WEBVTT 00:00:00.817 --> 00:00:02.357 So, a few years ago, 00:00:02.381 --> 00:00:06.000 I was beginning a new unit on race with my fourth-graders. 00:00:06.024 --> 00:00:08.222 And whenever we start a new unit, 00:00:08.246 --> 00:00:11.929 I like to begin by having all the students list everything they know about it, 00:00:11.953 --> 00:00:14.000 and then we also list questions we have. 00:00:14.683 --> 00:00:18.524 And I had the type of moment that every teacher has nightmares about. 00:00:19.135 --> 00:00:21.966 One of my students had just asked the question, 00:00:21.990 --> 00:00:23.923 "Why are some people racist?" 00:00:24.292 --> 00:00:27.093 And another student, let's call her Abby, 00:00:27.117 --> 00:00:29.881 had just raised her hand and volunteered, 00:00:29.905 --> 00:00:34.404 "Maybe some people don't like black people because their skin is the color of poop." 00:00:35.595 --> 00:00:36.769 Yeah, I know. 00:00:36.793 --> 00:00:41.080 So, as if on cue, my entire class exploded. 00:00:41.685 --> 00:00:43.700 Half of them immediately started laughing, 00:00:43.724 --> 00:00:45.756 and the other half started yelling at Abby 00:00:45.780 --> 00:00:46.994 and shouting things like, 00:00:47.018 --> 00:00:49.296 "Oh, my God, you can't say that, that's racist!" 00:00:49.320 --> 00:00:52.762 So just take a second to freeze this scene in your mind. 00:00:52.786 --> 00:00:55.056 There's a class of nine and ten-year-olds, 00:00:55.080 --> 00:00:56.931 and half of them are in hysterics 00:00:56.955 --> 00:01:00.834 because they think Abby has said something wildly funny, 00:01:00.858 --> 00:01:04.185 and the other half are yelling at her for saying something offensive. 00:01:04.486 --> 00:01:07.423 And then you have Abby, sitting there, completely bewildered, 00:01:07.447 --> 00:01:10.836 because in her mind, she doesn't understand the weight of what she said, 00:01:10.860 --> 00:01:13.680 and why everybody is reacting this way. 00:01:13.704 --> 00:01:15.339 And then you have me, the teacher, 00:01:15.363 --> 00:01:18.514 standing there in the corner like about to have a panic attack. 00:01:18.538 --> 00:01:20.030 So as a classroom teacher, 00:01:20.054 --> 00:01:23.506 I have to make split-second decisions all the time. 00:01:23.530 --> 00:01:26.063 And I knew I needed to react, but how? 00:01:26.871 --> 00:01:30.037 Consider your fight-or-flight instincts. 00:01:30.061 --> 00:01:35.764 I could fight by raising my voice, and reprimanding her for her words. 00:01:35.788 --> 00:01:38.384 Or flight -- just change the subject 00:01:38.408 --> 00:01:40.682 and quickly start reaching for another subject, 00:01:40.706 --> 00:01:43.844 like anything to get my students' minds off the word "poop." 00:01:45.030 --> 00:01:49.641 However, as we know, the right thing to do is often not the easy thing to do. 00:01:49.665 --> 00:01:52.553 And as much as I wanted this moment to be over, 00:01:52.577 --> 00:01:56.855 and that I knew both of these options would help me escape the situation, 00:01:56.879 --> 00:02:01.172 I knew that this was far too important of a teachable moment to miss. 00:02:01.895 --> 00:02:05.283 So after standing there, for what felt like an eternity, 00:02:05.307 --> 00:02:10.268 I unfroze and I turned to face my class, and I said, 00:02:10.292 --> 00:02:13.156 "Actually, Abby makes a point." 00:02:14.038 --> 00:02:17.220 And my students kind of looked at each other, all confused. 