-
♪ (music) ♪
-
♪ (music) ♪
-
>> Hey spuds! It's Thursday!
I'm Emily. You're amazing.
-
This is T D 301: Introduction
To Theater.
-
We have a lot to talk about today,
so we don't have an intro video
-
today, but don't worry! We'll have one
next Tuesday in case you missed it.
-
Before we get started, let us go over to
Erin, who has some announcements.
-
>> Hey guys! So first announcement is
that we have some updated TA online
-
office hours. So me, Yasmin, and Kairos
are all going to have online office
-
hours that you can log into, kind of a
chat room and talk to us in real time.
-
Mine are going to be Friday's, from
12:30 to 1:30 PM.
-
Yasmin's are Wednesday, from 9AM to
10 AM,
-
and Kairos' are Thursday.
12:45 PM to 1:45 PM.
-
And we'll send out an email that
kind of has all of that as well.
-
Second announcement, remember to
email any SSD accommodation letters
-
to our favorite email address.
onlinetd301ta@austin.utexas.edu
-
>> Whoo! I made a typo!
>> Yep. That was wrong.
-
>> (inaudible) It's not going to
go anywhere.
-
>> This is why you should definitely not
always just look at the slide.
-
So onlinetd301ta@utexas.edu I
believe is the right one.
-
Third announcement is that if you
go to the Mamalogues at the vortex,
-
they don't give your kind of standard
ticket. They're to give you like a card,
-
like a playing card, and program. So
just take a photo of that playing
-
card and the program, and use that
as kind of your ticket.
-
So. That's that. If you have any
questions, feel free to email us.
-
>> Hello again! Thanks, Erin!
Sorry about the typo on that slide.
-
Y'all, that is 100% my fault.
That's what happens when you don't
-
edit. Let that be a lesson to you.
So yeah. onlinetd301ta@austin.utexas.edu
-
is where you should send your electronic
communications.
-
There's something I was going to say.
Oh yeah.
-
We are going to update the syllabus
next Monday, so we'll upload an
-
updated version to the Canvas site.
That'll have the links to those
-
online chat rooms you can use for
office hours with the TA's.
-
So those are our announcements.
Again, before we really dig in,
-
I wanted to address a few lingering
questions that you all had
-
at the end of last class.
First of all, will all quizzes be
-
five questions? Yes.
When we get back our quiz
-
grades, will we also be able to see
the question and the correct answers?
-
So, sometimes though, the grade and
the questions will be released
-
separately. So the grade will go to
the gradebook, and then the questions--
-
we try to release them at the same
time, but sometimes it just doesn't
-
happen.
-
When the questions are released,
you'll be able to see them by like
-
clicking back into that quiz.
Third question.
-
Functionalism in regards to theater
is what exactly?
-
This is a good question. So
functionalism. I want you in your
-
brain, connect functionalism with myth.
Right? So theater functions
-
as a vehicle for myth. Myth functions
as a way to explain the world, right?
-
So theater presents myth to the
masses, and the myth itself
-
explains the world. And an important
distinction between that and
-
ritualism is that functionalism
assumes different ....
-
brain words.... assumes that cultures
can be on sort of different developmental
-
paths, or have a different endpoint.
Unlike ritualism, which sort of assumes
-
this single path from ritual to theater.
And functionalism, there can be different
-
paths, but the functions are similar
across the paths and that like
-
theater spreads myth and myth
explains the world.
-
So that is functionalism. I
hope that clears that up for you.
-
Yes. So that's sort of all of our
housekeeping for today.
-
Let's talk about like the good stuff!
What are we really going to be
-
talking about today? What are those
guiding questions that we are
-
going to stick to for today? So we
have many, you'll notice, right?
-
First of all, we're going to be tackling
this in a different way than we did
-
last time the question of "why
theater? What functions does it
-
"serve in society? What is its
place in the cultural landscape of
-
"the United States?" Then we're going
to take a nice, sharp left turn
-
into talking about what are some
key theatrical terms
-
and structures, some vocabulary,
so when we talk about the theater
-
sort of what's some common lingo
that we can use.
-
And then lastly, we'll be (laughs)--
just realizing something I forgot
-
to include on the slide! We'll be talking
about what are useful strategies
-
for reading a play. We'll be talking
about that Elinor Fuchs article
-
we read, and then if we have time,
what we're going to see--
-
I was feeling ambitious when I was
planning class today-- we'll talk
-
about different types of stages
that are used in the theater.
