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    Good morning! We're so happy you
    chose to worship with us for another
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    exile service. My name is Gabby Gomes
    and this is my husband Paulo. I'm one
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    of the administrative assistants here
    at church. I also serve in Awana and
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    in the women's ministry.
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    [In Portuguese: Hi, Good morning! It’s so good to
    have you with us this morning to worship our God.]
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    Good morning church, I'll be reading
    from The Book of Psalms Psalm 63:1-5,
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    “O God, You are my God; Early will I
    seek You; My soul thirsts for You; My
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    flesh longs for You; In a dry and
    thirsty land where there is no water.
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    So I have looked for You in the
    sanctuary, to see Your power and Your
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    glory. Because Your lovingkindness is
    better than life, my lips shall praise
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    You. Thus I will bless you while I
    live; I will lift up my hands in Your
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    name. My soul shall be satisfied as
    with marrow and fatness, and my mouth
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    shall praise You with joyful
    lips.” Danny, will you
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    please lead us in worship?
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    [Music]
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    Well church, we have an opportunity,
    even in the midst of this eleventh
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    exile service to honor a brother that
    has been faithful to this Body of
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    Christ and to our ministry, Weston
    Christian Academy, for over a decade.
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    As many of you know, I would imagine
    all of you know by now, Pastor Steve
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    will be retiring, and boy will he be missed.
    His testimony among our staff
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    and among our church is unmistakable.
    One of the things that stands out in
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    Pastor Steve's ministry, and it's hard
    to narrow it down to one thing, but
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    the one thing that stands out to me
    as his Pastor and as his friend and
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    fellow elder, is not only his love for
    the word of God but his commitment to
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    hide the Word of God in his heart.
    It's been such an inspiration to me
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    for the five years I've been able
    to serve together with him and be
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    influenced by his ministry and it's
    been an inspiration to the rest of our
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    staff. So Steve, I'd like to invite
    you to come forward. We want to
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    present something to you. We've got a
    couple of gifts for pastor Steve as he
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    retires. One of them is kind of a fun,
    adventure gift because pastor Steve
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    is a fun, adventurer type and
    they're going to have some wonderful
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    adventures before stepping into the
    next phase of ministry. But this gift
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    right here, I wanted to present to you
    on video for this exile service. The
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    entire church staff got together and
    put together this notebook and in this
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    notebook each staff member not only
    wrote out a special note to you, but
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    also wrote out a Bible verse you
    challenged them to memorize and hide
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    in their heart. Your testimony,
    your influence, your example, has made an
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    incredible difference in their lives
    and so we present this to you brother.
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    We love you and we thank God for all
    that He's done through you in our
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    church and in our school. Well thank
    you, Mark, and thank you for your
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    leadership and being my Pastor and
    I want to thank everybody at WCA
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    and--and Bradley and I, we want to
    thank our church family. We've been
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    here 10 years and it's been a great
    blessing to worship and to fellowship
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    with everybody. We're so thankful
    and praise God for this time at First
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    Baptist Church at Weston.
    God bless you and thank you.
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    [Music]
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    Just last night, with our family in
    family worship, we began to talk about
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    the return of the Lord and I loved
    the promise that we just sung: God's
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    faithfulness extends into eternity.
    He'll hold you, friend, if you're in
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    Christ through everything you face
    in this life. The only point in which
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    that will change, is when He comes at
    last and I hope you're looking forward
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    to that day. I hope you're
    anticipating the return of our Savior,
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    the culmination of all of God's promises.
    We look forward to that day
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    with great anticipation and may the
    Lord use it in our hearts. He has used
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    it in my heart many time, as a
    beacon, as a strength in the midst of
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    dark days. Bright days are coming and
    Christ will return again. Father we
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    look forward to that day.
    We look forward to the culmination of Your
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    promises. We ask, Father, for strength
    and help and wisdom and guidance in
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    these days, as we live in this age
    awaiting the return of our Savior. We
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    thank You for Your faithfulness and we
    ask, Lord, that You would strengthen
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    us and help us to remain faithful as
    we wait for You. Now Lord, as we've
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    assembled for this eleventh exile
    worship service as First Baptist
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    Church at Weston we ask for Your
    presence, for Your help, for Your
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    strength, for Your guidance, through
    the Word of God. I pray for everyone
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    watching, everyone listening, wherever
    they are, may they hear from You. May
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    we hear from You today and may we be
    strengthened and built up on our faith
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    and may You receive the glory, Lord.
    In Jesus' name I pray, Amen and Amen.
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    Well good morning again and welcome
    to this exile service. Get your Bibles
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    out and open them to the Gospel of John.
    We'll consider a few texts this
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    morning but we'll start with John
    chapter 11 and verse number 16. So
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    thankful for you choosing every week
    to join together with us, it's been a
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    long haul. I mean this has gone far
    longer than anyone could have ever
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    anticipated and as pastors we're so
    thankful for your faithfulness. We're
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    so proud of your walk with the Lord
    and the way that God has blessed us as
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    a church and really preserved us
    through what really is a significant
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    time of testing and we thank God for that.
    We've had our faith tested.
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    We've had our church tested and God
    has proven faithful and so of you and
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    so I praise God for that. We're not
    there yet. We're working on opening up
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    for our first public, limited service
    in a worship only context for June
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    seventh. Pay close attention to all
    of our social media and to our website
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    and to the email for more information
    about that but we're looking forward
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    to that day. We want to do everything
    safely, everything wisely, and
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    everything to love our neighbors and
    to love you and create a wonderful
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    inviting christ-like environment for
    you to worship. Well this morning,
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    we're going to go to John chapter 11.
    I'm going to do something to start the
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    sermon I can't ever remember doing in
    all my years of preaching. I'm going
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    to start by calling your attention to
    a Disney character and I'm only doing
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    this for one reason, because this
    Disney character, unlike any other
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    character, immediately will put in
    your mind the idea behind this sermon.
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    And of course it's that grey guy that
    hangs out with Winnie the Pooh: it's
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    Eeyore. Now, when you think of Eeyore,
    what do you think of? When you think
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    of Eeyore, you likely think of
    pessimism and pessimism is our topic
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    for today and we're going to go to an
    example of someone who was tirelessly
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    pessimistic, but someone who didn't
    lean into it. Someone who may had at
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    times been characterized by it but he
    wasn't controlled by it. And of course
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    I'm talking about Thomas. Let's look
    together at John chapter 11, verse
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    number 16 and consider this wonderful
    example of a faithful man that
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    struggled at times with being an Eeyor.
