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Good morning! We're so happy you
chose to worship with us for another
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exile service. My name is Gabby Gomes
and this is my husband Paulo. I'm one
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of the administrative assistants here
at church. I also serve in Awana and
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in the women's ministry.
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[In Portuguese: Hi, Good morning! It’s so good to
have you with us this morning to worship our God.]
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Good morning church, I'll be reading
from The Book of Psalms Psalm 63:1-5,
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“O God, You are my God; Early will I
seek You; My soul thirsts for You; My
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flesh longs for You; In a dry and
thirsty land where there is no water.
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So I have looked for You in the
sanctuary, to see Your power and Your
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glory. Because Your lovingkindness is
better than life, my lips shall praise
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You. Thus I will bless you while I
live; I will lift up my hands in Your
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name. My soul shall be satisfied as
with marrow and fatness, and my mouth
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shall praise You with joyful
lips.” Danny, will you
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please lead us in worship?
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Well church, we have an opportunity,
even in the midst of this eleventh
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exile service to honor a brother that
has been faithful to this Body of
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Christ and to our ministry, Weston
Christian Academy, for over a decade.
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As many of you know, I would imagine
all of you know by now, Pastor Steve
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will be retiring, and boy will he be missed.
His testimony among our staff
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and among our church is unmistakable.
One of the things that stands out in
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Pastor Steve's ministry, and it's hard
to narrow it down to one thing, but
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the one thing that stands out to me
as his Pastor and as his friend and
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fellow elder, is not only his love for
the word of God but his commitment to
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hide the Word of God in his heart.
It's been such an inspiration to me
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for the five years I've been able
to serve together with him and be
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influenced by his ministry and it's
been an inspiration to the rest of our
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staff. So Steve, I'd like to invite
you to come forward. We want to
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present something to you. We've got a
couple of gifts for pastor Steve as he
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retires. One of them is kind of a fun,
adventure gift because pastor Steve
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is a fun, adventurer type and
they're going to have some wonderful
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adventures before stepping into the
next phase of ministry. But this gift
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right here, I wanted to present to you
on video for this exile service. The
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entire church staff got together and
put together this notebook and in this
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notebook each staff member not only
wrote out a special note to you, but
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also wrote out a Bible verse you
challenged them to memorize and hide
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in their heart. Your testimony,
your influence, your example, has made an
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incredible difference in their lives
and so we present this to you brother.
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We love you and we thank God for all
that He's done through you in our
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church and in our school. Well thank
you, Mark, and thank you for your
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leadership and being my Pastor and
I want to thank everybody at WCA
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and--and Bradley and I, we want to
thank our church family. We've been
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here 10 years and it's been a great
blessing to worship and to fellowship
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with everybody. We're so thankful
and praise God for this time at First
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Baptist Church at Weston.
God bless you and thank you.
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Just last night, with our family in
family worship, we began to talk about
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the return of the Lord and I loved
the promise that we just sung: God's
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faithfulness extends into eternity.
He'll hold you, friend, if you're in
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Christ through everything you face
in this life. The only point in which
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that will change, is when He comes at
last and I hope you're looking forward
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to that day. I hope you're
anticipating the return of our Savior,
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the culmination of all of God's promises.
We look forward to that day
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with great anticipation and may the
Lord use it in our hearts. He has used
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it in my heart many time, as a
beacon, as a strength in the midst of
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dark days. Bright days are coming and
Christ will return again. Father we
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look forward to that day.
We look forward to the culmination of Your
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promises. We ask, Father, for strength
and help and wisdom and guidance in
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these days, as we live in this age
awaiting the return of our Savior. We
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thank You for Your faithfulness and we
ask, Lord, that You would strengthen
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us and help us to remain faithful as
we wait for You. Now Lord, as we've
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assembled for this eleventh exile
worship service as First Baptist
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Church at Weston we ask for Your
presence, for Your help, for Your
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strength, for Your guidance, through
the Word of God. I pray for everyone
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watching, everyone listening, wherever
they are, may they hear from You. May
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we hear from You today and may we be
strengthened and built up on our faith
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and may You receive the glory, Lord.
In Jesus' name I pray, Amen and Amen.
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Well good morning again and welcome
to this exile service. Get your Bibles
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out and open them to the Gospel of John.
We'll consider a few texts this
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morning but we'll start with John
chapter 11 and verse number 16. So
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thankful for you choosing every week
to join together with us, it's been a
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long haul. I mean this has gone far
longer than anyone could have ever
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anticipated and as pastors we're so
thankful for your faithfulness. We're
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so proud of your walk with the Lord
and the way that God has blessed us as
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a church and really preserved us
through what really is a significant
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time of testing and we thank God for that.
We've had our faith tested.
