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Hey guys, I'm Faheedah, and today[br]we're going to be talking about
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the African diaspora in Brazil.
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♪ Freedom is... ♪
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♪ ...mine ♪
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Did you know that Brazil has the biggest[br]African Diaspora Community
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outside of Africa?
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The 2010 census in Brazil
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showed that for the first time,
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the majority of the Brazilian population
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identified as afro-descendant.
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50.7% of Brazilians.
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the equivalent of over[br]a hundred million people
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self-identified as black or mixed-race.
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The statistics I'm about to give you[br]are truly staggering.
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The trans-Atlantic[br]slave trade as we know it
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began when the Portuguese completed
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the first trans-Atlantic[br]slave voyage to Brazil in 1526.
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From 1501 to 1866,
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an estimated 4.9 million enslaved Africans
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were trafficked to Brazil.
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That's nearly 40% of all slave traded
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in the trans-Atlantic slave trade,
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and at least four times[br]the number of slaves
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that were trafficked to the United States.
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Brazil was last country[br]in the Western Hemisphere
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to abolish slavery in 1888.
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Slave labour was the driving force
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behind several key industries in Brazil,
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including sugar production,[br]gold and diamond mining,
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cofee production and agriculture.
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As was the case across Latin America,
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enslaved Africans in Brazil escaped
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and formed maroon settlements[br]called Quilombos.
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The most famous of which[br]was Quilombo dos Palmares,
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which existed for most[br]of the 17th century.
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It was a relatively large Quilombo,
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with a population of several[br]thousand escaped slaves
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and indigenous people,
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who formed a complex[br]and structured society.
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At its height, it had[br]a population of 30,000 people
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and spanned over eleven villages,
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occupying a landmass the size of Portugal.
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The most famous Afro-Brazilian[br]slave resistance leader was Zumbi,
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the last king of Palmares,
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who led the fierce counter-attack[br]against the Portuguese forces
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trying to seize the Quilombo.
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Although the settlement[br]was captured in 1695
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and Zumbi was decapitated,
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today he is a powerful[br]symbol of resistance
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against slavery in Brazil[br]and Portuguese colonial rule.
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To this day,[br]the descendants of Afro-Brazilians
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living in Quilombo settlements
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fight for the right[br]to their ancestral land.
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In 2018, for the first time,[br]a quilombo community
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was given land titles,[br]when the Cachoeira Porteira community,
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of 500 people, was formally granted
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220,000 hectares of Amazonian rainforest.
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A key turning point[br]was the Haitian Revolution,
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which ended in 1804,
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whereby the Afro-descendant[br]population of Haiti
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rebelled against the white French elites[br]and claimed their independence,
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both from French colonial rule
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and their European slave masters.
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This sent shockwaves across Latin America,
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which were felt as far as Brazil.
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Some Afro-Brazilians even wore[br]portraits of Haitian revolutionary leader
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Jean Jacques Dessalines[br]in pendants around their necks.
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However, after the collapse[br]of the sugar industry in Haiti,
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it was Brazil that catered[br]to the increased demand for sugar.
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Enslaved Africans continued to be imported
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in large numbers to the region of Bahia.
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From the Haitian Revolution onwards,
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slave rebellions became[br]more frequent and more brutal.
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The largest rebellion[br]occurred in 1835 in Salvador,
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and was known as The Malê Uprising.
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It was orchestrated[br]by African-born Muslim slaves
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who intended to free[br]all of the slaves in Bahia.
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However, the rebellion was crushed
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and many participants[br]were arrested, executed,
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flogged or deported.
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Relations were tense[br]between enslaved Africans
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who had recently been imported
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and the enslaved Afro-Brazilians
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who had been born[br]into slavery on Brazilian soil.
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The Afro-Brazilians were comprised[br]of blacks and mulattoes
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who were mixed with the European ancestry[br]of their slave masters.
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They were treated better,[br]were more likely to be emancipated,
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often because they were[br]the slave master´s children
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and had great opportunity[br]for social mobility
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once they had been freed.
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In fact, it was not uncommon[br]for wealthy free blacks
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and mulattoes in Brazil[br]to have slaves of their own.
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It was arguably these internal divisions
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that held the enslaved population back
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from staging a successful revolt.
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Although Brazil gained[br]its independence from Portugal in 1822,
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slavery wasn't formally[br]abolished until 1888,
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when Princess Isabel of Brazil[br]passed the Lei Áurea,
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The Golden Act.