    “Then Thomas, who is called
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    the Twins, said to his fellow
    disciples, “Let us also go, that we
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    may die with Him.” Father, help us.
    Help me and help us collectively as we
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    go to the Word of God. Help us to
    rightly divide it and Lord, by faith,
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    to apply it in a way that strengthens
    us, grows us in our faith, makes us
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    more like Christ, brings You glory,
    and Father would You work through the
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    word in a way that would bring sinners
    to conviction and salvation. We
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    entrust this all to You, Lord,
    in Jesus name, Amen. So pessimism, that's
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    what we're going to talk about today.
    It's very similar to some of the other
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    themes we've been covering but I want
    to show you how it's significantly
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    different, at least in its application
    this morning. Look around the world
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    today, from the stock market,
    to the supermarket, there is a sufficient
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    amount of pessimism fuel and it
    doesn't matter if you are someone
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    that's bent towards that dark
    disposition of being an Eeyore or
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    whether you're someone who's really
    normally overly optimistic. This
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    uncertainty, this instability that
    we've been facing in our world and in
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    our immediate context and culture is
    enough to put pressure on even the
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    best of them. And so this morning,
    I'm going to talk about the intersection
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    between the Christian life and
    Christ's likeness and faith and
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    holiness and struggling with this
    dark outlook on life. Let me start by
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    defining pessimism the best way that
    I can. Pessimism is essentially seeing
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    bad in everything and everyone.
    In fact, the--the word pessimism comes
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    from a Latin word that simply means
    “worst” and that's what pessimism is.
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    Pessimism says, it's going to be the
    worst outcome in every situation. It
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    anticipates and it looks for the worst
    where really becomes problematic
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    though, especially for the believer,
    is not merely where pessimism
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    anticipates a negative outcome, but
    when pessimism sees what God has said,
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    hears the promises of God and yet
    chooses to reject or ignore them. Now
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    pessimism becomes a sin and it can be
    a defining or controlling sin in the
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    life of a believer. And this morning
    we want to talk about what it's like
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    to do battle with this dark
    disposition of pessimism. Now, let me
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    set it apart for just a few minutes,
    set it apart from some other related
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    issues that you and I might know
    something about let me set it apart
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    the best way I can by drawing some
    distinctions. Now, pessimism is not
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    fear. Fear can cause pessimism or
    lead to pessimism, but the thing about
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    fear is, fear as an anticipation of
    something negative but it holds out
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    that possibility of something negative
    or bad not happening. Pessimism
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    doesn't hold out that possibility at all.
    Pessimism is not anxiety. It can
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    lead to anxiety but anxiety is far
    more pervasive in the way that it can
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    attack your entire body.
    It-it can have far more significant,
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    physiological implications and it can
    devastate everything about your life,
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    whereas pessimism can sort of be like
    that program running in the background
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    that you may not necessarily be aware
    of because it's just the way that you
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    see everything in life. Pessimism is
    not necessarily doubt either. It can
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    lead people to doubt but the thing
    about doubt is, doubt also leaves room
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    for God to work. Pessimism doesn't
    leave any room for God. It-it doesn't
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    leave any room for the Holy Spirit
    to change a situation, to change
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    someone's heart, and to bring about
    God's purposes. In fact, that lead us
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    to the next thing: pessimism is
    hopelessness because it rejects the
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    promises of God. It sees what God has
    said about the future and says no,
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    that can't be true. Now, pessimism
    is not grumbling. We talked about
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    grumbling a few weeks ago by going
    to the Old Testament, but here's the
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    thing about grumbling: grumbling is
    when a pessimist gives voice to how
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    they feel, but you could be a
    pessimist and bottle it all in and
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    never share it outwardly,
    and therefore you wouldn't technically be
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    grumbling. Most importantly though,
    pessimism is faithless--because it
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    refuses to trust God. Now I want to
    draw one more distinction because you
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    might be thinking, “Wait a minute,
    Mark, am I--am I getting into sinful
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    pessimism when I look at something and
    anticipate a negative outcome?” Well,
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    no, not every instance of looking at
    something and concluding the outcome
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    will be negative is sinful pessimism.
    For example, if you anticipate your
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    team is going to lose in a game and
    you're down five to zero and there's
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    thirty seconds less, that's not sinful
    pessimism; that's just looking at
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    reality. If you have an-an ill pet,
    for example, and-and perhaps it's
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    coming to the end of its life and
    you all have to make a conclusion
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    about-about what you're going to do
    with that pet--that's not pessimism;
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    that's-that's understanding
    the-the situation; that's making a
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    determination based on the facts.
    Pessimism, you see, it becomes sinful
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    when it intersects with the promises
    of God or the Word of God or the
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    principles of God's Word, and instead
    of accepting them and trusting them,
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    it rejects them. So here's when
    pessimism becomes sinful: it's not
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    when you anticipate a negative
    outcome--it's when you say God has
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    abandoned us. Because as we saw last
    week that's not true; No matter how we
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    feel, He's still there. The pessimists
    would say God has left us, but the
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    Scriptures would say that's not true.
    Pessimism is sinful when it says, “God
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    will not help us”; when it looks at
    the situation, says, “This is hopeless
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    and God has no interest in our
    situation”--that also is contrary to
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    what the scriptures say, and
    therefore, that's sinful pessimism.
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    Pessimism is saying, “There's no hope
    left for this marriage,” “There's no
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    hope left for my children”--It leaves
    no room for God to do the work of
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    changing hearts. That's the
    distinction we've got to look out for.
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    So this morning, sort of with this
    framework laid out, the distinction
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    between sinful pessimism and non
    sinful sort of anticipating a bad
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    outcome laid out before us with the
    distinctions between all these other
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    similar issues in life, let's go to
    the example of Thomas, and Thomas has
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    helped me. When I first became a
    Christian and I first came into the
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    church, maybe you've heard this too,
    you only associated Thomas with being
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    doubtful, and for many years I just
    assumed Thomas was nothing more than
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    doubting Thomas, and there was nothing
    redeemable in his life, but really,
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    upon further inspection--you're gonna
    see it hopefully this morning--Thomas
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    really is not characterized by doubt;
    in fact, he seems to be characterized
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    by-by-by commitment to God, by
    devotion, by a willingness to trust
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    God. I mean, this guy really fights
    this dark disposition, and hope that
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    you'll see it together with me this
    morning. So as we look to Thomas,
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    we're gonna look at three faithful
    characteristics that the-the one that
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    has that dark disposition,
    that inclination, that leaning, or that
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    bent towards being an Eeyore,
    needs to adopt into their life in order to
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    battle this. And for those of you that
    say, “Well, I'm more optimistic--this
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    isn't for me.” When we face the types
    of pressures that we've been facing in
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    these days, you can see how easy it
    is, even for you, to begin to go down
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    this road, and so these are also very
    helpful commitments for you to make,
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    and very helpful goals for you and I
    to pursue together. So, let's look at
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    these three examples from Thomas.
