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https:/.../2019-09-05_td301_pt1.mp4

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    ♪ (music) ♪
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    ♪ (music) ♪
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    >> Hey spuds! It's Thursday!
    I'm Emily. You're amazing.
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    This is T D 301: Introduction
    To Theater.
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    We have a lot to talk about today,
    so we don't have an intro video
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    today, but don't worry! We'll have one
    next Tuesday in case you missed it.
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    Before we get started, let us go over to
    Erin, who has some announcements.
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    >> Hey guys! So first announcement is
    that we have some updated TA online
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    office hours. So me, Yasmin, and Kairos
    are all going to have online office
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    hours that you can log into, kind of a
    chat room and talk to us in real time.
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    Mine are going to be Friday's, from
    12:30 to 1:30 PM.
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    Yasmin's are Wednesday, from 9AM to
    10 AM,
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    and Kairos' are Thursday.
    12:45 PM to 1:45 PM.
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    And we'll send out an email that
    kind of has all of that as well.
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    Second announcement, remember to
    email any SSD accommodation letters
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    to our favorite email address.
    onlinetd301ta@austin.utexas.edu
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    >> Whoo! I made a typo!
    >> Yep. That was wrong.
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    >> (inaudible) It's not going to
    go anywhere.
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    >> This is why you should definitely not
    always just look at the slide.
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    So onlinetd301ta@utexas.edu I
    believe is the right one.
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    Third announcement is that if you
    go to the Mamalogues at the vortex,
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    they don't give your kind of standard
    ticket. They're to give you like a card,
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    like a playing card, and program. So
    just take a photo of that playing
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    card and the program, and use that
    as kind of your ticket.
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    So. That's that. If you have any
    questions, feel free to email us.
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    >> Hello again! Thanks, Erin!
    Sorry about the typo on that slide.
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    Y'all, that is 100% my fault.
    That's what happens when you don't
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    edit. Let that be a lesson to you.
    So yeah. onlinetd301ta@austin.utexas.edu
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    is where you should send your electronic
    communications.
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    There's something I was going to say.
    Oh yeah.
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    We are going to update the syllabus
    next Monday, so we'll upload an
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    updated version to the Canvas site.
    That'll have the links to those
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    online chat rooms you can use for
    office hours with the TA's.
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    So those are our announcements.
    Again, before we really dig in,
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    I wanted to address a few lingering
    questions that you all had
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    at the end of last class.
    First of all, will all quizzes be
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    five questions? Yes.
    When we get back our quiz
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    grades, will we also be able to see
    the question and the correct answers?
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    So, sometimes though, the grade and
    the questions will be released
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    separately. So the grade will go to
    the gradebook, and then the questions--
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    we try to release them at the same
    time, but sometimes it just doesn't
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    happen.
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    When the questions are released,
    you'll be able to see them by like
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    clicking back into that quiz.
    Third question.
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    Functionalism in regards to theater
    is what exactly?
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    This is a good question. So
    functionalism. I want you in your
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    brain, connect functionalism with myth.
    Right? So theater functions
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    as a vehicle for myth. Myth functions
    as a way to explain the world, right?
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    So theater presents myth to the
    masses, and the myth itself
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    explains the world. And an important
    distinction between that and
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    ritualism is that functionalism
    assumes different ....
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    brain words.... assumes that cultures
    can be on sort of different developmental
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    paths, or have a different endpoint.
    Unlike ritualism, which sort of assumes
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    this single path from ritual to theater.
    And functionalism, there can be different
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    paths, but the functions are similar
    across the paths and that like
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    theater spreads myth and myth
    explains the world.
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    So that is functionalism. I
    hope that clears that up for you.
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    Yes. So that's sort of all of our
    housekeeping for today.
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    Let's talk about like the good stuff!
    What are we really going to be
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    talking about today? What are those
    guiding questions that we are
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    going to stick to for today? So we
    have many, you'll notice, right?
