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Pray and Be Alone With God - Paul Washer

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    Let's open up our Bibles to Luke 11.
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    Luke 11:1.
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    "It happened that while Jesus was praying
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    in a certain place,
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    after He had finished,
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    one of His disciples said to Him,
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    'Lord, teach us to pray just as John
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    also taught his disciples.'"
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    I want us to notice some things
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    that are very, very important here.
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    I believe with all my heart
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    it was a fearful thing
    to watch Jesus pray.
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    That it was an awesome event.
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    Higher than any other thing He did,
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    because if you notice here,
    it says it happened
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    "that while Jesus was
    praying in a certain place,
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    after He had finished."
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    No one dared touch that ark.
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    When He was bowed on His knees,
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    when He was calling out to His Father
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    it was like no other thing
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    anyone had ever seen
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    on the face of the earth.
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    And then it goes and it says,
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    "One of His disciples said to Him,
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    'Lord, teach us to pray.'"
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    Now, I find this a most amazing statement
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    and I find it a statement
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    that is very, very overlooked
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    among those who study this text.
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    If you'll notice something
    very, very important.
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    A disciple never came to Jesus and said,
    "teach us to preach."
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    A disciple never came to Jesus and said,
    " teach us to walk on water."
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    A disiciple never came to Jesus and said,
    "teach us to raise the dead."
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    A disciple never came to Jesus and said,
    "teach us to cast out demons."
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    Now, if you were to want to know
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    how to play basketball,
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    you probably wouldn't come to me
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    because I know so little about basketball.
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    You would try to find out
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    what my expertise truly was
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    and then you would ask me about that.
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    You ask a man about his expertise.
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    You ask a man about the thing
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    which most impresses you about that man.
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    I believe that without a doubt
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    the greatest demonstration of divine power
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    was seen not when Jesus
    Christ raised the dead,
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    and not when He walked on water,
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    but when He prayed.
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    And I believe that when the disciples
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    saw Jesus pray,
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    they could not believe their eyes.
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    They could believe even what their ears
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    were telling them.
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    Jesus was a man of prayer.
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    A man of prayer.
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    Now, let me ask you a question.
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    When people hear you pray,
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    do they hear someone who knows God?
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    Do they hear the rhythm of a religion?
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    Do they hear words that have
    been taught to you by other men?
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    Do they hear form?
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    Do they hear intellect?
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    Or do they hear a man or a woman
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    or a child who spends much time
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    in the presence of God?
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    Has anyone ever come to you and said,
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    "teach me to preach like you preach"?
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    Well, that may be something to
    boast about, but not before God.
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    Has anyone ever come to you and said,
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    "teach me to administrate
    like you administrate"?
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    Has anyone ever come to you and said,
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    "teach me to pray"?
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    I am not much of a man,
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    but I have had the privilege in my life
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    to be in the presence of
    many men used by God.
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    And the one thing that I noticed,
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    they had very little in common
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    except one thing:
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    when they bowed their knee,
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    something unusual happened.
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    There's a saying,
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    when someone achieves a certain thing,
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    he may look over and
    with a twinkle in his eye,
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    say, "you can't learn that."
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    "You've got to be born with that."
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    You can't fake prayer.
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    Jesus was a man of prayer
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    and when He prayed,
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    people saw the difference.
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    Now, I want to look for a moment
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    at the idea that Jesus
    was a man of prayer.
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    And I've just scribbled down here
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    a bunch of verses,
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    and I'm going to kind read
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    a hodge-podge of verses
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    that you might come to understand
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    the importance of prayer
    in the life of Jesus Christ.
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    And then come to understand
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    that if prayer was so important
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    to the incarnate Son of the living God,
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    then how much more important
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    should prayer be to us?
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    How much more should we
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    depend upon prayer?
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    Jesus lived a life of prayer.
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    That's the first thing I want you to see.
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    In Luke 5:16 it says that,
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    "Jesus Himself would often slip away
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    to the wilderness and pray."
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    Do you know oftentimes,
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    when we find something
    that we greatly enjoy,
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    as opposed to what
    we grudgingly must do,
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    we try to slip away to it.
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    A man might want to avoid his yard duty
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    by slipping away to watch a ballgame.
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    A man may come into work early
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    so he can slip away to go hunting.
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    A wife may want to slip
    away to go to the mall.
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    They slip away to the things
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    that they most enjoy.
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    Isn't it a crime
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    that Jesus Christ and the
    labor of the kingdom
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    seems almost to be work
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    that we want to slip away from?
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    I heard tell of a story of an evangelist.
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    He got off the plane
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    and he was received by the pastors,
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    and immediately they took
    him out to play golf.
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    I don't have much of a problem with that.
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    I've never played golf myself.