    The first one is from John chapter 11,
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    verse 16. We're gonna learn first of
    all that Thomas was pessimistic, but
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    willing. He was pessimistic, he didn't
    think things would turn out right, he
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    didn't think that things would have a
    positive outcome, but he was willing
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    to follow the Lord. And here's the
    problem with pessimism: pessimism will
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    keep you from following the Lord;
    it'll keep you from obeying the
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    commands of God, and therefore,
    it must be combatted. Now the context of
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    chapter 11 is one you probably know well.
    It is the story of the death of
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    the Lord Jesus Christ’s good friend,
    Lazarus of Bethany. The Lord is there,
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    we see in chapter 10, verse 40,
    “He went away again beyond the Jordan to
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    the place where John was baptizing.”
    He'd been there in Jerusalem, and they
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    took up stones to kill him in chapter
    10, verse 31. And so they fled out of
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    that area, and they've gone across the
    Jordan to safety, and while they're
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    there, this party comes bringing news
    of the sickness of this dear friend of
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    the Lord's, Lazarus. In verse number
    1, it says, “Now a certain man was
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    sick, Lazarus of Bethany, the town of
    Mary and his sister Martha.” It goes
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    on to define who this person was,
    but-but it says in verse number 3,
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    “Therefore the sisters sent to him
    Jesus saying, “Lord, behold, he whom
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    you love is sick”--verse 4--”when
    Jesus heard that, He said, “This
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    sickness is not unto death but for the
    glory of God, that the Son of God may
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    be glorified through it.” So Jesus
    had a plan all along, and no one else
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    would understand this until all of
    this came to fruition. They didn't
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    know what was going on, but Jesus had
    a purpose behind waiting two days and
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    ultimately arriving at the-at the
    tomb of Lazarus after four days of him
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    being dead. This was all for a
    specific purpose. But before we get to
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    that part of the story, because
    that's the part we're familiar with,
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    something else happens that's
    significant, and Thomas plays a role.
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    Now, Thomas was mentioned about eleven
    times in the New Testament; four of
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    those are just when his name is listed
    with the other Twelve Apostles, but
  • 34:03 - 34:06
    there are at least three significant
    stories where his name comes up, and
  • 34:06 - 34:10
    this is the first one we're going to
    look at. Notice how the conversation
  • 34:10 - 34:14
    matures when Jesus goes to the
    apostles and says, “Hey guys, we're
  • 34:14 - 34:19
    going to go, and we're going to see my
    friend.” Verse number 6: “So when He
  • 34:19 - 34:22
    heard that he was sick, He stayed two
    more days in the place where He was.”
  • 34:22 - 34:27
    Then, verse 7 then after He said this
    to the disciples, “Then after this He
  • 34:27 - 34:32
    said to the disciples, ‘Let us go to
    Judea again.’” Verse 8, “The disciples
  • 34:32 - 34:36
    said to Him, ‘Rabbi, lately the Jews
    sought to stone you, and are you going
  • 34:36 - 34:39
    there again?” This-this would have
    made no sense. They just fled from
  • 34:39 - 34:44
    this area. They tried to kill Jesus.
    The Apostles have no--why on earth
  • 34:44 - 34:48
    wouldn't Jesus just let this guy die?
    Why would you go there when you're
  • 34:48 - 34:53
    going to put yourself at risk?
    But listen to how the story matures. Jesus
  • 34:53 - 34:56
    explains what's going on here: “These
    things He said, and after that He said
  • 34:56 - 35:00
    to them”--verse 11--“ ‘Our friend
    Lazarus sleeps, but I go that I may
  • 35:00 - 35:04
    wake him up.’ The disciples said,
    ‘Lord, if he sleeps he will get well.’"
  • 35:04 - 35:08
    They still don't understand this
    was talking about death. Verse 13,
  • 35:08 - 35:12
    “However Jesus spoke of His death
    but they thought that He was speaking
  • 35:12 - 35:16
    about taking rest in sleep. Then Jesus
    said to them plainly, ‘Lazarus is
  • 35:16 - 35:21
    dead and I’ ”--verse 15--“ ‘am glad
    for your sakes that I was not there,
  • 35:21 - 35:25
    that you may believe. Nevertheless let
    us go to him.’ ” And then here's our
  • 35:25 - 35:30
    verse, 4:16, “Then Thomas,
    who is called the Twin, said to his fellow
  • 35:30 - 35:36
    disciples, ‘Let us also go, that we
    may die with him.’ ” Now-now, Thomas
  • 35:36 - 35:39
    doesn't have a different outlook that
    the rest of the Apostles. They all
  • 35:39 - 35:44
    thought going to Judea would lead to
    death. Thomas didn't think that was a
  • 35:44 - 35:48
    possibility though. He is an Eeyore;
    he's a pessimist. He thought that was
  • 35:48 - 35:53
    a certainty. Going to Judea meant
    death! But notice what happens: even
  • 35:53 - 35:56
    though he's given to this dark
    disposition, even though he has this
  • 35:56 - 36:01
    bent towards pessimism--he will not
    allow it to stop him from following
  • 36:01 - 36:05
    God. He will not allow this to stop
    him from walking in obedience. He
  • 36:05 - 36:11
    says, “Listen, fine, let's go.
    We're gonna die, but let's go!” Beloved,
  • 36:11 - 36:16
    this is what has to happen in the
    heart of that one that struggles with
  • 36:16 - 36:19
    pessimism. You've got to be
    careful--we've got to be careful--that
  • 36:19 - 36:24
    it does not preclude us from or
    prevent us from obeying God and what
  • 36:24 - 36:27
    He calls us to do. It could be giving
    a testimony for Him, sharing the
  • 36:27 - 36:31
    gospel with someone, or making a
    fateful decision to obey God and
  • 36:31 - 36:36
    pursue holiness when it's unpopular.
    It could cost us. We cannot allow the
  • 36:36 - 36:41
    fear or the-the certainty, through
    pessimism, of a bad outcome to keep us
  • 36:41 - 36:45
    from obeying God. We can't allow it to
    keep us from following Him, and this
  • 36:45 - 36:50
    is one of the beautiful redeeming
    characteristics of Thomas. He was
  • 36:50 - 36:54
    able, through the help of the
    Spirit of God, to do battle with his
  • 36:54 - 36:57
    pessimism and to be ready to step forward.