-
So that is, it's a lot. It's wide-ranging.
Welcome to Introduction to Theater, y'all.
-
Let's get into it. First let's talk
about theater and society.
-
♪ (music) ♪
-
>> Right. So if you remember last time,
we talked about sort of the
-
necessary elements of theater,
and the broad definition of theater.
-
And I spent a lot of time really
trying to give sort of a really
-
wide range of opportunities, or
wide range of possibilities for
-
what theater could be, falling within
those main elements of
-
performer, impersonation, idea,
space, audience, live-ness.
-
Tried to make space for us to bend
and stretch those-- the definitions
-
of those elements. Today, I'm going
to approach it in a little bit more
-
direct way and sort of get to the
most common, the core view
-
that people often take of theater
here in the U.S.
-
So a popular way for us to talk about
theater, to describe theater, is
-
to say the essence of theater is
storytelling, right? So last time,
-
I talked about the idea is like
a central, organizing property
-
of a piece of theater, but also
talked about how commonly that's
-
like a story, not necessarily a
narrative story, but a story
-
of dramatic telling of something.
So these are stories that audience
-
members can sometimes identify
with, and so that pulls them in.
-
"Hey I want to go see this theater
because I can identify with what's
-
going on onstage." Or it could be
stories that the audience has
-
never seen before, that really
opens our eyes to possibilities,
-
or engenders empathy within us,
or creates wonder within us.
-
Or it could be both! It could be,
perhaps, a story based around a
-
group that doesn't get a lot
of representation on stage often.
-
So the audience members can identify
with that and it's exciting,
-
because they haven't often seen it
before. Sort of -- put upon this
-
sort of what is often seen as like
a high cultural place, or really
-
shine a light on stories that
we haven't seen before.
-
So there's a lot of different ways
that audience members can connect
-
to stories that are represented
on stage, which is sort of one
-
of the elements of theater, that makes
it potentially, hopefully, right
-
theater makers, hope engaging to a
wide array of people is that
-
anyone can connect in some way to
what's happening on stage as this
-
like storytelling medium.
-
Right? Theater is also a cultural
artifact, right? It documents,
-
in some ways, like a moment,
in many ways and always.
-
It documents a moment in time,
right? History.
-
It's not necessarily aiming to say,
this is the history of this place and
-
this time. Often, theater, a play,
may not be set right in the time
-
in which it was written. I'm thinking
of Lynn Nottage play right now.
-
It's called "By the Way, Meet
Vera Stark," that she wrote
-
in the 20... 21st century? Late
20th century, but set like in
-
the mid-20th century. But the
play itself retains elements of
-
the time, place, the perspective with
which it was written.
-
So when we go back and read plays
that were written years, decades,
-
century, millennia ago, we can see
in the play-text itself, elements,
-
traces of that-- the culture in which
it was written.
-
Y'all. That was a lot of words
that I just said.
-
Let me distill it down.
So why theater?
-
Storytelling. People are attracted
to, or engaged by stories for
-
different ways. And...
Y'all. My brain.
-
It went to a place far away, and
then it's come back with us,
-
and I'm going to focus in and tell
you words, and in order.
-
So, there are many storytelling
mediums, right? In the U.S.
-
In worlds and in the world, around in
space. Maybe in the universe.
-
Who knows what those aliens
are doing out there.
-
And theater is just one of them, right?
So you can think about TV as a
-
storytelling medium, or film. Some
Youtube series. Podcasts even,
-
can be sort of different storytelling
mediums. And the proliferation of
-
these mediums, like across time,
sort of illustrates that pull
-
that we have as human beings to
engage in that both storytelling
-
of our own, but also an audience
seeing other people's stories with us.
-
And so theater, aims to, in its own
unique way, participate in that
-
history of storytelling. Now, theater
used to have more of a...
-
What's the word I want to use?
A monopoly on that storytelling medium.
-
Before there was Youtube, before
there was Netflix, before there were
-
movie theaters. Before there was TV,
before there was radio, there was
-
theater. There were people in front of
other people acting out some sort of
-
story or idea, right? But as time has gone
on, theater -- people have had
-
opportunities to gain that
storytelling performance in different
-
ways, yet theater persists. So why is
that? Why does theater still exist?
