1
00:00:00,000 --> 00:00:02,639
Hey guys, I'm Faheedah and today

2
00:00:02,639 --> 00:00:04,170
we're going to be talking 


3
00:00:04,170 --> 00:00:15,470
about the African diaspora in Brazil

4
00:00:15,470 --> 00:00:16,470
{Music}

5
00:00:16,470 --> 00:00:19,050
Did you know that Brazil has the biggest

6
00:00:19,050 --> 00:00:22,140
African Diaspora Community

7
00:00:22,140 --> 00:00:23,359
outside of Africa.

8
00:00:23,359 --> 00:00:24,359
the 2010 census shows

9
00:00:24,359 --> 00:00:25,880
that for the first time;

10
00:00:25,880 --> 00:00:26,880
the majority of

11
00:00:26,880 --> 00:00:28,560
the Brazillian population

12
00:00:28,560 --> 00:00:31,710
identified as afro-descendant.

13
00:00:31,710 --> 00:00:33,809
50.7% of Brazilians the equivalent of over

14
00:00:33,809 --> 00:00:37,020
a hundred million people self-identified

15
00:00:37,020 --> 00:00:39,629
as black or mixed-race. The statistics

16
00:00:41,460 --> 00:00:44,280
I'm about to give you are truly staggering

17
00:00:44,280 --> 00:00:45,500
The trans-atlantic slave

18
00:00:46,500 --> 00:00:48,570
trade as we know it began when the

19
00:00:48,570 --> 00:00:53,219
Portugese completed the first

20
00:00:53,219 --> 00:00:56,579
trans-atlantic voyage to Brazil in 1526.

21
00:00:56,579 --> 00:00:57,870
From 1501 to 1866,

22
00:00:57,870 --> 00:01:00,960
an estimated 4.9 million enslaved Africans

23
00:01:00,960 --> 00:01:03,329
were trafficked to Brazil. That's nearly

24
00:01:03,329 --> 00:01:05,040
40% of all slave traded in the

25
00:01:05,040 --> 00:01:06,479
trans-atlantic slave trade

26
00:01:06,479 --> 00:01:08,850
and at least four times the number of

27
00:01:08,850 --> 00:01:10,439
slaves that were trafficked to

28
00:01:10,439 --> 00:01:13,770
the United States. Brazil was last country

29
00:01:13,770 --> 00:01:15,659
in the Western Hemisphere to abolish

30
00:01:15,659 --> 00:01:17,880
slaver in 1888. Slave labour was

31
00:01:17,880 --> 00:01:20,490
the driving force behind several key

32
00:01:20,490 --> 00:01:23,130
industries in Brazil including sugar

33
00:01:23,130 --> 00:01:25,830
production, golden diamond, mining, coffee

34
00:01:25,830 --> 00:01:28,049
production and agriculture.

35
00:01:28,049 --> 00:01:30,390
As was the case across Latin-America,

36
00:01:30,390 --> 00:01:32,340
enslaved Africans in Brazil escaped and

37
00:01:32,340 --> 00:01:34,799
formed maroon settlements 
called Quilombos.

38
00:01:34,799 --> 00:01:37,619
The most famous of which was 
Quilombos dos Palmares

39
00:01:37,619 --> 00:01:39,869
which existed for most of 
the 17th century.

40
00:01:39,869 --> 00:01:41,909
It was a relatively large Quilombo

41
00:01:41,909 --> 00:01:43,950
with a population of people who formed a complex and with