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    First of all, we're going to be tackling
    this in a different way than we did
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    last time the question of "why
    theater? What functions does it
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    "serve in society? What is its
    place in the cultural landscape of
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    "the United States?" Then we're going
    to take a nice, sharp left turn
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    into talking about what are some
    key theatrical terms
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    and structures, some vocabulary,
    so when we talk about the theater
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    sort of what's some common lingo
    that we can use.
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    And then lastly, we'll be (laughs)--
    just realizing something I forgot
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    to include on the slide! We'll be talking
    about what are useful strategies
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    for reading a play. We'll be talking
    about that Elinor Fuchs article
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    we read, and then if we have time,
    what we're going to see--
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    I was feeling ambitious when I was
    planning class today-- we'll talk
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    about different types of stages
    that are used in the theater.
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    So that is, it's a lot. It's wide-ranging.
    Welcome to Introduction to Theater, y'all.
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    Let's get into it. First let's talk
    about theater and society.
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    ♪ (music) ♪
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    >> Right. So if you remember last time,
    we talked about sort of the
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    necessary elements of theater,
    and the broad definition of theater.
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    And I spent a lot of time really
    trying to give sort of a really
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    wide range of opportunities, or
    wide range of possibilities for
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    what theater could be, falling within
    those main elements of
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    performer, impersonation, idea,
    space, audience, live-ness.
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    Tried to make space for us to bend
    and stretch those-- the definitions
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    of those elements. Today, I'm going
    to approach it in a little bit more
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    direct way and sort of get to the
    most common, the core view
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    that people often take of theater
    here in the U.S.
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    So a popular way for us to talk about
    theater, to describe theater, is
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    to say the essence of theater is
    storytelling, right? So last time,
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    I talked about the idea is like
    a central, organizing property
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    of a piece of theater, but also
    talked about how commonly that's
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    like a story, not necessarily a
    narrative story, but a story
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    of dramatic telling of something.
    So these are stories that audience
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    members can sometimes identify
    with, and so that pulls them in.
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    "Hey I want to go see this theater
    because I can identify with what's
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    going on onstage." Or it could be
    stories that the audience has
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    never seen before, that really
    opens our eyes to possibilities,
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    or engenders empathy within us,
    or creates wonder within us.
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    Or it could be both! It could be,
    perhaps, a story based around a
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    group that doesn't get a lot
    of representation on stage often.
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    So the audience members can identify
    with that and it's exciting,
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    because they haven't often seen it
    before. Sort of -- put upon this
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    sort of what is often seen as like
    a high cultural place, or really
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    shine a light on stories that
    we haven't seen before.
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    So there's a lot of different ways
    that audience members can connect
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    to stories that are represented
    on stage, which is sort of one
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    of the elements of theater, that makes
    it potentially, hopefully, right
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    theater makers, hope engaging to a
    wide array of people is that
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    anyone can connect in some way to
    what's happening on stage as this
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    like storytelling medium.
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    Right? Theater is also a cultural
    artifact, right? It documents,
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    in some ways, like a moment,
    in many ways and always.
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    It documents a moment in time,
    right? History.
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    It's not necessarily aiming to say,
    this is the history of this place and
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    this time. Often, theater, a play,
    may not be set right in the time
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    in which it was written. I'm thinking
    of Lynn Nottage play right now.
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    It's called "By the Way, Meet
    Vera Stark," that she wrote
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    in the 20... 21st century? Late
    20th century, but set like in
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    the mid-20th century. But the
    play itself retains elements of
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    the time, place, the perspective with
    which it was written.
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    So when we go back and read plays
    that were written years, decades,
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    century, millennia ago, we can see
    in the play-text itself, elements,
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    traces of that-- the culture in which
    it was written.
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    Y'all. That was a lot of words
    that I just said.
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    Let me distill it down.
    So why theater?
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    Storytelling. People are attracted
    to, or engaged by stories for
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    different ways. And...
    Y'all. My brain.
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    It went to a place far away, and
    then it's come back with us,
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    and I'm going to focus in and tell
    you words, and in order.
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    So, there are many storytelling
    mediums, right? In the U.S.
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    In worlds and in the world, around in
    space. Maybe in the universe.
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    Who knows what those aliens
    are doing out there.
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    And theater is just one of them, right?
