1 00:00:00,792 --> 00:00:02,351 So, a few years ago, 2 00:00:02,375 --> 00:00:06,018 I was beginning a new unit on race with my fourth-graders. 3 00:00:06,042 --> 00:00:08,226 And whenever we start a new unit, 4 00:00:08,250 --> 00:00:11,934 I like to begin by having all the students list everything they know about it, 5 00:00:11,958 --> 00:00:14,643 and then we also list questions we have. 6 00:00:14,667 --> 00:00:19,101 And I had the type of moment that every teacher has nightmares about. 7 00:00:19,125 --> 00:00:21,976 One of my students had just asked the question, 8 00:00:22,000 --> 00:00:24,268 "Why are some people racist?" 9 00:00:24,292 --> 00:00:27,101 And another student, let's call her Abby, 10 00:00:27,125 --> 00:00:29,893 had just raised her hand and volunteered: 11 00:00:29,917 --> 00:00:34,417 "Maybe some people don't like black people because their skin is the color of poop." 12 00:00:35,542 --> 00:00:36,809 Yeah, I know. 13 00:00:36,833 --> 00:00:41,643 So, as if on cue, my entire class exploded. 14 00:00:41,667 --> 00:00:43,684 Half of them immediately started laughing, 15 00:00:43,708 --> 00:00:45,708 and the other half started yelling at Abby 16 00:00:45,732 --> 00:00:46,976 and shouting things like, 17 00:00:47,000 --> 00:00:49,351 "Oh, my God, you can't say that, that's racist!" 18 00:00:49,375 --> 00:00:52,768 So just take a second to freeze this scene in your mind. 19 00:00:52,792 --> 00:00:55,059 There's a class of nine- and ten-year-olds, 20 00:00:55,083 --> 00:00:56,934 and half of them are in hysterics 21 00:00:56,958 --> 00:01:00,851 because they think Abby has said something wildly funny, 22 00:01:00,875 --> 00:01:04,476 and the other half are yelling at her for saying something offensive. 23 00:01:04,500 --> 00:01:07,393 And then you have Abby, sitting there completely bewildered 24 00:01:07,417 --> 00:01:10,851 because, in her mind, she doesn't understand the weight of what she said 25 00:01:10,875 --> 00:01:13,684 and why everybody is reacting this way. 26 00:01:13,708 --> 00:01:15,351 And then you have me, the teacher, 27 00:01:15,375 --> 00:01:18,559 standing there in the corner, like, about to have a panic attack. 28 00:01:18,583 --> 00:01:20,018 So as a classroom teacher, 29 00:01:20,042 --> 00:01:23,518 I have to make split-second decisions all the time. 30 00:01:23,542 --> 00:01:25,958 And I knew I needed to react, but how? 31 00:01:26,875 --> 00:01:30,018 Consider your fight-or-flight instincts. 32 00:01:30,042 --> 00:01:35,768 I could fight by raising my voice and reprimanding her for her words. 33 00:01:35,792 --> 00:01:38,393 Or flight -- just change the subject 34 00:01:38,417 --> 00:01:40,684 and quickly start reaching for another subject, 35 00:01:40,708 --> 00:01:43,833 like anything to get my students' minds off the word "poop." 36 00:01:45,042 --> 00:01:49,643 However, as we know, the right thing to do is often not the easy thing to do. 37 00:01:49,667 --> 00:01:52,559 And as much as I wanted this moment to be over, 38 00:01:52,583 --> 00:01:56,851 and that I knew both of these options would help me escape the situation, 39 00:01:56,875 --> 00:02:01,083 I knew that this was far too important of a teachable moment to miss. 40 00:02:01,917 --> 00:02:05,268 So after standing there for what felt like an eternity, 41 00:02:05,292 --> 00:02:10,268 I unfroze and I turned to face my class, and I said, 42 00:02:10,292 --> 00:02:13,167 "Actually, Abby makes a point." 43 00:02:14,042 --> 00:02:17,226 And my students kind of looked at each other, all confused. 