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We've had our church tested and God
has proven faithful and so of you and
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so I praise God for that. We're not
there yet. We're working on opening up
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for our first public, limited service
in a worship only context for June
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seventh. Pay close attention to all
of our social media and to our website
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and to the email for more information
about that but we're looking forward
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to that day. We want to do everything
safely, everything wisely, and
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everything to love our neighbors and
to love you and create a wonderful
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inviting christ-like environment for
you to worship. Well this morning,
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we're going to go to John chapter 11.
I'm going to do something to start the
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sermon I can't ever remember doing in
all my years of preaching. I'm going
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to start by calling your attention to
a Disney character and I'm only doing
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this for one reason, because this
Disney character, unlike any other
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character, immediately will put in
your mind the idea behind this sermon.
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And of course it's that grey guy that
hangs out with Winnie the Pooh: it's
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Eeyore. Now, when you think of Eeyore,
what do you think of? When you think
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of Eeyore, you likely think of
pessimism and pessimism is our topic
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for today and we're going to go to an
example of someone who was tirelessly
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pessimistic, but someone who didn't
lean into it. Someone who may had at
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times been characterized by it but he
wasn't controlled by it. And of course
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I'm talking about Thomas. Let's look
together at John chapter 11, verse
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number 16 and consider this wonderful
example of a faithful man that
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struggled at times with being an Eeyor.
“Then Thomas, who is called
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the Twins, said to his fellow
disciples, “Let us also go, that we
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may die with Him.” Father, help us.
Help me and help us collectively as we
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go to the Word of God. Help us to
rightly divide it and Lord, by faith,
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to apply it in a way that strengthens
us, grows us in our faith, makes us
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more like Christ, brings You glory,
and Father would You work through the
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word in a way that would bring sinners
to conviction and salvation. We
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entrust this all to You, Lord,
in Jesus name, Amen. So pessimism, that's
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what we're going to talk about today.
It's very similar to some of the other
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themes we've been covering but I want
to show you how it's significantly
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different, at least in its application
this morning. Look around the world
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today, from the stock market,
to the supermarket, there is a sufficient
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amount of pessimism fuel and it
doesn't matter if you are someone
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that's bent towards that dark
disposition of being an Eeyore or
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whether you're someone who's really
normally overly optimistic. This
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uncertainty, this instability that
we've been facing in our world and in
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our immediate context and culture is
enough to put pressure on even the
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best of them. And so this morning,
I'm going to talk about the intersection
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between the Christian life and
Christ's likeness and faith and
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holiness and struggling with this
dark outlook on life. Let me start by
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defining pessimism the best way that
I can. Pessimism is essentially seeing
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bad in everything and everyone.
In fact, the--the word pessimism comes
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from a Latin word that simply means
“worst” and that's what pessimism is.
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Pessimism says, it's going to be the
worst outcome in every situation. It
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anticipates and it looks for the worst
where really becomes problematic
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though, especially for the believer,
is not merely where pessimism
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anticipates a negative outcome, but
when pessimism sees what God has said,
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hears the promises of God and yet
chooses to reject or ignore them. Now
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pessimism becomes a sin and it can be
a defining or controlling sin in the
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life of a believer. And this morning
we want to talk about what it's like
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to do battle with this dark
disposition of pessimism. Now, let me
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set it apart for just a few minutes,
set it apart from some other related
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issues that you and I might know
something about let me set it apart
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the best way I can by drawing some
distinctions. Now, pessimism is not
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fear. Fear can cause pessimism or
lead to pessimism, but the thing about
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fear is, fear as an anticipation of
something negative but it holds out
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that possibility of something negative
or bad not happening. Pessimism
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doesn't hold out that possibility at all.
Pessimism is not anxiety. It can
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lead to anxiety but anxiety is far
more pervasive in the way that it can
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attack your entire body.
It-it can have far more significant,
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physiological implications and it can
devastate everything about your life,
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whereas pessimism can sort of be like
that program running in the background
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that you may not necessarily be aware
of because it's just the way that you
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see everything in life. Pessimism is
not necessarily doubt either. It can
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lead people to doubt but the thing
about doubt is, doubt also leaves room
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for God to work. Pessimism doesn't
leave any room for God. It-it doesn't
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leave any room for the Holy Spirit
to change a situation, to change
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someone's heart, and to bring about
God's purposes. In fact, that lead us
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to the next thing: pessimism is
hopelessness because it rejects the
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promises of God. It sees what God has
said about the future and says no,
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that can't be true. Now, pessimism
is not grumbling. We talked about
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grumbling a few weeks ago by going
to the Old Testament, but here's the
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thing about grumbling: grumbling is
when a pessimist gives voice to how
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they feel, but you could be a
pessimist and bottle it all in and
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never share it outwardly,
and therefore you wouldn't technically be
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grumbling. Most importantly though,
pessimism is faithless--because it
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refuses to trust God. Now I want to
draw one more distinction because you
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might be thinking, “Wait a minute,
Mark, am I--am I getting into sinful
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pessimism when I look at something and
anticipate a negative outcome?” Well,
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no, not every instance of looking at
something and concluding the outcome
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will be negative is sinful pessimism.
