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RSA Animate - Changing Education Paradigms

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    [marker squeaking on board]
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    (Ken Robinson) Every country
    on Earth, at the moment,
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    is reforming public education.
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    There are two reasons for it.
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    The first of them is economic.
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    People are trying to work out
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    how do we educate our children
    to take their place
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    in the economies
    of the 21st century?
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    How do we do that?
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    Even though we can't anticipate
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    what the economy will look like
    at the end of next week,
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    as the recent turmoil
    is demonstrating.
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    How do we do that?
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    The second, though, is cultural.
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    Every country on Earth,
    on earth is trying to figure out
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    how do we educate our children
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    so they have a sense
    of cultural identity,
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    and so that we can pass on the
    cultural genes of our communities,
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    while being part of the
    process of globalization?
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    How do we square that circle?
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    The problem is they're
    trying to meet the future
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    by doing what
    they did in the past.
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    And on the way, they're
    alienating millions of kids
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    who don't see any purpose
    in going to school.
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    When we went to school,
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    we were kept there with a story,
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    which is, if you worked hard
    and did well,
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    and got a college degree,
    you would have a job.
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    Our kids don't believe that.
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    And they're right not to,
    by the way.
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    You're better having
    a degree than not,
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    but it's not a guarantee anymore.
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    And particularly not
    if the route to it
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    marginalizes
    most of the things
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    that you think are
    important about yourself.
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    Some people say we
    have to raise standards,
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    as if this is a breakthrough.
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    You know, like, really,
    yes we should.
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    Why would you lower them?
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    [laughter]
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    I haven't come
    across an argument
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    that persuades me
    of lowering them.
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    But raising them,
    of course we should raise them.
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    The problem is
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    that the current
    system of education
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    was designed and conceived
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    and structured for a different age.
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    It was conceived in the intellectual
    culture of the Enlightenment.
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    And in the economic circumstances
    of the Industrial Revolution.
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    Before the middle
    of the 19th century,
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    there were no systems
    of public education.
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    Not really.
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    I mean, you could get
    educated by Jesuits,
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    you know, if you had the money,
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    but public education,
    paid for from taxation,
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    compulsory to everybody and
    free at the point of delivery,
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    that was a revolutionary idea.
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    And many people objected to it.
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    They said it's not possible
    for many street kids,
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    working class children,
    to benefit from public education.
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    They're incapable of
    learning to read and write,
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    and why are we spending
    time on this?
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    So, there's also built into it
    a whole series of assumptions
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    about social structure and capacity.
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    It was driven by an economic
    imperative of the time,
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    but running right through it
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    was an intellectual model
    of the mind.
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    Which was essentially the
    Enlightenment view of intelligence.
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    That real intelligence consists
    in this capacity
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    for a certain type of
    deductive reasoning,
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    and the knowledge
    of the classics, originally.
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    What we've come to think
    of as academic ability.
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    And this is deep in the gene
    pool of public education,
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    that there are really
    two types of people:
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    academic and non-academic;
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    smart people and non-smart people.
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    And the consequence of that
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    is that many brilliant people
    think they're not,
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    because they've been judged against
    this particular view of the mind.
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    So, we have twin pillars,
    economic and intellectual.
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    And my view is
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    that this model has caused chaos
    in many people's lives.
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    It's been great for some.
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    There have been people that
    have benefited wonderfully from it.
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    But most people have not.
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    Instead they suffer this.
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    This is the modern epidemic,
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    and it's as misplaced,
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    and it's as fictitious.
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    This is the plague of ADHD.
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    Now, this is a map of the
    instance of ADHD in America,
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    or prescriptions for ADHD.
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    Don't mistake me,
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    I don't mean to say
    there is no such thing
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    as Attention Deficit Disorder.
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    I'm not qualified to say
    if there is such a thing.
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    I know that a great majority
    of psychologists,
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    and pediatricians think
    there is such a thing.
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    But it's still a matter of debate.
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    What I do know, for a fact,
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    is it's not an epidemic.
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    These kids are being medicated
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    as routinely as we had
    our tonsils taken out.
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    And on the same whimsical basis,
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    and for the same reason -
    medical fashion.
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    Our children are living in the most
    intensely stimulating period
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    in the history of the earth.
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    They're being besieged
    with information,
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    and force their attention
    from every platform, computers,
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    from iPhones,
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    from advertising holdings,
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    from hundreds of television channels.
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    And we're penalizing them now
    for getting distracted.
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    From what? Boring stuff,
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    at school, for the most part.
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    It seems to me it's not
    a coincidence, totally,
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    that the instance of ADHD
    has risen in parallel
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    with the growth of
    standardized testing.
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    Now, these kids are being
    given Ritalin and Adderall,
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    and all manner of things,
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    often quite dangerous drugs,
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    to get them focused
    and calm them down.
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    But according to this,
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    Attention Deficit Disorder increases
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    as you travel east
    across the country.
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    People start losing interest
    in Oklahoma
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    [laughter].
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    They can hardly think
    straight in Arkansas
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    [laughter].
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    And by the time
    they get to Washington,
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    they have lost it completely.
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    And there are separate
    reasons for that, I believe
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    [laughter].
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    It's a fictitious epidemic.
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    If you think of it, the arts,
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    and I don't say this
    exclusively of the arts.
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    I think it's also true
    of science and of maths.
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    But let me, I say about
    the arts particularly
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    because they are the victims
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    of this mentality currently,