44 00:02:17,250 --> 00:02:18,976 And I continued, 45 00:02:19,000 --> 00:02:21,351 "One reason why racism exists 46 00:02:21,375 --> 00:02:25,143 is because people with light skin have looked at people with dark skin 47 00:02:25,167 --> 00:02:27,309 and said that their skin was ugly. 48 00:02:27,333 --> 00:02:32,143 And even use this reason as an excuse to dehumanize them. 49 00:02:32,167 --> 00:02:35,768 And the reason why we're learning about race and racism in the first place 50 00:02:35,792 --> 00:02:38,768 is to educate ourselves to know better. 51 00:02:38,792 --> 00:02:41,809 And to understand why comments like this are hurtful, 52 00:02:41,833 --> 00:02:43,893 and to make sure that people with dark skin 53 00:02:43,917 --> 00:02:47,559 are always treated with respect and kindness." 54 00:02:47,583 --> 00:02:51,393 Now, this was a truly terrifying teachable moment. 55 00:02:51,417 --> 00:02:53,893 But as we moved forward in the conversation, 56 00:02:53,917 --> 00:02:56,226 I noticed that both Abby and the rest of the kids 57 00:02:56,250 --> 00:02:57,893 were still willing to engage. 58 00:02:57,917 --> 00:03:01,601 And as I watched the conversation really marinate with my students, 59 00:03:01,625 --> 00:03:07,351 I began to wonder how many of my students have assumptions just like Abby. 60 00:03:07,375 --> 00:03:10,684 And what happens when those assumptions go unnoticed and unaddressed, 61 00:03:10,708 --> 00:03:12,042 as they so often do? 62 00:03:13,000 --> 00:03:15,518 But first, I think it's important to take a step back 63 00:03:15,542 --> 00:03:17,667 and even consider what makes a topic taboo. 64 00:03:18,457 --> 00:03:20,934 I don't remember receiving an official list of things 65 00:03:20,958 --> 00:03:22,684 you're not supposed to talk about. 66 00:03:22,708 --> 00:03:26,226 But I do remember hearing, over and over, growing up: 67 00:03:26,250 --> 00:03:29,559 there are two things you do not talk about at family get-togethers. 68 00:03:29,583 --> 00:03:33,708 And those two things are religion and politics. 69 00:03:34,667 --> 00:03:37,309 And I always thought this was very curious 70 00:03:37,333 --> 00:03:41,809 because religion and politics often are such huge influencing factors 71 00:03:41,833 --> 00:03:44,934 over so many of our identities and beliefs. 72 00:03:44,958 --> 00:03:46,976 But what makes a topic taboo 73 00:03:47,000 --> 00:03:51,708 is that feeling of discomfort that arises when these things come up in conversation. 74 00:03:52,500 --> 00:03:57,518 But some people are extremely fluent in the language of equity, 75 00:03:57,542 --> 00:04:00,184 while other people fear being PC-shamed 76 00:04:00,208 --> 00:04:03,601 or that their ignorance will show as soon as they open their mouths. 77 00:04:03,625 --> 00:04:07,518 But I believe that the first step towards holding conversations 78 00:04:07,542 --> 00:04:08,809 about things like equity 79 00:04:08,833 --> 00:04:10,976 is to begin by building a common language. 80 00:04:11,000 --> 00:04:13,393 And that actually starts with destigmatizing topics 81 00:04:13,417 --> 00:04:15,976 that are typically deemed taboo. 82 00:04:16,000 --> 00:04:19,434 Now, conversations around race, for example, 83 00:04:19,458 --> 00:04:21,434 have their own specific language 84 00:04:21,458 --> 00:04:23,768 and students need to be fluent in this language 85 00:04:23,792 --> 00:04:26,684 in order to have these conversations. 86 00:04:26,708 --> 00:04:29,476 Now, schools are often the only place 87 00:04:29,500 --> 00:04:31,809 where students can feel free and comfortable 88 00:04:31,833 --> 00:04:33,893 to ask questions and make mistakes. 89 00:04:33,917 --> 00:04:38,809 But, unfortunately, not all students feel that sense of security. 90 00:04:38,833 --> 00:04:41,393 Now, I knew that day in front of my fourth-graders 91 00:04:41,417 --> 00:04:45,559 that how I chose to respond could actually have life-long implications 92 00:04:45,583 --> 00:04:49,851 not only for Abby, but for the rest of the students in my class. 