1 00:00:07,840 --> 00:00:10,952 Look at my two arms. 2 00:00:12,320 --> 00:00:15,741 My right arm... 3 00:00:16,157 --> 00:00:18,865 it can do calligraphy, 4 00:00:19,115 --> 00:00:21,506 it has written... 5 00:00:22,125 --> 00:00:24,914 hundreds of poems. 6 00:00:27,840 --> 00:00:32,544 It can invite the bell. 7 00:00:36,160 --> 00:00:41,106 And yet, my right hand is never... 8 00:00:41,520 --> 00:00:43,840 proud of itself. 9 00:00:46,720 --> 00:00:52,879 My right hand will never tell my left hand, 10 00:00:53,420 --> 00:00:55,760 "You are good for nothing. 11 00:00:58,301 --> 00:01:01,436 "You don't write any poem, 12 00:01:02,890 --> 00:01:06,454 you don't practice calligraphy." 13 00:01:11,440 --> 00:01:13,459 Why? Because in my right hand... 14 00:01:13,459 --> 00:01:17,635 there is the wisdom of equanimity, "upeksha." 15 00:01:17,635 --> 00:01:23,893 It knows that it is the left hand at the same time. 16 00:01:24,720 --> 00:01:28,373 And it behaves according to that wisdom. 17 00:01:28,706 --> 00:01:36,103 One day I was using my left hand to hold a nail... 18 00:01:36,400 --> 00:01:41,964 I wanted to hang something on the wall. 19 00:01:42,172 --> 00:01:46,578 And my right hand was using the hammer. 20 00:01:47,898 --> 00:01:53,102 That day I don't know why it was not so skillful... 21 00:01:53,560 --> 00:01:56,570 Instead of pounding the nail, 22 00:01:56,570 --> 00:02:01,179 it pounded my finger. 23 00:02:01,387 --> 00:02:05,788 The moment it made the mistake and created suffering, 24 00:02:05,788 --> 00:02:12,408 it put down the hammer and took good care right away. 25 00:02:12,991 --> 00:02:16,074 It did not have to say, "I'm sorry." 26 00:02:16,074 --> 00:02:19,385 But the way it behaves is perfect. 27 00:02:19,750 --> 00:02:26,737 It considers the left hand as itself. 28 00:02:26,946 --> 00:02:28,513 There's no distinction that... 29 00:02:28,513 --> 00:02:32,676 "You know, I am the right hand. I'm taking care of you, the left hand. 30 00:02:32,676 --> 00:02:35,840 You have to remember that!" 31 00:02:37,520 --> 00:02:43,321 So it practices the emptiness of loving, 32 00:02:43,321 --> 00:02:47,591 emptiness of transmitting in a very perfect way. 33 00:02:47,799 --> 00:02:51,280 And we know that in our body, in our consciousness, 34 00:02:51,280 --> 00:02:59,365 there is that wisdom we call "the wisdom of non-discrimination." 35 00:03:01,252 --> 00:03:04,815 The sanskrit term is nirvikalpajnana, 36 00:03:04,815 --> 00:03:10,344 the wisdom of non-discrimination. 37 00:03:47,315 --> 00:03:50,430 This means discrimination... 38 00:03:50,430 --> 00:03:54,299 This is non-discrimination wisdom. 39 00:03:55,120 --> 00:04:01,329 We have it. We have that seed of wisdom within us 40 00:04:01,329 --> 00:04:06,824 within our body, within our consciousness. 41 00:04:12,320 --> 00:04:18,065 We can develop it in order to... 42 00:04:20,000 --> 00:04:24,546 to have its guidance in our daily life. 43 00:04:25,920 --> 00:04:32,501 We have to treat our partner, our mother, our children... 44 00:04:32,501 --> 00:04:39,483 we have to treat other groups in exactly the same way. 45 00:04:40,160 --> 00:04:46,850 The Hindus should treat the Muslims in that way; 46 00:04:46,850 --> 00:04:51,980 the Muslims should treat the Hindus in that way. 47 00:04:55,600 --> 00:04:59,559 Whites should treat Blacks in that way; 48 00:04:59,559 --> 00:05:03,218 Blacks should treat Whites in that way. 49 00:05:04,532 --> 00:05:07,386 Israelis and Palestinians... 