    He was certain they would
  • 36:57 - 37:03
    die, but he was willing, and he was
    ready, and he went. Beloved, that's
  • 37:03 - 37:07
    the very first example from Thomas,
    and I believe this message is clear:
  • 37:07 - 37:11
    pessimism will keep us from following
    the Lord. It'll keep us from walking
  • 37:11 - 37:16
    in obedience. So we've got to be
    willing, regardless of what we think
  • 37:16 - 37:20
    about the outcome. Number two,
    we see this in chapter 14, verse number 5,
  • 37:20 - 37:26
    that he was pessimistic, but he was
    devoted. He was pessimistic, but he
  • 37:26 - 37:30
    was devoted. Go over to chapter 14 and
    look at this story. Actually go up to
  • 37:30 - 37:35
    chapter 13, verse 33. That's the key.
    In chapter 13, verse number 33, He
  • 37:35 - 37:40
    says this: “Little children, I shall
    be with you a little while longer. You
  • 37:40 - 37:44
    will seek Me; and as I said to the
    Jews, ‘Where I am going, you cannot
  • 37:44 - 37:48
    come,’ so now I say to you.” This is
    a turning point because now they're in
  • 37:48 - 37:52
    the Upper Room. This is the night
    before the cross, as it were, and-and
  • 37:52 - 37:55
    Jesus just drops a bomb on them that
    they're not prepared for, because
  • 37:55 - 37:59
    there have been many occasions in this
    time of the Apostles ministering with
  • 37:59 - 38:03
    the Lord, where He said, “Hey, we're
    going here. Hey, we're going there,”
  • 38:03 - 38:08
    and, every time, the apostles were
    able to go--but not this time. They
  • 38:08 - 38:12
    wouldn't be going to the cross to die
    for anyone, and Jesus, having just
  • 38:12 - 38:16
    shared with them, “I'm going and you
    can't come with me”--the room-the
  • 38:16 - 38:22
    apostles are devastated! They-they are
    heartbroken. In fact, there's reason
  • 38:22 - 38:25
    to believe that they were deeply
    worried, perhaps even falling into
  • 38:25 - 38:29
    panic, and so, what does the Lord do?
    He-He does what a shepherd does. He
  • 38:29 - 38:32
    does what a pastor should do.
    He does what a father should do. He comes
  • 38:32 - 38:36
    alongside the apostles like a little
    flock, and He begins to admonish them
  • 38:36 - 38:41
    and encourage them: “Don't worry.”
    Look at chapter 14, verse 1: “Let not
  • 38:41 - 38:46
    your heart be troubled: you believe
    in God also believe in me,” He--He
  • 38:46 - 38:50
    senses that they are troubled, they're
    devastated. He says “In my Father's
  • 38:50 - 38:55
    house are many mansions: if it were not
    so, I would have told you. I go to
  • 38:55 - 38:58
    prepare a place for you. And if I go
    and prepare a place for you, I will
  • 38:58 - 39:03
    come again, and receive you to myself;
    that where I am, there you may be
  • 39:03 - 39:10
    also. And where I go you know, and
    the way you know.” Now, Thomas only
  • 39:10 - 39:16
    wanted one thing, he wanted to be with
    Jesus. This plan didn't make sense to
  • 39:16 - 39:20
    Thomas, he was more than willing in
    the first story to die with Jesus.
  • 39:20 - 39:24
    What he wasn't willing to do was to
    be without Him, what he wasn't willing
  • 39:24 - 39:29
    to do was to--to live without his
    Savior and without being in His
  • 39:29 - 39:32
    presence. And so when he hears this
    plan of the Lord's, when he--when he
  • 39:32 - 39:36
    hears what the Lord has sovereignly
    placed before him, he does not accept
  • 39:36 - 39:41
    this plan. He--he rejects it, he sees
    that this plan is the wrong plan, he's
  • 39:41 - 39:44
    got a better plan: “Listen
    Jesus, let's all go to the cross,
  • 39:44 - 39:48
    let's--let's all be together!” But
    Jesus has been administering to his
  • 39:48 - 39:51
    heart and perhaps even primarily
    because he's the first one that
  • 39:51 - 39:55
    speaks. Jesus says: Listen, you can
    trust me, I'm going to prepare a place
  • 39:55 - 40:01
    and you're gonna know the way.” And
    guess who speaks up? It's Thomas and
  • 40:01 - 40:05
    he speaks up out of this place of
    being broken, and--and panicked,
  • 40:05 - 40:09
    and--and pessimistic, certain this
    won't work and listen to what he says,
  • 40:09 - 40:13
    Thomas said to Him: “Lord, we do not
    know where You're going, how can we
  • 40:13 - 40:18
    know the way?” All he wanted to know
    was how we could be with the Savior!
  • 40:18 - 40:24
    And watch this, he did not allow this
    pessimism to control him, he did not
  • 40:24 - 40:30
    allow it to erode his commitment to
    Christ, his devotion remains strong
  • 40:30 - 40:37
    even though he did not understand,
    he did not like God's plan. The pessimism
  • 40:37 - 40:40
    can set this dark cloud over our
    hearts, over our minds, and over our
  • 40:40 - 40:45
    lives that can lead us to conclude
    that God is wrong or God is bad or God
  • 40:45 - 40:52
    has made a mistake and it can work
    at our devotion. But here we see in
  • 40:52 - 40:58
    Thomas's heart, he just loves Jesus
    and he can't bear to be without Him.
  • 40:58 - 41:01
    Friend, is that you when you walk
    through these dark times? Is that you
  • 41:01 - 41:05
    when you hear the news and we hear
    of the outbreak, and the fear of this
  • 41:05 - 41:09
    second wave, and the economic issues,
    and educational issues, and perhaps
  • 41:09 - 41:14
    your own vocation or stress in your
    family? As you look forward, do you
  • 41:14 - 41:18
    merely see this dark cloud that this
    gets darker, and darker, and darker
  • 41:18 - 41:23
    and the Lord's not there. Has this
    time caused you to step away from the
  • 41:23 - 41:29
    Lord because that pessimism has begun
    to control even your devotion to God?
