Showing Revision 6 created 05/23/2014 by Felicia Ang.

1. Pavadinimas:
   Interview with Margaret Mead
2. Apibudinimas:

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   So much happens these days,
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   the triple evolutions called Cybernetics, Human rights, Weaponry
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   I guess much happen happened on the month has happened on the century
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   And I think we have to call upon not politicians these days but observers,
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   Anthropologists, Sociologists, Psychologists.
   Doctor Margaret Mead; all three of these.
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   the coming of age,
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   in somewhere all the box are follows, new guinea
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    male or female
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    Doctor, where do we begin?
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    We're told that we have so much to offer to underdeveloped countries.
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    We speak of primitive societies in a very patronising way, don't we?
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    Well, some of us do, but in general we call them developing or emerging nations today,
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    which is not as patronising because it is recognising not where they've been but where they're going.
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    And, certainly people all over the world who've been exposed to, during and since World War II,
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    to the new possibilities that are offered by the whole scientific revolution, want what we have.
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    They don't want their children to die, they want themselves to be able to live longer,
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    they want all the new possibilities of the modern world.
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    So when we say WE, it's because we identify ourselves with the special products of our own type of civilisation.
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    Something we have, because there aren't things we haven't got that they have, wouldn't you say?
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    Well, but it doesn't make very much sense to say we don't have what they have, I mean
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    we don't have the simplicity of living at the dawn of the world, and we'll never...
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    it's like going back and trying to regain lost innocence.
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    Uh, we would like to have some of the things of which they have in earlier form,
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    uhm, just as they have an earlier form of technology,
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    we now have a later form of technology which is far better.
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    Now, we haven't yet later forms of human community that are as much better as our techological forms.
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    But nevertheless, to live in the society where you regard a hundred and eighty million people as fellow citizens,
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    and to hurt or kill one of them is uhm, regarded as doing something to your own, is great improvement
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    to living in a society where there are a hundred and eighty people that you regard as human beings,
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    and you regard the rest of it, the whole rest of every human being you've ever met as nothing.