Return to Video

WHY ARE WE HERE? A Scary Truth Behind the Original Bible Story | Full Documentary

  • 0:04 - 0:13
    static noise effect
  • 0:13 - 0:25
    mysterious music
  • 0:31 - 0:35
    I've been a preacher for more than 30
    years. I've studied and taught through
  • 0:35 - 0:39
    the book of Genesis many, many times
    in churches all around the world
  • 0:39 - 0:43
    and I've trained pastors in the skills of
    interpreting texts,
  • 0:43 - 0:46
    and it's very clear they're not stories
    about Gods.
  • 0:46 - 0:50
    They're stories about the powerful ones in
    the Bible.
  • 0:50 - 0:54
    And the sky people, the Anunnaki
    and the Sumerian tablets.
  • 0:56 - 1:09
    static noise effect
  • 1:11 - 1:15
    [Narrator] In 1896 eminent scholar
    Nathaniel Schmidt
  • 1:15 - 1:19
    was fired from his position
    as Professor of Semitic languages
  • 1:19 - 1:22
    at Colgate University.
  • 1:22 - 1:27
    For eleven years, this American University
    had enjoyed Nathaniel Schmidt erudition
  • 1:27 - 1:29
    in Semitic Languages.
  • 1:29 - 1:34
    He delivered numerous courses in Hebrew,
    Aramaic, Coptic, Arabic, Syriac
  • 1:34 - 1:37
    and other ancient languages besides.
  • 1:37 - 1:42
    In fact, Nathaniel Schmidt was one of
    America's leading scholars in the field.
  • 1:43 - 1:47
    So why, after eleven years
    of outstanding achievement
  • 1:47 - 1:49
    was he tried for heresy,
  • 1:50 - 1:53
    and fired from his tenure in 1896?
  • 1:53 - 1:56
    Though a devout Christian
    and a Baptist pastor,
  • 1:56 - 1:59
    the authorities considered
    that his recent
  • 1:59 - 2:02
    theological papers had struck
    at the very roots
  • 2:02 - 2:04
    of two world religions
  • 2:04 - 2:06
    Christianity and Judaism.
  • 2:07 - 2:10
    What Nathaniel Schmidt had done wrong
  • 2:10 - 2:13
    was read the Sumerian and Babylonian
  • 2:13 - 2:17
    and Assyrian text and notice
    that they were full
  • 2:17 - 2:21
    of fascinating parallels.
    Stories that occurred there
  • 2:21 - 2:25
    that were uncannily similar to all
    the stories and beginnings
  • 2:25 - 2:26
    of the Bible.
  • 2:26 - 2:28
    Stories like: Adam and Eve
  • 2:28 - 2:30
    The Fall, Cain and Abel
  • 2:31 - 2:34
    The Flood, the limiting of human life,
  • 2:34 - 2:36
    the event of the Tower of Babel,
  • 2:36 - 2:40
    and Schmidt's work demonstrated that
  • 2:40 - 2:43
    the Sumerian accounts
  • 2:43 - 2:48
    and those that follow it
    from nearly 6000 years ago
  • 2:48 - 2:51
    where in all probability
    the source of all those familiar
  • 2:51 - 2:53
    biblical stories.
  • 2:53 - 2:56
    Now, that was a problem
    in the 1890's
  • 2:56 - 2:57
    because if you think about it
  • 2:57 - 3:00
    the Church was still reading from
    the after effects of
  • 3:00 - 3:03
    Charles Darwin's
    "On the Origin of Species"
  • 3:03 - 3:05
    and it is busy
    putting together
  • 3:05 - 3:06
    new doctrinal basis
  • 3:06 - 3:09
    and new doctrines
    of biblical inherency
  • 3:09 - 3:10
    to shore up the ship.
  • 3:11 - 3:13
    So the idea that the Bible
  • 3:13 - 3:16
    might actually be based
    on somebody else's stories
  • 3:17 - 3:18
    was a bit of an embarrassment.