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This made Brazil the last country[br]in the Western Hemisphere
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to abolish slavery.
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The sheer amount of slaves[br]that had been trafficked to Brazil
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during the slavery era[br]meant that the Brazilian population
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was now majority[br]black and afro-descendant.
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At a time when[br]scientific racism was gaining popularity,
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the Brazilian government sought
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to whiten the racial profile [br]of the country.
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It implemented a tactical whitening,
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whereby from the late 1800s[br]to the early 1900s,
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Brazil encouraged and even subsidized
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the mass influx of white[br]European immigrants to Brazil.
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The countries with the highest[br]numbers settling in Brazil
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were Italians, Portuguese and Spanish.
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Although this didn't eradicate[br]blackness from Brazil,
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it reinforced the trope that whiteness[br]should be aspired to
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and that marrying someone whiter
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was an instrument of social mobility.
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In the 20th century, [br]the black movement in Brazil
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gained momentum.
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A defining moment was in 1931,
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when the Frente Negra Brasileira[br]was formed.
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the first black political party in Brazil,
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organized by Arlindo Vega dos Santos.
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The party put forward candidates[br]for political office,
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run literacy classes,[br]health clinics and legal services
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for black communities across Brazil.
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They also published a newspaper
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called A Voz da Raça, [br]which circulated news
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about black communities[br]both in Brazil and overseas.
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The party was short-lived,[br]however, when in 1937
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the Brazilian dictator,[br]Getúllio Vargas
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dissolved all political parties.
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From the 1950s onwards,
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there were a number[br]of black social movements in Brazil
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that lobbied for black rights.
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One of the most famous[br]was the Unified Black Movement,
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also known as the MNU,
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founded in 1978,
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which is arguably the most influential[br]black organization in Brazil
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in the second half of the 20th century.
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Among things, the organization spoke out
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against police brutality,[br]the oppression of black women
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and discrimination against[br]the LGBTQ community.
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In 1995, the MNU helped organize
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the march for Zumbi
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in the capital of Brasilia.
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The event protested racism[br]in Brazil and also celebrated
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the anniversary[br]of the death of Zumbi,
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the slave resistance leader
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who was the last king of the[br]Quilombo dos Palmares.
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With a turnout of over[br]40,000 people,
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it was the largest national[br]black demonstration in Brazil.
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In recent years,
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social media has played a pivotal role
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in black political activism in Brazil,
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particularly amongst[br]afro-brazilian millennials.
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Social media platforms such as
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YouTube Instagram[br]and Facebook have allowed
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afro-brazilians to connect[br]and mobilize online.
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Social media provides a forum
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to discuss the collective struggle,
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but crucially, it has also allowed[br]the dissemination
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of photos and video footage
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showing police brutality[br]against Afro-Brazilians.
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One such example is the murder[br]of Cláudia da Silva Ferreira,
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who passed away in 2014,
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after a police van dragged her[br]down the road
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for over a thousand feet.
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The grisly incident was captured on camera
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and circulated on social media,
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sparking national outrage.
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The Black Lives Matter[br]movement, in particular,
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gained traction[br]with afro-brazilian youths,
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who coined the #vidasnegrasimportam.
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In fact, an unprecedented number of people
0:07:51.620,0:07:53.930
self-identified as black and mixed-race
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in the 2010 Brazilian census
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shows that Brazilians[br]are prouder and more willing
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to claim their African heritage[br]than ever before.
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However, the census also brought to light
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the grave disparities between
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the distribution of wealth[br]amongst white
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and afro-descendant Brazilians.
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The socio-economic gap
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between white[br]and black Brazilians persists.
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The 2010 census found[br]that, in major cities,
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white Brazilians earn[br]2 to 3 times more than
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their black counterparts.
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The wealthiest strata[br]of Brazilian society remains 82%
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white and the poorest rata is 76% black.
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Afro-Brazilians have far less[br]access to quality education,
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health care or fair wages,
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and they are underrepresented[br]in the government.
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The most prominent[br]African derive religions in Brazil
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are candomblé and umbanda.
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Umbanda centers on the belief in spirits,
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both good and evil.
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Candomblé is derived from[br]the belief systems
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of a number of African ethnic groups,
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particularly, the Yorubá-Fun and Bantu,
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similar to the Orishas of Santeria
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practiced in Cuba and other regions.
