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Hola!

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Uno de los argumentos que [br]pasa desapercibido

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es una cuestión semántica.

0:00:45.371,0:00:47.149
Y para este episodio,

0:00:47.442,0:00:49.220
voy a jugar con la semántica

0:00:49.403,0:00:51.638
para facilitarles el entendimiento

0:00:51.847,0:00:53.299
de algo que últimamente

0:00:53.330,0:00:55.387
puede ser experimentado por[br]las percepciones de los sentidos.

0:00:56.125,0:00:58.165
Cientos de años atrás[br]se dijo que

0:00:58.228,0:01:00.323
el deseo es la raíz del sufrimiento...

0:01:00.966,0:01:02.014
Es esto verdad?

0:01:02.736,0:01:03.514
No.

0:01:03.776,0:01:05.824
En absoluto.

0:01:06.069,0:01:08.744
La palabra que se solía usar[br]era Taṇhā".

0:01:09.689,0:01:11.538
Y la traducción de Taṇhā"

0:01:11.633,0:01:13.530
(la traducción literal)

0:01:13.776,0:01:15.038
es sed.

0:01:15.966,0:01:18.783
Entonces cuál es la diferencia [br]entre sed y deseo?

0:01:19.133,0:01:20.704
Es mucha!!

0:01:22.181,0:01:28.973
Sed y deseo son las[br]dos caras de una moneda.

0:01:29.751,0:01:33.384
La sed es la sombra del deseo.

0:01:34.148,0:01:35.029
En otras palabras,

0:01:35.132,0:01:37.688
piensa en la elección de [br]una cara de la moneda.

0:01:38.116,0:01:39.894
Por un lado está el deseo,

0:01:39.997,0:01:41.990
por el otro la sed.

0:01:43.235,0:01:47.370
La sed es la sombra del deseo[br]en esta moneda llamada "elecciones".

0:01:48.473,0:01:51.139
Sed implica que hay "falta" de algo,

0:01:51.552,0:01:53.806
y la falta es lo que motiva [br]el ansia de ese algo,

0:01:53.830,0:01:55.639
y a esta ansia llamamos deseo.

0:01:56.472,0:01:58.345
La sed es apego.

0:01:59.309,0:02:01.875
Y un apego es "falta de algo"

0:02:02.589,0:02:05.791
que al mismo tiempo es [br]motivado por la aversion a otra cosa.

0:02:06.803,0:02:08.106
La raíz del sufrimiento entonces

0:02:08.132,0:02:10.181
es el estado de perpetuo [br]movimiento

0:02:10.348,0:02:14.409
desde la aversión hacia su [br]opuesto, el apego

0:02:14.878,0:02:16.260
a la cosa que ansiamos,

0:02:16.485,0:02:18.562
debido a que somos conscientes

0:02:18.635,0:02:19.759
de no tenerla.

0:02:21.467,0:02:25.230
El apego que es producto de la sed

0:02:25.826,0:02:27.724
no es más que una adicción.

0:02:28.114,0:02:30.581
Es la desesperación por [br]conseguir algo

0:02:30.654,0:02:32.069
en relación a otra cosa

0:02:32.089,0:02:33.792
que tratamos de evitar.

0:02:34.559,0:02:38.005
Esa es la diferencia entre ansias y deseos.

0:02:39.096,0:02:42.826
El ansia es el lado de sombras del deseo.

0:02:43.408,0:02:46.074
Es el producto de percibir

0:02:46.199,0:02:48.448
algún tipo de privación.

0:02:49.129,0:02:50.908
El deseo no es malo.

0:02:51.047,0:02:53.249
De hecho, no se puede escapar [br]de el deseo

0:02:53.315,0:02:54.262
en esta vida

0:02:54.288,0:02:55.617
quisieras,

0:02:56.027,0:02:57.416
o no.

0:02:57.443,0:02:59.712
Si realmente lo comprendes,

0:03:00.240,0:03:03.778
puedes transmutarlo y exaltarlo.

0:03:04.400,0:03:06.239
El deseo en su forma más pura

0:03:06.266,0:03:08.938
es como un "Siii!!!"

0:03:09.262,0:03:11.491
nada más ni nada menos.

0:03:12.363,0:03:13.770
Es el "Si!!" que ocurre

0:03:13.790,0:03:15.457
al experimentar el contraste

0:03:15.549,0:03:18.314
pero que no es un producto del "No".

0:03:18.988,0:03:19.544
En otras palabras,

0:03:19.564,0:03:22.851
es un "Si!!" para experimentar[br](o elegir una experiencia)

0:03:22.910,0:03:24.888
que no está motivada por [br]la aversión,

0:03:24.954,0:03:28.307
y, no nace del apego.