00:02:17.244 --> 00:02:18.958 And I continued, 00:02:18.982 --> 00:02:21.363 "One reason why racism exists 00:02:21.387 --> 00:02:25.133 is because people with light skin have looked at people with dark skin 00:02:25.157 --> 00:02:27.291 and said that their skin was ugly. 00:02:27.315 --> 00:02:32.133 And even use this reason as an excuse to dehumanize them. 00:02:32.157 --> 00:02:35.776 And the reason why we're learning about race and racism in the first place 00:02:35.800 --> 00:02:38.400 is to educate ourselves to know better. 00:02:38.776 --> 00:02:41.801 And to understand why comments like this are hurtful, 00:02:41.825 --> 00:02:43.839 and to make sure that people with dark skin 00:02:43.863 --> 00:02:46.996 are always treated with respect and kindness." 00:02:47.577 --> 00:02:50.977 Now, this was a truly terrifying teachable moment. 00:02:51.427 --> 00:02:53.903 But as we moved forward in the conversation, 00:02:53.927 --> 00:02:56.276 I noticed that both Abby and the rest of the kids 00:02:56.300 --> 00:02:57.902 were still willing to engage. 00:02:57.926 --> 00:03:01.593 And as I watched the conversation really marinate with my students, 00:03:01.617 --> 00:03:06.910 I began to wonder, how many of my students have assumptions just like Abby. 00:03:07.379 --> 00:03:10.687 And what happens when those assumptions go unnoticed and unaddressed, 00:03:10.711 --> 00:03:12.044 as they so often do? 00:03:13.000 --> 00:03:15.500 But first, I think it's important to take a step back 00:03:15.524 --> 00:03:17.943 and even consider what makes a topic taboo. 00:03:18.437 --> 00:03:20.929 I don't remember receiving an official list of things 00:03:20.953 --> 00:03:22.664 you're not supposed to talk about. 00:03:22.688 --> 00:03:26.221 But I do remember hearing, over and over, growing up: 00:03:26.245 --> 00:03:29.561 there are two things you do not talk about at family get-togethers. 00:03:29.585 --> 00:03:33.732 And those two things are religion and politics. 00:03:34.686 --> 00:03:37.290 And I always though this was very curious, 00:03:37.314 --> 00:03:41.807 because religion and politics often are such huge influencing factors 00:03:41.831 --> 00:03:44.502 over so many of our identities and beliefs. 00:03:44.974 --> 00:03:46.958 But what makes a topic taboo 00:03:46.982 --> 00:03:51.982 is that feeling of discomfort that arises when these things come up in conversation. 00:03:52.482 --> 00:03:57.537 But some people are extremely fluent in the language of equity, 00:03:57.561 --> 00:04:00.196 while other people fear being PC-shamed 00:04:00.220 --> 00:04:03.609 or that their ignorance will show as soon as they open their mouths. 00:04:03.633 --> 00:04:07.529 But I believe that the first step towards holding conversations 00:04:07.553 --> 00:04:08.777 about things like equity 00:04:08.801 --> 00:04:10.965 is to begin by building a common language. 00:04:10.989 --> 00:04:13.395 And that actually starts with destigmatizing topics 00:04:13.419 --> 00:04:15.552 that are typically deemed taboo. 00:04:15.990 --> 00:04:19.423 Now, conversations around race, for example, 00:04:19.447 --> 00:04:21.442 have their own specific language 00:04:21.466 --> 00:04:23.786 and students need to be fluent in this language 00:04:23.810 --> 00:04:26.277 in order to have these conversations. 00:04:26.728 --> 00:04:29.482 Now, schools are often the only place 00:04:29.506 --> 00:04:31.791 where students can feel free and comfortable 00:04:31.815 --> 00:04:33.910 to ask questions and make mistakes, 00:04:33.934 --> 00:04:38.216 but unfortunately, not all students feel that sense of security. 00:04:38.851 --> 00:04:41.406 Now, I knew that day in front of my fourth-graders 00:04:41.430 --> 00:04:45.565 that how I chose to respond could actually have life-long implications 00:04:45.589 --> 00:04:49.355 not only for Abby, but for the rest of the students in my class. 