    So you can think about TV as a
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    storytelling medium, or film. Some
    Youtube series. Podcasts even,
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    can be sort of different storytelling
    mediums. And the proliferation of
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    these mediums, like across time,
    sort of illustrates that pull
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    that we have as human beings to
    engage in that both storytelling
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    of our own, but also an audience
    seeing other people's stories with us.
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    And so theater, aims to, in its own
    unique way, participate in that
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    history of storytelling. Now, theater
    used to have more of a...
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    What's the word I want to use?
    A monopoly on that storytelling medium.
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    Before there was Youtube, before
    there was Netflix, before there were
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    movie theaters. Before there was TV,
    before there was radio, there was
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    theater. There were people in front of
    other people acting out some sort of
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    story or idea, right? But as time has gone
    on, theater -- people have had
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    opportunities to gain that
    storytelling performance in different
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    ways, yet theater persists. So why is
    that? Why does theater still exist?
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    Why do people still go see it?
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    That's a good question. So let's
    talk about a little bit, how
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    theater operates within sort of
    the cultural landscape.
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    Let's just call them broadly storytelling
    mediums. Pardon me. In the U.S.
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    But you can also think about sort of
    performance art landscapes as well.
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    So that would include music, visual
    art, dance, things of that nature.
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    So often, theater, because of the
    barriers to access, it's more difficult
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    to access theater often than it is to
    access, say like Youtube, or TV, or radio.
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    Right? Because you have to go to
    a specific place at a specific time.
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    You have to pay money to go see
    it. You have to be physically
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    around other people. It restricts the
    way you're able to move your
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    body around in space, right? And often,
    because of that restriction,
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    it gets placed within this cultural
    landscape in the more elitist section
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    of our full idea of performing arts, or
    storytelling mediums in general.
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    And I wanted to talk briefly about,
    sort of like different ideas
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    about how we think about, or place
    theater within that cultural landscape,
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    so I have on this slide, a few... I want
    to call them sort of like spectrums
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    of placement. Often, they're thought of
    as like, strong, binary ideas.
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    It's either popular culture or it's
    elitist culture.
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    It's either sort of low-brow
    entertainment, or it's high-brow
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    entertainment. It's either entertainment
    or it's intellectual.
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    But I want us to think about these as
    sort of like spectrum of possibility
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    that are moving, sort of like within
    and around, in and out of each other,
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    all at the same time. Can something
    be popular and elitist?
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    Can it be both entertaining and
    intellectual? And how do we
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    move within those different areas,
    and how those things work in
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    relation to each other.
    Often it's relative.
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    So if we talk about like just the
    world of theater in general,
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    often musicals are sort of painted as
    this sort of popular, very entertainment,
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    think spectacle, Disney Broadway things
    while plays are seen as this sort of
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    like high-brow, intellectual,
    elitist sort of thing.
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    But if you go see-- y'all they made a
    musical of Jane Eyre. Okay?
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    So there's Jane Eyre, the musical,
    right, you can think about that.
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    Or, I'm trying to think of a really
    farce play.
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    There's a play called like "Noises Off."
    It's pure farce and fun.
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    There's actually a movie version
    of it with Christopher Reeve and
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    Carol Burnett. It's really funny in
    my opinion.
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    But how those things can break the
    mold, or also how you think like
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    some TV shows, you might think of...
    I'm trying to think of a brainy one.
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    All the ones coming to mind...
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    Uh, so you might think of...
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    There's this guy named Ken Burns,
    he makes these like, documentaries
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    that are 12 hours long.
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    On like baseball, Vietnam War
    and Civil War.
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    First is like, Sponge Bob, the musical,
    which is a thing that happened,
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    that occurred, that is, I did not see it,
    but it was in Chicago and I missed it.
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    Right? So all this to say that,
    let me just rein this tangent in,
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    that there are different ways a theater
    can operate within this cultural landscape
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    some of which are dictated by,
    its accessibility to audiences,
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    and some of which are dictated by sort of
    subject matter and how it is presented,
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    and those things can shift
    in change over time.