  • 3:18 - 3:20
    It shouldn't have been
  • 3:20 - 3:22
    because Judaism
    and Christianity
  • 3:22 - 3:24
    both find their roots
  • 3:24 - 3:27
    in the story of a Sumerian family.
  • 3:27 - 3:31
    The family of Abraham and Sarah.
  • 3:31 - 3:33
    Abraham and Sarah
    grew up and spent
  • 3:33 - 3:36
    the best part of their lives
    in Ur of the Chaldees,
  • 3:36 - 3:37
    A Sumerian culture
  • 3:38 - 3:41
    and so when they emigrated
    from there
  • 3:41 - 3:44
    it's hardly surprising that
    they would carry with them
  • 3:44 - 3:46
    all the stories of beginnings
  • 3:46 - 3:48
    that they had
    grown up with.
  • 3:48 - 3:51
    that they had
    grown up with.
  • 3:51 - 3:52
    of what was to become
  • 3:52 - 3:54
    their culture
  • 3:54 - 3:55
    their religion
  • 3:55 - 3:57
    and their Bible.
  • 3:57 - 4:00
    And so, it shouldn't be a surprise
    that in the Bible
  • 4:00 - 4:04
    we have a summary version
    of all these stories
  • 4:04 - 4:08
    that pepper the Sumerian, Babylonian
    and Assyrian texts.
  • 4:08 - 4:11
    The problem and the shock horror
  • 4:11 - 4:13
    is that the original versions
  • 4:13 - 4:18
    the Sumerian versions of these stories
    make no mention of God at all.
  • 4:19 - 4:22
    In the Sumerian originals
    these are stories
  • 4:22 - 4:26
    of our ancestor's contact
    with another species.
  • 4:27 - 4:29
    A species called
    The Anunnakki.
  • 4:31 - 4:33
    [Narrator] Could Judaism
    and Christianity
  • 4:33 - 4:34
    familiar stories of God
  • 4:34 - 4:38
    really be a retelling of our
    ancestor's close encounters
  • 4:38 - 4:41
    with extraterrestrials?
  • 4:41 - 4:47
    The cuneiform tablets which has fascinated
    Nathaniel Schmidt were first on Earth in 1500.
  • 4:47 - 4:53
    As colonial powers began to escalate the
    ancient sites of Mesopotamia.
  • 4:53 - 4:59
    Over the decades had followed some
    200,000 clay tablets were uncovered.
  • 5:00 - 5:04
    The tablets were adorned with
    strange etchings or glyphs
  • 5:04 - 5:07
    made when the clay was soft.
  • 5:07 - 5:12
    Scholars of the day divided us to
    the meanings of these markings
  • 5:12 - 5:16
    Some believe that the glyphs to
    be an unknown written language.
  • 5:16 - 5:18
    Others refuse to accept this.
  • 5:18 - 5:21
    since the tablets appear to
    predate any known language.
  • 5:21 - 5:26
    They presume the markings to be
    no more than decoration.
  • 5:26 - 5:29
    And so the tablets were archived,
  • 5:29 - 5:33
    the secrets were locked away
    for three centuries.
  • 5:34 - 5:37
    Until in 1835,
  • 5:37 - 5:42
    Henry Rawranson arrived.
    In south western Iran.
  • 5:43 - 5:48
    Rawranson was a military man. He was
    employed by the East India Tea Company.
  • 5:48 - 5:52
    And he was in Iran helping the
    Shah of Iran to train his troops.
  • 5:52 - 5:55
    As worth pausing there for a moment
    because if you thought that
  • 5:55 - 6:00
    corporations rivaling nations states
    was something new
  • 6:00 - 6:03
    take a look at the East India Tea company.
  • 6:03 - 6:07
    A tea company that's able to
    move a standing army
  • 6:07 - 6:13
    around the world and train
    the armies of nation-states.
  • 6:13 - 6:16
    That's quite a tea company.
  • 6:16 - 6:23
    In fact, Rawranson presence in Iran wasn't
    part of quid pro quo for trading rights.