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    But they took him out to the golf course
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    and that's a fine thing.
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    I guess they saw that he needed to rest,
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    and as they were going out there
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    across whatever you cross
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    to do whatever you do when you play golf,
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    the evangelist just happened to mention,
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    he said, "Well, you know,
    the Lord is so good.
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    The other day, He was just..."
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    And the preacher stopped him and says,
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    "let's not talk shop out here."
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    "This is the place where
    we're going to rest."
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    The only place you'll ever
    rest is in Jesus Christ.
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    And you know, when
    you're walking with God.
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    When? When you slip away to Him.
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    When you say there's so much I have to do.
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    So much grudging work,
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    so much labor,
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    I just wish that I could slip away
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    to Him for a moment
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    because He's the One to Whom I escape.
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    He's the place I rest.
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    When prayer becomes a labor,
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    we're not like the Christ.
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    We're not like Jesus.
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    It says He would slip away
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    into the wilderness and pray.
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    Notice, He would go into the wilderness.
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    My friend, the world, even the church
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    is just so filled up with noise.
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    So filled up with noise
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    that every once in awhile,
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    especially those of you who are pastors,
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    you have got to slip away
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    and you've got to go to a wilderness
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    where no one can find you
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    and seek your God.
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    And be very careful that sometimes
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    you don't take along all
    those books with you.
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    Because to many, Jesus Christ
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    can just become proper exegesis,
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    proper hermeneutic,
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    a thing to be studied,
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    instead of a Person to be loved.
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    Jesus would slip away.
    In Matthew 14:23, it says,
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    "After He had sent the crowds away,
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    He went up on the mountain
    by Himself to pray,
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    and when it was evening,
    He was there alone."
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    Someone said, "Why did
    Jesus need to pray so much?
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    He was the incarnate Son of God."
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    We're going to talk about that.
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    But let me show you just the
    foolishness of that question.
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    Could it just be possible
    that He always wanted
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    to slip away and be alone with God
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    simply because He loved Him?
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    Because He loved Him.
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    It says in Luke 6:12-13,
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    "It was at this time that He went off
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    to a mountain to pray,
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    and He spent the whole
    night in prayer to God,
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    and when day came, He
    called His disciples to Him
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    and chose twelve of them
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    whom he also named apostles."
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    Let me ask you a question.
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    Have you ever had to make
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    a really tough decision?
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    Did you ever pass the entire
    night in prayer to do so?
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    If you say no, I say to you,
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    behold, we've found a
    man stronger than Jesus.
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    Isn't it amazing that the
    Christ would slip away
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    and spend the entire night in prayer
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    to discern the Father's voice?
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    To pick the men that had to be picked?
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    But we've got the upper hand on that.
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    That's not so much needed anymore.
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    It goes on.
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    Matthew 26:36,
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    "Then Jesus came with them
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    to a place called Gethsemane
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    and said to His disciples,
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    'Sit here while I go
    over there and pray.'"
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    Sit here while I go over there and pray.
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    Who could forget Gethsemane?
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    Who could forget the war
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    that was fought in that place?
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    My friend, when He got up off
    His knees, the battle was over.
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    The war was fought there.
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    How many things do we have to fight with?
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    How many Philistines
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    do we have to put up with
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    that stay in the land
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    and they're like thorns to us?
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    Why? Because we do not take the matter
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    by the horns.
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    We do not go to the Lord and wrestle
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    until the victory is won.
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    Jesus Christ overcome in that garden,
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    and He overcome by struggling through it
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    in prayer,
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    and gaining the victory.
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    That passage, "this kind only comes out
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    through prayer and fasting," -
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    that just doesn't have to do
    with demons, my dear friend.
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    There are so many mountains in your life.
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    So many obstacles in your life.
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    So many things in your life
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    that seek to derail you, to stop you.
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    And they're going to stay there
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    because some of those things
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    just don't go away by counseling.
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    They go away by falling on
    your face before God
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    until He delivers you.
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    Jesus was a man of prayer.
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    He showed it in every aspect of His life.
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    It goes on.
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    Jesus taught on prayer.
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    He taught prayer.
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    The Scriptures are so filled
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    with the teachings of
    Jesus Christ on prayer
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    that there's just nothing we
    can do with that tonight.
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    There's two passages
    that I want to point out
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    and they're both found in Luke 18.
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    Verse 1, He says,
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    "now He was telling them a parable
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    to show that at all times
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    they ought to pray and not lose heart."
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    That's the teaching of Jesus Christ.
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    Right there.
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    If you want to sum up everything
    He taught about prayer,
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    we ought to pray at all times.
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    Now, for you young men here,
    let me just teach you
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    something that will help you.