00:04:49.888 --> 00:04:53.475 If I had brushed her words aside, 00:04:53.499 --> 00:04:57.721 the rest of the class could actually infer that this type of comment is acceptable. 00:04:57.745 --> 00:05:00.430 But if I had yelled at Abby, 00:05:00.454 --> 00:05:03.133 and embarrassed her in front of all of her friends, 00:05:03.157 --> 00:05:07.363 that feeling of shame associated with one of her first conversations on race 00:05:07.387 --> 00:05:10.708 could actually prevent her from ever engaging on that topic again. 00:05:11.538 --> 00:05:18.295 Now, teaching kids about equity in schools is not teaching them what to think. 00:05:18.692 --> 00:05:21.835 It is about giving them the tools and strategies and language 00:05:21.859 --> 00:05:24.109 and opportunities to practice how to think. 00:05:24.723 --> 00:05:28.004 For example, think about how we teach kids how to read. 00:05:28.028 --> 00:05:29.774 We don't start by giving them books. 00:05:29.798 --> 00:05:32.822 We start by breaking down words into letters and sounds. 00:05:32.846 --> 00:05:37.481 And we encourage them to practice their fluency by reading every single day, 00:05:37.505 --> 00:05:40.203 with a partner or with their friends. 00:05:40.227 --> 00:05:43.204 And we give them lots of comprehension questions 00:05:43.228 --> 00:05:46.109 to make sure that they're understanding what they're reading. 00:05:46.133 --> 00:05:48.590 And I believe that teaching kids about equity 00:05:48.614 --> 00:05:51.548 should be approached in the exact same way. 00:05:52.331 --> 00:05:55.871 I like to start by giving my students a survey every year, 00:05:55.895 --> 00:05:59.299 about different issues around equity and inclusion. 00:05:59.323 --> 00:06:01.932 And this is a sample survey from one of my kids, 00:06:01.956 --> 00:06:04.731 and as you can see, there's some humor in here. 00:06:04.755 --> 00:06:06.761 For under the question, "What is race," 00:06:06.785 --> 00:06:09.548 she has written, "When two or more cars, people and animals 00:06:09.572 --> 00:06:12.470 run to see who is fastest and who wins." 00:06:13.072 --> 00:06:16.771 However, if you look at her question, "What is racism," 00:06:16.795 --> 00:06:20.549 it says, "When somebody says or calls someone dark-skinned a mean name." 00:06:20.573 --> 00:06:24.208 So, she's young, but she's showing that she's beginning to understand. 00:06:24.232 --> 00:06:26.474 And when we act like our students 00:06:26.498 --> 00:06:29.561 aren't capable of having these conversations, 00:06:29.585 --> 00:06:33.440 we actually do them such a disservice. 00:06:34.077 --> 00:06:38.263 Now, I also know that these types of conversations 00:06:38.287 --> 00:06:41.149 can seem really, really intimidating with our students, 00:06:41.173 --> 00:06:43.093 especially with young learners. 00:06:43.117 --> 00:06:45.791 But I have taught first through fifth grades, 00:06:45.815 --> 00:06:47.664 and I can tell you, for example, 00:06:47.688 --> 00:06:50.310 that I'm not going to walk into a first-grade classroom 00:06:50.334 --> 00:06:53.020 and start talking about things like mass incarceration. 00:06:53.800 --> 00:06:58.347 But even a six-year-old first-grader can understand the difference 00:06:58.371 --> 00:07:03.530 between what is fair -- people getting what they need. 00:07:03.845 --> 00:07:06.697 We identified a lot of these things in class together. 00:07:07.123 --> 00:07:10.313 And the difference between fair and equal -- 00:07:10.337 --> 00:07:12.545 when everybody gets the same thing, 00:07:12.569 --> 00:07:14.578 especially goody bags at birthday parties. 