42
00:01:43,950 --> 00:01:46,710
structured society at its height it had

43
00:01:46,710 --> 00:01:49,200
a population of 30,000 people and

44
00:01:49,200 --> 00:01:52,110
spanned over eleven villages occupying a

45
00:01:52,110 --> 00:01:54,810
landmass the size of Portugal the most

46
00:01:54,810 --> 00:01:56,759
famous afro-brazilian slave resistance

47
00:01:56,759 --> 00:01:59,399
leader was zombie the last king of

48
00:01:59,399 --> 00:02:01,259
palmares who led the fierce

49
00:02:01,259 --> 00:02:03,119
counter-attack against the Portuguese

50
00:02:03,119 --> 00:02:05,340
forces trying to seize the Colombo

51
00:02:05,340 --> 00:02:07,520
although the settlement was captured in

52
00:02:07,520 --> 00:02:10,649
1695 and zombie was decapitated

53
00:02:10,649 --> 00:02:12,819
today he is a powerful symbol of

54
00:02:12,819 --> 00:02:14,829
assistance against slavery in Brazil and

55
00:02:14,829 --> 00:02:18,010
Portuguese colonial rule to this day the

56
00:02:18,010 --> 00:02:20,139
descendants of Africa's ilion's living

57
00:02:20,139 --> 00:02:22,359
in Colombo settlements fight for the

58
00:02:22,359 --> 00:02:25,780
right to their ancestral land in 2018

59
00:02:25,780 --> 00:02:28,060
for the first time a Colombo community

60
00:02:28,060 --> 00:02:30,250
was given land titles when the cash

61
00:02:30,250 --> 00:02:32,560
weighed a pathetic immunity of 500

62
00:02:32,560 --> 00:02:36,400
people was formally granted 220,000

63
00:02:36,400 --> 00:02:39,129
hectares of Amazonian rainforest a key

64
00:02:39,129 --> 00:02:41,260
turning point was the Haitian Revolution

65
00:02:41,260 --> 00:02:43,810
which ended in 1804 whereby the

66
00:02:43,810 --> 00:02:45,790
afro-descendant population of Haiti

67
00:02:45,790 --> 00:02:47,919
rebelled against the white French elites

68
00:02:47,919 --> 00:02:50,439
and claimed their independence both from

69
00:02:50,439 --> 00:02:52,840
French colonial rule and their European

70
00:02:52,840 --> 00:02:55,150
slave masters this sent shockwaves

71
00:02:55,150 --> 00:02:57,699
across Latin America which were felt as

72
00:02:57,699 --> 00:03:00,669
far as Brazil some afro-brazilians even

73
00:03:00,669 --> 00:03:02,709
wore portraits of Haitian revolutionary

74
00:03:02,709 --> 00:03:04,510
leader jean-jacques the saloon in

75
00:03:04,510 --> 00:03:07,060
pendants around their necks however

76
00:03:07,060 --> 00:03:09,219
after the collapse of the sugar industry

77
00:03:09,219 --> 00:03:10,150
in Haiti

78
00:03:10,150 --> 00:03:12,280
it was Brazil that catered to the

79
00:03:12,280 --> 00:03:14,769
increased demand for sugar enslaved

80
00:03:14,769 --> 00:03:16,989
Africans continued to be imported in

81
00:03:16,989 --> 00:03:18,909
large numbers to the region of by air

82
00:03:18,909 --> 00:03:21,310
from the Haitian Revolution onwards

83
00:03:21,310 --> 00:03:23,680
slave rebellions became more frequent

84
00:03:23,680 --> 00:03:26,199
and more brutal the largest rebellion

85
00:03:26,199 --> 00:03:29,109
occurred in 1835 in salvador and was

86
00:03:29,109 --> 00:03:31,389
known as the male uprising it was

87
00:03:31,389 --> 00:03:33,549
orchestrated by African born Muslim

88
00:03:33,549 --> 00:03:35,530
slaves who intended to free all of the

89
00:03:35,530 --> 00:03:36,759
slaves in Bahia

90
00:03:36,759 --> 00:03:39,040
however the rebellion was crushed and

91
00:03:39,040 --> 00:03:41,650
many participants were arrested executed

92
00:03:41,650 --> 00:03:44,650
flogged or deported relations were tense

93
00:03:44,650 --> 00:03:46,569
between enslaved Africans who had

94
00:03:46,569 --> 00:03:49,030
recently been imported and the enslaved

95
00:03:49,030 --> 00:03:51,159
Africa's ilion's who had been born into

96
00:03:51,159 --> 00:03:53,290
slavery on Brazilian soil the

97