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    I hear so many young men today saying
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    well, I don't have really a specific time
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    in which I pray.
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    I more throughout my day,
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    I just kind of practice
    the presence of God.
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    But I don't really have
    that secret place I go to.
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    Let me tell you something, young man,
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    there is no way you can learn
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    to practice the presence of God
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    if you do not spend much
    time in secret prayer.
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    The power to practice the presence of God;
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    the power to live a life of prayer,
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    to always be speaking with the Father,
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    that is borne out of secret
    time with the Lord,
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    segments of time with the Lord in prayer.
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    And He said we ought to be praying always
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    and not to lose heart.
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    The initiating of prayer
    is never a problem.
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    Do you realize that?
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    You have initiated so many petitions
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    before the throne.
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    The question is have you
    wrestled them through?
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    Have you pressed on in to lay hold?
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    Have you kept going?
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    Are there petitions in
    your heart, in your mind,
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    down on pieces of paper
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    that possibly have
    been there for 15 years,
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    but you say to the Lord,
    "I will not let You go."
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    It is so easy to initiate prayer,
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    but to persevere in that praying.
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    So He said we ought to pray
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    and we shouldn't lose heart,
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    because losing heart is the very end
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    of all praying.
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    And then He says in Luke 18:8
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    what I consider to be one of
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    the saddest verses in the entire Bible.
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    It is this in 18:8,
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    "I tell you that He will bring
    about justice for them quickly,
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    however, when the Son of Man comes,
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    will He find faith on the earth?"
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    Now, why is that so sad?
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    Jesus has just given them a parable
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    to demonstrate to them
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    why they should always pray
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    and not lose heart.
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    It's almost as though Christ is going,
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    "Listen! My Father is faithful.
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    My Word is true.
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    He's willing to do far more than anything
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    you could ever ask or think.
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    I am telling you, ask and you'll receive.
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    Knock and it will be opened to you.
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    Seek. You'll find."
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    And then the Lord stops and goes,
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    "But then again... when I return,
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    will I find anybody believing this?
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    Is anyone going to take Me at My word?"
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    We cast so much doubt,
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    not just upon the infallible,
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    written Word of God.
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    We cast so much doubt
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    on the character of God
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    when we do not avail ourself boldly
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    of the promises.
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    Either we have no passion
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    for the advancement of His kingdom,
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    or we feel that somehow it can be advanced
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    through the power of the flesh,
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    the power of the intellect,
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    the power of ecclesiastical structure.
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    Now He goes on.
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    He taught on prayer.
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    Now, I want to point out something to you:
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    why it was necessary that Christ pray.
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    And I mentioned already
    His love for the Father.
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    Love for God
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    will cause you to desire to talk to God
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    and to hear from God.
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    But there was another reason.
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    I want to read a text thats in Acts 2:22.
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    "Men of Israel, listen to these words.
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    Jesus the Nazarene,
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    a man..." Let me read that again.
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    "Jesus the Nazarene, a man
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    attested to you by God
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    with miracles and wonders and signs
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    which God performed..."
    which God performed,
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    "through Him in your midst
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    just as you yourselves know."
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    You mark my words, whenever a cult
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    attacks Christianity,
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    the first place they're going to go
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    is they're going to attack the deity
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    of our Lord and Savior
    Jesus Christ, is that not true?
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    They are going to attack His deity.
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    Throughout 2,000 years
    of Christian history,
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    we have had to build
    walls to keep them out.
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    We have to had to fight.
  • 16:43 - 16:45
    We have had to amass arms.
  • 16:45 - 16:47
    We have had to do apologetics.
  • 16:47 - 16:49
    We have had to do it all.
  • 16:49 - 16:53
    It is our purpose and our responsibility
  • 16:53 - 16:59
    to proclaim that Jesus Christ is God.
  • 16:59 - 17:04
    But one of the things that we have done
  • 17:04 - 17:08
    is not so much forgotten,
  • 17:08 - 17:11
    but we no longer comprehend what it means
  • 17:11 - 17:16
    that this God became flesh.
  • 17:16 - 17:20
    In His humiliation, in His kenosis,
  • 17:20 - 17:26
    in His incarnation, the Son of God,
  • 17:26 - 17:29
    although He did not stop being
  • 17:29 - 17:31
    what He always was,
  • 17:31 - 17:34
    He became something He never was.
  • 17:34 - 17:37
    He continued to be the fullness of deity,
  • 17:37 - 17:40
    but that fullness of deity
    took on human flesh
  • 17:40 - 17:46
    and He walked on this earth as a man.
  • 17:46 - 17:49
    And one of the things,
  • 17:49 - 17:51
    and there's a fine line here,
    but it's very important,
  • 17:51 - 17:53
    one of the things we have done
  • 17:53 - 17:55
    is we have relegated every work,
  • 17:55 - 17:58
    every action of Jesus to deity.
