió 00:04:26.518 --> 00:04:27.933 su experiencia de iluminación, 00:04:27.953 --> 00:04:29.904 lo que intentaba explicar 00:04:29.984 --> 00:04:33.145 es que el observaba la polaridad inherente a él 00:04:33.238 --> 00:04:36.525 como la verdad y la ilusión, consciencia e inconsciencia, 00:04:36.604 --> 00:04:38.178 sufrimiento y felicidad. 00:04:38.456 --> 00:04:41.684 Y esa iluminación trasciende toda polaridad 00:04:41.750 --> 00:04:42.940 (de hecho lo hace). 00:04:43.344 --> 00:04:46.261 Iluminación no significa felicidad y ausencia de sufrimiento 00:04:46.327 --> 00:04:48.437 Es la liberarse de la polaridad. 00:04:48.965 --> 00:04:51.615 Hasta ahora, todo lo que se mueve en este universo 00:04:51.913 --> 00:04:53.421 ha tenido existencia 00:04:53.586 --> 00:04:56.728 gracias a que alguien quiso alcanzar algo 00:04:57.065 --> 00:04:59.717 y al mismo tiempo librarse de otra cosa. 00:05:00.949 --> 00:05:03.581 Es moverse hacia algo que queremos 00:05:03.647 --> 00:05:07.185 para dejar atrás lo que no queremos. 00:05:07.992 --> 00:05:11.141 El dolor es la condición eterna. 00:05:12.954 --> 00:05:15.282 Hasta que ya no es más la condición. 00:05:16.750 --> 00:05:18.958 Cuando vives tu vida yendo de lo negativo 00:05:18.978 --> 00:05:20.054 a lo positivo 00:05:20.196 --> 00:05:21.823 estás siempre en movimiento. 00:05:21.902 --> 00:05:24.600 Nunca puedes parar de oler las rosas en el momento presente, 00:05:24.634 --> 00:05:25.606 (por decir). 00:05:25.685 --> 00:05:27.712 Todas las decisiones son hechas por dolor. 00:05:27.890 --> 00:05:29.357 Todas las decisiones son producto 00:05:29.390 --> 00:05:31.416 de intentar de escapar del dolor. 00:05:32.275 --> 00:05:34.698 Imagina una vida en la que no hay nada que desees, 00:05:34.724 --> 00:05:35.895 de la que no tengas nada de que "escapar". 00:05:36.133 --> 00:05:39.777 00:05:40.703 --> 00:05:42.535 00:05:42.561 --> 00:05:43.970 00:05:44.003 --> 00:05:45.447 00:05:45.584 --> 00:05:46.960 00:05:47.019 --> 00:05:49.479 00:05:49.506 --> 00:05:51.715 00:05:51.781 --> 00:05:54.532 00:05:54.804 --> 00:05:56.249 00:05:56.325 --> 00:05:57.555 00:05:57.700 --> 00:05:59.453 00:05:59.552 --> 00:06:00.597 00:06:00.624 --> 00:06:02.230 00:06:02.263 --> 00:06:03.936 00:06:04.320 --> 00:06:05.140 00:06:05.160 --> 00:06:06.501 00:06:06.528 --> 00:06:08.804 00:06:08.896 --> 00:06:12.399 00:06:13.010 --> 00:06:16.118 00:06:16.191 --> 00:06:18.585 00:06:18.771 --> 00:06:22.375 00:06:22.501 --> 00:06:23.823 00:06:23.890 --> 00:06:26.681 00:06:27.223 --> 00:06:28.715 00:06:28.748 --> 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