00:03:53,290 --> 00:03:55,239
afro-brazilians were comprised of blacks

98
00:03:55,239 --> 00:03:57,099
and mulattoes who were mixed with the

99
00:03:57,099 --> 00:03:59,259
European ancestry of their slave masters

100
00:03:59,259 --> 00:04:01,479
they were treated better were more

101
00:04:01,479 --> 00:04:03,790
likely to be emancipated often because

102
00:04:03,790 --> 00:04:05,709
they were the slave masters children and

103
00:04:05,709 --> 00:04:07,540
had great opportunity for social

104
00:04:07,540 --> 00:04:09,519
mobility once they had been freed in

105
00:04:09,519 --> 00:04:12,189
fact it was not uncommon for wealthy

106
00:04:12,189 --> 00:04:14,139
free blacks and mulattoes in Brazil to

107
00:04:14,139 --> 00:04:16,389
have slaves of their own it was arguably

108
00:04:16,389 --> 00:04:18,668
these internal divisions that held the

109
00:04:18,668 --> 00:04:21,070
enslaved population back from staging a

110
00:04:21,070 --> 00:04:23,529
successful revolt although Brazil gained

111
00:04:23,529 --> 00:04:25,450
its independence from Portugal in 80

112
00:04:25,450 --> 00:04:28,090
22 slavery wasn't formally abolished

113
00:04:28,090 --> 00:04:31,210
until 1888 when Princess Isabel of

114
00:04:31,210 --> 00:04:33,700
Brazil passed the lay area the golden

115
00:04:33,700 --> 00:04:34,240
act

116
00:04:34,240 --> 00:04:36,520
this made Brazil the last country in the

117
00:04:36,520 --> 00:04:38,320
Western Hemisphere to abolish slavery

118
00:04:38,320 --> 00:04:40,900
the sheer amount of slaves that had been

119
00:04:40,900 --> 00:04:42,700
trafficked to Brazil during the slavery

120
00:04:42,700 --> 00:04:44,830
era meant that the Brazilian population

121
00:04:44,830 --> 00:04:46,750
was now majority black and

122
00:04:46,750 --> 00:04:48,880
afro-descendant at a time when

123
00:04:48,880 --> 00:04:51,030
scientific racism was gaining popularity

124
00:04:51,030 --> 00:04:53,500
the Brazilian government sought to

125
00:04:53,500 --> 00:04:55,690
whiten the racial profile of the country

126
00:04:55,690 --> 00:04:58,180
it implemented a tactical whitening

127
00:04:58,180 --> 00:05:01,000
whereby from the late 1800s to the early

128
00:05:01,000 --> 00:05:03,820
1900s Brazil encouraged and even

129
00:05:03,820 --> 00:05:05,980
subsidized the mass influx of white

130
00:05:05,980 --> 00:05:08,320
European immigrants to Brazil the

131
00:05:08,320 --> 00:05:09,910
countries with the highest numbers

132
00:05:09,910 --> 00:05:11,920
settling in Brazil were Italians

133
00:05:11,920 --> 00:05:14,590
Portuguese and Spanish although this

134
00:05:14,590 --> 00:05:16,630
didn't eradicate blackness from Brazil

135
00:05:16,630 --> 00:05:18,970
it reinforced the trope that whiteness

136
00:05:18,970 --> 00:05:21,040
should be aspired to and that marrying

137
00:05:21,040 --> 00:05:22,960
someone whiter was an instrument of

138
00:05:22,960 --> 00:05:26,050
social mobility in the 20th century the

139
00:05:26,050 --> 00:05:28,000
black movement in Brazil gained momentum

140
00:05:28,000 --> 00:05:31,600
a defining moment was in 1931 when the

141
00:05:31,600 --> 00:05:34,300
French ii- Brazil ADA was formed the

142
00:05:34,300 --> 00:05:36,240
first black political party in Brazil

143
00:05:36,240 --> 00:05:39,280
organized by our Linda Vega dos Santos

144
00:05:39,280 --> 00:05:41,620
the party put forward candidates for

145
00:05:41,620 --> 00:05:43,900
political office run literacy classes

146
00:05:43,900 --> 00:05:46,420
health clinics and legal services for

147
00:05:46,420 --> 00:05:48,670
black communities across Brazil they

148
00:05:48,670 --> 00:05:50,920
also published a newspaper called avoid

149
00:05:50,920 --> 00:05:53,410
ste Haase which circulated news about

150
00:05:53,410 --> 00:05:55,450
black communities both in Brazil and

151