-
Why do people still go see it?
-
That's a good question. So let's
talk about a little bit, how
-
theater operates within sort of
the cultural landscape.
-
Let's just call them broadly storytelling
mediums. Pardon me. In the U.S.
-
But you can also think about sort of
performance art landscapes as well.
-
So that would include music, visual
art, dance, things of that nature.
-
So often, theater, because of the
barriers to access, it's more difficult
-
to access theater often than it is to
access, say like Youtube, or TV, or radio.
-
Right? Because you have to go to
a specific place at a specific time.
-
You have to pay money to go see
it. You have to be physically
-
around other people. It restricts the
way you're able to move your
-
body around in space, right? And often,
because of that restriction,
-
it gets placed within this cultural
landscape in the more elitist section
-
of our full idea of performing arts, or
storytelling mediums in general.
-
And I wanted to talk briefly about,
sort of like different ideas
-
about how we think about, or place
theater within that cultural landscape,
-
so I have on this slide, a few... I want
to call them sort of like spectrums
-
of placement. Often, they're thought of
as like, strong, binary ideas.
-
It's either popular culture or it's
elitist culture.
-
It's either sort of low-brow
entertainment, or it's high-brow
-
entertainment. It's either entertainment
or it's intellectual.
-
But I want us to think about these as
sort of like spectrum of possibility
-
that are moving, sort of like within
and around, in and out of each other,
-
all at the same time. Can something
be popular and elitist?
-
Can it be both entertaining and
intellectual? And how do we
-
move within those different areas,
and how those things work in
-
relation to each other.
Often it's relative.
-
So if we talk about like just the
world of theater in general,
-
often musicals are sort of painted as
this sort of popular, very entertainment,
-
think spectacle, Disney Broadway things
while plays are seen as this sort of
-
like high-brow, intellectual,
elitist sort of thing.
-
But if you go see-- y'all they made a
musical of Jane Eyre. Okay?
-
So there's Jane Eyre, the musical,
right, you can think about that.
-
Or, I'm trying to think of a really
farce play.
-
There's a play called like "Noises Off."
It's pure farce and fun.
-
There's actually a movie version
of it with Christopher Reeve and
-
Carol Burnett. It's really funny in
my opinion.
-
But how those things can break the
mold, or also how you think like
-
some TV shows, you might think of...
I'm trying to think of a brainy one.
-
All the ones coming to mind...
-
Uh, so you might think of...
-
There's this guy named Ken Burns,
he makes these like, documentaries
-
that are 12 hours long.
-
On like baseball, Vietnam War
and Civil War.
-
First is like, Sponge Bob, the musical,
which is a thing that happened,
-
that occurred, that is, I did not see it,
but it was in Chicago and I missed it.
-
Right? So all this to say that,
let me just rein this tangent in,
-
that there are different ways a theater
can operate within this cultural landscape
-
some of which are dictated by,
its accessibility to audiences,
-
and some of which are dictated by sort of
subject matter and how it is presented,
-
and those things can shift
in change over time.
-
But if we think about
how are people engaging with theater
-
in comparison
to other storytelling mediums,
-
or performing arts,
I have some information on there,
-
the NEA,
the National Endowment of Arts
-
does a survey of public participation
in arts every year.
-
So, in 2017 about 9% of adults
attended a play, like at all.
-
Once, one time.
-
About 9% of the adults in the U.S.
-
About 16.5-17% of people,
of adults in the U.S. attended a musical,
-
once.
-
Well, we might say, there's like probably
a good amount of overlap
-
between those two groups.
-
So like let's just be generous
and say like 20% of the adults
-
in the United States attended
some sort of like theater in 2017.
-
That's not like an insignificant amount,
but if we look at the number of people
-
who went to see a movie
for example like 59%,
-
it's like, blows us out of the water.
Right?
-
Way more people
are going to the movie theater,
-
let alone, like watching TV,
watching YouTube.
-
So in terms of like,
in comparison
-
to the number of people
engaging with it as an art form...
-
Theater, because of, its less, uh...
-
Mmm.. hmm...
-
The size of its footprint
measured in terms
-
of the number of people
participating in it actively,
-
it has a smaller, like, footprint,
than say, movies or TV.
