WEBVTT

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hey guys I'm fighter and today we're

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going to be talking about the African

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diaspora in Brazil did you know that

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Brazil has the biggest African asper

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community outside of Africa the 2010

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census in Brazil shows that for the

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first time the majority of the Brazilian

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population identified this

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afro-descendant this between 7% of

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Brazilians the equivalent of over a

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hundred million people self-identified

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as black or mixed-race the statistic I'm

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about to give you are truly staggering

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the transatlantic slave trade as we know

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it began when the Portuguese completed

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the first transatlantic slave voyage to

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Brazil in 1526 from 1501 to 1866 an

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estimated 4.9 million enslaved Africans

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were trafficked to Brazil

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that's nearly 40% of all slaves traded

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in the transatlantic slave trade and at

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least four times the number of slaves

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that were trafficked to the United

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States Brazil was the last country in

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the Western Hemisphere to a boyish

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slavery in 1888 slave labor was the

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driving force behind several key

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industries in Brazil including sugar

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production golden diamond mining coffee

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production and agriculture as was the

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case across Latin America enslaved

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Africans in Brazil escaped and formed

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maroon settlements could Columbus the

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most famous of which was Palumbo dos

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palmares which existed for most of the

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17th century it was a relatively large

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Colombo with a population of several

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thousand escaped slaves and indigenous

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people who formed a complex and

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structured society at its height it had

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a population of 30,000 people and

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spanned over eleven villages occupying a

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landmass the size of Portugal the most

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famous afro-brazilian slave resistance

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leader was zombie the last king of

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palmares who led the fierce

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counter-attack against the Portuguese

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forces trying to seize the Colombo

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although the settlement was captured in

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1695 and zombie was decapitated

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today he is a powerful symbol of

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assistance against slavery in Brazil and

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Portuguese colonial rule to this day the

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descendants of Africa's ilion's living

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in Colombo settlements fight for the

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right to their ancestral land in 2018

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for the first time a Colombo community

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was given land titles when the cash

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weighed a pathetic immunity of 500

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people was formally granted 220,000

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hectares of Amazonian rainforest a key

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turning point was the Haitian Revolution

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which ended in 1804 whereby the

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afro-descendant population of Haiti

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rebelled against the white French elites

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and claimed their independence both from

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French colonial rule and their European

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slave masters this sent shockwaves

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across Latin America which were felt as

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far as Brazil some afro-brazilians even

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wore portraits of Haitian revolutionary

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leader jean-jacques the saloon in

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pendants around their necks however

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after the collapse of the sugar industry

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in Haiti

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it was Brazil that catered to the

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increased demand for sugar enslaved

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Africans continued to be imported in

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large numbers to the region of by air

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from the Haitian Revolution onwards

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slave rebellions became more frequent

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and more brutal the largest rebellion

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occurred in 1835 in salvador and was

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known as the male uprising it was

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orchestrated by African born Muslim

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slaves who intended to free all of the

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slaves in Bahia

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however the rebellion was crushed and

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many participants were arrested executed

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flogged or deported relations were tense

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between enslaved Africans who had

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recently been imported and the enslaved

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Africa's ilion's who had been born into

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slavery on Brazilian soil the

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afro-brazilians were comprised of blacks

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and mulattoes who were mixed with the

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European ancestry of their slave masters

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they were treated better were more

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likely to be emancipated often because

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they were the slave masters children and

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had great opportunity for social

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mobility once they had been freed in

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fact it was not uncommon for wealthy

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free blacks and mulattoes in Brazil to

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have slaves of their own it was arguably

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these internal divisions that held the

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enslaved population back from staging a

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successful revolt although Brazil gained

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its independence from Portugal in 80

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22 slavery wasn't formally abolished

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until 1888 when Princess Isabel of

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Brazil passed the lay area the golden

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act

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this made Brazil the last country in the

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Western Hemisphere to abolish slavery

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the sheer amount of slaves that had been

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trafficked to Brazil during the slavery

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era meant that the Brazilian population

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was now majority black and

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afro-descendant at a time when

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scientific racism was gaining popularity

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the Brazilian government sought to

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whiten the racial profile of the country

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it implemented a tactical whitening

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whereby from the late 1800s to the early

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1900s Brazil encouraged and even

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subsidized the mass influx of white

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European immigrants to Brazil the

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countries with the highest numbers

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settling in Brazil were Italians

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Portuguese and Spanish although this

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didn't eradicate blackness from Brazil

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it reinforced the trope that whiteness

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should be aspired to and that marrying

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someone whiter was an instrument of

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social mobility in the 20th century the

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black movement in Brazil gained momentum

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a defining moment was in 1931 when the

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French ii- Brazil ADA was formed the

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first black political party in Brazil

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organized by our Linda Vega dos Santos

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the party put forward candidates for

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political office run literacy classes

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health clinics and legal services for

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black communities across Brazil they

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also published a newspaper called avoid

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ste Haase which circulated news about

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black communities both in Brazil and

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overseas the party was short-lived

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however when in 1937 the Brazilian

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dictator J Tulio Vargas dissolved all

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political parties from the 1950s onwards

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there were a number of black social

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movements in Brazil they lobbied for

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black rights one of the most famous was

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the unified black movement also known as

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the M nu founded in 1978 which is

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arguably the most influential black

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organization in Brazil in the second

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half of the 20th century among things

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the organization spoke out against

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police brutality the oppression of black

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women and discrimination against the

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LGBTQ community in 1995 the M nu helped