  • 41:29 - 41:34
    Or have you been able to step back,
    and say: “though I'm inclined this
  • 41:34 - 41:39
    way, though I'm bent this way, I'm going
    to believe the promises of God, I'm
  • 41:39 - 41:43
    going to rest on those.” Remember,
    pessimism doesn't do that; but the
  • 41:43 - 41:46
    faithful believer, the one that's
    walking through sanctification must
  • 41:46 - 41:50
    fight to do that. Pastor Zack,
    just Wednesday night, he shared the key
  • 41:50 - 41:57
    verse for battling in this way: Romans
    8:28, God has promised that He will
  • 41:57 - 42:02
    ensure that everything that we walk
    through will be--will be brought
  • 42:02 - 42:06
    “together for good for those that love
    God, and those that are called
  • 42:06 - 42:10
    according to his good purpose.” One
    pastor, who was a big help to me for
  • 42:10 - 42:14
    many, many years; he--he taught his
    church this, he taught this primarily
  • 42:14 - 42:18
    to the children, and it's so helpful
    even for adults, and--and I want to
  • 42:18 - 42:21
    share it with you. It's a--it's a
    simple little saying, he used to say
  • 42:21 - 42:26
    it this way: “When things don't go
    the way they should, God always makes
  • 42:26 - 42:30
    them turn for good.” “When things
    don't go the way they should, God
  • 42:30 - 42:36
    always makes them turn for good.” The
    pessimist cannot believe that. The
  • 42:36 - 42:40
    pessimist says: “When things don't go
    the way they should… of course they
  • 42:40 - 42:44
    didn't because they never were
    going to go that way!” But beloved, the
  • 42:44 - 42:48
    believer that's battling pessimism
    with faith, and battling that dark
  • 42:48 - 42:51
    bent with faith says: “though things
    don't go the way they should... this
  • 42:51 - 42:55
    thing, this thing, this thing, this
    thing, and this thing I know that God
  • 42:55 - 42:59
    will turn them for good, I don't
    understand, I don't know how, I don't
  • 42:59 - 43:03
    even know when, I don't know what it
    will look like, but I know that I can
  • 43:03 - 43:09
    trust God and it is devotion to Christ
    that keeps that commitment alive.”
  • 43:09 - 43:15
    Beloved, we have to follow the example
    of Thomas being pessimistic, but yet
  • 43:15 - 43:20
    still devoted to God if we're going
    to walk down that bent. We've got to
  • 43:20 - 43:24
    fight it and we've got to remain
    connected to the One Who's made our
  • 43:24 - 43:30
    promises, made these promises.
    The third testimony or the third sort of
  • 43:30 - 43:37
    characteristic of Thomas comes from
    John 20: 24 and 29, John 20:24 and 29
  • 43:37 - 43:42
    we learned that he was pessimistic
    but resilient. He was pessimistic but
  • 43:42 - 43:46
    resilient, and here's why pessimism
    will knock you down and keep you down
  • 43:46 - 43:51
    spiritually speaking if you don't
    control it. Pessimism will knock you
  • 43:51 - 43:55
    down and keep you down spiritually
    speaking if you don't fight it and do
  • 43:55 - 43:59
    battle with the flesh, when it pushes
    in that way. This third story, this
  • 43:59 - 44:03
    third scene is very different.
    Now, we're after the Resurrection, the
  • 44:03 - 44:07
    Cross has taken place,
    the Resurrection has taken place and the
  • 44:07 - 44:12
    Lord Jesus Christ has already appeared
    to the apostles in the upper room.
  • 44:12 - 44:16
    The problem is in that first
    appearance someone was missing: it was
  • 44:16 - 44:20
    Thomas. Now, the apostles were in the
    upper room, the Bible teaches us that
  • 44:20 - 44:24
    the door was locked and we could
    conclude that they were perhaps
  • 44:24 - 44:27
    fearful of what the Jews would do to
    them, and it's interesting that Thomas
  • 44:27 - 44:32
    wasn't in that room. It almost gives
    us the idea of what we already knew
  • 44:32 - 44:37
    about Thomas: he doesn't seem afraid.
    Remember, he was willing to die in
  • 44:37 - 44:41
    John 11, he was not worried about
    death in the upper room with the Lord
  • 44:41 - 44:44
    Jesus Christ. He was ready to go to
    the cross. There's reason to believe
  • 44:44 - 44:49
    that fear was not something that he
    was facing but he wasn't there that
  • 44:49 - 44:54
    day. But let's look at the story of
    when he was there in John 20:24 and 29
  • 44:54 - 44:58
    “Now Thomas, called the Twin,
    one of the twelve, was not with them when
  • 44:58 - 45:03
    Jesus came. The other disciples
    therefore said to him, “We've seen the
  • 45:03 - 45:07
    Lord.” So he said to them, “Unless
    I see in His hands the print of the
  • 45:07 - 45:10
    nails, and put my finger into the
    print of the nails, and put my hand
  • 45:10 - 45:14
    into His side, I will not believe.””
    And I--I would suggest to you that's
  • 45:14 - 45:19
    not mere doubt, that's pessimism.
    He was certain that it was over, and he
  • 45:19 - 45:23
    said, “The only thing that would
    change that is if I saw proof before
  • 45:23 - 45:26
    me.” So remember pessimism will
    knock you down and keep you down
  • 45:26 - 45:30
    spiritually, it'll knock you out of
    the race, it'll put you out of the
  • 45:30 - 45:33
    spiritual disciplines, it'll close
    your Bible, it'll unfold your hands,
  • 45:33 - 45:37
    it'll keep you out of worship, it'll
    stop you from praising the Lord, it'll
  • 45:37 - 45:40
    stop you from walking in obedience;
    if you don't battle it, if you don't
  • 45:40 - 45:44
    battle it with the Spirit of God
    and the Word of God, you will not
  • 45:44 - 45:48
    experience this resiliency but--but
    Thomas is going to battle it. Here's
  • 45:48 - 45:53
    what happens, he sees the Lord and
    immediately he bounces back; look at
  • 45:53 - 45:57
    what the text says: “And after eight
    days [verse 26] His disciples were
  • 45:57 - 46:03
    again inside, and Thomas with them.