-
Even though it's sharing
this storytelling medium.
-
(long breath)
-
Preventing myself from going on
an even longer tangent,
-
so we are just going to like,
avoid that all together
-
and I am gonna bring it back
to sort of what is the thing
-
that makes theater, theater.
-
What differentiates it,
what is the thing that makes people
-
continue to go to theater
for their storytellings,
-
sort of wants and needs,
as opposed to
-
the many other story telling mediums that exist.
-
So, in the thing
that I always come back to
-
and people often come back to,
it's a femorality.
-
So, when you go and see
a piece of theater,
-
it only exists in the time and the place
in which you are watching it.
-
You can never go back
and create it in the same way again.
-
Even if you go back to see
the exact same play,
-
even if you go to see it with
the exact same people,
-
it's still going to be different
because its happening
-
in a different time and place.
-
There's no way to recapture
that experience.
-
Right?
-
The outcomes can change.
-
An actor can forget their line,
umm, a light can go out,
-
umm, a baby can cry.
-
You know, anything can happen,
which is why for me
-
and often many people will say,
it's the exciting thing
-
is that its live
and you can never recapture it.
-
So, it makes it unique and special
in a way,
-
that even watching a recorded performance
of a piece of theater
-
can't capture it quite the same way.
-
Right?
-
It's often the same thing.
-
So, if we think about,
why do we go see sporting events,
-
why do we like, pay money,
often a lot of money
-
to go see like a football game,
a baseball game,
-
and like buy the ten dollar hot dog
and the popcorn,
-
when we could just, you know,
it would be easier to sit at home
-
and watch it on TV.
-
If its's sort of like a big popular game.
-
Again, it's like that same idea
that the atmosphere of being there
-
it's like the watching it live
is being part of the action.
-
Right?
-
So, often that femorality
that liveness is the thing about theater
-
that differentiates it
from other storytelling mediums
-
and often brings people back to it.
-
But, I also want to like,
invite you to find your own reasoning.
-
Often, theater folks,
when we talk about theater,
-
there's like a way we wanna convince you
that theater is really important
-
and you should like wanna go see it
and like, I want you too feel like
-
however you want to feel about it.
-
And if you go to theater
and it's not engaging enough
-
to you to want to come back,
that's, we need to figure out
-
like in the theater world,
how to create stories
-
that are engaging in an engaging way.
-
So. I'm trying to like prevent myself
from like telling you
-
why you should like theater
or why you should wanna go see it.
-
I wanna invite you to like find your own,
find your own reason to
-
or not to.
-
You know?
Live your life.
-
However, I do wanna like,
take this opportunity
-
to introduce you to some ways
in which theater interacts
-
with pop culture in ways
and in avenues that might be surprising
-
to you, that you might not expect.
-
Because like, sort of like,
all like performing arts
-
or areas of what
we might broadly term culture right there
-
are conversations happening
between different forms,
-
there are references that sort of
go back and forth.
-
So, a lot of popular sort of shows
and art forms
-
pay homage to plays, musicals of the past,
like in ways that we might not know.
-
So, for example,
y'all people love to adapt Shakespeare
-
into different forms,
in different settings, happens a lot.
-
We'll have a talk about the public domain
later on and life.
-
Few examples, right,
if you know the movie
-
"Ten Things I Hate About You",
it's so good.
-
Maybe you are too young
to know that movie like I do but yeah.
-
So, that is an adaptation
of the Shakespeare play
-
"Taming of the Shrew".
-
And there's always a musical adaptation
of it called "Kiss me Kate",
-
but less popular, less well-known.
-
There's a movie
starring Amanda Bynes and Channing Tatum
-
called "She's the Man"
and that movie is based
-
on Shakespeare's play "Twelfth Night".
-
Wild, right?
-
There's also, many people know the movie
"Mean Girls" came out in 2004.
-
"Mean Girls" is actually based on a book
called " Queen Bees and Wannabees".
-
So there's this book
called " Queen Bees and Wannabees",
-
they adapted into this movie "Mean Girls".
-
Then in 2017 they adapted again
into a Broadway musical,
-
you can pay like a hundred dollars
to go see "Mean Girls" singing,
-
dancing in front of your face,
ummm, very exciting.
-
I haven't seen it,so I don't know
if the show is any good or not,
-
but it exists, right?