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    But if we think about
    how are people engaging with theater
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    in comparison
    to other storytelling mediums,
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    or performing arts,
    I have some information on there,
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    the NEA,
    the National Endowment of Arts
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    does a survey of public participation
    in arts every year.
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    So, in 2017 about 9% of adults
    attended a play, like at all.
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    Once, one time.
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    About 9% of the adults in the U.S.
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    About 16.5-17% of people,
    of adults in the U.S. attended a musical,
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    once.
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    Well, we might say, there's like probably
    a good amount of overlap
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    between those two groups.
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    So like let's just be generous
    and say like 20% of the adults
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    in the United States attended
    some sort of like theater in 2017.
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    That's not like an insignificant amount,
    but if we look at the number of people
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    who went to see a movie
    for example like 59%,
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    it's like, blows us out of the water.
    Right?
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    Way more people
    are going to the movie theater,
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    let alone, like watching TV,
    watching YouTube.
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    So in terms of like,
    in comparison
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    to the number of people
    engaging with it as an art form...
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    Theater, because of, its less, uh...
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    Mmm.. hmm...
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    The size of its footprint
    measured in terms
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    of the number of people
    participating in it actively,
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    it has a smaller, like, footprint,
    than say, movies or TV.
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    Even though it's sharing
    this storytelling medium.
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    (long breath)
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    Preventing myself from going on
    an even longer tangent,
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    so we are just going to like,
    avoid that all together
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    and I am gonna bring it back
    to sort of what is the thing
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    that makes theater, theater.
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    What differentiates it,
    what is the thing that makes people
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    continue to go to theater
    for their storytellings,
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    sort of wants and needs,
    as opposed to
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    the many other story telling mediums that exist.
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    So, in the thing
    that I always come back to
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    and people often come back to,
    it's a femorality.
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    So, when you go and see
    a piece of theater,
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    it only exists in the time and the place
    in which you are watching it.
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    You can never go back
    and create it in the same way again.
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    Even if you go back to see
    the exact same play,
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    even if you go to see it with
    the exact same people,
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    it's still going to be different
    because its happening
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    in a different time and place.
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    There's no way to recapture
    that experience.
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    Right?
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    The outcomes can change.
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    An actor can forget their line,
    umm, a light can go out,
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    umm, a baby can cry.
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    You know, anything can happen,
    which is why for me
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    and often many people will say,
    it's the exciting thing
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    is that its live
    and you can never recapture it.
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    So, it makes it unique and special
    in a way,
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    that even watching a recorded performance
    of a piece of theater
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    can't capture it quite the same way.
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    Right?
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    It's often the same thing.
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    So, if we think about,
    why do we go see sporting events,
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    why do we like, pay money,
    often a lot of money
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    to go see like a football game,
    a baseball game,
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    and like buy the ten dollar hot dog
    and the popcorn,
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    when we could just, you know,
    it would be easier to sit at home
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    and watch it on TV.
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    If its's sort of like a big popular game.
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    Again, it's like that same idea
    that the atmosphere of being there
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    it's like the watching it live
    is being part of the action.
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    Right?
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    So, often that femorality
    that liveness is the thing about theater
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    that differentiates it
    from other storytelling mediums
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    and often brings people back to it.
  • 18:06 - 18:11
    But, I also want to like,
    invite you to find your own reasoning.
  • 18:12 - 18:15
    Often, theater folks,
    when we talk about theater,
  • 18:15 - 18:18
    there's like a way we wanna convince you
    that theater is really important
  • 18:18 - 18:21
    and you should like wanna go see it
    and like, I want you too feel like
  • 18:21 - 18:23
    however you want to feel about it.
  • 18:23 - 18:25
    And if you go to theater
    and it's not engaging enough
  • 18:25 - 18:30
    to you to want to come back,
    that's, we need to figure out
  • 18:30 - 18:33
    like in the theater world,
    how to create stories
  • 18:33 - 18:35
    that are engaging in an engaging way.
  • 18:35 - 18:39
    So. I'm trying to like prevent myself
    from like telling you
  • 18:39 - 18:42
    why you should like theater
    or why you should wanna go see it.
