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We're deeply concerned about desecration
of a grave in Pringgolayan cemetery
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The memorial cross
was found chopped on its sides.
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ANBTI condemns such act of intolerance
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It remains a challenge for the
society even in 2018
-
If we look into data about Yogyakarta
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In 2018 alone,
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There were at least 10 incidents
which qualify as an act of intolerance
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It's happening throughout
Yogyakarta province
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Only in 2018.
-
Looking at such incidents in Yogyakarta,
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First, we received a report about
rejection against a place of worship
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Following the incident there were
dismissals of religious rituals,
-
social charity,
-
more recently there were protests
against a funeral ceremony
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held by a minority group in the area.
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We also noted incidents like places of
worship forcefully shut down
-
these are prolonged incidents,
-
around four of these places
were in conflict.
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All four remain closed,
-
and can't be used by its worshippers
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We acknowledge that whatever
the belief system or religion,
-
when the worshippers are the minority,
they are vulnerable to acts of intolerance
-
These incidents raise an alarm
for Yogyakarta
-
it's a warning that our society is
becoming more vulnerable, too.
-
Considering identified contexts,
on the community level,
-
whatever influence is coming from
both external and internal factors,
-
we won't be too surprised
-
if there is more discrimination
towards minority groups.
-
This is a challenging period
for minority groups,
-
especially when talking about
acts of intolerance.
-
Thank you.
-
Promoting diversity and
maintaining tolerance,
-
should involve support groups,
-
coming from the society themselves,
-
as well as religious groups,
-
and inter-religion initiatives.
-
Obviously, we need to
involve the government,
-
Because they are the
relevant institutions,
-
and it's their responsibility
to perform tasks
-
which serve as efforts to
human rights fulfillment
-
particularly regarding the rights
to religious freedom.
-
We have been involving these parties,
-
They are our sidekick in these processes.
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We won't be able to resolve any incident
-
that poses a challenge
to our diverse society
-
in the absence of
state institutions.
-
Or if the government remains silent
-
and not take real nor concrete actions,
-
according to constitution.
-
We also face challenges
from community groups.
-
There are already groups that declare
their objection for tolerance,
-
these groups refuse to
maintain the values of diversity,
-
They are the primary challenges.
-
As members of society,
-
they openly announce the
objection to tolerance.
-
The second challenge comes
from the government.
-
We need to set things straight
from their perspective.
-
We should remind them of their role,
-
remind them to perform tasks accordingly.
-
The government's perspective
poses a challenge,
-
A seemingly unresolved understanding
-
of their responsibility to
warrant religious freedom
-
as basic rights for Indonesian citizens.
-
We would also research about regulations,
-
and public laws,
-
not coinciding with human rights,
-
particularly in protecting basic rights
of religious freedom.
-
Later we arrive at findings
-
about the absence of solidarity.
-
Local communities or
the society themselves
-
are the actors of intolerance.
-
Even when they don't feel involved,
-
they are allowing such attitudes
to happen in societies.
-
The more we try to remove ourselves
from the problem,
-
the bigger the problem appears.
-
Intolerance is happening as
the actors feel that there are
-
no consequences to what they're doing.
-
Acts of intolerance have deviated
from the philosophy of Indonesia,
-
namely Pancasila and Bhineka Tunggal Ika
(Unity in Diversity)
-
Well, of course, ANBTI attempts
to provide information,
-
and educate the public,
-
through understanding how to
live in unity and diversity.
-
What we regularly do are
-
arrange dialogue, discussions,
-
host press conferences.
-
We make an appeal and then we
-
organise support groups,
-
especially youth,
-
to advocate values of diversity,
-
in any way possible.
-
These youth advocates are able to deliver
-
their understanding of diversity
-
through practicing tolerance.
-
Moreover, as part of the
civil society in Yogyakarta
-
we are responsible
-
to acknowledge incidents and
explain to the public
-
what current state are we in now.
-
Our attempt is to encourage resolution
on these incidents
-
And later to prevent such
from happening again.
-
All of us can take part
-
whoever we are: the state,
civil society, religious leaders
-
We have to address whatever situation
that we're dealing with.