    Jesus came, the doors being shut, and
  • 46:03 - 46:07
    stood in the midst, and said, “Peace
    to you!” Then He said to Thomas;” and
  • 46:07 - 46:12
    this is the Lord, this is a shepherd
    listen, He is a faith builder, He's
  • 46:12 - 46:17
    helping his faith, He wasn't saying:
    “no, I'm not gonna help him, he's on
  • 46:17 - 46:20
    his own;” He comes to him in his
    weakness and He says: “listen, I know
  • 46:20 - 46:25
    what he's asking for I'm gonna give
    it to him: here it is!” And listen to
  • 46:25 - 46:29
    what He says, He says: “Reach your
    finger here, and look at My hands; and
  • 46:29 - 46:33
    reach your hand here, and put it into
    My side. Do not be unbelieving, but
  • 46:33 - 46:39
    believing.” And Thomas answered and
    said to Him, “My Lord and my God!” and
  • 46:39 - 46:43
    “Jesus said to him: “Thomas,
    because you have seen Me, and you have
  • 46:43 - 46:48
    believed. Blessed are those who have
    not seen and yet have believed.”
  • 46:48 - 46:52
    Thomas bounced back, bounced back,
    and showed incredible resilience. He
  • 46:52 - 46:58
    was-- he was dark in his outlook,
    he was “Eeyore” in his bent way and yet
  • 46:58 - 47:03
    he was resilient. And friend, when you
    and I face these uncertainties, these
  • 47:03 - 47:09
    instabilities in life, we can't stop them!
    I can't change the stock market,
  • 47:09 - 47:14
    I--I can't change vocational problems,
    I-- I can't change dynamics in the
  • 47:14 - 47:18
    family, I cannot change those. I can
    only control the movement of my heart!
  • 47:18 - 47:25
    In the Bible I'm told to keep my heart
    with all diligence from--from it flow
  • 47:25 - 47:30
    all of the issues of life. I've got
    to guard this and when it comes to
  • 47:30 - 47:34
    facing this instability and these
    pressures that's where I've got to go!
  • 47:34 - 47:40
    I've got to go to heart patrol
    and begin to examine our “how am I
  • 47:40 - 47:44
    responding?” Is this a fateful
    response and am I responding like
  • 47:44 - 47:48
    Thomas and am I responding just and
    pure pessimism? I've got to be careful
  • 47:48 - 47:52
    and mindful, I can control that.
    And you might be sitting there thinking:
  • 47:52 - 47:55
    “but Mark you don't understand,
    I'm overwhelmed by these instabilities.”
  • 47:55 - 48:02
    Listen, step back, take a deep breath
    and recognize what is in your control.
  • 48:02 - 48:07
    We expend, I expend so much energy
    and spiritual energy worrying about
  • 48:07 - 48:13
    things that were never in my control.
    There--there are categories in this
  • 48:13 - 48:18
    creation, there are categories of my
    life, category A: “things I can
  • 48:18 - 48:24
    control,” that category is small.
    Category B: “things that God is
  • 48:24 - 48:28
    sovereign over and things that God is
    actively working together for good and
  • 48:28 - 48:32
    working out His purposes,” not only
    can I not control these, I cannot
  • 48:32 - 48:37
    change these at all. And so when
    I allow these things over here to
  • 48:37 - 48:41
    consume my mind and consume my life,
    I end up walking down this pattern of
  • 48:41 - 48:47
    faithlessness and sin. Instead,
    I got to give my job problems, my family
  • 48:47 - 48:51
    problems, my health problems, I got to
    give them to the Lord, I got to trust
  • 48:51 - 48:54
    the One Who's trustworthy and I've got
    to focus on me and my response; what
  • 48:54 - 48:59
    do I do with my heart? How do I respond?
    Let me--let me provide for
  • 48:59 - 49:03
    you sort of an acrostic, a little tool
    that you could adopt to help, maybe
  • 49:03 - 49:06
    put in your Bibles, write it on
    a piece of paper, a simple little
  • 49:06 - 49:10
    acrostic it spells out the word
    ‘truth.’ And you can use this when
  • 49:10 - 49:14
    you're walking down sort of that
    “Eeyore’s” path, that dark cloud comes
  • 49:14 - 49:18
    in, the instability, the uncertainty,
    the pressures of the world have
  • 49:18 - 49:22
    started to weigh on you and now your
    heart is bearing the bad fruit of
  • 49:22 - 49:26
    pessimism. That bad dark fruit of not
    believing the promises of God. That
  • 49:26 - 49:30
    bad dark fruit of not believing that
    God could work. Not holding out room
  • 49:30 - 49:35
    for Him. If that happens, you go to
    this simple little acrostic and allow
  • 49:35 - 49:42
    it to adjust your path. It starts with
    “T” for Truth, “T”, and “T” stands
  • 49:42 - 49:47
    for Trouble. Trouble is common to
    man in this age. I can't tell you how
  • 49:47 - 49:52
    simple that is and how important it is.
    Man, I always respond in surprise
  • 49:52 - 49:56
    when things happen. It's ridiculous
    and you may do the same thing. We're
  • 49:56 - 50:02
    always so shocked. I can't believe
    something difficult happened, and yet
  • 50:02 - 50:05
    the scriptures say, Job says that
    man's days are few and they're filled
  • 50:05 - 50:10
    with trouble. It's in Job chapter 14
    verse 1. The very first thing I've got
  • 50:10 - 50:14
    to do, is that I've got to stop.
    The first “T” for Truth. Remember that
  • 50:14 - 50:19
    Trouble is common to man in this age.
    Now here's the “R.” The second letter
  • 50:19 - 50:24
    “R.” I've got to Recognize a
    pessimistic reaction I've got to stop
  • 50:24 - 50:29
    and say, okay. This is normal. This is
    not some shocking thing. This is not
  • 50:29 - 50:32
    some out of the ordinary thing,
    and Peter makes that--that same point.
  • 50:32 - 50:36
    I got to stop, but secondly I've got
    to Recognize when the movement of my
  • 50:36 - 50:40
    heart is pessimistic. When my response
    is pessimistic, I've got to examine
  • 50:40 - 50:45
    myself. In lamentations chapter 3,
    Jeremiah says, “Let us search out and
  • 50:45 - 50:50
    examine our ways,” in Lamentations 3:40.
    “Let us search out and examine
  • 50:50 - 50:54
    our ways.” I've got to stop, Recognize
    that trouble is common in this age,
  • 50:54 - 50:58
    and then, I've got to Recognize a
    pessimistic reaction. I've got to look
  • 50:58 - 51:02
    inward. Now you might need help to do
    this one. You might need your spouse
  • 51:02 - 51:04
    to help you. You might need your kids
    to help you. You might need another
  • 51:04 - 51:07
    believer in the body to help you,
    but you've got to stop and Recognize it,
  • 51:07 - 51:15
    call it for what it is, and listen,
    Thomas didn't lean into this. Thomas
  • 51:15 - 51:18
    just said, well that's just who I am.