For example, if you anticipate your
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team is going to lose in a game and
you're down five to zero and there's
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thirty seconds less, that's not sinful
pessimism; that's just looking at
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reality. If you have an-an ill pet,
for example, and-and perhaps it's
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coming to the end of its life and
you all have to make a conclusion
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about-about what you're going to do
with that pet--that's not pessimism;
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that's-that's understanding
the-the situation; that's making a
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determination based on the facts.
Pessimism, you see, it becomes sinful
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when it intersects with the promises
of God or the Word of God or the
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principles of God's Word, and instead
of accepting them and trusting them,
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it rejects them. So here's when
pessimism becomes sinful: it's not
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when you anticipate a negative
outcome--it's when you say God has
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abandoned us. Because as we saw last
week that's not true; No matter how we
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feel, He's still there. The pessimists
would say God has left us, but the
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Scriptures would say that's not true.
Pessimism is sinful when it says, “God
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will not help us”; when it looks at
the situation, says, “This is hopeless
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and God has no interest in our
situation”--that also is contrary to
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what the scriptures say, and
therefore, that's sinful pessimism.
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Pessimism is saying, “There's no hope
left for this marriage,” “There's no
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hope left for my children”--It leaves
no room for God to do the work of
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changing hearts. That's the
distinction we've got to look out for.
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So this morning, sort of with this
framework laid out, the distinction
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between sinful pessimism and non
sinful sort of anticipating a bad
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outcome laid out before us with the
distinctions between all these other
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similar issues in life, let's go to
the example of Thomas, and Thomas has
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helped me. When I first became a
Christian and I first came into the
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church, maybe you've heard this too,
you only associated Thomas with being
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doubtful, and for many years I just
assumed Thomas was nothing more than
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doubting Thomas, and there was nothing
redeemable in his life, but really,
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upon further inspection--you're gonna
see it hopefully this morning--Thomas
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really is not characterized by doubt;
in fact, he seems to be characterized
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by-by-by commitment to God, by
devotion, by a willingness to trust
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God. I mean, this guy really fights
this dark disposition, and hope that
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you'll see it together with me this
morning. So as we look to Thomas,
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we're gonna look at three faithful
characteristics that the-the one that
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has that dark disposition,
that inclination, that leaning, or that
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bent towards being an Eeyore,
needs to adopt into their life in order to
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battle this. And for those of you that
say, “Well, I'm more optimistic--this
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isn't for me.” When we face the types
of pressures that we've been facing in
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these days, you can see how easy it
is, even for you, to begin to go down
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this road, and so these are also very
helpful commitments for you to make,
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and very helpful goals for you and I
to pursue together. So, let's look at
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these three examples from Thomas.
The first one is from John chapter 11,
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verse 16. We're gonna learn first of
all that Thomas was pessimistic, but
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willing. He was pessimistic, he didn't
think things would turn out right, he
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didn't think that things would have a
positive outcome, but he was willing
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to follow the Lord. And here's the
problem with pessimism: pessimism will
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keep you from following the Lord;
it'll keep you from obeying the
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commands of God, and therefore,
it must be combatted. Now the context of
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chapter 11 is one you probably know well.
It is the story of the death of
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the Lord Jesus Christ’s good friend,
Lazarus of Bethany. The Lord is there,
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we see in chapter 10, verse 40,
“He went away again beyond the Jordan to
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the place where John was baptizing.”
He'd been there in Jerusalem, and they
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took up stones to kill him in chapter
10, verse 31. And so they fled out of
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that area, and they've gone across the
Jordan to safety, and while they're
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there, this party comes bringing news
of the sickness of this dear friend of
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the Lord's, Lazarus. In verse number
1, it says, “Now a certain man was
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sick, Lazarus of Bethany, the town of
Mary and his sister Martha.” It goes
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on to define who this person was,
but-but it says in verse number 3,
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“Therefore the sisters sent to him
Jesus saying, “Lord, behold, he whom
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you love is sick”--verse 4--”when
Jesus heard that, He said, “This
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sickness is not unto death but for the
glory of God, that the Son of God may
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be glorified through it.” So Jesus
had a plan all along, and no one else
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would understand this until all of
this came to fruition. They didn't
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know what was going on, but Jesus had
a purpose behind waiting two days and
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ultimately arriving at the-at the
tomb of Lazarus after four days of him
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being dead. This was all for a
specific purpose. But before we get to
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that part of the story, because
that's the part we're familiar with,
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something else happens that's
significant, and Thomas plays a role.
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Now, Thomas was mentioned about eleven
times in the New Testament; four of
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those are just when his name is listed
with the other Twelve Apostles, but
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there are at least three significant
stories where his name comes up, and
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this is the first one we're going to
look at. Notice how the conversation
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matures when Jesus goes to the
apostles and says, “Hey guys, we're
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going to go, and we're going to see my
friend.” Verse number 6: “So when He
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heard that he was sick, He stayed two
more days in the place where He was.”