  • 17:58 - 18:01
    Well, He did that. How did He do that?
    Well, He's God.
  • 18:01 - 18:03
    And that's true, but what we need to see
  • 18:03 - 18:06
    is that the emphasis
    placed in the Scripture
  • 18:06 - 18:10
    is that Jesus Christ walked
    on this earth as a man,
  • 18:10 - 18:12
    and the things He taught,
  • 18:12 - 18:13
    and the miracles He performed,
  • 18:13 - 18:15
    He performed as a man
  • 18:15 - 18:18
    totally and completely submitted
  • 18:18 - 18:19
    to the will of the Father
  • 18:19 - 18:23
    and totally and completely dependent
  • 18:23 - 18:26
    upon the Holy Spirit.
  • 18:26 - 18:32
    And in recognizing that what happens?
  • 18:32 - 18:34
    Jesus Christ, our elder Brother,
  • 18:34 - 18:38
    becomes also our model.
  • 18:38 - 18:42
    He becomes our model.
  • 18:42 - 18:44
    I believe it was McMillan
    who wrote the book
  • 18:44 - 18:46
    "Power Without Measure".
  • 18:46 - 18:49
    Excellent book if you
    can get a hold of it.
  • 18:49 - 18:51
    And what I want us to see
  • 18:51 - 18:53
    is that in His humiliation,
  • 18:53 - 18:56
    in His incarnation,
  • 18:56 - 18:59
    God becoming man - yes, very God,
  • 18:59 - 19:02
    but at the same time,
    very and completely man.
  • 19:02 - 19:06
    And as a man, He lived a perfect life.
  • 19:06 - 19:08
    He taught the perfect Word.
  • 19:08 - 19:12
    He did miracles without number.
  • 19:12 - 19:16
    He wrought redemption
    with His own two hands.
  • 19:16 - 19:19
    Completely submitted to the will of God
  • 19:19 - 19:22
    and in the power of the Holy Spirit.
  • 19:22 - 19:25
    Now, I want us just to look at
    some things for a moment
  • 19:25 - 19:27
    I believe will help us.
  • 19:27 - 19:29
    First of all, I want us to look
  • 19:29 - 19:32
    at Jesus Christ the man -
  • 19:32 - 19:35
    totally and completely submitted
  • 19:35 - 19:37
    to the will of the Father.
  • 19:37 - 19:39
    He says in John 4:34,
  • 19:39 - 19:41
    "Jesus said to them, 'My food is to do
  • 19:41 - 19:43
    the will of Him who sent Me
  • 19:43 - 19:48
    and to accomplish His work.'"
  • 19:48 - 19:51
    I can't say that.
  • 19:51 - 19:53
    You know what most bothered me
  • 19:53 - 19:57
    back there in the back
    while we were praying?
  • 19:57 - 20:00
    Would I be praying so zealously
  • 20:00 - 20:04
    and would I be so concerned
    about these meetings
  • 20:04 - 20:08
    if they weren't ours?
  • 20:08 - 20:12
    If they weren't sponsored by HeartCry?
  • 20:12 - 20:16
    And if I was not preaching?
  • 20:16 - 20:19
    I do so much for me.
  • 20:19 - 20:23
    So much of my food stinks.
  • 20:23 - 20:27
    It's fodder.
  • 20:27 - 20:29
    I'd be a hypocrite to stand before you
  • 20:29 - 20:32
    and say those words are mine.
  • 20:32 - 20:35
    But Jesus could always say,
  • 20:35 - 20:39
    "My food, my sustenance,
  • 20:39 - 20:42
    the thing I live for
  • 20:42 - 20:46
    is to do the will of My Father."
  • 20:46 - 20:49
    That's why how much a man prays
  • 20:49 - 20:52
    will tell you a lot more about him
  • 20:52 - 20:56
    than how much a man preaches.
  • 20:56 - 21:00
    You can preach for a lot of reasons,
  • 21:00 - 21:04
    but to pray in secret
  • 21:04 - 21:06
    is to do the will of the Father
  • 21:06 - 21:08
    and to eat a pure food
  • 21:08 - 21:10
    off the Lord's table.
  • 21:10 - 21:12
    One of our greatest problems -
  • 21:12 - 21:14
    and we learn this, we say this,
  • 21:14 - 21:15
    but listen to what we're saying,
  • 21:15 - 21:17
    one of our greatest problems
  • 21:17 - 21:23
    is yes, we really are not like Jesus.
  • 21:23 - 21:24
    There is much in the reformed movement
  • 21:24 - 21:26
    talking about the law.
