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April in flowering spring, the morning light is already leaning, there are determined steps on the sidewalls,
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light as a flying dove. Somonte is a land that belongs to the people, a land that some want to undersell and give
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it away, but the labourer people out of work went determined to take it.
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In March 2012 five hundred laborers from the Andalusia Workers Union occupied Somonte’s farm in Cordoba,
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which the Andalusia Government wanted to privatize.
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What situation pushed them to perform this action?
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Obviously, there's a bit of everything, but for sure we will not find any landowner occupying these lands. We will
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find day laborers who have been migrating for many years to other places, like to France to do the harvest,
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always to work for a boss and distressed, first of all to find a job. Andalusia is one of the regions, territories,
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with more unemployment across Europe; if you have difficulties of working, you have difficulties of
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paying -as we know- a home, food and therefore they had to cover their basic needs. We are also
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talking about ideological occupation for this social function; with so many public lands there are,
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how could it be abandoned when Andalusia is full of day laborers?
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Now you are asking for help to accomplish the documentary about the experience of this group of
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people that has collectivized 400 hectares of idle land, in what has it been transformed?
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They have turned these 400 hectares of land, land that had been abandoned, in a land of hope. Initially not
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even the birds sang, as they like to say, and now is a land full of life, they have planted dryland crops such as
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sunflower and wheat, also they have planted olive and oak trees, they have a kitchen garden with peas, beans.
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And they have been fortunate to count with the social market called La Tejedora, in Cordoba, who has
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purchased their vegetables for a long time.
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Damià, how is the new day to day of this community? Beyond the strictly labor matters, what human and social
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impact has had this action?
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They say that everyone comes from his father and his mother, and of course the fact of living in a community,
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that is one thing that not everyone is used to. In a community, whether in a family, whether in a
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self-managed social center, or whatever it is, there is always some friction, but they are able to
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overcome them, considering the project they are working on and that they have the everyday vision that with each
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other they are able to cope with it, to do things they could not individually. Many times we feel that we have
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very individual problems and that we seek very individual solutions and what they have done is to
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collectivize these difficulties to collectivize also solutions.
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You who have known about other initiatives such as the Landless Movement in Brazil and that now have lived
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with all these people in Somonte, what is it that has caught more your attention from their testimonies?
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In Somonte we find people with great strength because they have dared to disregard, lets say, the rules,
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the system; and why? Because they consider it illegitimate. First, the strength of people, who are not
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young people. Just a month and a half after the occupation they were evicted, but the same night, the
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same 26th of April, they returned. Many claimed that from this land they will be taken out only in a wooden
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box. And also they claimed that they were tired of this daily oppression, of this economic and job insecurity,
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and that they have chosen this human adventure of collective work and everyday learning. Somonte is not
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an isolated case in the world; there are many experiences on Earth where land is also occupied. For
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example, I was living in Brazil, with the Landless Movement, movements that together are part of La Via
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Campesina, a movement that brings together more than 200 organizations around the world, and that are all
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capable to visualize that the collective force is possible.
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At home, in Catalonia, we also have examples, like Can Masdeu, an example of cooperative coexistence
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between generations that somehow escapes from the dictatorship of the market. In what ways can this model
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be expanded?
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First, with great courage, and knowing that there are not legal and administrative facilities. Although this has
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been an abandoned space, it is now a self-managed space, self-managed by the townspeople. Nowadays
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there are many people who are left homeless and so they self-manage themselves; this can also be done with
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the land, as we mentioned, and it can also be done with bankrupt companies where the workers themselves say
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they can refocus the company and pull it forward. It is possible, not always we have to beg for a job that we do
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not know until when we will have it and also that makes our lives precarious. With the Somonte documentary we
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want to visualize that popular empowerment experiences are real, that are possible, and that each
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and everyone can also be protagonist of these films, we need to believe that we are powerful enough to make
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this world a more possible world.