    I have a hard time trusting God. I'm
  • 51:18 - 51:22
    unlike any other person.
    No he did battle with it, and that's what
  • 51:22 - 51:27
    beloved we've got to do. We've got to
    do battle with this idea. “T,” “R,”
  • 51:27 - 51:34
    the “U.” The “U” is Upset your
    pessimism with faith. Upset your
  • 51:34 - 51:36
    pessimism with faith. Recognize
    that Trouble is common in this age.
  • 51:36 - 51:41
    Secondly, Recognize a pessimistic
    reaction, but thirdly the “U,” Upset
  • 51:41 - 51:45
    that pessimistic approach with faith,
    because that's what's missing from
  • 51:45 - 51:49
    pessimism. It has no faith in it.
    It doesn't believe God. It doesn't trust
  • 51:49 - 51:53
    God. It doesn't believe God can work.
    It leaves no room for Him. You've got
  • 51:53 - 51:57
    to Upset that pattern with faith,
    and remember what Hebrews 11:6 says, “But
  • 51:57 - 52:01
    without faith it is impossible to
    please Him,” and the worst thing, I
  • 52:01 - 52:05
    remember hearing this from Dr. Scott
    or Dr. Steve, the worst possible thing
  • 52:05 - 52:09
    that could happen in our life is not
    in our minds what that worst possible
  • 52:09 - 52:14
    thing is. The worst possible thing is
    not honoring God. The worst possible
  • 52:14 - 52:19
    thing is not seeking to please God.
    It's not this terrible outcome. So I
  • 52:19 - 52:24
    want to recognize how critical it is
    to put faith back into my life. Upset
  • 52:24 - 52:29
    that pessimism with faith. Now the
    “T.” This takes us back to last week.
  • 52:29 - 52:35
    The “T” is Teach yourself the truth
    again and again. Preach to yourself.
  • 52:35 - 52:39
    Remember Psalm 43 in verse number
    5 from last week, when David was
  • 52:39 - 52:45
    downcast and he said nevertheless,
    “Hope in God.” This is where you've
  • 52:45 - 52:49
    got to get your Bible out, and listen,
    pessimism will knock you down and
  • 52:49 - 52:52
    keep you down. That was the last point.
    It'll keep your Bible closed,
  • 52:52 - 52:57
    but if you and I don't open that
    Bible, we won't be Teaching ourselves
  • 52:57 - 53:03
    the truth of God. Remember pessimism
    is the opposite of Philippians 4:8.
  • 53:03 - 53:08
    It's the opposite of meditating on
    things that are true, things that are
  • 53:08 - 53:12
    noble, and trustworthy, and holy.
    It is meditating on things that have not
  • 53:12 - 53:16
    happened yet. Things that may or may
    not be true, and certainly things that
  • 53:16 - 53:21
    don't honor God and they're not of faith.
    I've got to ensure that I t each
  • 53:21 - 53:25
    myself the truth again and again.
    Well, what do I teach myself? Well, I
  • 53:25 - 53:29
    go back to what we talked about last week.
    If I'm pessimistic and certain
  • 53:29 - 53:33
    that God's abandoned me, I go to the
    scriptures. Psalm 139 made it clear
  • 53:33 - 53:36
    that that can't be true. No matter
    what my mind tells me, my flesh tells
  • 53:36 - 53:40
    me, it can't be true. If I feel
    like there's no hope, I go to the
  • 53:40 - 53:44
    scriptures and I see the power of God
    to change hearts and lives, and I say
  • 53:44 - 53:48
    that can't be true. I've got to Teach
    myself the truth over and over again.
  • 53:48 - 53:52
    Listen, and I've got to surround
    myself by people that Teach me that
  • 53:52 - 53:55
    truth. Listen, I'm gonna say this,
    and I know this is hard, but the small
  • 53:55 - 54:01
    talk that we all enjoy as Christians
    is good, but if all we do in the way
  • 54:01 - 54:04
    we talk with each other is what we do
    with lost people, we're not helping
  • 54:04 - 54:09
    each other. If all I'm doing when I'm
    together with you is talking about a
  • 54:09 - 54:13
    baseball game or a football game or
    the weather or the coronavirus, and
  • 54:13 - 54:16
    I'm not encouraging you and you're not
    encouraging me with a scripture, I am
  • 54:16 - 54:20
    not taking advantage of this
    incredible gift God's given me. I've
  • 54:20 - 54:24
    got to redeem my relationships and
    my conversations to ensure that's
  • 54:24 - 54:28
    happening, and if you've got people in
    your life and they're not doing that,
  • 54:28 - 54:31
    include people in your life that are
    doing that, and listen, don't cut
  • 54:31 - 54:36
    those other people out, you become
    that person to them. Don’t--don't say
  • 54:36 - 54:39
    I'm going to write them off.
    They don't encourage me. You begin
  • 54:39 - 54:42
    encouraging them with the scriptures
    and seek out someone that'll be that
  • 54:42 - 54:47
    person for you. So I've got “T,” “R,”
    “U,” “T,” and the last one is this,
  • 54:47 - 54:55
    “H,” Hope in a future that's certain
    and good. Pessimism says my future is
  • 54:55 - 54:59
    uncertain and it is bad. But beloved,
    the testimony, the scripture says
  • 54:59 - 55:03
    otherwise. The song that we've sung
    a couple of times now. A few times
  • 55:03 - 55:09
    during this--this lockdown period,
    “He will hold me fast,” it points forward
  • 55:09 - 55:16
    to the return of Christ until he
    returns at last. This future God has
  • 55:16 - 55:21
    for all of us is certain. It's written
    in stone. It cannot be altered. None
  • 55:21 - 55:26
    of God's plans can fail.
    Isaiah 46:8-10, “All of His counsel will
  • 55:26 - 55:33
    stand.” My flesh, the patterns of my
    mind will not affect God's promises.
  • 55:33 - 55:38
    It won’t--it won't change God's plans.
    I've got to begin meditating on God's
  • 55:38 - 55:45
    future. The point He's promised in the
    scripture is it certain, and for the
  • 55:45 - 55:51
    believer it's good. So friend take
    this simple acrostic: T.R.U.T.H.,
  • 55:51 - 55:55
    Truth. Write it in your Bible.