00:07:15.792 --> 00:07:18.808 Now, first-graders can also understand the difference 00:07:18.832 --> 00:07:21.653 between a punishment and a consequence. 00:07:22.034 --> 00:07:24.483 And all of these things are foundational concepts 00:07:24.507 --> 00:07:26.344 that anyone needs to understand 00:07:26.368 --> 00:07:29.177 before having a conversation about mass incarceration 00:07:29.201 --> 00:07:30.838 in the United States. 00:07:30.862 --> 00:07:33.720 Some people might think that kindergarteners or first-graders 00:07:33.744 --> 00:07:36.450 are too young to have conversations around racism. 00:07:36.474 --> 00:07:38.560 But also tell you that young kids 00:07:38.584 --> 00:07:40.982 understand that there are many different components 00:07:41.006 --> 00:07:42.299 that make up our identities 00:07:42.323 --> 00:07:44.879 and how people are similar and different. 00:07:44.903 --> 00:07:48.703 And what it means to have power when other people don't. 00:07:49.021 --> 00:07:51.943 When we have these conversations with students at a young age, 00:07:51.967 --> 00:07:54.363 it actually takes away some of that taboo feeling 00:07:54.387 --> 00:07:57.120 when those topics come up at a later age. 00:07:57.839 --> 00:08:00.434 I also know that teaching about these things in schools 00:08:00.458 --> 00:08:03.092 can feel like navigating a mine field. 00:08:03.411 --> 00:08:06.489 For example, what happens if parents or families 00:08:06.513 --> 00:08:09.966 aren't on board with having these conversations in schools? 00:08:09.990 --> 00:08:11.498 But to these people, I can say, 00:08:11.522 --> 00:08:15.694 these are some examples of things that students have said to me 00:08:15.718 --> 00:08:17.630 and brought to my attention. 00:08:17.654 --> 00:08:21.321 For example, I had a student come in and whisper to me, 00:08:21.345 --> 00:08:24.813 "I've heard all these people use the term LGBTQ, 00:08:24.837 --> 00:08:28.179 but I don't know what it means and I'm too embarrassed to admit it." 00:08:28.760 --> 00:08:32.871 I had a student come in over a weekend and come up to me and say, 00:08:32.895 --> 00:08:35.419 "You know, I just watched this movie about Australia, 00:08:35.443 --> 00:08:38.312 and it made me wonder if they have racism there, too." 00:08:39.015 --> 00:08:43.380 And I always want my students to be comfortable having these conversations, 00:08:43.404 --> 00:08:47.094 because when they're comfortable talking about it and asking questions, 00:08:47.118 --> 00:08:50.472 they also build comfort in bringing in their own lives and experiences 00:08:50.496 --> 00:08:53.233 in how they relate to these big topics. 00:08:53.257 --> 00:08:56.654 Also, some teachers might be kind of nervous 00:08:56.678 --> 00:08:59.313 if a student brings up a topic or asks a question 00:08:59.337 --> 00:09:01.598 and they don't know the answer to it. 00:09:01.622 --> 00:09:04.815 But if a student ever brings something to my attention 00:09:04.839 --> 00:09:06.463 and I don't know the answer, 00:09:06.487 --> 00:09:08.384 I will always admit it and own it, 00:09:08.408 --> 00:09:11.297 because I'm not going to pretend to be an expert in something 00:09:11.321 --> 00:09:14.156 that I don't have experience in or I'm not an authority on. 00:09:14.530 --> 00:09:16.522 That same year, I had a student come in 00:09:16.546 --> 00:09:19.576 and ask a question about the LGBTQ community. 00:09:19.600 --> 00:09:23.299 And I just didn't know enough to give them an appropriate answer. 