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The deities of candomblé[br]are called "Arishas".
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Over time, they have become[br]syncretized with Roman Catholic saints.
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This dates back to when enslaved Africans
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were forbidden[br]by the European masters
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for practicing their African religions.
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And they had to do so in secret,
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under the guise of praying[br]to Catholic saints,
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because of the historical ties
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between candomblé and catholicism.
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Catholicism is also widely practiced
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amongst afro-brazilians.
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One afro-descendants Saint[br]venerated in Brazil
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is Escrava Anastásia,
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a slave woman of African[br]descent who is depicted
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wearing a metal facemask.
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The story goes that her[br]master's wife accused her
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of flirting with her husband,
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and as a punishment forced[br]her to wear an iron mask
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over her face for[br]the rest of her life,
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until she died from tetanus from
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the rusty metal.
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The biggest afro-brazilian festival
0:09:49.380,0:09:51.090
is the Festival of Iemanjá,
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celebrated every February 2nd[br]in Rio Vermelho.
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The festival brings toghether[br]members of several religions,
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including Catholics and practitioners
0:10:00.037,0:10:03.210
of the afro-brazilian religions,[br]candomblé and umbanda.
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Iemanjá is the Arisha of the sea
0:10:05.910,0:10:08.900
and loosely corresponds[br]to the Cuban Arisha, Iamanha.
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It is custom to lay offerings for
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the goddess, of flowers jewelry and food.
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And of course, Brasil is famous[br]for its Carnaval around the world.
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There are celebrations across the country,
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but the most famous[br]is hosted in Rio de Janeiro,
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where over 5 million people participate in
0:10:25.800,0:10:26.950
the street parties.
0:10:27.240,0:10:30.840
One key element of the Carnaval[br]is the Samba music and dance,
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a clear vestige of African[br]influence in Brazilian culture.
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The fast footwork[br]of Samba dancing originated in
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the dancers practiced[br]by the enslaved Africans
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trafficked to Brazil.
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And the singing style derives from[br]the traditional call-and-response style
0:10:45.071,0:10:46.857
the Africans would use to evoke their
0:10:46.857,0:10:48.830
Arishas during religious ceremonies.
0:10:49.380,0:10:51.600
Another afro-brazilian style of dance is
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capoeira, which combines martial arts
0:10:54.060,0:10:55.740
moves with elements of dance and
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acrobatics to create graceful and
0:10:57.930,0:10:59.049
flowing sequences.
0:10:59.457,0:11:01.626
It's originated amongst enslaved Africans
0:11:01.626,0:11:03.600
in Brazil who sought to hone their combat
0:11:03.600,0:11:05.520
skills without arousing the suspicions
0:11:05.520,0:11:06.620
of their masters.
0:11:06.880,0:11:10.540
In 2014, it was declared[br]an expression of intangible cultural
0:11:10.540,0:11:12.030
heritage by UNESCO.
0:11:12.200,0:11:15.100
The Afro-Brazilian Museum,[br]located in São Paulo,
0:11:15.374,0:11:17.550
is home to over 6,000 works
0:11:17.550,0:11:19.620
pertaining to a afro-brazilian history,
0:11:19.620,0:11:21.050
culture and heritage.
0:11:21.427,0:11:24.050
It seeks to celebrate[br]the arts and accomplishments
0:11:24.050,0:11:25.950
of Africans and Afro-Brazilians,
0:11:26.200,0:11:29.360
and it´s the largest collection[br]of artifacts of Afrcian descent
0:11:29.360,0:11:30.400
in Latin America.
0:11:30.920,0:11:33.060
Black Awareness Day has been celebrated
0:11:33.060,0:11:35.750
annually in Brazil since the year 1960.
0:11:35.930,0:11:38.540
It's held on November 20th[br]to honor the live
0:11:38.540,0:11:41.820
of afro-brazilian slave[br]resistance fighter, Zumbi.
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Famous afro-brazilians[br]include the footballers
0:11:44.800,0:11:46.240
Pelé and Ronaldinho,
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the scholar and politician,[br]Abdias do Nascimento,
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actress Suzanna Mota,
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and the politician Benedita de Silva,
0:11:54.070,0:11:56.860
who became the first black woman[br]in the Brazilian Senate.
0:11:56.860,0:11:57.880
That brings me to the
0:11:57.880,0:12:00.750
end of our video[br]on the African Diaspora in Brazil.
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[Music]