  • 6:23 - 6:27
    He was there for access to
    the district of Behistun.
  • 6:27 - 6:32
    He wanted to find the Behistun inscription
  • 6:33 - 6:37
    [Narrator] the Behistun inscription was
    an ancient royal proclamation
  • 6:37 - 6:40
    carved into a cliff face.
  • 6:40 - 6:47
    It was written in three known languages
    Persian, Elamite and Akkadian.
  • 6:47 - 6:51
    Which was the common language of
    Mesopotamian cultures.
  • 6:51 - 6:57
    The inscription expressed all three
    languages in cuneiform script.
  • 6:58 - 7:03
    It was the translation key that cuneiform
    tablets have been waiting for.
  • 7:03 - 7:08
    The memories of the Mesopotamian ancient
    cultures was suddenly an open book.
  • 7:09 - 7:12
    The glyphs were not made
    decoration after all.
  • 7:13 - 7:14
    They were banking records
  • 7:14 - 7:15
    business agreements,
  • 7:15 - 7:17
    shopping lists,
  • 7:17 - 7:18
    contracts,
  • 7:18 - 7:20
    recipes,
  • 7:20 - 7:21
    inventories,
  • 7:21 - 7:27
    royal histories and the most ancient narrative in the history of the world
  • 7:28 - 7:34
    It was in these ancient narratives that
    the source of the bibles familiar stories
  • 7:34 - 7:36
    began to emarge.
  • 7:37 - 7:41
    At an academic level Nathaniel Schmidt
    was in good company,
  • 7:42 - 7:47
    He was one of the small number who began
    confronting us with this new layer of our history.
  • 7:47 - 7:51
    I should mention just to reassure you that
    shortly after Colgate university fired him
  • 7:51 - 7:58
    he did get a new job with Cornell University. and he
    was a professor of Semitic languages for full 36 years.
  • 7:58 - 8:00
    So, he did land on his feet.
  • 8:00 - 8:06
    His work continued to argue that
    the cuneiform reveal that
  • 8:06 - 8:13
    earliest history are not about god. They are
    about a prehistoric contact with the Anunnaki
  • 8:15 - 8:22
    [Narrator] In the 20th century, the writer Zecharia
    Sitchin began pouring over the cuneiform texts.
  • 8:22 - 8:26
    He highlighted the clear implications
    of the Sumerian's stories.
  • 8:27 - 8:32
    That the Anunnaki were powerful and
    advanced extraterrestrial species.
  • 8:33 - 8:39
    Their arrival on planet Earth put them at
    the top of the terrestrial food chain.
  • 8:39 - 8:45
    To create a local work force, the Anunnaki
    used sequences of their own genetic code
  • 8:45 - 8:54
    to hybridize a primed ancestor into a human,
    ready to put to work for their Anunnaki masters.
  • 8:55 - 9:01
    Such an argued the word Anunnaki means
    those who came from the heavens to Earth.
  • 9:02 - 9:06
    A phrase that made clear that the
    extraterrestrials origin.
  • 9:06 - 9:11
    Zecharia Sitchin was not an academic.
    He was not a PHD or a professor.
  • 9:11 - 9:15
    He had a degree from the London School
    of Economics and worked in commerce.
  • 9:15 - 9:19
    The LSE I should is a pretty
    august institution.
  • 9:20 - 9:24
    He wrote at a popular level.
    Let's to say for general audience.
  • 9:24 - 9:28
    And not with the kind of
    referencing and footnotes
  • 9:28 - 9:31
    that you'd expect to see in an
    academic kind of tome
  • 9:32 - 9:36
    An academic critics don't like that.
    They think that slack.
  • 9:36 - 9:40
    Some might identify mistakes or
    bias in his work.
  • 9:41 - 9:44
    And that's then their pretext to
    disregard his contributions
  • 9:44 - 9:47
    which is an important one.
  • 9:47 - 9:52
    Now, some writers in the field reject
    Sitchin's translation of the word Anunnaki
  • 9:52 - 9:55
    and they would contend that the word usage
  • 9:55 - 9:59
    that it simply means nobility or royalty.