00:09:23.323 --> 00:09:27.029 So instead, I encouraged that student to reach out and ask that question 00:09:27.053 --> 00:09:28.808 to a representative of a nonprofit, 00:09:28.832 --> 00:09:32.116 who would come to speak to our class about that very same issue. 00:09:32.481 --> 00:09:35.775 When we admit to our students that we don't have all the answers, 00:09:35.799 --> 00:09:38.252 not only does it humanize us to them, 00:09:38.276 --> 00:09:41.045 it also shows them that adults have a long way to go, too, 00:09:41.069 --> 00:09:43.521 when it comes to learning about issues of equity. 00:09:44.694 --> 00:09:48.614 Now, a little while back, I wrote a lesson about consent. 00:09:49.010 --> 00:09:51.019 And to some people, this was very exciting, 00:09:51.043 --> 00:09:54.577 because I took this topic that seemed very taboo and scary 00:09:54.601 --> 00:09:58.188 and I broke it down into a way that was accessible for young learners. 00:09:58.601 --> 00:10:00.331 However, to other people, 00:10:00.355 --> 00:10:03.550 the idea of consent is so strongly tied to sex, 00:10:03.574 --> 00:10:06.097 and sex is often considered a taboo subject, 00:10:06.121 --> 00:10:08.057 that it made them very uncomfortable. 00:10:08.622 --> 00:10:10.709 But my students are third-graders. 00:10:10.733 --> 00:10:13.402 So, we're not talking about sex in class. 00:10:13.426 --> 00:10:15.166 Rather, I wanted them to understand 00:10:15.190 --> 00:10:17.577 that everybody has different physical boundaries 00:10:17.601 --> 00:10:19.458 that make them feel comfortable. 00:10:19.482 --> 00:10:22.123 And the social and emotional intelligence it takes 00:10:22.147 --> 00:10:25.069 to read somebody's words and tone and body language 00:10:25.093 --> 00:10:27.518 are skills that often need to be explicitly taught, 00:10:27.542 --> 00:10:30.264 the same way we teach things like reading and math. 00:10:30.895 --> 00:10:34.765 And this lesson is not reserved for students of one single demographic. 00:10:35.123 --> 00:10:37.329 Things like questioning and making observations 00:10:37.353 --> 00:10:38.536 and critical thinking 00:10:38.560 --> 00:10:41.163 are things that any student of any race or ethnicity, 00:10:41.187 --> 00:10:46.251 or background or language or income or zip code should be learning in schools. 00:10:47.230 --> 00:10:51.531 Also, deliberate avoidance of these conversations 00:10:51.555 --> 00:10:53.904 speaks volumes to our students, 00:10:53.928 --> 00:10:58.600 because kids notice when their teachers, when their textbooks 00:10:58.624 --> 00:11:03.164 leave out the voices and experiences of people like women or people of color. 00:11:03.188 --> 00:11:05.764 Silence speaks volumes. 00:11:06.617 --> 00:11:09.035 As I recently asked my class of third-graders 00:11:09.059 --> 00:11:11.736 what they would say to adults who think they're too young 00:11:11.760 --> 00:11:13.893 to learn about issues of equity. 00:11:14.371 --> 00:11:19.323 And while this is a small sample of my 25 students, 00:11:19.347 --> 00:11:20.538 all of them agreed 00:11:20.562 --> 00:11:23.886 that not only are they capable of having these conversations, 00:11:23.910 --> 00:11:28.883 but they view it, the right to learn it, as a right and not as a privilege. 00:11:29.596 --> 00:11:31.907 And in their words, 00:11:31.931 --> 00:11:34.061 "We're big enough to know about these things, 00:11:34.085 --> 00:11:36.918 because these problems are happening where we live. 00:11:36.942 --> 00:11:39.069 And we have the right to talk about them, 00:11:39.093 --> 00:11:42.027 because it will be our life in the future." 00:11:42.429 --> 00:11:43.602 Thank you. 00:11:43.626 --> 00:11:48.034 (Applause)