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Why I love a country that once betrayed me

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    I'm a veteran of the starship Enterprise.
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    I soared through the galaxy
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    driving a huge starship
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    with a crew made up of people
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    from all over this world,
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    many different races, many different cultures,
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    many different heritages,
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    all working together,
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    and our mission was to explore strange new worlds,
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    to seek out new life and new civilizations,
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    to boldly go where no one has gone before.
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    Well —
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    (Applause) —
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    I am the grandson of immigrants from Japan
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    who went to America,
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    boldly going to a strange new world,
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    seeking new opportunities.
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    My mother was born in Sacramento, California.
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    My father was a San Franciscan.
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    They met and married in Los Angeles,
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    and I was born there.
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    I was four years old
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    when Pearl Harbor was bombed
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    on December 7, 1941 by Japan,
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    and overnight, the world was plunged
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    into a world war.
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    America suddenly was swept up
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    by hysteria.
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    Japanese-Americans,
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    American citizens of Japanese ancestry,
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    were looked on
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    with suspicion and fear
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    and with outright hatred
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    simply because we happened to look like
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    the people that bombed Pearl Harbor.
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    And the hysteria grew and grew
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    until in February 1942,
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    the president of the United States,
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    Franklin Delano Roosevelt,
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    ordered all Japanese-Americans
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    on the West Coast of America
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    to be summarily rounded up
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    with no charges, with no trial,
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    with no due process.
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    Due process, this is a core pillar
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    of our justice system.
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    That all disappeared.
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    We were to be rounded up
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    and imprisoned in 10 barbed-wire prison camps
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    in some of the most desolate places in America:
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    the blistering hot desert of Arizona,
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    the sultry swamps of Arkansas,
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    the wastelands of Wyoming, Idaho, Utah, Colorado,
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    and two of the most desolate places in California.
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    On April 20th, I celebrated my fifth birthday,
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    and just a few weeks after my birthday,
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    my parents got my younger brother,
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    my baby sister and me
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    up very early one morning,
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    and they dressed us hurriedly.
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    My brother and I were in the living room
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    looking out the front window,
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    and we saw two soldiers marching up our driveway.
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    They carried bayonets on their rifles.
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    They stomped up the front porch
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    and banged on the door.
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    My father answered it,
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    and the soldiers ordered us out of our home.
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    My father gave my brother and me
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    small luggages to carry,
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    and we walked out and stood on the driveway
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    waiting for our mother to come out,
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    and when my mother finally came out,
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    she had our baby sister in one arm,
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    a huge duffel bag in the other,
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    and tears were streaming down both her cheeks.
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    I will never be able to forget that scene.
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    It is burned into my memory.
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    We were taken from our home
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    and loaded on to train cars
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    with other Japanese-American families.
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    There were guards stationed
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    at both ends of each car,
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    as if we were criminals.
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    We were taken two thirds of
    the way across the country,
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    rocking on that train for four days and three nights,
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    to the swamps of Arkansas.
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    I still remember the barbed wire fence
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    that confined me.
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    I remember the tall sentry tower
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    with the machine guns pointed at us.
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    I remember the searchlight that followed me
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    when I made the night runs
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    from my barrack to the latrine.
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    But to five-year-old me,
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    I thought it was kind of nice that they'd lit the way
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    for me to pee.
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    I was a child,
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    too young to understand the circumstances
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    of my being there.
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    Children are amazingly adaptable.
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    What would be grotesquely abnormal
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    became my normality
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    in the prisoner of war camps.
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    It became routine for me to line up three times a day
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    to eat lousy food in a noisy mess hall.
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    It became normal for me to go with my father
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    to bathe in a mass shower.
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    Being in a prison, a barbed-wire prison camp,
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    became my normality.
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    When the war ended,
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    we were released,
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    and given a one-way ticket
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    to anywhere in the United States.
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    My parents decided to go back home
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    to Los Angeles,
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    but Los Angeles was not a welcoming place.
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    We were penniless.
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    Everything had been taken from us,
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    and the hostility was intense.
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    Our first home was on Skid Row
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    in the lowest part of our city,
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    living with derelicts, drunkards
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    and crazy people,
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    the stench of urine all over,
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    on the street, in the alley,
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    in the hallway.
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    It was a horrible experience,
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    and for us kids, it was terrorizing.
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    I remember once
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    a drunkard came staggering down,
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    fell down right in front of us,
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    and threw up.
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    My baby sister said, "Mama, let's go back home,"
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    because behind barbed wires
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    was for us
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    home.
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    My parents worked hard
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    to get back on their feet.
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    We had lost everything.
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    They were at the middle of their lives
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    and starting all over.
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    They worked their fingers to the bone,
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    and ultimately they were able
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    to get the capital together to buy
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    a three-bedroom home in a nice neighborhood.
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    And I was a teenager,
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    and I became very curious
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    about my childhood imprisonment.
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    I had read civics books that told me about
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    the ideals of American democracy.
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    All men are created equal,
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    we have an inalienable right
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    to life, liberty and the pursuit of happiness,
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    and I couldn't quite make that fit
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    with what I knew to be my childhood imprisonment.
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    I read history books,
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    and I couldn't find anything about it.
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    And so I engaged my father after dinner