  • 9:59 - 10:00
    the rulers
  • 10:01 - 10:05
    I'm not persuaded by that.
    It's not that that's not true.
  • 10:05 - 10:10
    It's just a very partial answer.
    It's a very lazy explanation.
  • 10:10 - 10:13
    It simply doesn't ask enough of questions.
  • 10:13 - 10:17
    Who were the rulers identified by this word?
  • 10:17 - 10:19
    why is that word associated with the rulers?
  • 10:20 - 10:24
    You see if yo look at the etymology of
    the word, at it's roots meanings
  • 10:24 - 10:27
    look at the component parts
    you have Anu
  • 10:27 - 10:28
    which means heavens
  • 10:28 - 10:31
    ki which means Earth.
  • 10:31 - 10:34
    Anunnaki are those who came from
    the heavens to the earth.
  • 10:34 - 10:38
    You can follow the logic ,but even if you
    didn't have the narrative
  • 10:38 - 10:40
    imbedded in the word itself
  • 10:40 - 10:44
    as soon as you read the cuneiforms,
    the stories themselves
  • 10:44 - 10:47
    unpack that that's exactly
    what was going on.
  • 10:47 - 10:51
    And the glyph that they used to
    indicate the rulers
  • 10:51 - 10:55
    who come down from the heavens at
    the beginning of the story
  • 10:55 - 10:58
    that glyph simply indicates the sky
  • 10:58 - 11:02
    So, these Anunnaki are from the heavens.
  • 11:02 - 11:04
    The sky people.
  • 11:08 - 11:12
    [Narrator] Many of the world's
    oldest mythologies claim
  • 11:12 - 11:15
    that the governance of human society began
  • 11:15 - 11:21
    with dominance over human beings, being
    established by superior beings or gods.
  • 11:22 - 11:26
    and then the job of rulership is
    handed over at a later stage
  • 11:26 - 11:29
    to human governors or kings
  • 11:29 - 11:32
    Egyptian mythology holds such a narrative
  • 11:33 - 11:36
    Similarly The Bible speaks of King Sol
  • 11:36 - 11:39
    as the first human king over
    the people of god
  • 11:40 - 11:42
    The Semeirian cuneiforms
  • 11:42 - 11:46
    also name their fir st human king Gilgamesh
  • 11:48 - 11:51
    To be more accurate,
    Gilgamesh is a transition king
  • 11:52 - 11:55
    A hybrid of human and annunaki
  • 11:56 - 12:00
    His name appears on one of the
    most famous of Mesopotamian artifacts
  • 12:01 - 12:03
    The Sumerian King's list
  • 12:04 - 12:08
    Among the shopping lists,
    legal agreements, business contracts
  • 12:08 - 12:11
    and all the rest of the cuneiform tablets
  • 12:11 - 12:13
    There appears what on first inspection
  • 12:13 - 12:16
    is a dry record of a succesion of kings
  • 12:16 - 12:17
    of Sumeria
  • 12:19 - 12:23
    The most recent entries record
    reigns of 6 to 36 years
  • 12:25 - 12:27
    As we go further back on the timeline
  • 12:27 - 12:30
    the kings list starts running with
    some odd looking information
  • 12:30 - 12:32
    because out of the blue
  • 12:32 - 12:34
    we suddenly read of a dynasty
  • 12:34 - 12:39
    that lasted 24,510 years 3 months
    and 3 and a half days
  • 12:40 - 12:44
    Now that precision absolutely
    befits Sumerian culture
  • 12:44 - 12:46
    because its from Semerian culture that
  • 12:46 - 12:49
    we get 360 degrees in a circle
  • 12:49 - 12:51
    60 seconds in a minute
  • 12:51 - 12:53
    60 minutes in an hour
  • 12:53 - 12:56
    so the precision doesn't surprise us
  • 12:57 - 12:59
    what is odd is that
  • 12:59 - 13:06
    that dynasty of 24,500 years, 3 months
    and 3 and a half days
  • 13:06 - 13:12
    was divided across no more than 23 kings
  • 13:14 - 13:18
    thats an average range of more than
    a thousand years each
  • 13:19 - 13:21
    and its not a one off
  • 13:21 - 13:23
    the dynasty concluded by the great flood
  • 13:23 - 13:29
    lasted 241,000 years shared
    by no more than 8 kings
  • 13:29 - 13:33