  • 18:42 - 18:46
    I wanna invite you to like find your own,
    find your own reason to
  • 18:46 - 18:47
    or not to.
  • 18:47 - 18:48
    You know?
    Live your life.
  • 18:48 - 18:51
    However, I do wanna like,
    take this opportunity
  • 18:51 - 18:54
    to introduce you to some ways
    in which theater interacts
  • 18:54 - 19:00
    with pop culture in ways
    and in avenues that might be surprising
  • 19:00 - 19:02
    to you, that you might not expect.
  • 19:02 - 19:06
    Because like, sort of like,
    all like performing arts
  • 19:06 - 19:08
    or areas of what
    we might broadly term culture right there
  • 19:08 - 19:12
    are conversations happening
    between different forms,
  • 19:12 - 19:14
    there are references that sort of
    go back and forth.
  • 19:14 - 19:17
    So, a lot of popular sort of shows
    and art forms
  • 19:17 - 19:23
    pay homage to plays, musicals of the past,
    like in ways that we might not know.
  • 19:23 - 19:28
    So, for example,
    y'all people love to adapt Shakespeare
  • 19:28 - 19:33
    into different forms,
    in different settings, happens a lot.
  • 19:33 - 19:37
    We'll have a talk about the public domain
    later on and life.
  • 19:37 - 19:40
    Few examples, right,
    if you know the movie
  • 19:40 - 19:43
    "Ten Things I Hate About You",
    it's so good.
  • 19:43 - 19:48
    Maybe you are too young
    to know that movie like I do but yeah.
  • 19:48 - 19:50
    So, that is an adaptation
    of the Shakespeare play
  • 19:50 - 19:52
    "Taming of the Shrew".
  • 19:52 - 19:54
    And there's always a musical adaptation
    of it called "Kiss me Kate",
  • 19:54 - 19:56
    but less popular, less well-known.
  • 19:56 - 19:59
    There's a movie
    starring Amanda Bynes and Channing Tatum
  • 19:59 - 20:03
    called "She's the Man"
    and that movie is based
  • 20:03 - 20:05
    on Shakespeare's play "Twelfth Night".
  • 20:05 - 20:06
    Wild, right?
  • 20:06 - 20:10
    There's also, many people know the movie
    "Mean Girls" came out in 2004.
  • 20:11 - 20:14
    "Mean Girls" is actually based on a book
    called " Queen Bees and Wannabees".
  • 20:14 - 20:16
    So there's this book
    called " Queen Bees and Wannabees",
  • 20:16 - 20:18
    they adapted into this movie "Mean Girls".
  • 20:18 - 20:22
    Then in 2017 they adapted again
    into a Broadway musical,
  • 20:22 - 20:26
    you can pay like a hundred dollars
    to go see "Mean Girls" singing,
  • 20:26 - 20:29
    dancing in front of your face,
    ummm, very exciting.
  • 20:29 - 20:32
    I haven't seen it,so I don't know
    if the show is any good or not,
  • 20:32 - 20:34
    but it exists, right?
  • 20:34 - 20:37
    So, this happens a lot,
    like this ideas are the stories
  • 20:37 - 20:38
    that go back and forth.
  • 20:38 - 20:41
    And often times it's like in smaller chunks, right?
  • 20:41 - 20:44
    These bits of theater history
    are well known.
  • 20:44 - 20:48
    Musicals or plays pop up
    in sort of unexpected places.
  • 20:48 - 20:54
    So, I wanna play you a clip
    of several popular songs that include
  • 20:54 - 20:59
    references to musical songs that
    you might not have realized.
  • 20:59 - 20:59
    So let's go to that now.
  • 21:00 - 21:01
    ♪ [ "Rich Girl" by Gwen Stefani"] ♪
  • 21:01 - 21:05
    >> ♪ If i was a rich girl
    na, na, na, na, na, na, na, na.
  • 21:05 - 21:08
    Say I love all the money in
    the world,
  • 21:08 - 21:13
    if I was a wealthy girl.
