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It was about two years
after Hurricane Katrina
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that I first saw the Louisiana flood maps.
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These flood maps are used
to show land loss in the past
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and land loss that is to come.
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On this particular day,
at a community meeting,
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these maps were used to explain
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how a 30-foot tidal surge
that accompanied Hurricane Katrina
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could flood communities like mine
in south Louisiana
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and communities across
the Mississippi and Alabama coast.
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It turns out that the land we were losing
was our buffer from the sea.
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I volunteered to interact
with the graphics on the wall,
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and in an instant my life changed
for the second time in two years.
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The graphic showed
massive land loss in south Louisiana
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and an encroaching sea,
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but more specifically the graphics showed
the disappearance of my community
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and many other communities
before the end of the century.
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I wasn't alone at the front of the room.
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I was standing there with other members
of south Louisiana's communities --
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black, Native, poor.
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We thought we were just bound
by temporary disaster recovery,
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but we found that we were now bound
by the impossible task
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of ensuring that our communities
would not be erased by sea level rise
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due to climate change.
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Friends, neighbors, family, my community:
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I just assumed it would always be there.
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Land, trees, marsh, bayous:
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I just assumed that it would be there
as it had been for thousands of years.
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I was wrong.
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To understand what was happening
to my community,
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I had to talk to other communities
around the globe.
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I started in south Louisiana
with the United Houma Nation.
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I talked to youth advocates
in Shishmaref, Alaska.
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I talked to fisherwomen
in coastal Vietnam,
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justice fighters in Fiji,
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new generations of leaders
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in the ancient cultures
of the Torres Straits.
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Communities that had been here
for thousands of years
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were suffering the same fate,
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and we were all contemplating
how we would survive the next 50.
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By the end of the next century,
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it's predicted that
more than 180 million people
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will be displaced due to climate change,
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and in south Louisiana,
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those who can afford to do so
are already moving.
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They're moving because
south Louisiana is losing land
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at one of the fastest rates on the planet.
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Disappearance is what my bayou community
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has in common with
other coastal communities.
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Erasure is what communities
around the globe are fighting
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as we get real about
the impacts of climate change.
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I've spent the last 14 years
advocating on behalf of communities
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that have been directly impacted
by the climate crisis.
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These communities
are fighting discrimination
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within climate disaster recovery,
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and they're also trying to balance
mass displacement of people
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with an influx of others
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who see opportunity in starting anew.
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Since 2005, people
have been called "refugees"
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when they leave when they're displaced
by climate disaster,
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even when they don't cross
international borders.
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These terms, these misused terms
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that are meant to identify the other,
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the victim,
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the person who is not supposed to be here,
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these terms are barriers
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to economic recovery,
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to social integration
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and to the healing required from
the climate crisis and climate trauma.
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Words matter.
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It also matters how we treat
people who are crossing borders.
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We should care about how people
who are crossing borders today
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to seek refuge and safety
are being treated,
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if for no other reason than it might
be you or someone you love
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who needs to exercise
their human right to migrate
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in the nearby future.
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We must start preparing
for global migration today.
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It's a reality now.
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Our cities and our communities
are not prepared.
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In fact, our economic system
and our social systems
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are only prepared to make profit
off of people who migrate.
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This will cause rounds
of climate gentrification,
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and it will also penalize
the movement of people,
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usually through exploited labor
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and usually through criminalization.
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Climate gentrification that happens
in anticipation of sea level rise
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is what we're seeing in places like Miami,
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where communities
that were kept from the waterfront
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are now being priced out
of the high ground
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where they were placed originally
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as people move away from the coast.
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These folks are being moved,
forced to relocate away
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from the social and economic systems
that they need to survive.
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Climate gentrification also happens
in the aftermath of climate disaster.
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When massive amounts
of people leave a location
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for an indefinite amount of time,
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we see others come in.
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We also see climate gentrification happen
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when damaged homes are now "green built,"
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but now have a higher value,
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generally outside of the reach
of black and brown and poor people
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who want to return home.
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The price difference in rents,
or the ownership of a house,
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is the difference between
being able to practice your right,
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your human right
to return home as a community,
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or be forced to resettle somewhere else
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less climate resilient,
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less expensive,
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and alone.