00:05:55,450 --> 00:05:57,700
overseas the party was short-lived

152
00:05:57,700 --> 00:06:00,790
however when in 1937 the Brazilian

153
00:06:00,790 --> 00:06:03,520
dictator J Tulio Vargas dissolved all

154
00:06:03,520 --> 00:06:06,580
political parties from the 1950s onwards

155
00:06:06,580 --> 00:06:08,500
there were a number of black social

156
00:06:08,500 --> 00:06:10,300
movements in Brazil they lobbied for

157
00:06:10,300 --> 00:06:13,030
black rights one of the most famous was

158
00:06:13,030 --> 00:06:15,370
the unified black movement also known as

159
00:06:15,370 --> 00:06:18,820
the M nu founded in 1978 which is

160
00:06:18,820 --> 00:06:20,770
arguably the most influential black

161
00:06:20,770 --> 00:06:22,780
organization in Brazil in the second

162
00:06:22,780 --> 00:06:25,270
half of the 20th century among things

163
00:06:25,270 --> 00:06:27,340
the organization spoke out against

164
00:06:27,340 --> 00:06:29,620
police brutality the oppression of black

165
00:06:29,620 --> 00:06:31,830
women and discrimination against the

166
00:06:31,830 --> 00:06:36,400
LGBTQ community in 1995 the M nu helped

167
00:06:36,400 --> 00:06:38,060
organize the march for zombie

168
00:06:38,060 --> 00:06:40,400
in the capital of Brasilia the event

169
00:06:40,400 --> 00:06:42,770
protested racism in Brazil and also

170
00:06:42,770 --> 00:06:44,840
celebrated the anniversary of the death

171
00:06:44,840 --> 00:06:47,090
of zombie the slave resistance leader

172
00:06:47,090 --> 00:06:48,980
who was the last king of the Colombo dos

173
00:06:48,980 --> 00:06:52,310
palmares with a turnout of over 40,000

174
00:06:52,310 --> 00:06:54,650
people it was the largest national black

175
00:06:54,650 --> 00:06:57,410
demonstration in Brazil in recent years

176
00:06:57,410 --> 00:06:59,540
social media has played a pivotal role

177
00:06:59,540 --> 00:07:01,820
in black political activism in Brazil

178
00:07:01,820 --> 00:07:04,070
particularly amongst afro-brazilian

179
00:07:04,070 --> 00:07:06,470
Millennials social media platforms such

180
00:07:06,470 --> 00:07:09,110
as YouTube Instagram and Facebook have

181
00:07:09,110 --> 00:07:11,150
allowed afro-brazilians to connect and

182
00:07:11,150 --> 00:07:13,940
mobilize online social media provides a

183
00:07:13,940 --> 00:07:15,740
forum to discuss the collective struggle

184
00:07:15,740 --> 00:07:18,139
but crucially it has also allowed the

185
00:07:18,139 --> 00:07:20,030
dissemination of photos and video

186
00:07:20,030 --> 00:07:22,550
footage showing police brutality against

187
00:07:22,550 --> 00:07:23,540
afro-brazilians

188
00:07:23,540 --> 00:07:25,729
one such example is the murder of

189
00:07:25,729 --> 00:07:28,430
Claudia the Silva fajita who passed away

190
00:07:28,430 --> 00:07:31,880
in 2014 after a police van dragged her

191
00:07:31,880 --> 00:07:33,860
down the road for over a thousand feet

192
00:07:33,860 --> 00:07:36,169
the grisly incident was captured on

193
00:07:36,169 --> 00:07:38,389
camera and circulated on social media

194
00:07:38,389 --> 00:07:41,360
sparking national outrage the black

195
00:07:41,360 --> 00:07:43,039
lives matter movement in particular

196
00:07:43,039 --> 00:07:45,110
gained traction with afro-brazilian

197
00:07:45,110 --> 00:07:47,510
youths who coined the hashtag vidas

198
00:07:47,510 --> 00:07:49,669
import them the fact an

199
00:07:49,669 --> 00:07:51,620
unprecedented number of people

200
00:07:51,620 --> 00:07:53,930
self-identified as black and mixed-race

201
00:07:53,930 --> 00:07:57,350
in the 2010 Brazilian census shows that

202
00:07:57,350 --> 00:07:59,510
Brazilians are prouder and more willing

203
00:07:59,510 --> 00:08:01,250
to claim their African heritage than

204
00:08:01,250 --> 00:08:02,270
ever before

205
00:08:02,270 --> 00:08:04,640