    No man could test me,
  • 21:13 - 21:16
    impress me,
    my cash flow would never ever end
  • 21:16 - 21:22
    Cause I'd have all the money in
    the world, if I was a wealthy girl ♪
  • 21:22 - 21:25
    ♪ [ If I were a Rich man- Fiddler on the Roof ]♪
    >> Dear God,
  • 21:25 - 21:28
    you make many, many poor
    people.
  • 21:31 - 21:38
    So what would have been so terrible,
    if I had a small fortune.
  • 21:40 - 21:43
    ♪ If I were a rich man,
    Yubby dibby dibby dibby
  • 21:43 - 21:50
    dibby dibby dibby dum.
    All day long I'd biddy biddy bum.
  • 21:50 - 21:56
    If I were a wealthy man.
    I wouldn't have to work hard.
  • 21:56 - 22:00
    Ya ha deedle deedle,
    bubba bubba deedle deedle dum.
  • 22:00 - 22:08
    If I were a biddy biddy rich,
    Idle-diddle-daidle-daidle man. ♪
  • 22:08 - 22:13
    >> ♪ It's the hard-knock life
    for us. It's the hard-knock life
  • 22:13 - 22:16
    for us.
    Instead of treated,
  • 22:16 - 22:19
    we get tricked!
    Instead of kisses,
  • 22:19 - 22:22
    we get kicked! It's the hard-knock
    life for us. ♪
  • 22:22 - 22:24
    >> ♪ I don't know how to sleep,
    gotta eat.
  • 22:24 - 22:28
    Stay on my toes, got a lot of
    beef so logically, I prey on my foes.
  • 22:28 - 22:31
    Hustling's still inside of me,
    and as far as progress
  • 22:31 - 22:34
    You'd be hard-pressed,
    to find another rapper hot as me.
  • 22:34 - 22:37
    I gave you prophecy on my
    first joint, and y'all lamed out.
  • 22:37 - 22:40
    Didn't really appreciate it,
    till the second one came out.
  • 22:40 - 22:43
    So I stretched the game out,
    X'ed your name out
  • 22:43 - 22:46
    Put Jigga on top, and drop albums
    non-stop for ya! ♪
  • 22:46 - 22:51
    >> ♪ It's the hard-knock life
    for us. It's the hard-knock life
  • 22:51 - 22:55
    for us! Instead of treated,
    we get tricked!
  • 22:55 - 22:58
    Instead of kisses, we
    get kicked!
  • 22:58 - 23:01
    It's the hard-knock life! ♪
  • 23:01 - 23:03
    >> ♪ It's the hard-knock life
    for us.
  • 23:03 - 23:07
    It's the hard-knock life for us!
    Instead of treated ♪
  • 23:07 - 23:10
    >> ♪ We get tricked! ♪
    >> ♪Instead of kisses, ♪
  • 23:10 - 23:13
    >> ♪ We get kicked!
    It's the hard-knock life!
  • 23:14 - 23:19
    Got no folks to speak of, so
    It's a hard-knock row we how! ♪
  • 23:20 - 23:23
    >> ♪ Cotton blankets! ♪
    >> ♪ Instead of wool! ♪
  • 23:23 - 23:25
    >> ♪ Empty bellies! ♪
    >> ♪ Instead of full! ♪
  • 23:25 - 23:28
    ♪ It's a hard knock life! ♪
  • 23:29 - 23:33
    >> ♪ Breakfast at Tiffany's and
    bottles of bubbles
  • 23:33 - 23:36
    Girls with tattoos who like
    getting in trouble
  • 23:36 - 23:40
    Lashes and diamonds,
    ATM machines
  • 23:40 - 23:43
    Buy myself all of my
    favorite things (yeah).
  • 23:43 - 23:47
    Been through some bad shit
    I should be a sad bitch,
  • 23:47 - 23:50
    who would've thought
    it'd turn me to a savage?
  • 23:50 - 23:53
    Rather be tied up with calls
    and not strings
  • 23:53 - 23:57
    Write my own checks like I
    write what I sing. ♪
  • 23:57 - 24:01
    >> ♪ Raindrops on roses
    and whiskers on kittens
  • 24:01 - 24:04
    Bright copper kettles and
    warm woolen mittens.