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Then, verse 7 then after He said this
to the disciples, “Then after this He
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said to the disciples, ‘Let us go to
Judea again.’” Verse 8, “The disciples
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said to Him, ‘Rabbi, lately the Jews
sought to stone you, and are you going
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there again?” This-this would have
made no sense. They just fled from
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this area. They tried to kill Jesus.
The Apostles have no--why on earth
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wouldn't Jesus just let this guy die?
Why would you go there when you're
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going to put yourself at risk?
But listen to how the story matures. Jesus
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explains what's going on here: “These
things He said, and after that He said
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to them”--verse 11--“ ‘Our friend
Lazarus sleeps, but I go that I may
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wake him up.’ The disciples said,
‘Lord, if he sleeps he will get well.’"
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They still don't understand this
was talking about death. Verse 13,
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“However Jesus spoke of His death
but they thought that He was speaking
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about taking rest in sleep. Then Jesus
said to them plainly, ‘Lazarus is
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dead and I’ ”--verse 15--“ ‘am glad
for your sakes that I was not there,
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that you may believe. Nevertheless let
us go to him.’ ” And then here's our
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verse, 4:16, “Then Thomas,
who is called the Twin, said to his fellow
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disciples, ‘Let us also go, that we
may die with him.’ ” Now-now, Thomas
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doesn't have a different outlook that
the rest of the Apostles. They all
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thought going to Judea would lead to
death. Thomas didn't think that was a
-
possibility though. He is an Eeyore;
he's a pessimist. He thought that was
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a certainty. Going to Judea meant
death! But notice what happens: even
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though he's given to this dark
disposition, even though he has this
-
bent towards pessimism--he will not
allow it to stop him from following
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God. He will not allow this to stop
him from walking in obedience. He
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says, “Listen, fine, let's go.
We're gonna die, but let's go!” Beloved,
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this is what has to happen in the
heart of that one that struggles with
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pessimism. You've got to be
careful--we've got to be careful--that
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it does not preclude us from or
prevent us from obeying God and what
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He calls us to do. It could be giving
a testimony for Him, sharing the
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gospel with someone, or making a
fateful decision to obey God and
-
pursue holiness when it's unpopular.
It could cost us. We cannot allow the
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fear or the-the certainty, through
pessimism, of a bad outcome to keep us
-
from obeying God. We can't allow it to
keep us from following Him, and this
-
is one of the beautiful redeeming
characteristics of Thomas. He was
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able, through the help of the
Spirit of God, to do battle with his
-
pessimism and to be ready to step forward.
He was certain they would
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die, but he was willing, and he was
ready, and he went. Beloved, that's
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the very first example from Thomas,
and I believe this message is clear:
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pessimism will keep us from following
the Lord. It'll keep us from walking
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in obedience. So we've got to be
willing, regardless of what we think
-
about the outcome. Number two,
we see this in chapter 14, verse number 5,
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that he was pessimistic, but he was
devoted. He was pessimistic, but he
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was devoted. Go over to chapter 14 and
look at this story. Actually go up to
-
chapter 13, verse 33. That's the key.
In chapter 13, verse number 33, He
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says this: “Little children, I shall
be with you a little while longer. You
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will seek Me; and as I said to the
Jews, ‘Where I am going, you cannot
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come,’ so now I say to you.” This is
a turning point because now they're in
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the Upper Room. This is the night
before the cross, as it were, and-and
-
Jesus just drops a bomb on them that
they're not prepared for, because
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there have been many occasions in this
time of the Apostles ministering with
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the Lord, where He said, “Hey, we're
going here. Hey, we're going there,”
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and, every time, the apostles were
able to go--but not this time. They
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wouldn't be going to the cross to die
for anyone, and Jesus, having just
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shared with them, “I'm going and you
can't come with me”--the room-the
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apostles are devastated! They-they are
heartbroken. In fact, there's reason
-
to believe that they were deeply
worried, perhaps even falling into
-
panic, and so, what does the Lord do?
He-He does what a shepherd does. He
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does what a pastor should do.
He does what a father should do. He comes
-
alongside the apostles like a little
flock, and He begins to admonish them
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and encourage them: “Don't worry.”
Look at chapter 14, verse 1: “Let not
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your heart be troubled: you believe
in God also believe in me,” He--He
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senses that they are troubled, they're
devastated. He says “In my Father's
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house are many mansions: if it were not
so, I would have told you. I go to
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prepare a place for you. And if I go
and prepare a place for you, I will
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come again, and receive you to myself;
that where I am, there you may be
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also. And where I go you know, and
the way you know.” Now, Thomas only
-
wanted one thing, he wanted to be with
Jesus. This plan didn't make sense to
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Thomas, he was more than willing in
the first story to die with Jesus.