93 00:04:49,875 --> 00:04:53,476 If I had brushed her words aside, 94 00:04:53,500 --> 00:04:57,768 the rest of the class could actually infer that this type of comment is acceptable. 95 00:04:57,792 --> 00:05:00,434 But if I had yelled at Abby 96 00:05:00,458 --> 00:05:03,143 and embarrassed her in front of all of her friends, 97 00:05:03,167 --> 00:05:07,351 that feeling of shame associated with one of her first conversations on race 98 00:05:07,375 --> 00:05:10,833 could actually prevent her from ever engaging on that topic again. 99 00:05:11,542 --> 00:05:18,684 Now, teaching kids about equity in schools is not teaching them what to think. 100 00:05:18,708 --> 00:05:21,809 It is about giving them the tools and strategies and language 101 00:05:21,833 --> 00:05:24,684 and opportunities to practice how to think. 102 00:05:24,708 --> 00:05:28,018 For example, think about how we teach kids how to read. 103 00:05:28,042 --> 00:05:29,768 We don't start by giving them books. 104 00:05:29,792 --> 00:05:32,809 We start by breaking down words into letters and sounds 105 00:05:32,833 --> 00:05:37,476 and we encourage them to practice their fluency by reading every single day, 106 00:05:37,500 --> 00:05:40,184 with a partner or with their friends. 107 00:05:40,208 --> 00:05:43,184 And we give them lots of comprehension questions 108 00:05:43,208 --> 00:05:46,101 to make sure that they're understanding what they're reading. 109 00:05:46,125 --> 00:05:48,601 And I believe that teaching kids about equity 110 00:05:48,625 --> 00:05:52,309 should be approached in the exact same way. 111 00:05:52,333 --> 00:05:55,851 I like to start by giving my students a survey every year, 112 00:05:55,875 --> 00:05:59,309 about different issues around equity and inclusion. 113 00:05:59,333 --> 00:06:01,934 And this is a sample survey from one of my kids, 114 00:06:01,958 --> 00:06:04,726 and as you can see, there's some humor in here. 115 00:06:04,750 --> 00:06:06,768 For under the question, "What is race?" 116 00:06:06,792 --> 00:06:09,559 she has written, "When two or more cars, people and animals 117 00:06:09,583 --> 00:06:13,059 run to see who is fastest and who wins." 118 00:06:13,083 --> 00:06:16,768 However, if you look at her question, "What is racism?" 119 00:06:16,792 --> 00:06:20,559 it says, "When somebody says or calls someone dark-skinned a mean name." 120 00:06:20,583 --> 00:06:24,226 So, she's young, but she's showing that she's beginning to understand. 121 00:06:24,250 --> 00:06:25,518 And when we act 122 00:06:25,542 --> 00:06:29,559 like our students aren't capable of having these conversations, 123 00:06:29,583 --> 00:06:33,333 we actually do them such a disservice. 124 00:06:34,083 --> 00:06:38,268 Now, I also know that these types of conversations 125 00:06:38,292 --> 00:06:41,143 can seem really, really intimidating with our students, 126 00:06:41,167 --> 00:06:43,101 especially with young learners. 127 00:06:43,125 --> 00:06:45,809 But I have taught first through fifth grades, 128 00:06:45,833 --> 00:06:47,684 and I can tell you, for example, 129 00:06:47,708 --> 00:06:50,309 that I'm not going to walk into a first-grade classroom 130 00:06:50,333 --> 00:06:53,768 and start talking about things like mass incarceration. 131 00:06:53,792 --> 00:06:58,351 But even a six-year-old first-grader can understand the difference 132 00:06:58,375 --> 00:07:03,809 between what is fair -- people getting what they need. 133 00:07:03,833 --> 00:07:07,101 We identified a lot of these things in class together. 134 00:07:07,125 --> 00:07:10,309 And the difference between fair and equal -- 135 00:07:10,333 --> 00:07:12,559 when everybody gets the same thing, 136 00:07:12,583 --> 00:07:14,583 especially goody bags at birthday parties. 