  • 21:26 - 21:27
    Men will be judged by the law.
  • 21:27 - 21:28
    And there is truth in that.
  • 21:28 - 21:30
    Men will be judged by the law,
  • 21:30 - 21:33
    but it is a small thing for
    me to be judged by the law.
  • 21:33 - 21:35
    Put Paul Washer in the scale,
  • 21:35 - 21:37
    put the law on the
    other side of the scale,
  • 21:37 - 21:39
    that's one thing.
  • 21:39 - 21:41
    Yes, I will fail,
  • 21:41 - 21:43
    but you know something
    that is a harder measure?
  • 21:43 - 21:45
    Put Paul Washer in one side of the scale,
  • 21:45 - 21:50
    and put the perfect man Jesus Christ
    on the other side of the scale.
  • 21:50 - 21:54
    To be compared to Him.
  • 21:54 - 21:56
    That is our goal.
  • 21:56 - 21:59
    It could be said that is our only need,
  • 21:59 - 22:02
    to be like Jesus.
  • 22:02 - 22:04
    The most dangerous prayer
  • 22:04 - 22:06
    a human being could ever pray:
  • 22:06 - 22:08
    Lord, make me like Christ.
  • 22:08 - 22:10
    I don't care if You have to dethrone me.
  • 22:10 - 22:12
    I don't care if You have
    to tear apart my ministry.
  • 22:12 - 22:13
    I don't care if You have to destroy.
  • 22:13 - 22:14
    I don't care what happens.
  • 22:14 - 22:18
    Make me like Jesus Christ.
  • 22:18 - 22:22
    It's practically calling a death
    sentence upon yourself.
  • 22:22 - 22:29
    But then again, unless a grain of wheat
  • 22:29 - 22:32
    falls to the ground and dies,
  • 22:32 - 22:34
    it abideth alone.
  • 22:34 - 22:36
    But if it dies,
  • 22:36 - 22:39
    it bringeth forth much fruit.
  • 22:39 - 22:43
    His will was to do the will of His Father.
  • 22:43 - 22:47
    Also, it says in John 5:19,
  • 22:47 - 22:49
    "Therefore, Jesus answered
    and said to them,
  • 22:49 - 22:51
    'truly, truly, I say to you,
  • 22:51 - 22:54
    the Son can do nothing of Himself
  • 22:54 - 22:56
    unless it is something He
    sees the Father doing,
  • 22:56 - 22:58
    for whatever the Father does,
  • 22:58 - 23:00
    these things the Son
    also does in like manner."
  • 23:00 - 23:02
    The Son can do nothing of Himself.
  • 23:02 - 23:04
    A Chinese Christian
  • 23:04 - 23:05
    after visiting the United States
  • 23:05 - 23:07
    and seeing all our
    churches and everything,
  • 23:07 - 23:09
    do you know what he said?
  • 23:09 - 23:10
    He said, "I am absolutely amazed
  • 23:10 - 23:15
    all that you people can do without God.
  • 23:15 - 23:20
    It's absolutely astounding
    what you can achieve."
  • 23:20 - 23:23
    But Jesus said, "I can do nothing...
  • 23:23 - 23:29
    I can do nothing apart from Him."
  • 23:29 - 23:32
    We marvel at the
    Declaration of Independence.
  • 23:32 - 23:35
    What we need is a
    declaration of dependence.
  • 23:35 - 23:36
    Absolute dependence.
  • 23:36 - 23:38
    It is so hard for those of us
  • 23:38 - 23:41
    raised in a democracy to understand
  • 23:41 - 23:43
    absolute sovereignty.
  • 23:43 - 23:48
    To understand that He is Lord.
  • 23:48 - 23:51
    And we're not to run behind Him,
  • 23:51 - 23:54
    and we're not to run ahead of Him.
  • 23:54 - 23:57
    We're to walk beside Him.
  • 23:57 - 23:59
    Walk beside Him.
  • 23:59 - 24:02
    Hopefully, as a young man grows
  • 24:02 - 24:04
    in his ministry - usually, a young man,
  • 24:04 - 24:07
    his ministry is marked by activity.
  • 24:07 - 24:10
    Just activity everywhere.
  • 24:10 - 24:12
    And when all the sawdust finally
  • 24:12 - 24:14
    hits the floor,
  • 24:14 - 24:17
    well, there's just nothing but sawdust.
  • 24:17 - 24:19
    But as he grows older,
  • 24:19 - 24:21
    there's less activity,
    so that he would even
  • 24:21 - 24:25
    be labeled as not quite
    as zealous as before.
  • 24:25 - 24:29
    But much more is done,
  • 24:29 - 24:32
    because he's seeking only to do
  • 24:32 - 24:37
    what the Father would have him to do.