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What he wasn't willing to do was to
be without Him, what he wasn't willing
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to do was to--to live without his
Savior and without being in His
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presence. And so when he hears this
plan of the Lord's, when he--when he
-
hears what the Lord has sovereignly
placed before him, he does not accept
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this plan. He--he rejects it, he sees
that this plan is the wrong plan, he's
-
got a better plan: “Listen
Jesus, let's all go to the cross,
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let's--let's all be together!” But
Jesus has been administering to his
-
heart and perhaps even primarily
because he's the first one that
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speaks. Jesus says: Listen, you can
trust me, I'm going to prepare a place
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and you're gonna know the way.” And
guess who speaks up? It's Thomas and
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he speaks up out of this place of
being broken, and--and panicked,
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and--and pessimistic, certain this
won't work and listen to what he says,
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Thomas said to Him: “Lord, we do not
know where You're going, how can we
-
know the way?” All he wanted to know
was how we could be with the Savior!
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And watch this, he did not allow this
pessimism to control him, he did not
-
allow it to erode his commitment to
Christ, his devotion remains strong
-
even though he did not understand,
he did not like God's plan. The pessimism
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can set this dark cloud over our
hearts, over our minds, and over our
-
lives that can lead us to conclude
that God is wrong or God is bad or God
-
has made a mistake and it can work
at our devotion. But here we see in
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Thomas's heart, he just loves Jesus
and he can't bear to be without Him.
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Friend, is that you when you walk
through these dark times? Is that you
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when you hear the news and we hear
of the outbreak, and the fear of this
-
second wave, and the economic issues,
and educational issues, and perhaps
-
your own vocation or stress in your
family? As you look forward, do you
-
merely see this dark cloud that this
gets darker, and darker, and darker
-
and the Lord's not there. Has this
time caused you to step away from the
-
Lord because that pessimism has begun
to control even your devotion to God?
-
Or have you been able to step back,
and say: “though I'm inclined this
-
way, though I'm bent this way, I'm going
to believe the promises of God, I'm
-
going to rest on those.” Remember,
pessimism doesn't do that; but the
-
faithful believer, the one that's
walking through sanctification must
-
fight to do that. Pastor Zack,
just Wednesday night, he shared the key
-
verse for battling in this way: Romans
8:28, God has promised that He will
-
ensure that everything that we walk
through will be--will be brought
-
“together for good for those that love
God, and those that are called
-
according to his good purpose.” One
pastor, who was a big help to me for
-
many, many years; he--he taught his
church this, he taught this primarily
-
to the children, and it's so helpful
even for adults, and--and I want to
-
share it with you. It's a--it's a
simple little saying, he used to say
-
it this way: “When things don't go
the way they should, God always makes
-
them turn for good.” “When things
don't go the way they should, God
-
always makes them turn for good.” The
pessimist cannot believe that. The
-
pessimist says: “When things don't go
the way they should… of course they
-
didn't because they never were
going to go that way!” But beloved, the
-
believer that's battling pessimism
with faith, and battling that dark
-
bent with faith says: “though things
don't go the way they should... this
-
thing, this thing, this thing, this
thing, and this thing I know that God
-
will turn them for good, I don't
understand, I don't know how, I don't
-
even know when, I don't know what it
will look like, but I know that I can
-
trust God and it is devotion to Christ
that keeps that commitment alive.”
-
Beloved, we have to follow the example
of Thomas being pessimistic, but yet
-
still devoted to God if we're going
to walk down that bent. We've got to
-
fight it and we've got to remain
connected to the One Who's made our
-
promises, made these promises.
The third testimony or the third sort of
-
characteristic of Thomas comes from
John 20: 24 and 29, John 20:24 and 29
-
we learned that he was pessimistic
but resilient. He was pessimistic but
-
resilient, and here's why pessimism
will knock you down and keep you down
-
spiritually speaking if you don't
control it. Pessimism will knock you
-
down and keep you down spiritually
speaking if you don't fight it and do
-
battle with the flesh, when it pushes
in that way. This third story, this
-
third scene is very different.
Now, we're after the Resurrection, the
-
Cross has taken place,
the Resurrection has taken place and the
-
Lord Jesus Christ has already appeared
to the apostles in the upper room.
-
The problem is in that first
appearance someone was missing: it was
-
Thomas. Now, the apostles were in the
upper room, the Bible teaches us that
-
the door was locked and we could
conclude that they were perhaps
-
fearful of what the Jews would do to
them, and it's interesting that Thomas
-
wasn't in that room. It almost gives
us the idea of what we already knew
-
about Thomas: he doesn't seem afraid.
Remember, he was willing to die in
-
John 11, he was not worried about
death in the upper room with the Lord
-
Jesus Christ. He was ready to go to
the cross. There's reason to believe
-
that fear was not something that he
was facing but he wasn't there that
-
day. But let's look at the story of
when he was there in John 20:24 and 29
-
“Now Thomas, called the Twin,
one of the twelve, was not with them when
-
Jesus came. The other disciples
therefore said to him, “We've seen the
-
Lord.” So he said to them, “Unless
I see in His hands the print of the
-
nails, and put my finger into the
print of the nails, and put my hand
-
into His side, I will not believe.””