50 00:05:07,386 --> 00:05:15,620 they should look at each other like the right and the left hands. 51 00:05:16,037 --> 00:05:22,740 Only the wisdom of non-discrimination can bring about true peace, true love. 52 00:05:23,406 --> 00:05:29,301 And it will help remove the fear. 53 00:05:30,240 --> 00:05:34,381 I don't think that the right hand is afraid of the left hand, 54 00:05:34,560 --> 00:05:37,509 and that the left hand is afraid of right hand, 55 00:05:37,509 --> 00:05:40,894 because both of them have the wisdom of non-discrimination. 56 00:05:40,894 --> 00:05:45,420 They know that they belong to each other; they are inside of each other. 57 00:05:45,587 --> 00:05:49,790 Everything that happens to the right hand will happen to the left hand. 58 00:05:49,790 --> 00:05:53,797 The suffering of one finger... 59 00:05:54,400 --> 00:06:01,045 is the concern of all ten fingers. 60 00:06:02,880 --> 00:06:06,110 This is the way we have to train ourselves. 61 00:06:06,110 --> 00:06:09,659 Mindfulness, looking deeply... 62 00:06:10,800 --> 00:06:17,208 is the only way for us to touch the nature of interbeing 63 00:06:17,680 --> 00:06:22,300 that can make the wisdom of non-discrimination manifest. 64 00:06:22,675 --> 00:06:26,561 If we act, if we love, if we give... 65 00:06:26,800 --> 00:06:31,132 according to this spirit of non-discrimination, 66 00:06:31,132 --> 00:06:37,433 we can only create happiness and well-being. 67 00:06:45,280 --> 00:06:48,132 I remember 15 years ago, 68 00:06:48,132 --> 00:06:56,090 I had the first chance to  taste a peanut butter cookie. 69 00:06:56,382 --> 00:07:01,635 It was at the Zen center in Tassajara. 70 00:07:02,050 --> 00:07:04,917 I liked it very much. 71 00:07:05,250 --> 00:07:11,375 I learned that, in order to make peanut  butter cookies, you have to prepare... 72 00:07:13,581 --> 00:07:20,324 before putting the cookies into the oven you have to separate... 73 00:07:20,324 --> 00:07:22,925 to make individual cookies. 74 00:07:23,092 --> 00:07:25,911 But when the cookies come to the oven, 75 00:07:25,911 --> 00:07:28,548 they begin to discriminate against each other, 76 00:07:28,548 --> 00:07:30,650 push [each other] a little bit on the other side, 77 00:07:30,650 --> 00:07:34,127 "Let me be in the central position!" 78 00:07:34,396 --> 00:07:35,936 "You are ugly!" 79 00:07:35,936 --> 00:07:38,860 "You are not brown, beautiful like me!" 80 00:07:39,068 --> 00:07:42,494 "You don't deserve that place!" And then... 81 00:07:43,120 --> 00:07:46,373 discrimination begins to take place. 82 00:07:46,748 --> 00:07:50,174 And the war, and the suffering. 83 00:07:50,341 --> 00:07:54,953 They don't know that they are one. 84 00:07:56,000 --> 00:08:00,284 And that is very much the way we deal with each other 85 00:08:00,284 --> 00:08:05,912 because we don't know how to touch our ground of being. 86 00:08:06,620 --> 00:08:11,840 We have lost our wisdom of non-discrimination. 87 00:08:15,680 --> 00:08:19,093 When I spoke to you about Four Elements of True Love, 88 00:08:19,093 --> 00:08:23,408 I did not say much about Upeksha [non-discrimination]. 89 00:08:23,408 --> 00:08:26,468 because Upeksha is difficult. 90 00:08:26,676 --> 00:08:31,334 Upeksha comes after Mudita [joy]... 91 00:08:31,578 --> 00:08:37,714 after Karuna [compassion], and after Maitri [lovingkindness]. 