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Hola!

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Uno de los argumentos que 
pasa desapercibido

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es una cuestión semántica.

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Y para este episodio,

6
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voy a jugar con la semántica

7
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para facilitarles el entendimiento

8
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de algo que últimamente

9
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puede ser experimentado por
las percepciones de los sentidos.

10
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Cientos de años atrás
se dijo que

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el deseo es la raíz del sufrimiento...

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Es esto verdad?

13
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No.

14
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En absoluto.

15
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La palabra que se solía usar
era Taṇhā".

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Y la traducción de Taṇhā"

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(la traducción literal)

18
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es sed.

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Entonces cuál es la diferencia 
entre sed y deseo?

20
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Es mucha!!

21
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Sed y deseo son las
dos caras de una moneda.

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La sed es la sombra del deseo.

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En otras palabras,

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piensa en la elección de 
una cara de la moneda.

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Por un lado está el deseo,

26
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por el otro la sed.

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La sed es la sombra del deseo
en esta moneda llamada "elecciones".

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Sed implica que hay "falta" de algo,

29
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y la falta es lo que motiva 
el ansia de ese algo,

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y a esta ansia llamamos deseo.

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La sed es apego.

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Y un apego es "falta de algo"

33
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que al mismo tiempo es 
motivado por la aversion a otra cosa.

34
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La raíz del sufrimiento entonces

35
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es el estado de perpetuo 
movimiento

36
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desde la aversión hacia su 
opuesto, el apego

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a la cosa que ansiamos,

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debido a que somos conscientes

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de no tenerla.

40
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El apego que es producto de la sed

41
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no es más que una adicción.

42
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Es la desesperación por 
conseguir algo

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en relación a otra cosa

44
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que tratamos de evitar.

45
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Esa es la diferencia entre ansias y deseos.

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El ansia es el lado de sombras del deseo.

47
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Es el producto de percibir

48
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algún tipo de privación.

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El deseo no es malo.

50
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De hecho, no se puede escapar 
de el deseo

51
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en esta vida

52
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quisieras,

53
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o no.

54
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Si realmente lo comprendes,

55
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puedes transmutarlo y exaltarlo.

56
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El deseo en su forma más pura

57
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es como un "Siii!!!"

58
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nada más ni nada menos.

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Es el "Si!!" que ocurre

60
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al experimentar el contraste

61
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pero que no es un producto del "No".

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En otras palabras,

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es un "Si!!" para experimentar
(o elegir una experiencia)

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que no está motivada por 
la aversión,

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y, no nace del apego.

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Es el deseo en su máxima pureza 
es carente de resistencia.

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Es una herramienta de nuestro
verdader Ser.

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Facilita la expansión,

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y la conciencia de 
nosotros mismos,

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y la auto realización.

71
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El ansia es una herramienta del ego.

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Estás listo para una bofetada?

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"Ego" es una palabra que Buddha
nunca conoció!!!

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Si tu dijeras "Ego" a Buddha,

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el estaría completamente 
confundido acerca de lo que te refieres.

76
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Es de hecho un término 
freudiano

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que fue adaptado a los 
círculos buddhistas

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y usado para enseñar las 
enseñanzas de Buddha.

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Era la manera de

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que podían describir la
diferencia

81
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entre la perspectiva de un iluminado

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en la que no existe separación
de uno mísmo

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y la perspectiva de un
no iluminado

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que siente una separación 
en su propio Yo.

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Más tarde, Jung llamó a esto
el lado de sombras

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refiriéndose a la consciencia
versus la no consciencia.

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Cuando el Buddha acertadamente
describió

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su experiencia de iluminación,

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lo que intentaba explicar

90
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es que el observaba
la polaridad inherente a él

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como la verdad y la ilusión,
consciencia e inconsciencia,

92
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sufrimiento y felicidad.

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Y esa iluminación trasciende
toda polaridad

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(de hecho lo hace).

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Iluminación no significa felicidad y
ausencia de sufrimiento

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Es la liberarse de la polaridad.