  • 24:37 - 24:44
    Now, also, in John 5:30,
  • 24:44 - 24:45
    one of my favorite texts in the Bible,
  • 24:45 - 24:47
    it says this:
  • 24:47 - 24:54
    "I can do nothing on My own initiative."
  • 24:54 - 24:59
    I can do nothing on My own initiative.
  • 24:59 - 25:02
    How much do we do
  • 25:02 - 25:06
    on our own initiative?
  • 25:06 - 25:08
    Is it not the great sin
  • 25:08 - 25:12
    to take the matter into our own hands?
  • 25:12 - 25:14
    And we've been taught that
  • 25:14 - 25:16
    even in our own culture.
  • 25:16 - 25:17
    A man needs a car.
  • 25:17 - 25:19
    Doesn't have money for it.
  • 25:19 - 25:22
    What does he do? Goes to the bank.
  • 25:22 - 25:24
    Takes the matter into his own hands,
  • 25:24 - 25:26
    by his own initiative,
  • 25:26 - 25:28
    and he gets the job done.
  • 25:28 - 25:32
    And he's in bondage to it.
  • 25:32 - 25:35
    Instead of a man saying,
  • 25:35 - 25:36
    I need a car.
  • 25:36 - 25:38
    I have no money.
  • 25:38 - 25:42
    Father...
  • 25:42 - 25:43
    I need a house.
  • 25:43 - 25:45
    I have no money.
  • 25:45 - 25:50
    Father...
  • 25:50 - 25:52
    I want to do this thing in
    the name of Jesus Christ
  • 25:52 - 25:55
    and in the ministry, but Father...
  • 25:55 - 25:59
    I will initiate nothing.
  • 25:59 - 26:02
    Show me, lead me, guide me.
  • 26:02 - 26:06
    Absolute surrender to Him.
  • 26:06 - 26:10
    Absolute surrender.
  • 26:10 - 26:13
    It's not something I'm
    giving testimony about
  • 26:13 - 26:14
    with regards to myself,
  • 26:14 - 26:16
    but it is something I'm telling you about
  • 26:16 - 26:19
    with regard to Jesus Christ.
  • 26:19 - 26:22
    I want you to see Him, yes,
    as God in the flesh,
  • 26:22 - 26:25
    but I want you to see Him as a man
  • 26:25 - 26:29
    totally submitted to the will of God.
  • 26:29 - 26:31
    And I want you to see that that
  • 26:31 - 26:34
    is what you are called to.
  • 26:34 - 26:38
    Prayer is a little thing unless
    this giant is first slain.
  • 26:38 - 26:41
    It is the end of self-will
  • 26:41 - 26:45
    and submitting ourselves to Jesus Christ.
  • 26:45 - 26:48
    There ought to be a way
    in which we could answer
  • 26:48 - 26:49
    every question like this:
  • 26:49 - 26:51
    Someone says why did you go there?
  • 26:51 - 26:52
    Or why did you do this?
  • 26:52 - 26:53
    The answer:
  • 26:53 - 26:57
    Because I believed it to be God's will.
  • 26:57 - 27:00
    Well, that's an absolutely great
    opportunity that's open to you.
  • 27:00 - 27:02
    No, I have no opportunity except
  • 27:02 - 27:09
    the doing of God's will.
  • 27:09 - 27:11
    If all the doors in all
    of creation fly open
  • 27:11 - 27:14
    and God says "stop,"
  • 27:14 - 27:18
    then you bring glory to God by stopping.
  • 27:18 - 27:22
    And you'll save yourself
    from a whole lot of peril.
  • 27:22 - 27:24
    Not only that,
  • 27:24 - 27:29
    and this is the part that I
    really want us to look at.
  • 27:29 - 27:32
    In the absolute submission of Jesus Christ
  • 27:32 - 27:34
    to the will of the Father,
  • 27:34 - 27:37
    He was absolutely dependent
  • 27:37 - 27:42
    upon the working of the Holy Spirit.
  • 27:42 - 27:47
    Jesus Christ, in His humiliation,
  • 27:47 - 27:49
    in His incarnation,
  • 27:49 - 27:51
    laying aside His robes of glory -
  • 27:51 - 27:55
    yes, still God -
  • 27:55 - 27:58
    but yet walking on this earth as man,
  • 27:58 - 28:01
    He did what He did
  • 28:01 - 28:05
    in the power of the Holy Spirit.
  • 28:05 - 28:07
    Submitted to the will of God.
  • 28:07 - 28:08
    Empowered by the Holy Spirit.
  • 28:08 - 28:10
    And therefore again, our elder Brother
  • 28:10 - 28:13
    is our example.