92 00:08:37,714 --> 00:08:40,607 The first element of true love is Maitri, 93 00:08:40,607 --> 00:08:45,514 the capacity of offering joy and happiness. 94 00:08:45,848 --> 00:08:52,541 Karuna, the capacity of removing the pain, the sorrow and transforming them. 95 00:08:52,720 --> 00:08:59,028 And joy [Mudita] - True love should be able to give us joy. 96 00:08:59,410 --> 00:09:03,053 When we cry all day, all night, 97 00:09:03,053 --> 00:09:06,095 we know that our love is not true love. 98 00:09:06,095 --> 00:09:10,872 And finally the fourth element of true love is Upeksha. 99 00:09:10,872 --> 00:09:15,462 That is translated "equanimity." 100 00:09:15,462 --> 00:09:19,779 Equanimity is exactly the wisdom of non-discrimination. 101 00:09:20,000 --> 00:09:27,134 When you are a true lover, you don't discriminate anymore. 102 00:09:27,680 --> 00:09:32,185 The one who loves and the one who is loved, 103 00:09:32,185 --> 00:09:35,542 you become one. 104 00:09:36,292 --> 00:09:38,881 Your beloved is you. 105 00:09:39,520 --> 00:09:42,418 And you are your beloved. 106 00:09:42,585 --> 00:09:50,000 Only by having that kind of wisdom of equanimity, 107 00:09:50,000 --> 00:09:52,889 your love becomes perfect. 108 00:09:52,889 --> 00:09:57,039 And there will be no suffering, no discrimination. 109 00:09:59,760 --> 00:10:04,220 And if, looking into the nature of your love, 110 00:10:04,220 --> 00:10:09,425 you don't see any element of equanimity, you have to practice. 111 00:10:09,800 --> 00:10:18,828 Because the love that is based on notions of self and other, 112 00:10:19,055 --> 00:10:26,012 and "this" is outside of "that," that love is not deep yet. 113 00:10:28,800 --> 00:10:32,887 If you are a psychotherapist, 114 00:10:33,095 --> 00:10:35,751 I think you can learn a lot from this teaching. 115 00:10:36,496 --> 00:10:39,829 According to psychotherapy, 116 00:10:41,280 --> 00:10:50,000 the aim of the therapy is to regain, to restore a healthy self. 117 00:10:59,120 --> 00:11:05,599 But even if you have a so-called healthy self, you continue to suffer 118 00:11:05,599 --> 00:11:09,133 because you cannot come out of your self. 119 00:11:09,133 --> 00:11:11,756 You are still locked in the idea of self. 120 00:11:11,756 --> 00:11:15,173 That is why suffering continues. 121 00:11:15,920 --> 00:11:21,653 The true relief is you get out of the notion of self. 122 00:11:21,861 --> 00:11:26,673 In a relationship, if the self is still very strong, 123 00:11:26,858 --> 00:11:28,855 you know what will happen. 124 00:11:28,855 --> 00:11:32,292 There will be clash between self and self. 125 00:11:32,751 --> 00:11:38,240 To give up your self, to become one with your beloved... 126 00:11:38,240 --> 00:11:40,503 is to practice non-self. 127 00:11:40,503 --> 00:11:44,335 And your degree of happiness, understanding and love... 128 00:11:44,335 --> 00:11:48,098 will increase by 1000 times. 129 00:11:49,773 --> 00:11:55,840 In this perspective, I think  the teaching of the Buddha can... 130 00:11:56,880 --> 00:12:02,645 can help a lot with psychotherapy. 131 00:12:05,360 --> 00:12:11,986 Looking deeply to realize the nature of interbeing, 132 00:12:11,986 --> 00:12:16,204 to know that the self is only made of non-self element, 133 00:12:16,204 --> 00:12:23,840 That kind of practice can greatly enhance the quality of the healing. 134 00:12:25,572 --> 00:12:30,639 Only with that practice  fear can be dealt with.