however the census also brought to light

206
00:08:04,640 --> 00:08:06,470
the grave disparities between the

207
00:08:06,470 --> 00:08:08,600
distribution of wealth amongst white and

208
00:08:08,600 --> 00:08:10,760
afro-descendant Brazilians the

209
00:08:10,760 --> 00:08:12,830
socio-economic gap between white and

210
00:08:12,830 --> 00:08:16,070
black Brazilians persists the 2010

211
00:08:16,070 --> 00:08:18,740
census found that in major cities white

212
00:08:18,740 --> 00:08:21,139
Brazilians earn 2 to 3 times more than

213
00:08:21,139 --> 00:08:23,479
their black counterparts the wealthiest

214
00:08:23,479 --> 00:08:26,570
strata of Brazilian society remains 82%

215
00:08:26,570 --> 00:08:30,139
white and the poorest rata is 76 percent

216
00:08:30,139 --> 00:08:32,659
black afro Brazilians have far less

217
00:08:32,659 --> 00:08:35,208
access to quality education health care

218
00:08:35,208 --> 00:08:37,190
or fair wages and they are

219
00:08:37,190 --> 00:08:39,409
underrepresented in the government the

220
00:08:39,409 --> 00:08:41,630
most prominent African derive religions

221
00:08:41,630 --> 00:08:44,000
in Brazil are candomble a and Amanda

222
00:08:44,000 --> 00:08:46,670
Amanda centers on the belief in spirits

223
00:08:46,670 --> 00:08:49,670
both good and evil can delay is derived

224
00:08:49,670 --> 00:08:50,370
from the belief

225
00:08:50,370 --> 00:08:52,320
systems of a number of African ethnic

226
00:08:52,320 --> 00:08:55,310
groups particularly Yoruba fun and Bantu

227
00:08:55,310 --> 00:08:57,660
similar to the arisia of Santeria

228
00:08:57,660 --> 00:08:59,820
practiced in Cuba and other regions the

229
00:08:59,820 --> 00:09:01,980
deities of candomble a are called the

230
00:09:01,980 --> 00:09:04,140
Orisha over time they have become

231
00:09:04,140 --> 00:09:06,330
syncretized with Roman Catholic saints

232
00:09:06,330 --> 00:09:08,339
this dates back to when enslaved

233
00:09:08,339 --> 00:09:10,440
Africans were forbidden by the European

234
00:09:10,440 --> 00:09:12,360
masters for practicing their African

235
00:09:12,360 --> 00:09:14,790
religions and so had to do so in secret

236
00:09:14,790 --> 00:09:17,010
under the guise of praying to Catholic

237
00:09:17,010 --> 00:09:19,230
saints because of the historical ties

238
00:09:19,230 --> 00:09:21,570
between kin Bombay and Catholicism

239
00:09:21,570 --> 00:09:24,029
Catholicism is also widely practiced

240
00:09:24,029 --> 00:09:25,470
amongst afro-brazilians

241
00:09:25,470 --> 00:09:28,290
one afro-descendants Saint venerated in

242
00:09:28,290 --> 00:09:31,020
Brazil is ask Rafa and Aspasia a slave

243
00:09:31,020 --> 00:09:33,150
woman of African descent who is depicted

244
00:09:33,150 --> 00:09:35,550
wearing a metal facemask the story goes

245
00:09:35,550 --> 00:09:37,500
that her master's wife accused her of

246
00:09:37,500 --> 00:09:39,600
flirting with her husband and as a

247
00:09:39,600 --> 00:09:41,610
punishment force her to wear an iron

248
00:09:41,610 --> 00:09:43,410
mask over her face for the rest of her

249
00:09:43,410 --> 00:09:45,900
life until she died from tetanus from

250
00:09:45,900 --> 00:09:47,850
the rusty metal the biggest

251
00:09:47,850 --> 00:09:50,100
afro-brazilian festival is the festival

252
00:09:50,100 --> 00:09:53,400
of Yemanja celebrated every february 2nd

253
00:09:53,400 --> 00:09:55,920
in heal Vermeil the festival brings

254
00:09:55,920 --> 00:09:57,660
together members of several religions

255
00:09:57,660 --> 00:10:00,209
including Catholics and practitioners of

256
00:10:00,209 --> 00:10:02,070
the afro-brazilian religions can Don

257
00:10:02,070 --> 00:10:04,290
Blake and Amanda Yemanja

258
00:10:04,290 --> 00:10:06,540
is the arisia of the sieve and loosely

259
00:10:06,540 --> 00:10:08,250