  • 28:13 - 28:15
    We can't simply write Him off as:
  • 28:15 - 28:17
    Well, I'll never be like my elder Brother
  • 28:17 - 28:19
    because He was God.
  • 28:19 - 28:22
    Well, there is a great
    deal of truth in that.
  • 28:22 - 28:26
    Your elder Brother was God.
    No, you will never be like Him.
  • 28:26 - 28:28
    But you should learn from this,
  • 28:28 - 28:29
    your elder Brother who was God
  • 28:29 - 28:32
    became a man and as a man He walked
  • 28:32 - 28:36
    perfectly submitted to
    the will of the Father
  • 28:36 - 28:37
    and absolutely dependent
  • 28:37 - 28:41
    upon the working of the Holy Spirit.
  • 28:41 - 28:43
    And that is something.
  • 28:43 - 28:45
    We do not strive for deity.
  • 28:45 - 28:48
    But we do strive to be like Him,
  • 28:48 - 28:52
    to be submitted to the will of the Father,
  • 28:52 - 28:56
    and to be empowered - dependent -
  • 28:56 - 28:59
    upon the power of the Holy Spirit.
  • 28:59 - 29:01
    Now, I want to read a few passages
  • 29:01 - 29:05
    that are eye-openers.
  • 29:05 - 29:08
    Luke 4:1, "Jesus, full of the Holy Spirit,
  • 29:08 - 29:12
    returned from the Jordan
    and was led around
  • 29:12 - 29:15
    by the Spirit in the wilderness."
  • 29:15 - 29:17
    Do you see that?
  • 29:17 - 29:19
    It's a forceful word.
  • 29:19 - 29:21
    He was cast out into the
    wilderness by the Spirit
  • 29:21 - 29:23
    Matthew tells us.
  • 29:23 - 29:25
    He was led around in the wilderness
  • 29:25 - 29:29
    by the Holy Spirit.
  • 29:29 - 29:32
    Here we have God incarnate,
  • 29:32 - 29:35
    and yet being sensitive
  • 29:35 - 29:36
    to the working of the Holy Spirit
  • 29:36 - 29:39
    and the leadership of the Holy Spirit.
  • 29:39 - 29:42
    How much more must we?
  • 29:42 - 29:44
    In Peru, there's this illustration
  • 29:44 - 29:46
    that they always use, and it's like this,
  • 29:46 - 29:48
    it's when a man is not walking
  • 29:48 - 29:50
    in a godly way, they tell him,
  • 29:50 - 29:54
    you're like a drunken man
  • 29:54 - 29:55
    going down the Amazon
  • 29:55 - 29:58
    which is fraught with many a peril.
  • 29:58 - 29:59
    You're like a drunken man
  • 29:59 - 30:02
    going down the Amazon blindfolded at night
  • 30:02 - 30:04
    in a speed boat with your family
  • 30:04 - 30:05
    seated in the boat
  • 30:05 - 30:08
    and the boat filled with dynamite.
  • 30:08 - 30:10
    My dear friend, the Christian
  • 30:10 - 30:14
    not seeking to be led of the Holy Spirit
  • 30:14 - 30:17
    is in greater peril.
  • 30:17 - 30:21
    Greater peril.
  • 30:21 - 30:23
    I want to tell you something.
  • 30:23 - 30:25
    There are two extremes in this.
  • 30:25 - 30:29
    And both of them are just that: extremes.
  • 30:29 - 30:30
    There are men over here who have
  • 30:30 - 30:32
    no knowledge of the Word whatsoever,
  • 30:32 - 30:35
    and they claim to be led of the Spirit.
  • 30:35 - 30:39
    And the spirit that's leading
    them contradicts the Word.
  • 30:39 - 30:41
    We know that's false.
  • 30:41 - 30:43
    But then there are men who say
  • 30:43 - 30:47
    we'll have nothing of that.
  • 30:47 - 30:49
    And everything is just a proposition
  • 30:49 - 30:52
    and a figuring out and correct exegesis
  • 30:52 - 30:54
    and that is all.
  • 30:54 - 30:55
    And they know nothing
  • 30:55 - 30:57
    of being led and directed
  • 30:57 - 31:00
    by the Spirit of God who will sometimes
  • 31:00 - 31:02
    make men do unusual things
  • 31:02 - 31:04
    to accomplish His end.
  • 31:04 - 31:06
    Never things that contradict Scripture,
  • 31:06 - 31:09
    but nonetheless, unusual things.
  • 31:09 - 31:11
    We must be in the Word
  • 31:11 - 31:12
    and grounded in the Word.
  • 31:12 - 31:14
    We must also cry out for the Spirit
  • 31:14 - 31:16
    to reveal God's will through His Word,
  • 31:16 - 31:20
    but we must be sensitive in all things
  • 31:20 - 31:22
    to follow Him.