    that's an average range of more than 30,000 years
  • 13:34 - 13:37
    Now, some have tried to
    make the dates symbolic
  • 13:37 - 13:41
    or have interpreted their
    unit of timedifferently
  • 13:41 - 13:45
    but that doesn't quite work
    when its an unbroken record
  • 13:45 - 13:48
    of 6 to 36 year reigns uh
  • 13:48 - 13:51
    to 36,000 years reigns
  • 13:51 - 13:53
    all in the same unit of time
  • 13:53 - 13:55
    all in the same narrative
  • 13:56 - 13:59
    the narrative begins with non-human kings
  • 13:59 - 14:02
    who then hand over to human kings
  • 14:02 - 14:05
    and this elasticity of
    the length of their dynasty's
  • 14:06 - 14:09
    is another suggestion
    that the non-human kings
  • 14:09 - 14:12
    are something quite
    different to juman beings
  • 14:12 - 14:16
    it's like comparing the lifespan
    of a human being
  • 14:16 - 14:18
    with the lifespan of an ant
  • 14:21 - 14:24
    [Narrator] the king's list
    is not the only evidence
  • 14:24 - 14:27
    pointing to an extraterrestrial hypothesis
  • 14:28 - 14:30
    the Sumerian version of The Tower of Babel
  • 14:30 - 14:34
    speaks of 50 technicians
    who employ mysterious technology
  • 14:34 - 14:38
    to dispatch 300 observers to
    their stations in the stars
  • 14:40 - 14:42
    right along side the genesis account
  • 14:42 - 14:45
    the two narratives confirm one another
  • 14:45 - 14:47
    and paint a vivid picture
  • 14:48 - 14:50
    Babel, was a stargate
  • 14:50 - 14:55
    providing the observers
    rapid access to space stations
  • 14:55 - 14:58
    The thing that got me into
    this whole field of research
  • 14:58 - 15:01
    was an anomalous word
    in the book of genesis
  • 15:02 - 15:06
    I've been a preacher
    for more than 30 years
  • Not Synced
    I've studied and talked through
    the book of genesis
  • Not Synced
    many, many times in
    churches all around the world
  • Not Synced
    and I've trained pastors
    in the skills of interpreting texts
  • Not Synced
    So I've long known about
    this anomalous word
  • Not Synced
    Well finally i allowed myself
    the time to sit down
  • Not Synced
    and really drill into what was going on
  • Not Synced
    Genesis uses two words for god
  • Not Synced
    One is Elohim and one is Yaweh or Jehovah
  • Not Synced
    Now, Yaweh is the holy name given to Moses
  • Not Synced
    in a time, centureis or millenia
    after all the action described
  • Not Synced
    in the stories of beginnings
  • Not Synced
    So, the fact that the word Yaweh
    appears in those much older stories
  • Not Synced
    that clues us that we're not reading
    the original version of the stories
  • Not Synced
    The sotries are being retold by
    someone after the time of Moses
  • Not Synced
    Now, there's a broad consensus
    among biblical scholars
  • Not Synced
    that the current version of
    the old testament
  • Not Synced
    the Hebrew scriptures
    was edited or redacted
  • Not Synced
    sometime in the sixth century B.C.E.
  • Not Synced
    and that the redacter,
    by putting the name Yaweh
  • Not Synced
    into these older stories, the stories that
  • Not Synced
    Abraham and Sarah have brought with them
  • Not Synced
    was telling the reader to
    regard them as God's stories
  • Not Synced
    by using the later name
  • Not Synced
    he's also telling the reader,
    this is not the original version
  • Not Synced
    Originally, they were Elohim's stories
  • Not Synced
    Now that word Elohim is
    a very interesting word because
  • Not Synced
    it's a plural form word
  • Not Synced
    it often exhibits plural behaviors,
    "Let us make,
  • Not Synced
    let us make the humans to
    look like one of us,
  • Not Synced
    we dont want them to
    become to much like one of us etc".