    Write it in a piece of paper, and when you
  • 55:55 - 55:59
    find yourself facing instability,
    facing pressures, uncertainties, and
  • 55:59 - 56:02
    starting to walk down that pessimistic
    route, everything is bad, everything
  • 56:02 - 56:06
    is going to turn bad, nothing's good,
    and you've got that Eeyore outlook, go
  • 56:06 - 56:12
    to this acrostic, and just bash this
    truth into your head over and over
  • 56:12 - 56:17
    again. This is what I need. Take this
    truth and hammer it down into your
  • 56:17 - 56:21
    hearts, and allow it to sort of pull
    you out like a lifeguard running out
  • 56:21 - 56:26
    to sea in the midst of you drowning
    in pessimism, and pulling you to shore
  • 56:26 - 56:30
    back to a place, listen, that's not
    merely dry, but that's standing on the
  • 56:30 - 56:35
    promises of God. And God can be
    glorified, even beloved, if you're in
  • 56:35 - 56:40
    that battle like Thomas. Follow his
    example. He was in the battle. He
  • 56:40 - 56:44
    wasn't characterized by it. He was
    still willing, he was still devoted,
  • 56:44 - 56:48
    and he was still resilient. May that
    be true for all of us. Let me end with
  • 56:48 - 56:51
    one thought, really I've already given
    something for those of us that are in
  • 56:51 - 56:54
    Christ, this acrostic, but for you
    that maybe don't know Christ. I don't
  • 56:54 - 56:58
    know who's watching this today. I
    don't know who you are, but if you're
  • 56:58 - 57:02
    not living for Christ by faith today,
    if you've not heard the Gospel story
  • 57:02 - 57:06
    and responded to it in faith.
    The story of the death, burial, and
  • 57:06 - 57:10
    resurrection of Jesus Christ,
    for and in the place of sinners, that they
  • 57:10 - 57:14
    might be saved. Him dying on the cross
    to pay the penalty for our sins, for
  • 57:14 - 57:20
    your sins. If you've not heard that
    message, that story, and responded in
  • 57:20 - 57:24
    turning from your love for sin and
    putting your confidence and faith in
  • 57:24 - 57:27
    Jesus Christ, the righteous one,
    who died for sinners. If you've not yet
  • 57:27 - 57:34
    done that, beloved I've got a message
    for you. Go back to John chapter 20 in
  • 57:34 - 57:38
    verse number 29. Listen to what Jesus
    says about Thomas. “Thomas, because
  • 57:38 - 57:44
    you have seen Me, you have believed.
    Blessed are those who have not seen
  • 57:44 - 57:49
    and yet have believed.” The key word
    and my significant question for you is
  • 57:49 - 57:54
    this friend, have you believed?
    Jesus when he began his ministry in Mark
  • 57:54 - 57:58
    1:15, His very first sermon was the
    kingdom of heaven is at hand therefore
  • 57:58 - 58:04
    repent and believe the gospel,
    believe the news. The Good News of the
  • 58:04 - 58:08
    Christian message is not an invitation
    to a new religion. It's not an
  • 58:08 - 58:13
    invitation to a new way of life where
    you now work really hard spiritually
  • 58:13 - 58:17
    to earn something from God. It's Good
    News about what's already been done,
  • 58:17 - 58:22
    and it's been done by Jesus Christ.
    It's been done for us. Our response to
  • 58:22 - 58:27
    that news is not to now chart a new
    course of life where it at the end
  • 58:27 - 58:30
    we’ll be awarded some gift from God,
    rather it's to put our hope in the one
  • 58:30 - 58:36
    who did it all. There's nothing left
    for us to do now, but to trust in Him,
  • 58:36 - 58:40
    and so friend, if you've not put your
    trust in Him, you've not come to Him
  • 58:40 - 58:44
    by faith for salvation, you've not
    cried out to God, dear God have mercy
  • 58:44 - 58:49
    on me a sinner. You've not had your
    sins forgiven and you know it, because
  • 58:49 - 58:53
    you'd love Christ right now. You'd be
    living for Christ right now. If that's
  • 58:53 - 59:00
    not you, then friend hear me. Today is
    a day of salvation for you. Today is
  • 59:00 - 59:06
    the day that God has drawn near to you.
    The scriptures say call upon
  • 59:06 - 59:12
    Him while He is near. Friend take
    advantage of what the Lord is offering
  • 59:12 - 59:18
    to you, and enjoy this incredible
    gift purchased through Jesus Christ.
  • 59:18 - 59:23
    Father, we love You. We thank You for
    this incredible gospel offer. We thank
  • 59:23 - 59:29
    You for the testimony of Thomas that
    teaches us, that even if we tend to be
  • 59:29 - 59:35
    more like an Eeyore and face this dark
    outlook, we can battle it. We don't
  • 59:35 - 59:40
    have to be controlled by it. We don't
    have to lean into it. We can instead,
  • 59:40 - 59:45
    we can battle it. We can be willing
    in--in seeking to obey You. We can
  • 59:45 - 59:49
    remain devoted to You, committed to
    You, and not allow the dark cloud to
  • 59:49 - 59:55
    set in. And Father, we can prevent
    from allowing this pessimism to knock
  • 59:55 - 60:00
    us down and keep us down. So Father,
    I pray that we would be able to do that
  • 60:00 - 60:05
    with the help of your Holy Spirit.
    Help us, Father, I pray, to do just this,
  • 60:05 - 60:08
    and for those that don't know Christ,
    may today be the day of salvation for
  • 60:08 - 60:13
    them. May they cry out to Christ and
    experience this incredible gift of
  • 60:13 - 60:20
    salvation. Father, I'm trusting you
    to do this. In Jesus name, Amen and
  • 60:20 - 60:23
    Amen. Thank you for tuning in and
    watching this service. I want to
  • 60:23 - 60:26
    challenge you to share it with a
    friend, but listen, I can't end a
  • 60:26 - 60:30
    service like this without saying this.
    If I'm describing you, and you need
  • 60:30 - 60:34
    help, you reach out to us. You reach
    out to the church office. You send an
  • 60:34 - 60:37
    email. You call. You do something.
    We want to come alongside you, as your
  • 60:37 - 60:41
    church, and we want to help you with
    the power of God through the gospel.
  • 60:41 - 60:46
    God bless you. I love you. Let's all
    close in one final song, and let's
  • 60:46 - 60:52
    leave today with our hearts
    trusting the One who can be trusted.
  • 60:52 - 60:58
    [Music]
  • 60:58 - 66:06
  • 66:06 - 66:10
    Amen. Well church, thank you again so
    much for joining us this morning. We
  • 66:10 - 66:14
    love you, we're praying for you,
    and we'll see you next week.
Title:
sermon. test
Video Language:
English
Duration:
01:06:15
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test
Omar Hernandez edited English subtitles for sermon. test

English subtitles

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