137 00:07:15,792 --> 00:07:18,809 Now, first-graders can also understand the difference 138 00:07:18,833 --> 00:07:22,018 between a punishment and a consequence. 139 00:07:22,042 --> 00:07:24,476 And all of these things are foundational concepts 140 00:07:24,500 --> 00:07:26,351 that anyone needs to understand 141 00:07:26,375 --> 00:07:27,768 before having a conversation 142 00:07:27,792 --> 00:07:30,851 about mass incarceration in the United States. 143 00:07:30,875 --> 00:07:33,768 Some people might think that kindergarteners or first-graders 144 00:07:33,792 --> 00:07:36,434 are too young to have conversations around racism, 145 00:07:36,458 --> 00:07:38,559 but also tell you that young kids 146 00:07:38,583 --> 00:07:40,976 understand that there are many different components 147 00:07:41,000 --> 00:07:42,309 that make up our identities 148 00:07:42,333 --> 00:07:44,893 and how people are similar and different, 149 00:07:44,917 --> 00:07:49,018 and what it means to have power when other people don't. 150 00:07:49,042 --> 00:07:51,976 When we have these conversations with students at a young age, 151 00:07:52,000 --> 00:07:54,351 it actually takes away some of that taboo feeling 152 00:07:54,375 --> 00:07:56,542 when those topics come up at a later age. 153 00:07:57,833 --> 00:08:00,434 I also know that teaching about these things in schools 154 00:08:00,458 --> 00:08:03,393 can feel like navigating a minefield. 155 00:08:03,417 --> 00:08:06,476 For example, what happens if parents or families 156 00:08:06,500 --> 00:08:09,976 aren't on board with having these conversations in schools? 157 00:08:10,000 --> 00:08:11,518 But to these people, I can say: 158 00:08:11,542 --> 00:08:15,684 these are some examples of things that students have said to me 159 00:08:15,708 --> 00:08:17,643 and brought to my attention. 160 00:08:17,667 --> 00:08:21,309 For example, I had a student come in and whisper to me, 161 00:08:21,333 --> 00:08:24,809 "I've heard all these people use the term LGBTQ, 162 00:08:24,833 --> 00:08:28,726 but I don't know what it means and I'm too embarrassed to admit it." 163 00:08:28,750 --> 00:08:32,851 I had a student come in over a weekend and come up to me and say, 164 00:08:32,875 --> 00:08:35,433 "You know, I just watched this movie about Australia, 165 00:08:35,457 --> 00:08:38,042 and it made me wonder if they have racism there, too." 166 00:08:39,000 --> 00:08:43,393 And I always want my students to be comfortable having these conversations 167 00:08:43,417 --> 00:08:47,101 because when they're comfortable talking about it and asking questions, 168 00:08:47,125 --> 00:08:50,434 they also build comfort in bringing in their own lives and experiences 169 00:08:50,458 --> 00:08:53,226 in how they relate to these big topics. 170 00:08:53,250 --> 00:08:56,643 Also, some teachers might be kind of nervous 171 00:08:56,667 --> 00:08:59,309 if a student brings up a topic or asks a question 172 00:08:59,333 --> 00:09:01,601 and they don't know the answer to it. 173 00:09:01,625 --> 00:09:04,809 But if a student ever brings something to my attention 174 00:09:04,833 --> 00:09:06,476 and I don't know the answer, 175 00:09:06,500 --> 00:09:08,393 I will always admit it and own it 176 00:09:08,417 --> 00:09:11,309 because I'm not going to pretend to be an expert in something 177 00:09:11,333 --> 00:09:14,518 that I don't have experience in or I'm not an authority on. 178 00:09:14,542 --> 00:09:16,518 That same year, I had a student come in 179 00:09:16,542 --> 00:09:19,559 and ask a question about the LGBTQ community. 180 00:09:19,583 --> 00:09:23,351 And I just didn't know enough to give them an appropriate answer. 