0:03:29.147,0:03:32.222
Es el deseo en su máxima pureza [br]es carente de resistencia.

0:03:32.560,0:03:34.310
Es una herramienta de nuestro[br]verdader Ser.

0:03:34.868,0:03:36.773
Facilita la expansión,

0:03:36.866,0:03:37.765
y la conciencia de [br]nosotros mismos,

0:03:37.785,0:03:39.293
y la auto realización.

0:03:39.888,0:03:41.746
El ansia es una herramienta del ego.

0:03:42.924,0:03:44.650
Estás listo para una bofetada?

0:03:45.803,0:03:50.052
"Ego" es una palabra que Buddha[br]nunca conoció!!!

0:03:50.945,0:03:53.253
Si tu dijeras "Ego" a Buddha,

0:03:53.312,0:03:55.905
el estaría completamente [br]confundido acerca de lo que te refieres.

0:03:56.341,0:03:58.292
Es de hecho un término [br]freudiano

0:03:58.636,0:04:02.148
que fue adaptado a los [br]círculos buddhistas

0:04:02.241,0:04:05.654
y usado para enseñar las [br]enseñanzas de Buddha.

0:04:05.739,0:04:07.062
Era la manera de

0:04:07.089,0:04:09.043
que podían describir la[br]diferencia

0:04:09.185,0:04:10.885
entre la perspectiva de un iluminado

0:04:10.911,0:04:12.584
en la que no existe separación[br]de uno mísmo

0:04:13.226,0:04:14.633
y la perspectiva de un[br]no iluminado

0:04:14.653,0:04:17.127
que siente una separación [br]en su propio Yo.

0:04:17.616,0:04:21.029
Más tarde, Jung llamó a esto[br]el lado de sombras

0:04:21.471,0:04:24.118
refiriéndose a la consciencia[br]versus la no consciencia.

0:04:24.726,0:04:26.498
Cuando el Buddha acertadamente[br]describió

0:04:26.518,0:04:27.933
su experiencia de iluminación,

0:04:27.953,0:04:29.904
lo que intentaba explicar

0:04:29.984,0:04:33.145
es que el observaba[br]la polaridad inherente a él

0:04:33.238,0:04:36.525
como la verdad y la ilusión,[br]consciencia e inconsciencia,

0:04:36.604,0:04:38.178
sufrimiento y felicidad.

0:04:38.456,0:04:41.684
Y esa iluminación trasciende[br]toda polaridad

0:04:41.750,0:04:42.940
(de hecho lo hace).

0:04:43.344,0:04:46.261
Iluminación no significa felicidad y[br]ausencia de sufrimiento

0:04:46.327,0:04:48.437
Es la liberarse de la polaridad.

0:04:48.965,0:04:51.615
Hasta ahora, todo lo que se [br]mueve en este universo

0:04:51.913,0:04:53.421
ha tenido existencia

0:04:53.586,0:04:56.728
gracias a que alguien[br]quiso alcanzar algo

0:04:57.065,0:04:59.717
y al mismo tiempo[br]librarse de otra cosa.

0:05:00.949,0:05:03.581
Es moverse hacia algo[br]que queremos

0:05:03.647,0:05:07.185
para dejar atrás lo que [br]no queremos.

0:05:07.992,0:05:11.141
El dolor es la condición eterna.

0:05:12.954,0:05:15.282
Hasta que ya no es más[br]la condición.

0:05:16.750,0:05:18.958
Cuando vives tu vida [br]yendo de lo negativo

0:05:18.978,0:05:20.054
a lo positivo

0:05:20.196,0:05:21.823
estás siempre en movimiento.

0:05:21.902,0:05:24.600
Nunca puedes parar de oler[br]las rosas en el momento presente,

0:05:24.634,0:05:25.606
(por decir).

0:05:25.685,0:05:27.712
Todas las decisiones son hechas por dolor.

0:05:27.890,0:05:29.357
Todas las decisiones son producto

0:05:29.390,0:05:31.416
de intentar de escapar del dolor.

0:05:32.275,0:05:34.698
Imagina una vida en la que no[br]hay nada que desees,

0:05:34.724,0:05:35.895
de la que no tengas nada [br]de que "escapar".

0:05:36.133,0:05:39.777


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0:16:35.820,0:16:39.114


0:16:39.186,0:16:42.380


0:16:42.625,0:16:45.793


0:16:45.840,0:16:47.732


0:16:48.207,0:16:49.040


0:16:49.438,0:17:37.921