-
So, this happens a lot,
like this ideas are the stories
-
that go back and forth.
-
And often times it's like in smaller chunks, right?
-
These bits of theater history
are well known.
-
Musicals or plays pop up
in sort of unexpected places.
-
So, I wanna play you a clip
of several popular songs that include
-
references to musical songs that
you might not have realized.
-
So let's go to that now.
-
♪ [ "Rich Girl" by Gwen Stefani"] ♪
-
>> ♪ If i was a rich girl
na, na, na, na, na, na, na, na.
-
Say I love all the money in
the world,
-
if I was a wealthy girl.
No man could test me,
-
impress me,
my cash flow would never ever end
-
Cause I'd have all the money in
the world, if I was a wealthy girl ♪
-
♪ [ If I were a Rich man- Fiddler on the Roof ]♪
>> Dear God,
-
you make many, many poor
people.
-
So what would have been so terrible,
if I had a small fortune.
-
♪ If I were a rich man,
Yubby dibby dibby dibby
-
dibby dibby dibby dum.
All day long I'd biddy biddy bum.
-
If I were a wealthy man.
I wouldn't have to work hard.
-
Ya ha deedle deedle,
bubba bubba deedle deedle dum.
-
If I were a biddy biddy rich,
Idle-diddle-daidle-daidle man. ♪
-
>> ♪ It's the hard-knock life
for us. It's the hard-knock life
-
for us.
Instead of treated,
-
we get tricked!
Instead of kisses,
-
we get kicked! It's the hard-knock
life for us. ♪
-
>> ♪ I don't know how to sleep,
gotta eat.
-
Stay on my toes, got a lot of
beef so logically, I prey on my foes.
-
Hustling's still inside of me,
and as far as progress
-
You'd be hard-pressed,
to find another rapper hot as me.
-
I gave you prophecy on my
first joint, and y'all lamed out.
-
Didn't really appreciate it,
till the second one came out.
-
So I stretched the game out,
X'ed your name out
-
Put Jigga on top, and drop albums
non-stop for ya! ♪
-
>> ♪ It's the hard-knock life
for us. It's the hard-knock life
-
for us! Instead of treated,
we get tricked!
-
Instead of kisses, we
get kicked!
-
It's the hard-knock life! ♪
-
>> ♪ It's the hard-knock life
for us.
-
It's the hard-knock life for us!
Instead of treated ♪
-
>> ♪ We get tricked! ♪
>> ♪Instead of kisses, ♪
-
>> ♪ We get kicked!
It's the hard-knock life!
-
Got no folks to speak of, so
It's a hard-knock row we how! ♪
-
>> ♪ Cotton blankets! ♪
>> ♪ Instead of wool! ♪
-
>> ♪ Empty bellies! ♪
>> ♪ Instead of full! ♪
-
♪ It's a hard knock life! ♪
-
>> ♪ Breakfast at Tiffany's and
bottles of bubbles
-
Girls with tattoos who like
getting in trouble
-
Lashes and diamonds,
ATM machines
-
Buy myself all of my
favorite things (yeah).
-
Been through some bad shit
I should be a sad bitch,
-
who would've thought
it'd turn me to a savage?
-
Rather be tied up with calls
and not strings
-
Write my own checks like I
write what I sing. ♪
-
>> ♪ Raindrops on roses
and whiskers on kittens
-
Bright copper kettles and
warm woolen mittens.
-
Brown paper packages
tied up with strings.
-
These are a few of
my favorite things.
-
Cream colored ponies and
crisp apple strudels.
-
Door bells and sleigh bells and
schnitzel with noodles.
-
Wild geese that fly with
the moon on their wings.
-
These are a few of
my favorite things! ♪
-
>> Those were a few of my favorite
things!
-
I had to say it, I had to do it, y'all.
So, in case you didn't recognize
-
those, that first clip was the song
"Rich Girl," by Gwen Stefani,
-
released 2004, pulling from the
song "If I were a Rich Man,"
-
from Fiddler on the Roof, written
in 1964.
-
And then there was "Hard-Knock
Life," by Jay-Z, released in 1998.
-
Based on-- or pulling from directly,
it's really like sampling the recording
-
of "It's a Hard-Knock Life," from Annie,
which is a Broadway musical written
-
in 1977. Y'all that story has been
adapted and revived in
-
so many ways.