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    in long, sometimes heated conversations.
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    We had many, many conversations like that,
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    and what I got from them
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    was my father's wisdom.
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    He was the one that suffered the most
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    under those conditions of imprisonment,
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    and yet he understood American democracy.
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    He told me that our democracy
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    is a people's democracy,
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    and it can be as great as the people can be,
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    but it is also as fallible as people are.
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    He told me that American democracy
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    is vitally dependent on good people
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    who cherish the ideals of our system
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    and actively engage in the process
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    of making our democracy work.
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    And he took me to a campaign headquarters —
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    the governor of Illinois was
    running for the presidency —
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    and introduced me to American electoral politics.
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    And he also told me about
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    young Japanese-Americans
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    during the Second World War.
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    When Pearl Harbor was bombed,
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    young Japanese-Americans,
    like all young Americans,
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    rushed to their draft board
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    to volunteer to fight for our country.
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    That act of patriotism
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    was answered with a slap in the face.
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    We were denied service,
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    and categorized as enemy non-alien.
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    It was outrageous to be called an enemy
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    when you're volunteering to fight for your country,
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    but that was compounded with the word "non-alien,"
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    which is a word that means
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    "citizen" in the negative.
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    They even took the word "citizen" away from us,
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    and imprisoned them for a whole year.
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    And then the government realized
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    that there's a wartime manpower shortage,
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    and as suddenly as they'd rounded us up,
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    they opened up the military for service
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    by young Japanese-Americans.
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    It was totally irrational,
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    but the amazing thing,
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    the astounding thing,
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    is that thousands of young
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    Japanese-American men and women
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    again went from behind those barbed-wire fences,
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    put on the same uniform as that of our guards,
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    leaving their families in imprisonment,
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    to fight for this country.
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    They said that they were going to fight
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    not only to get their families out
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    from behind those barbed-wire fences,
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    but because they cherished the very ideal
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    of what our government stands for,
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    should stand for,
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    and that was being abrogated
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    by what was being done.
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    All men are created equal.
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    And they went to fight for this country.
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    They were put into a segregated
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    all Japanese-American unit
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    and sent to the battlefields of Europe,
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    and they threw themselves into it.
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    They fought with amazing,
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    incredible courage and valor.
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    They were sent out on the most dangerous missions
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    and they sustained the highest combat casualty rate
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    of any unit proportionally.
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    There is one battle that illustrates that.
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    It was a battle for the Gothic Line.
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    The Germans were embedded
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    in this mountain hillside,
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    rocky hillside,
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    in impregnable caves,
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    and three allied battalions
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    had been pounding away at it
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    for six months,
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    and they were stalemated.
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    The 442nd was called in
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    to add to the fight,
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    but the men of the 442nd
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    came up with a unique
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    but dangerous idea:
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    The backside of the mountain
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    was a sheer rock cliff.
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    The Germans thought an attack from the backside
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    would be impossible.
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    The men of the 442nd decided to do the impossible.
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    On a dark, moonless night,
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    they began scaling that rock wall,
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    a drop of more than 1,000 feet,
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    in full combat gear.
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    They climbed all night long
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    on that sheer cliff.
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    In the darkness,
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    some lost their handhold
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    or their footing
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    and they fell to their deaths
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    in the ravine below.
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    They all fell silently.
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    Not a single one cried out,
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    so as not to give their position away.
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    The men climbed for eight hours straight,
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    and those who made it to the top
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    stayed there until the first break of light,
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    and as soon as light broke,
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    they attacked.
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    The Germans were surprised,
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    and they took the hill
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    and broke the Gothic Line.
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    A six-month stalemate
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    was broken by the 442nd
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    in 32 minutes.
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    It was an amazing act,
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    and when the war ended,
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    the 442nd returned to the United States
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    as the most decorated unit
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    of the entire Second World War.
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    They were greeted back on the White House Lawn
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    by President Truman, who said to them,
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    "You fought not only the enemy
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    but prejudice, and you won."
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    They are my heroes.
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    They clung to their belief
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    in the shining ideals of this country,
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    and they proved that being an American
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    is not just for some people,
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    that race is not how we define being an American.
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    They expanded what it means to be an American,
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    including Japanese-Americans
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    that were feared and suspected and hated.
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    They were change agents,
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    and they left for me
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    a legacy.
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    They are my heroes
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    and my father is my hero,
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    who understood democracy
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    and guided me through it.
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    They gave me a legacy,
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    and with that legacy comes a responsibility,
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    and I am dedicated
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    to making my country
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    an even better America,
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    to making our government
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    an even truer democracy,
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    and because of the heroes that I have
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    and the struggles that we've gone through,
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    I can stand before you
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    as a gay Japanese-American,
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    but even more than that,
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    I am a proud American.
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    Thank you very much.
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    (Applause)
Title:
Why I love a country that once betrayed me
Speaker:
George Takei
Description:

When he was a child, George Takei and his family were forced into an internment camp for Japanese-Americans, as a “security" measure during World War II. 70 years later, Takei looks back at how the camp shaped his surprising, personal definition of patriotism and democracy.

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
15:58

English subtitles

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