    particularly.
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    The arts especially address the
    idea of aesthetic experience.
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    And aesthetic experience
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    is one in which your senses
    are operating at their peak.
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    When you are present
    in the current moment.
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    When you're resonating with
    the excitement of this thing
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    that you're experiencing.
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    When you are fully alive.
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    And anesthetic is when
    you shut your senses off
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    and deaden yourself
    to what's happening.
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    And a lot of these drugs are that.
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    We're getting our children through
    education by anesthetizing them.
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    And I think we should be
    doing the exact opposite.
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    We shouldn't be
    putting them asleep,
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    we should be waking them up
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    to what they have
    inside of themselves.
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    But the model we have is this,
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    it's, I believe, we have
    a system of education
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    that is modeled on the
    interests of industrialism,
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    and in the image of it.
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    I'll give you a couple of examples.
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    Schools are still pretty much
    organized on factory lines -
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    ringing bells, separate facilities,
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    specialized into separate subjects.
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    We still educate children by batches.
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    You know, we put them
    through the system by age group.
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    Why do we do that?
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    You know, why is there
    this assumption
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    that the most important thing
    kids have in common
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    is how old they are?
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    You know, it's like the most
    important thing about them
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    is their date of manufacture.
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    Well, I know kids who are
    much better than other kids
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    at the same age in different
    disciplines, you know,
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    or at different times of the day,
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    or better in smaller groups
    then in large groups,
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    or sometimes they
    want to be on their own.
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    If you're interested in
    the model of learning,
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    you don't start from this
    production line mentality.
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    These are, it's essentially
    about conformity.
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    And increasingly it's about
    that
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    as you look at the growth
    of standardized testing
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    and standardized curricula.
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    And it's about standardization.
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    I believe we've got to go in
    the exact opposite direction.
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    That's what I mean about
    changing the paradigm.
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    There was a great study done
    recently of divergent thinking,
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    published a couple of years ago.
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    Divergent thinking isn't
    the same thing as creativity.
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    I define creativity as the process
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    of having original ideas
    that have value.
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    Divergent thinking
    isn't a synonym.
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    But it's an essential
    capacity for creativity.
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    It's the ability to see lots of
    possible answers to a question,
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    lots of possible ways of
    interpreting a question.
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    To think, what Edward de Bono
    would probably call laterally.
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    To think, not just in linear
    or convergent ways.
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    To see multiple answers, not one.
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    So, I mean, there are tests for this.
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    I mean, one kind of
    cod example would be,
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    people might be asked to say
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    how many uses can you
    think of for a paper clip.
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    Those routine questions.
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    Most people might
    come with 10 or 15.
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    People who are good at
    this might come up with 200.
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    And they do that by saying,
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    well, could the paper clip be turned,
    and a foot tall,
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    and be made out
    of foam rubber.
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    You know, like, does it have to
    be a paper clip as we know it, Jim.
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    Now, there are tests for this.
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    And they gave them to 1,500 people.
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    It's in a book called
    Break Point and Beyond.
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    And on the protocol of the test,
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    if you scored
    above a certain level,
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    you'd be considered to be a
    genius at divergent thinking.
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    Okay?
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    So, my question to you is,
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    what percentage of
    the people tested,
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    of the 1500,
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    scored at genius level
    for divergent thinking?
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    You need to know one
    more thing about them.
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    These were kindergarten children.
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    So, what you think?
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    What percentage at genius level?
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    (Audience member) 80.
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    (Ken Robinson) You think 80, okay.
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    98%.
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    Now, the thing about this was,
    it was a longitudinal study.
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    So, they retested the same
    children five years later.
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    Age of eight to ten.
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    What do you think?
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    50?
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    They retested them again,
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    five years later,
    ages 13 to 15.
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    You can see a trend here,
    can't you
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    [laughter]
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    Now, this tells an interesting story.
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    Because you could have
    imagined it going the other way,
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    couldn't you.
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    You start off not being very good,
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    but you get better
    as you get older.
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    But this shows two things.
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    One is, we all have this capacity.
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    And two, it mostly deteriorates.
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    Now, a lot of things have
    happened to these kids
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    as they've grown up, a lot.
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    But one of the most important
    things that happened to them,
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    I am convinced,
    is that by now,
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    they've become educated.
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    They know, they spent 10 years at
    school being told there's one answer.
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    It's at the back and don't look.
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    And don't copy,
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    because that's cheating.
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    I mean, outside schools that's
    called collaboration, you know.
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    But inside schools...
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    And this isn't
    because teachers want it this way,
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    it's just because it happens that way.
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    It's because it's in the gene
    pool of education.
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    We have to think differently
    about human capacity.
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    We have to get over this old conception
    of academic, non-academic,
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    abstract, theoretical, vocational,
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    and see it for what it is: a myth.
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    Secondly, we have to recognize
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    that most great learning
    happens in groups.
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    That collaboration
    is the stuff of growth.
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    If we atomize people and separate
    them and judge them separately,
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    we form a kind of disjunction
    between them
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    and their natural learning environment.
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    And thirdly, it's crucially about
    the culture of our institutions,
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    the habits of the institution,
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    and the habitats that they occupy.
Title:
RSA Animate - Changing Education Paradigms
Description:

This RSA Animate was adapted from a talk given at the RSA by Sir Ken Robinson, world-renowned education and creativity expert and recipient of the RSA's Benjamin Franklin award.
Watch this lecture in full here: http://www.thersa.org/events/video/ar...

The RSA is a 258 year-old charity devoted to driving social progress and spreading world-changing ideas.

Find out more about the RSA at http://www.thersa.org
Join the RSA on Facebook at http://www.facebook.com/thersaorg
------
This audio has been edited from the original event by Becca Pyne. Series produced by Abi Stephenson, RSA. Animation by Cognitive Media.

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Video Language:
English
Duration:
11:41

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