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The climate crisis
is a much larger conversation
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than reducing CO2 emissions,
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and it is a much different conversation
than just extreme weather.
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We're facing a shift
in every aspect of our global reality.
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And climate migration
is just one small part,
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but it's going to have ripple effects
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in both coastal cities
and cities in the interior.
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So what do we do?
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I have a few ideas.
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(Laughter)
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First, we must reframe
our understanding of the problem.
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Climate change is not the problem.
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Climate change
is the most horrible symptom
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of an economic system
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that has been built for a few
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to extract every precious value
out of this planet and its people,
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from our natural resources
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to the fruits of our human labor.
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This system has created this crisis.
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(Applause)
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We must have the courage
to admit we've taken too much.
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We cannot close our eyes to the fact
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that the entire world is paying a price
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for the privilege and comfort
of just a few people on the planet.
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It's time for us to make
society-wide changes
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to a system that incentivizes consumption
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to the point of global imbalance.
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Our social, political and economic
systems of extraction
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must be transformed into systems
that regenerate the earth
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and advance human liberty globally.
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It is arrogance to think
that technology will save us.
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It is ego to think that we can continue
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this unjust and extractive approach
to living on this planet
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and survive.
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(Applause)
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To survive this next phase
of our human existence,
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we will need to restructure
our social and economic systems
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to develop our collective resilience.
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The social restructuring must be
towards restoration and repair
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of the earth
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and the communities
that have been extracted from,
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criminalized
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and targeted for generations.
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These are the frontlines.
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This is where we start.
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We must establish a new social attitude
to see migration as a benefit,
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a necessity for our global survival,
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not as a threat
to our individual privilege.
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Collective resilience means developing
cities that can receive people
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and provide housing,
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food, water, health care
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and the freedom from overpolicing
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for everyone,
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no matter who they are,
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no matter where they're from.
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What would it mean if we started
to plan for climate migration now?
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Sprawling cities or declining cities
could see this as an opportunity
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to rebuild a social infrastructure
rooted in justice and fairness.
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We could actually put money
into public hospitals
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and help them prepare
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for what is to come
through climate migration,
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including the trauma
that comes with loss and relocation.
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We can invest more of our time in justice,
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but it cannot be for temporary gain,
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it cannot be to help budget shortfalls,
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it has to be for long-term change,
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and it has to be to advance justice.
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It's already possible, y'all.
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After Hurricane Katrina,
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universities and high schools
around the US took in students
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to help them finish their semester
or their year without missing a beat.
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Those students are now
productive assets in our community,
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and this is what our communities,
our businesses and our institutions
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need to get ready for now.
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The time is now.
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So as we reframe the problem
in a more truthful way
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and we restructure our social systems
in a more just way,
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all that will be left is for us
to reindigenize ourselves
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and to conjure a power
of the most ancient kind.
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This necessarily means
that we must learn to follow,
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not tokenize, not exotify, not dismiss,
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the leadership and
the traditional knowledge
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of a particular local place.
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It means that we must commit
to standards of ecological equity
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and climate justice and human rights
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as the basis, a base standard,
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a starting point
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for where our new society is to go.
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All of this requires us to recognize
a power greater than ourselves
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and a life longer
than the ones we will live.
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It requires us to believe in the things
that we are privileged enough
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not to have to see.
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We must honor the rights of nature.
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We must advance human rights for all.
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We must transform from a disposable,
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individual society
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into one that sees our collective,
long-term humanity,
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or else we will not make it.
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We must see that even the best of us
are entangled in an unjust system,
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and we must acknowledge
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that the only way you're going to survive
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is for us to figure out
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how to reach a shared liberation together.
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The good news is,
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we come from powerful people.
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We come from those who have,
in one way or another,
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survived so far to be us here today.
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This is reason enough to fight.
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And take it from
your south Louisiana friend,
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those hardest fights
are the ones to celebrate.
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Let's choose to make this next phase
of our planetary existence beautiful,
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and while we're at it
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let's make it just and fair for everyone.
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We can do this, y'all.
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We can do this
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because we must.
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We must, or else we lose our planet
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and we lose ourselves.
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The work starts here.
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The work starts together.
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This is my offering.
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Thank you for receiving it. Merci.
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(Applause)