And I--I would suggest to you that's
-
not mere doubt, that's pessimism.
He was certain that it was over, and he
-
said, “The only thing that would
change that is if I saw proof before
-
me.” So remember pessimism will
knock you down and keep you down
-
spiritually, it'll knock you out of
the race, it'll put you out of the
-
spiritual disciplines, it'll close
your Bible, it'll unfold your hands,
-
it'll keep you out of worship, it'll
stop you from praising the Lord, it'll
-
stop you from walking in obedience;
if you don't battle it, if you don't
-
battle it with the Spirit of God
and the Word of God, you will not
-
experience this resiliency but--but
Thomas is going to battle it. Here's
-
what happens, he sees the Lord and
immediately he bounces back; look at
-
what the text says: “And after eight
days [verse 26] His disciples were
-
again inside, and Thomas with them.
Jesus came, the doors being shut, and
-
stood in the midst, and said, “Peace
to you!” Then He said to Thomas;” and
-
this is the Lord, this is a shepherd
listen, He is a faith builder, He's
-
helping his faith, He wasn't saying:
“no, I'm not gonna help him, he's on
-
his own;” He comes to him in his
weakness and He says: “listen, I know
-
what he's asking for I'm gonna give
it to him: here it is!” And listen to
-
what He says, He says: “Reach your
finger here, and look at My hands; and
-
reach your hand here, and put it into
My side. Do not be unbelieving, but
-
believing.” And Thomas answered and
said to Him, “My Lord and my God!” and
-
“Jesus said to him: “Thomas,
because you have seen Me, and you have
-
believed. Blessed are those who have
not seen and yet have believed.”
-
Thomas bounced back, bounced back,
and showed incredible resilience. He
-
was-- he was dark in his outlook,
he was “Eeyore” in his bent way and yet
-
he was resilient. And friend, when you
and I face these uncertainties, these
-
instabilities in life, we can't stop them!
I can't change the stock market,
-
I--I can't change vocational problems,
I-- I can't change dynamics in the
-
family, I cannot change those. I can
only control the movement of my heart!
-
In the Bible I'm told to keep my heart
with all diligence from--from it flow
-
all of the issues of life. I've got
to guard this and when it comes to
-
facing this instability and these
pressures that's where I've got to go!
-
I've got to go to heart patrol
and begin to examine our “how am I
-
responding?” Is this a fateful
response and am I responding like
-
Thomas and am I responding just and
pure pessimism? I've got to be careful
-
and mindful, I can control that.
And you might be sitting there thinking:
-
“but Mark you don't understand,
I'm overwhelmed by these instabilities.”
-
Listen, step back, take a deep breath
and recognize what is in your control.
-
We expend, I expend so much energy
and spiritual energy worrying about
-
things that were never in my control.
There--there are categories in this
-
creation, there are categories of my
life, category A: “things I can
-
control,” that category is small.
Category B: “things that God is
-
sovereign over and things that God is
actively working together for good and
-
working out His purposes,” not only
can I not control these, I cannot
-
change these at all. And so when
I allow these things over here to
-
consume my mind and consume my life,
I end up walking down this pattern of
-
faithlessness and sin. Instead,
I got to give my job problems, my family
-
problems, my health problems, I got to
give them to the Lord, I got to trust
-
the One Who's trustworthy and I've got
to focus on me and my response; what
-
do I do with my heart? How do I respond?
Let me--let me provide for
-
you sort of an acrostic, a little tool
that you could adopt to help, maybe
-
put in your Bibles, write it on
a piece of paper, a simple little
-
acrostic it spells out the word
‘truth.’ And you can use this when
-
you're walking down sort of that
“Eeyore’s” path, that dark cloud comes
-
in, the instability, the uncertainty,
the pressures of the world have
-
started to weigh on you and now your
heart is bearing the bad fruit of
-
pessimism. That bad dark fruit of not
believing the promises of God. That
-
bad dark fruit of not believing that
God could work. Not holding out room
-
for Him. If that happens, you go to
this simple little acrostic and allow
-
it to adjust your path. It starts with
“T” for Truth, “T”, and “T” stands
-
for Trouble. Trouble is common to
man in this age. I can't tell you how
-
simple that is and how important it is.
Man, I always respond in surprise
-
when things happen. It's ridiculous
and you may do the same thing. We're
-
always so shocked. I can't believe
something difficult happened, and yet
-
the scriptures say, Job says that
man's days are few and they're filled
-
with trouble. It's in Job chapter 14
verse 1. The very first thing I've got
-
to do, is that I've got to stop.
The first “T” for Truth. Remember that
-
Trouble is common to man in this age.