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organize the march for zombie

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in the capital of Brasilia the event

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protested racism in Brazil and also

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celebrated the anniversary of the death

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of zombie the slave resistance leader

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who was the last king of the Colombo dos

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palmares with a turnout of over 40,000

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people it was the largest national black

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demonstration in Brazil in recent years

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social media has played a pivotal role

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in black political activism in Brazil

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particularly amongst afro-brazilian

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Millennials social media platforms such

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as YouTube Instagram and Facebook have

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allowed afro-brazilians to connect and

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mobilize online social media provides a

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forum to discuss the collective struggle

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but crucially it has also allowed the

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dissemination of photos and video

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footage showing police brutality against

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afro-brazilians

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one such example is the murder of

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Claudia the Silva fajita who passed away

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in 2014 after a police van dragged her

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down the road for over a thousand feet

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the grisly incident was captured on

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camera and circulated on social media

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sparking national outrage the black

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lives matter movement in particular

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gained traction with afro-brazilian

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youths who coined the hashtag vidas

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 import them the fact an

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unprecedented number of people

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self-identified as black and mixed-race

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in the 2010 Brazilian census shows that

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Brazilians are prouder and more willing

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to claim their African heritage than

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ever before

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however the census also brought to light

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the grave disparities between the

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distribution of wealth amongst white and

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afro-descendant Brazilians the

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socio-economic gap between white and

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black Brazilians persists the 2010

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census found that in major cities white

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Brazilians earn 2 to 3 times more than

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their black counterparts the wealthiest

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strata of Brazilian society remains 82%

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white and the poorest rata is 76 percent

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black afro Brazilians have far less

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access to quality education health care

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or fair wages and they are

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underrepresented in the government the

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most prominent African derive religions

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in Brazil are candomble a and Amanda

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Amanda centers on the belief in spirits

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both good and evil can delay is derived

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from the belief

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systems of a number of African ethnic

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groups particularly Yoruba fun and Bantu

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similar to the arisia of Santeria

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practiced in Cuba and other regions the

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deities of candomble a are called the

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Orisha over time they have become

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syncretized with Roman Catholic saints

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this dates back to when enslaved

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Africans were forbidden by the European

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masters for practicing their African

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religions and so had to do so in secret

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under the guise of praying to Catholic

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saints because of the historical ties

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between kin Bombay and Catholicism

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Catholicism is also widely practiced

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amongst afro-brazilians

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one afro-descendants Saint venerated in

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Brazil is ask Rafa and Aspasia a slave

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woman of African descent who is depicted

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wearing a metal facemask the story goes

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that her master's wife accused her of

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flirting with her husband and as a

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punishment force her to wear an iron

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mask over her face for the rest of her

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life until she died from tetanus from

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the rusty metal the biggest

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afro-brazilian festival is the festival

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of Yemanja celebrated every february 2nd

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in heal Vermeil the festival brings

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together members of several religions

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including Catholics and practitioners of

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the afro-brazilian religions can Don

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Blake and Amanda Yemanja

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is the arisia of the sieve and loosely

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corresponds to the Cuban or Isha

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Yemaya it is custom to lay offerings for

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the goddess of flowers jewelry and food

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and of course resin is famous for its

00:10:16.440 --> 00:10:18.540
carnival around Mardi Gras there are

00:10:18.540 --> 00:10:20.730
celebrations across the country but the

00:10:20.730 --> 00:10:22.980
most famous is hosted in Rio de Janeiro

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for over 5 million people participate in

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the street parties one key element of

00:10:28.470 --> 00:10:30.390
the Carnival is the Samba music and

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dance a clear vestige of African

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influence in Brazilian culture the fast

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footwork of Samba dancing originated in

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the dancers practiced by the enslaved

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Africans who were trafficked to Brazil

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and the singing style is derived from

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the traditional call-and-response style

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the Africans would use to evoke the

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orishas during religious ceremonies

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another afro-brazilian style of dance is

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capoeira which combines martial arts

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moves with elements of dance and

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acrobatics to create graceful and

00:10:57.930 --> 00:11:00.329
flowing sequences it's originated

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amongst enslaved Africans

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Raziel who sought to hone their combat

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skills without arousing the suspicions

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of their masters in 2014 it was declared

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an expression of intangible cultural

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heritage by UNESCO

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the afro-brazilian Museum located in San

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Paolo is home to over 6,000 works

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pertaining to a per bazillion history

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culture and heritage it seeks to

00:11:22.020 --> 00:11:24.000
celebrate the arts and accomplishments

00:11:24.000 --> 00:11:26.430
of Africans and Africa's ilion's and is

00:11:26.430 --> 00:11:28.320
the largest collection of artifacts of

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African descent in Latin America black

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Awareness Day has been celebrated

00:11:33.060 --> 00:11:35.610
annually in Brazil since the Year 1960

00:11:35.610 --> 00:11:38.340
it's held on November 20th to honor the

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life of our Brazilian slave resistance

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fighter zombie famous afro-brazilians

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include the footballers Pele and

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Ronaldinho the scholar and politician of

00:11:48.090 --> 00:11:51.480
gs the Nascimento actresses aermotor and

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the politician benedita de silva he

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became the first black woman in the

00:11:55.800 --> 00:11:58.020
Brazilian center that brings me to the

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end of our video on the African Diaspora

00:12:00.120 --> 00:12:02.490
in Brazil for more videos don't forget

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to subscribe and follow me on instagram

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at freedom is mine official I'll see you

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in the next video

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[Music]