corresponds to the Cuban or Isha

260
00:10:08,250 --> 00:10:11,010
Yemaya it is custom to lay offerings for

261
00:10:11,010 --> 00:10:13,470
the goddess of flowers jewelry and food

262
00:10:13,470 --> 00:10:16,440
and of course resin is famous for its

263
00:10:16,440 --> 00:10:18,540
carnival around Mardi Gras there are

264
00:10:18,540 --> 00:10:20,730
celebrations across the country but the

265
00:10:20,730 --> 00:10:22,980
most famous is hosted in Rio de Janeiro

266
00:10:22,980 --> 00:10:25,800
for over 5 million people participate in

267
00:10:25,800 --> 00:10:28,470
the street parties one key element of

268
00:10:28,470 --> 00:10:30,390
the Carnival is the Samba music and

269
00:10:30,390 --> 00:10:32,640
dance a clear vestige of African

270
00:10:32,640 --> 00:10:35,130
influence in Brazilian culture the fast

271
00:10:35,130 --> 00:10:37,500
footwork of Samba dancing originated in

272
00:10:37,500 --> 00:10:39,240
the dancers practiced by the enslaved

273
00:10:39,240 --> 00:10:41,130
Africans who were trafficked to Brazil

274
00:10:41,130 --> 00:10:43,290
and the singing style is derived from

275
00:10:43,290 --> 00:10:45,000
the traditional call-and-response style

276
00:10:45,000 --> 00:10:46,800
the Africans would use to evoke the

277
00:10:46,800 --> 00:10:48,740
orishas during religious ceremonies

278
00:10:48,740 --> 00:10:51,600
another afro-brazilian style of dance is

279
00:10:51,600 --> 00:10:54,060
capoeira which combines martial arts

280
00:10:54,060 --> 00:10:55,740
moves with elements of dance and

281
00:10:55,740 --> 00:10:57,930
acrobatics to create graceful and

282
00:10:57,930 --> 00:11:00,329
flowing sequences it's originated

283
00:11:00,329 --> 00:11:01,740
amongst enslaved Africans

284
00:11:01,740 --> 00:11:03,600
Raziel who sought to hone their combat

285
00:11:03,600 --> 00:11:05,520
skills without arousing the suspicions

286
00:11:05,520 --> 00:11:08,820
of their masters in 2014 it was declared

287
00:11:08,820 --> 00:11:10,140
an expression of intangible cultural

288
00:11:10,140 --> 00:11:12,030
heritage by UNESCO

289
00:11:12,030 --> 00:11:14,670
the afro-brazilian Museum located in San

290
00:11:14,670 --> 00:11:17,370
Paolo is home to over 6,000 works

291
00:11:17,370 --> 00:11:19,620
pertaining to a per bazillion history

292
00:11:19,620 --> 00:11:22,020
culture and heritage it seeks to

293
00:11:22,020 --> 00:11:24,000
celebrate the arts and accomplishments

294
00:11:24,000 --> 00:11:26,430
of Africans and Africa's ilion's and is

295
00:11:26,430 --> 00:11:28,320
the largest collection of artifacts of

296
00:11:28,320 --> 00:11:31,230
African descent in Latin America black

297
00:11:31,230 --> 00:11:33,060
Awareness Day has been celebrated

298
00:11:33,060 --> 00:11:35,610
annually in Brazil since the Year 1960

299
00:11:35,610 --> 00:11:38,340
it's held on November 20th to honor the

300
00:11:38,340 --> 00:11:40,200
life of our Brazilian slave resistance

301
00:11:40,200 --> 00:11:43,440
fighter zombie famous afro-brazilians

302
00:11:43,440 --> 00:11:45,300
include the footballers Pele and

303
00:11:45,300 --> 00:11:48,090
Ronaldinho the scholar and politician of

304
00:11:48,090 --> 00:11:51,480
gs the Nascimento actresses aermotor and

305
00:11:51,480 --> 00:11:54,270
the politician benedita de silva he

306
00:11:54,270 --> 00:11:55,800
became the first black woman in the

307
00:11:55,800 --> 00:11:58,020
Brazilian center that brings me to the

308
00:11:58,020 --> 00:12:00,120
end of our video on the African Diaspora

309
00:12:00,120 --> 00:12:02,490
in Brazil for more videos don't forget

310
00:12:02,490 --> 00:12:04,710
to subscribe and follow me on instagram

311
00:12:04,710 --> 00:12:06,990
at freedom is mine official I'll see you

312
00:12:06,990 --> 00:12:10,040
in the next video

313
00:12:10,840 --> 00:12:19,980
[Music]