Now here's the “R.” The second letter
-
“R.” I've got to Recognize a
pessimistic reaction I've got to stop
-
and say, okay. This is normal. This is
not some shocking thing. This is not
-
some out of the ordinary thing,
and Peter makes that--that same point.
-
I got to stop, but secondly I've got
to Recognize when the movement of my
-
heart is pessimistic. When my response
is pessimistic, I've got to examine
-
myself. In lamentations chapter 3,
Jeremiah says, “Let us search out and
-
examine our ways,” in Lamentations 3:40.
“Let us search out and examine
-
our ways.” I've got to stop, Recognize
that trouble is common in this age,
-
and then, I've got to Recognize a
pessimistic reaction. I've got to look
-
inward. Now you might need help to do
this one. You might need your spouse
-
to help you. You might need your kids
to help you. You might need another
-
believer in the body to help you,
but you've got to stop and Recognize it,
-
call it for what it is, and listen,
Thomas didn't lean into this. Thomas
-
just said, well that's just who I am.
I have a hard time trusting God. I'm
-
unlike any other person.
No he did battle with it, and that's what
-
beloved we've got to do. We've got to
do battle with this idea. “T,” “R,”
-
the “U.” The “U” is Upset your
pessimism with faith. Upset your
-
pessimism with faith. Recognize
that Trouble is common in this age.
-
Secondly, Recognize a pessimistic
reaction, but thirdly the “U,” Upset
-
that pessimistic approach with faith,
because that's what's missing from
-
pessimism. It has no faith in it.
It doesn't believe God. It doesn't trust
-
God. It doesn't believe God can work.
It leaves no room for Him. You've got
-
to Upset that pattern with faith,
and remember what Hebrews 11:6 says, “But
-
without faith it is impossible to
please Him,” and the worst thing, I
-
remember hearing this from Dr. Scott
or Dr. Steve, the worst possible thing
-
that could happen in our life is not
in our minds what that worst possible
-
thing is. The worst possible thing is
not honoring God. The worst possible
-
thing is not seeking to please God.
It's not this terrible outcome. So I
-
want to recognize how critical it is
to put faith back into my life. Upset
-
that pessimism with faith. Now the
“T.” This takes us back to last week.
-
The “T” is Teach yourself the truth
again and again. Preach to yourself.
-
Remember Psalm 43 in verse number
5 from last week, when David was
-
downcast and he said nevertheless,
“Hope in God.” This is where you've
-
got to get your Bible out, and listen,
pessimism will knock you down and
-
keep you down. That was the last point.
It'll keep your Bible closed,
-
but if you and I don't open that
Bible, we won't be Teaching ourselves
-
the truth of God. Remember pessimism
is the opposite of Philippians 4:8.
-
It's the opposite of meditating on
things that are true, things that are
-
noble, and trustworthy, and holy.
It is meditating on things that have not
-
happened yet. Things that may or may
not be true, and certainly things that
-
don't honor God and they're not of faith.
I've got to ensure that I t each
-
myself the truth again and again.
Well, what do I teach myself? Well, I
-
go back to what we talked about last week.
If I'm pessimistic and certain
-
that God's abandoned me, I go to the
scriptures. Psalm 139 made it clear
-
that that can't be true. No matter
what my mind tells me, my flesh tells
-
me, it can't be true. If I feel
like there's no hope, I go to the
-
scriptures and I see the power of God
to change hearts and lives, and I say
-
that can't be true. I've got to Teach
myself the truth over and over again.
-
Listen, and I've got to surround
myself by people that Teach me that
-
truth. Listen, I'm gonna say this,
and I know this is hard, but the small
-
talk that we all enjoy as Christians
is good, but if all we do in the way
-
we talk with each other is what we do
with lost people, we're not helping
-
each other. If all I'm doing when I'm
together with you is talking about a
-
baseball game or a football game or
the weather or the coronavirus, and
-
I'm not encouraging you and you're not
encouraging me with a scripture, I am
-
not taking advantage of this
incredible gift God's given me. I've
-
got to redeem my relationships and
my conversations to ensure that's
-
happening, and if you've got people in
your life and they're not doing that,
-
include people in your life that are
doing that, and listen, don't cut
-
those other people out, you become
that person to them. Don’t--don't say
-
I'm going to write them off.
They don't encourage me. You begin
-
encouraging them with the scriptures
and seek out someone that'll be that
-
person for you. So I've got “T,” “R,”
“U,” “T,” and the last one is this,
-
“H,” Hope in a future that's certain
and good. Pessimism says my future is
-
uncertain and it is bad. But beloved,
the testimony, the scripture says
-
otherwise. The song that we've sung
a couple of times now. A few times
-
during this--this lockdown period,
“He will hold me fast,” it points forward
-
to the return of Christ until he
returns at last. This future God has
-
for all of us is certain. It's written
in stone. It cannot be altered. None
-
of God's plans can fail.