  • Not Synced
    The word Elohim often
    takes plural verb forms
  • Not Synced
    its sometimes translated as
    god but in other places
  • Not Synced
    it gets translated as false gods or demons
  • Not Synced
    or angels or cheiftans or land barons
  • Not Synced
    so why this enormous elasticity
    in the words meaning
  • Not Synced
    Well again, we have to go back to
    the roots of the word
  • Not Synced
    and ask why is it used that way and
    why does it behave like a plural
  • Not Synced
    When you look at its
    component parts the word Elohim
  • Not Synced
    means the powers or the powerful ones
  • Not Synced
    now when you read genesis
    translating the word that way
  • Not Synced
    the texts change and suddenly
    line up with the Sumerian texts
  • Not Synced
    One by one they confirm
    each others stories
  • Not Synced
    and its very clear they're
    not stories about gods
  • Not Synced
    they're stories about
    the powerful ones in the bible
  • Not Synced
    and the sky people,
    the Annunaki in the Sumerian tablets
  • Not Synced
    [Narrarator] but is there any
    material evidence that
  • Not Synced
    a non-human ruling presence
    ever occupied planet earth
  • Not Synced
    one might reasonably ask
  • Not Synced
    Why have no physical remains of
    Annunaki been found?
  • Not Synced
    firstly i would note that
    the more we dig up ancient sites
  • Not Synced
    the greater a diversity of
    ancient peoples were finding
  • Not Synced
    if you think about the hobbits that
    were found in Indonesia
  • Not Synced
    We called them hobbits think
    the proper name is homoforensis
  • Not Synced
    or the giants of noble county
  • Not Synced
    or the red-haired giants of North America
  • Not Synced
    or the long skull of piraka etc.
  • Not Synced
    There's a great range of people that we're
  • Not Synced
    beginning to come across as
    we dig into our ancient past
  • Not Synced
    so how would we know if
    we found an Anunnaki
  • Not Synced
    well one obvious possibility
    is by DNA testing
  • Not Synced
    so if Gilgamesh really was
    a human Anunnaki hybrid
  • Not Synced
    then all we have to do is find
    the royal tomb and DNA test him
  • Not Synced
    well I believe that's exactly
    what happened in Iraq
  • Not Synced
    in 2003 a team went in
    protected by American troops
  • Not Synced
    in 2003 a team went in
    protected by American troops
  • Not Synced
    and found Gilgamesh's tomb.
  • Not Synced
    Fassbender spoke to the BBC
    you can go on his website
  • Not Synced
    you can read all about it
  • Not Synced
    now the officail story is that having located
  • Not Synced
    the probable tomb site 16 years ago
    we decided not to investigate any further.
  • Not Synced
    Similarly in 1927 the British
    archeologist Leonard Woolley
  • Not Synced
    discovered a person known as Queen Puabi
  • Not Synced
    now she was a high ranking Sumerian
    leader who lived around 2500 BCE
  • Not Synced
    and they had found her remains
  • Not Synced
    so agian here's another find which
    with today's technology
  • Not Synced
    provides us with
    the oppurtunity to DNA test
  • Not Synced
    we can now test Sumerian
    royalty to comfirm
  • Not Synced
    whether it was entirely human, the result,
    apparently we've decided not to investigate any further
  • Not Synced
    Now what do you make of that?
  • Not Synced
    Wouldn't you want to know?
Title:
WHY ARE WE HERE? A Scary Truth Behind the Original Bible Story | Full Documentary
Description:

more » « less
Video Language:
English
Team:
Captions Requested
Duration:
32:33

English, British subtitles

Incomplete

Revisions Compare revisions