181 00:09:23,375 --> 00:09:25,351 So instead, I encouraged that student 182 00:09:25,375 --> 00:09:28,809 to reach out and ask that question to a representative of a nonprofit 183 00:09:28,833 --> 00:09:32,476 who had come to speak to our class about that very same issue. 184 00:09:32,500 --> 00:09:35,768 When we admit to our students that we don't have all the answers, 185 00:09:35,792 --> 00:09:38,268 not only does it humanize us to them, 186 00:09:38,292 --> 00:09:41,059 it also shows them that adults have a long way to go, too, 187 00:09:41,083 --> 00:09:43,375 when it comes to learning about issues of equity. 188 00:09:44,708 --> 00:09:48,976 Now, a little while back, I wrote a lesson about consent. 189 00:09:49,000 --> 00:09:51,018 And, to some people, this was very exciting 190 00:09:51,042 --> 00:09:54,559 because I took this topic that seemed very taboo and scary 191 00:09:54,583 --> 00:09:58,559 and I broke it down into a way that was accessible for young learners. 192 00:09:58,583 --> 00:10:00,351 However, to other people, 193 00:10:00,375 --> 00:10:03,559 the idea of consent is so strongly tied to sex, 194 00:10:03,583 --> 00:10:06,101 and sex is often considered a taboo subject, 195 00:10:06,125 --> 00:10:08,601 that it made them very uncomfortable. 196 00:10:08,625 --> 00:10:10,726 But my students are third-graders, 197 00:10:10,750 --> 00:10:13,393 so we're not talking about sex in class. 198 00:10:13,417 --> 00:10:15,184 Rather, I wanted them to understand 199 00:10:15,208 --> 00:10:17,559 that everybody has different physical boundaries 200 00:10:17,583 --> 00:10:19,476 that make them feel comfortable. 201 00:10:19,500 --> 00:10:22,143 And the social and emotional intelligence it takes 202 00:10:22,167 --> 00:10:25,059 to read somebody's words and tone and body language 203 00:10:25,083 --> 00:10:27,518 are skills that often need to be explicitly taught, 204 00:10:27,542 --> 00:10:30,851 the same way we teach things like reading and math. 205 00:10:30,875 --> 00:10:35,101 And this lesson is not reserved for students of one single demographic. 206 00:10:35,125 --> 00:10:37,316 Things like questioning and making observations 207 00:10:37,340 --> 00:10:38,601 and critical thinking 208 00:10:38,625 --> 00:10:41,143 are things that any student of any race or ethnicity 209 00:10:41,167 --> 00:10:46,292 or background or language or income or zip code should be learning in schools. 210 00:10:47,250 --> 00:10:51,518 Also, deliberate avoidance of these conversations 211 00:10:51,542 --> 00:10:53,893 speaks volumes to our students 212 00:10:53,917 --> 00:10:58,601 because kids notice when their teachers, when their textbooks 213 00:10:58,625 --> 00:11:03,184 leave out the voices and experiences of people like women or people of color. 214 00:11:03,208 --> 00:11:05,750 Silence speaks volumes. 215 00:11:06,625 --> 00:11:09,018 I recently asked my class of third-graders 216 00:11:09,042 --> 00:11:11,726 what they would say to adults who think they're too young 217 00:11:11,750 --> 00:11:14,351 to learn about issues of equity. 218 00:11:14,375 --> 00:11:19,309 And while this is a small sample of my 25 students, 219 00:11:19,333 --> 00:11:20,601 all of them agreed 220 00:11:20,625 --> 00:11:23,893 that not only are they capable of having these conversations, 221 00:11:23,917 --> 00:11:29,559 but they view it, the right to learn it, as a right and not as a privilege. 222 00:11:29,583 --> 00:11:31,893 And, in their words: 223 00:11:31,917 --> 00:11:34,059 "We're big enough to know about these things 224 00:11:34,083 --> 00:11:36,934 because these problems are happening where we live. 225 00:11:36,958 --> 00:11:39,059 And we have the right to talk about them 226 00:11:39,083 --> 00:11:42,393 because it will be our life in the future." 227 00:11:42,417 --> 00:11:43,684 Thank you. 228 00:11:43,708 --> 00:11:48,250 (Applause)