  • 24:04 - 24:07
    Brown paper packages
    tied up with strings.
  • 24:07 - 24:11
    These are a few of
    my favorite things.
  • 24:14 - 24:17
    Cream colored ponies and
    crisp apple strudels.
  • 24:17 - 24:20
    Door bells and sleigh bells and
    schnitzel with noodles.
  • 24:20 - 24:24
    Wild geese that fly with
    the moon on their wings.
  • 24:24 - 24:27
    These are a few of
    my favorite things! ♪
  • 24:28 - 24:30
    >> Those were a few of my favorite
    things!
  • 24:32 - 24:35
    I had to say it, I had to do it, y'all.
    So, in case you didn't recognize
  • 24:35 - 24:39
    those, that first clip was the song
    "Rich Girl," by Gwen Stefani,
  • 24:39 - 24:44
    released 2004, pulling from the
    song "If I were a Rich Man,"
  • 24:44 - 24:47
    from Fiddler on the Roof, written
    in 1964.
  • 24:47 - 24:51
    And then there was "Hard-Knock
    Life," by Jay-Z, released in 1998.
  • 24:51 - 24:57
    Based on-- or pulling from directly,
    it's really like sampling the recording
  • 24:57 - 25:00
    of "It's a Hard-Knock Life," from Annie,
    which is a Broadway musical written
  • 25:00 - 25:04
    in 1977. Y'all that story has been
    adapted and revived in
  • 25:04 - 25:07
    so many ways.
    That's a popular one.
  • 25:07 - 25:10
    And then there's "7 Rings," by
    Ariana Grande, released just this year,
  • 25:10 - 25:15
    based on "My Favorite Things," from
    The Sound of Music, 1959.
  • 25:15 - 25:16
    You might have noticed that was
    from the movie of
  • 25:16 - 25:19
    The Sound of Music. There was like
    a musical version on Broadway,
  • 25:19 - 25:23
    and then it was adapted into a
    movie starring the incomparable,
  • 25:23 - 25:25
    delightful, Ms. Julie Andrews.
  • 25:25 - 25:29
    You all might not know about VHS
    tapes, but when I was growing up,
  • 25:29 - 25:33
    I had a VHS of Sound of Music,
    and I watched it like a lot.
  • 25:33 - 25:37
    Like a lot. It was good. So it
    always reminds me of my youth.
  • 25:37 - 25:42
    Anyway, yes, right? So these--
    the purpose was to illustrate the
  • 25:42 - 25:46
    point that like there's this pulling
    from and conversation between
  • 25:46 - 25:51
    sort of theater and sort of more like
    popular cultural forms, or
  • 25:51 - 25:56
    like more like widely engaged
    or attended, popular cultural forms
  • 25:56 - 26:00
    that happens throughout time.
    I want to address just a couple
  • 26:00 - 26:03
    of questions that you all had.
    So someone asked
  • 26:03 - 26:05
    "what does high and low-brow
    mean?" Thank you for
  • 26:05 - 26:08
    this question. I didn't define it
    very well.
  • 26:10 - 26:18
    (laughs) So low and high-brow are
    these words that are used to
  • 26:18 - 26:23
    describe how certain like cultural
    forms are sort of painted
  • 26:23 - 26:29
    in society. I want to divorce that
    from, like, evaluative judgements
  • 26:29 - 26:32
    about their worth, but typically,
    low-brow entertainments
  • 26:32 - 26:35
    are like, again, those really popular
    entertainments,
  • 26:35 - 26:39
    sort of their -- if you can think about
    them as mass culture.
  • 26:39 - 26:43
    So, I'm trying to think of what would
    be considered really low...
  • 26:43 - 26:48
    So like Spongebob the Musical might
    be considered like a low-brow
  • 26:48 - 26:53
    musical, and high-brow is more like
    hoity-toity, high society,
  • 26:53 - 26:58
    high culture. It's thought of as like
    really intellectual, like only a few
  • 26:58 - 27:03
    people really understand it. See, I
    said I was going to avoid evaluative
  • 27:03 - 27:07
    judgments, and then I definitely
    painted a picture of that.