That's a popular one.
-
And then there's "7 Rings," by
Ariana Grande, released just this year,
-
based on "My Favorite Things," from
The Sound of Music, 1959.
-
You might have noticed that was
from the movie of
-
The Sound of Music. There was like
a musical version on Broadway,
-
and then it was adapted into a
movie starring the incomparable,
-
delightful, Ms. Julie Andrews.
-
You all might not know about VHS
tapes, but when I was growing up,
-
I had a VHS of Sound of Music,
and I watched it like a lot.
-
Like a lot. It was good. So it
always reminds me of my youth.
-
Anyway, yes, right? So these--
the purpose was to illustrate the
-
point that like there's this pulling
from and conversation between
-
sort of theater and sort of more like
popular cultural forms, or
-
like more like widely engaged
or attended, popular cultural forms
-
that happens throughout time.
I want to address just a couple
-
of questions that you all had.
So someone asked
-
"what does high and low-brow
mean?" Thank you for
-
this question. I didn't define it
very well.
-
(laughs) So low and high-brow are
these words that are used to
-
describe how certain like cultural
forms are sort of painted
-
in society. I want to divorce that
from, like, evaluative judgements
-
about their worth, but typically,
low-brow entertainments
-
are like, again, those really popular
entertainments,
-
sort of their -- if you can think about
them as mass culture.
-
So, I'm trying to think of what would
be considered really low...
-
So like Spongebob the Musical might
be considered like a low-brow
-
musical, and high-brow is more like
hoity-toity, high society,
-
high culture. It's thought of as like
really intellectual, like only a few
-
people really understand it. See, I
said I was going to avoid evaluative
-
judgments, and then I definitely
painted a picture of that.
-
But so low-brow, you can think of
as like mass culture.
-
High-brow is sort of like really
intellectual and part of high society.
-
(laughs) What do I think of the
Team Starkid musicals that have
-
been released on Youtube?
You know, I only saw a clip
-
of them, but I'm intrigued by that.
It's people having fun with popular
-
culture and then adapting it into
different forms.
-
And Darren Criss is in them, and
it's Harry Potter, so I'm
-
a fan of Harry Potter. Speaking of
Harry Potter, whoo segway.
-
I also want to sort of illuminate the
difference, the --what's the word
-
I'm talking about-- the migration of
theater makers, theater practitioners
-
between the theatrical form, and
other performing arts, or
-
storytelling mediums. Right?
Because we're not siloed into
-
those different areas, there's a
lot of back and forth.
-
So an actor, like the actor who played
Harry Potter in the movies,
-
Daniel Radcliffe. He made all these
Harry Potter movies, and then he
-
went on to star on musical on
Broadway,
-
How to Succeed in
Business without really Trying.
-
He also starred in a play called Equus,
which is a wild play, that you--
-
we are not reading it in this class,
but it's intense.
-
And he was in that play...
And has been in many other
-
just non-movie storytelling
mediums in addition to his
-
Harry Potter Swiss Army man
life. And then I have a slide
-
that I have titled "The Most Ambitious
Cross-Over Events of All Time."
-
It's a title that amuses me. I hope
that it amuses you. Right, so
-
we have in the top left, Jonathan Gross
and Lea Michele,
-
starring in "Spring Awakening,"
on Broadway.
-
You might recognize them from
Glee. Y'all, so many people
-
on Glee either were in theater
before they were on Glee,
-
or starting doing theater after Glee.
You might recognize Jonathan
-
Groff from Mindhunters on Netflix.
And... He also starred as
-
King George in Hamilton, but that's
theater so that's like, not (inaudible).
-
And then we have Samuel L.
Jackson, and Angela Bassett,
-
starring in a play called "The
Mountaintop." It's about
-
Martin Luther King Jr. that was
produced on Broadway in 2011.
-
We have -- I'm not going to tell you
what they've been in because--
-
I'm just going to assume that you
know. And that, maybe we don't
-
all know who Samuel L. Jackson
and Angela Bassett are, but
-
if you don't, you should google
them. Your life will be better.
-
On the top right, we have Danielle
Brooks in the purple dress,
-
at the-- starring in the public
theaters of Shakespeare in
-
the Park production of
Much Ado about Nothing
-
as Beatrice.