Isaiah 46:8-10, “All of His counsel will
-
stand.” My flesh, the patterns of my
mind will not affect God's promises.
-
It won’t--it won't change God's plans.
I've got to begin meditating on God's
-
future. The point He's promised in the
scripture is it certain, and for the
-
believer it's good. So friend take
this simple acrostic: T.R.U.T.H.,
-
Truth. Write it in your Bible.
Write it in a piece of paper, and when you
-
find yourself facing instability,
facing pressures, uncertainties, and
-
starting to walk down that pessimistic
route, everything is bad, everything
-
is going to turn bad, nothing's good,
and you've got that Eeyore outlook, go
-
to this acrostic, and just bash this
truth into your head over and over
-
again. This is what I need. Take this
truth and hammer it down into your
-
hearts, and allow it to sort of pull
you out like a lifeguard running out
-
to sea in the midst of you drowning
in pessimism, and pulling you to shore
-
back to a place, listen, that's not
merely dry, but that's standing on the
-
promises of God. And God can be
glorified, even beloved, if you're in
-
that battle like Thomas. Follow his
example. He was in the battle. He
-
wasn't characterized by it. He was
still willing, he was still devoted,
-
and he was still resilient. May that
be true for all of us. Let me end with
-
one thought, really I've already given
something for those of us that are in
-
Christ, this acrostic, but for you
that maybe don't know Christ. I don't
-
know who's watching this today. I
don't know who you are, but if you're
-
not living for Christ by faith today,
if you've not heard the Gospel story
-
and responded to it in faith.
The story of the death, burial, and
-
resurrection of Jesus Christ,
for and in the place of sinners, that they
-
might be saved. Him dying on the cross
to pay the penalty for our sins, for
-
your sins. If you've not heard that
message, that story, and responded in
-
turning from your love for sin and
putting your confidence and faith in
-
Jesus Christ, the righteous one,
who died for sinners. If you've not yet
-
done that, beloved I've got a message
for you. Go back to John chapter 20 in
-
verse number 29. Listen to what Jesus
says about Thomas. “Thomas, because
-
you have seen Me, you have believed.
Blessed are those who have not seen
-
and yet have believed.” The key word
and my significant question for you is
-
this friend, have you believed?
Jesus when he began his ministry in Mark
-
1:15, His very first sermon was the
kingdom of heaven is at hand therefore
-
repent and believe the gospel,
believe the news. The Good News of the
-
Christian message is not an invitation
to a new religion. It's not an
-
invitation to a new way of life where
you now work really hard spiritually
-
to earn something from God. It's Good
News about what's already been done,
-
and it's been done by Jesus Christ.
It's been done for us. Our response to
-
that news is not to now chart a new
course of life where it at the end
-
we’ll be awarded some gift from God,
rather it's to put our hope in the one
-
who did it all. There's nothing left
for us to do now, but to trust in Him,
-
and so friend, if you've not put your
trust in Him, you've not come to Him
-
by faith for salvation, you've not
cried out to God, dear God have mercy
-
on me a sinner. You've not had your
sins forgiven and you know it, because
-
you'd love Christ right now. You'd be
living for Christ right now. If that's
-
not you, then friend hear me. Today is
a day of salvation for you. Today is
-
the day that God has drawn near to you.
The scriptures say call upon
-
Him while He is near. Friend take
advantage of what the Lord is offering
-
to you, and enjoy this incredible
gift purchased through Jesus Christ.
-
Father, we love You. We thank You for
this incredible gospel offer. We thank
-
You for the testimony of Thomas that
teaches us, that even if we tend to be
-
more like an Eeyore and face this dark
outlook, we can battle it. We don't
-
have to be controlled by it. We don't
have to lean into it. We can instead,
-
we can battle it. We can be willing
in--in seeking to obey You. We can
-
remain devoted to You, committed to
You, and not allow the dark cloud to
-
set in. And Father, we can prevent
from allowing this pessimism to knock
-
us down and keep us down. So Father,
I pray that we would be able to do that
-
with the help of your Holy Spirit.
Help us, Father, I pray, to do just this,
-
and for those that don't know Christ,
may today be the day of salvation for
-
them. May they cry out to Christ and
experience this incredible gift of
-
salvation. Father, I'm trusting you
to do this. In Jesus name, Amen and
-
Amen. Thank you for tuning in and
watching this service. I want to
-
challenge you to share it with a
friend, but listen, I can't end a
-
service like this without saying this.
If I'm describing you, and you need
-
help, you reach out to us. You reach
out to the church office. You send an
-
email. You call. You do something.
We want to come alongside you, as your
-
church, and we want to help you with
the power of God through the gospel.
-
God bless you. I love you. Let's all
close in one final song, and let's
-
leave today with our hearts
trusting the One who can be trusted.
-
[Music]
-
♫
-
Amen. Well church, thank you again so
much for joining us this morning. We
-
love you, we're praying for you,
and we'll see you next week.