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Hasta ahora, todo lo que se 
mueve en este universo

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ha tenido existencia

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gracias a que alguien
quiso alcanzar algo

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y al mismo tiempo
librarse de otra cosa.

101
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Es moverse hacia algo
que queremos

102
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para dejar atrás lo que 
no queremos.

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El dolor es la condición eterna.

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Hasta que ya no es más
la condición.

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Cuando vives tu vida 
yendo de lo negativo

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a lo positivo

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estás siempre en movimiento.

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Nunca puedes parar de oler
las rosas en el momento presente,

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(por decir).

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Todas las decisiones son hechas por dolor.

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Todas las decisiones son producto

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de intentar de escapar del dolor.

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Imagina una vida en la que no
hay nada que desees,

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de la que no tengas nada 
de que "escapar".

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00:14:16,285 --> 00:14:19,511


331
00:14:19,677 --> 00:14:22,461


332
00:14:22,507 --> 00:14:25,503


333
00:14:25,768 --> 00:14:29,392


334
00:14:29,458 --> 00:14:33,003


335
00:14:33,122 --> 00:14:35,378


336
00:14:35,437 --> 00:14:36,575


337
00:14:36,654 --> 00:14:38,294


338
00:14:38,380 --> 00:14:39,577


339
00:14:39,630 --> 00:14:41,945


340
00:14:42,005 --> 00:14:43,401


341
00:14:43,446 --> 00:14:45,073


342
00:14:45,229 --> 00:14:48,846


343
00:14:48,893 --> 00:14:51,330


344
00:14:52,385 --> 00:14:54,801


345
00:14:54,833 --> 00:14:55,658


346
00:14:55,685 --> 00:14:56,964


347
00:14:56,996 --> 00:14:58,616


348
00:14:58,888 --> 00:15:01,924


349
00:15:02,043 --> 00:15:04,133


350
00:15:04,159 --> 00:15:05,674


351
00:15:05,760 --> 00:15:07,936


352
00:15:07,988 --> 00:15:09,884


353
00:15:10,600 --> 00:15:13,828


354
00:15:13,868 --> 00:15:15,779


355
00:15:17,008 --> 00:15:19,376


356
00:15:19,416 --> 00:15:22,981


357
00:15:23,351 --> 00:15:26,109


358
00:15:26,129 --> 00:15:27,505


359
00:15:28,000 --> 00:15:29,859


360
00:15:29,885 --> 00:15:31,241


361
00:15:31,598 --> 00:15:34,468


362
00:15:34,488 --> 00:15:36,366


363
00:15:37,209 --> 00:15:38,790


364
00:15:38,856 --> 00:15:40,986


365
00:15:41,104 --> 00:15:43,392


366
00:15:43,465 --> 00:15:46,005


367
00:15:46,951 --> 00:15:47,897


368
00:15:48,115 --> 00:15:50,489


369
00:15:50,529 --> 00:15:53,307


370
00:15:54,041 --> 00:15:56,131


371
00:15:56,190 --> 00:15:59,438


372
00:15:59,543 --> 00:16:02,273


373
00:16:02,368 --> 00:16:03,816


374
00:16:03,909 --> 00:16:06,032


375
00:16:06,309 --> 00:16:08,941


376
00:16:09,028 --> 00:16:10,734


377
00:16:11,428 --> 00:16:13,452


378
00:16:13,518 --> 00:16:17,189


379
00:16:17,295 --> 00:16:20,827


380
00:16:21,336 --> 00:16:22,632


381
00:16:22,705 --> 00:16:26,237


382
00:16:26,362 --> 00:16:29,431


383
00:16:29,894 --> 00:16:31,032


384
00:16:31,104 --> 00:16:33,154


385
00:16:33,935 --> 00:16:35,727


386
00:16:35,820 --> 00:16:39,114


387
00:16:39,186 --> 00:16:42,380


388
00:16:42,625 --> 00:16:45,793


389
00:16:45,840 --> 00:16:47,732


390
00:16:48,207 --> 00:16:49,040


391
00:16:49,438 --> 00:17:37,921