  • 27:07 - 27:09
    But so low-brow, you can think of
    as like mass culture.
  • 27:09 - 27:13
    High-brow is sort of like really
    intellectual and part of high society.
  • 27:16 - 27:20
    (laughs) What do I think of the
    Team Starkid musicals that have
  • 27:20 - 27:22
    been released on Youtube?
    You know, I only saw a clip
  • 27:22 - 27:26
    of them, but I'm intrigued by that.
    It's people having fun with popular
  • 27:26 - 27:29
    culture and then adapting it into
    different forms.
  • 27:29 - 27:32
    And Darren Criss is in them, and
    it's Harry Potter, so I'm
  • 27:32 - 27:37
    a fan of Harry Potter. Speaking of
    Harry Potter, whoo segway.
  • 27:37 - 27:42
    I also want to sort of illuminate the
    difference, the --what's the word
  • 27:42 - 27:46
    I'm talking about-- the migration of
    theater makers, theater practitioners
  • 27:46 - 27:50
    between the theatrical form, and
    other performing arts, or
  • 27:50 - 27:55
    storytelling mediums. Right?
    Because we're not siloed into
  • 27:55 - 27:58
    those different areas, there's a
    lot of back and forth.
  • 27:58 - 28:02
    So an actor, like the actor who played
    Harry Potter in the movies,
  • 28:02 - 28:07
    Daniel Radcliffe. He made all these
    Harry Potter movies, and then he
  • 28:07 - 28:09
    went on to star on musical on
    Broadway,
  • 28:09 - 28:11
    How to Succeed in
    Business without really Trying.
  • 28:11 - 28:19
    He also starred in a play called Equus,
    which is a wild play, that you--
  • 28:19 - 28:22
    we are not reading it in this class,
    but it's intense.
  • 28:22 - 28:28
    And he was in that play...
    And has been in many other
  • 28:28 - 28:31
    just non-movie storytelling
    mediums in addition to his
  • 28:31 - 28:36
    Harry Potter Swiss Army man
    life. And then I have a slide
  • 28:36 - 28:40
    that I have titled "The Most Ambitious
    Cross-Over Events of All Time."
  • 28:40 - 28:43
    It's a title that amuses me. I hope
    that it amuses you. Right, so
  • 28:43 - 28:47
    we have in the top left, Jonathan Gross
    and Lea Michele,
  • 28:47 - 28:51
    starring in "Spring Awakening,"
    on Broadway.
  • 28:51 - 28:54
    You might recognize them from
    Glee. Y'all, so many people
  • 28:54 - 28:57
    on Glee either were in theater
    before they were on Glee,
  • 28:57 - 29:01
    or starting doing theater after Glee.
    You might recognize Jonathan
  • 29:01 - 29:06
    Groff from Mindhunters on Netflix.
    And... He also starred as
  • 29:06 - 29:10
    King George in Hamilton, but that's
    theater so that's like, not (inaudible).
  • 29:10 - 29:14
    And then we have Samuel L.
    Jackson, and Angela Bassett,
  • 29:14 - 29:17
    starring in a play called "The
    Mountaintop." It's about
  • 29:17 - 29:22
    Martin Luther King Jr. that was
    produced on Broadway in 2011.
  • 29:22 - 29:26
    We have -- I'm not going to tell you
    what they've been in because--
  • 29:26 - 29:31
    I'm just going to assume that you
    know. And that, maybe we don't
  • 29:31 - 29:34
    all know who Samuel L. Jackson
    and Angela Bassett are, but
  • 29:34 - 29:37
    if you don't, you should google
    them. Your life will be better.
  • 29:37 - 29:41
    On the top right, we have Danielle
    Brooks in the purple dress,
  • 29:41 - 29:45
    at the-- starring in the public
    theaters of Shakespeare in
  • 29:45 - 29:48
    the Park production of
    Much Ado about Nothing
  • 29:48 - 29:48
    as Beatrice.
Title:
https:/.../2019-09-05_td301_pt1.mp4
Video Language:
English
Duration:
29:48

English subtitles

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