  • 31:22 - 31:24
    Not only to start
  • 31:24 - 31:27
    our journey into the wilderness,
  • 31:27 - 31:29
    but to be led throughout the wilderness
  • 31:29 - 31:31
    by the power of the Holy Spirit.
  • 31:31 - 31:34
    Luke 4:14, "And Jesus
    returned to Galilee."
  • 31:34 - 31:36
    Look at this.
  • 31:36 - 31:37
    He returned from the Jordan
  • 31:37 - 31:39
    full of the Holy Spirit.
  • 31:39 - 31:40
    Now, He returns to Galilee
  • 31:40 - 31:43
    in the power of the Holy Spirit.
  • 31:43 - 31:45
    Luke 4:14.
  • 31:45 - 31:48
    Luke 4:18 - He speaks about His ministry
  • 31:48 - 31:50
    or the Scriptures
    speak about His ministry.
  • 31:50 - 31:52
    "The Spirit of the Lord is upon Me
  • 31:52 - 31:54
    because He anointed Me to preach
  • 31:54 - 31:55
    the Gospel to the poor.
  • 31:55 - 31:57
    He has sent Me to proclaim
  • 31:57 - 31:58
    release to the captives
  • 31:58 - 32:00
    and recovery of sight to the blind,
  • 32:00 - 32:02
    to set free those who are oppressed."
  • 32:02 - 32:04
    The ministry of Jesus Christ
  • 32:04 - 32:09
    was a Spirit-empowered ministry.
  • 32:09 - 32:13
    A ministry sensitive to the Holy Spirit.
  • 32:13 - 32:17
    How much more do we need the same!
  • 32:17 - 32:19
    My dear friend, many people
  • 32:19 - 32:20
    treat the Word of God
  • 32:20 - 32:22
    and the New Covenant as though
  • 32:22 - 32:24
    it were the law written
    on tablets of stone.
  • 32:24 - 32:25
    There they are.
  • 32:25 - 32:27
    Now obey them in the power of the flesh.
  • 32:27 - 32:31
    It's impossible!
  • 32:31 - 32:33
    We read the Scripture,
  • 32:33 - 32:35
    we see these commands, we know it.
  • 32:35 - 32:37
    How many husbands have declared,
  • 32:37 - 32:40
    I know this is right,
    but I can't make it work?
  • 32:40 - 32:43
    I know I'm supposed to
    love my wife this way,
  • 32:43 - 32:45
    but I just don't have the strength.
  • 32:45 - 32:48
    Of course, you don't!
  • 32:48 - 32:51
    You have the strength to do nothing.
  • 32:51 - 32:52
    So when you open that book
  • 32:52 - 32:54
    and you see those commands,
  • 32:54 - 32:56
    you must realize that the only way
  • 32:56 - 33:00
    you're going to be brought
    through this wilderness
  • 33:00 - 33:02
    is through the power of the Holy Spirit.
  • 33:02 - 33:04
    Crying out as you read those commands:
  • 33:04 - 33:09
    "Oh God, fill me! Fill me!"
  • 33:09 - 33:12
    Fill me. Fill me. Fill me.
  • 33:12 - 33:15
    The constant cry of the believer.
  • 33:15 - 33:16
    Fill me.
  • 33:16 - 33:21
    And will not God give the Holy
    Spirit to those who ask Him?
  • 33:21 - 33:24
    You say, well, Brother Paul, we have it.
  • 33:24 - 33:25
    Yes, what that text means though,
  • 33:25 - 33:28
    and Spurgeon took it this way,
  • 33:28 - 33:30
    meant that although we are born again
  • 33:30 - 33:32
    and the Holy Spirit indwells in us,
  • 33:32 - 33:35
    we should constantly be crying out
  • 33:35 - 33:37
    for greater and greater manifestations
  • 33:37 - 33:40
    of His power so that we might fulfill
  • 33:40 - 33:42
    the commandments of God
  • 33:42 - 33:44
    and live a godly life
  • 33:44 - 33:49
    in constant dependence upon
    the work of the Holy Spirit.
  • 33:49 - 33:53
    One of the things that I
    noticed as a young man,
  • 33:53 - 33:55
    after I was converted,
  • 33:55 - 33:57
    an old brother - Pitman was his name -
  • 33:57 - 33:59
    came to me with a stack of books
  • 33:59 - 34:02
    and he said, "read these books."
  • 34:02 - 34:09
    And they were the autobiography
    of Hudson Taylor,
  • 34:09 - 34:10
    of George Mueller,
  • 34:10 - 34:13
    "The Spiritual Secret" of Hudson Taylor,
  • 34:13 - 34:18
    and every book Leonard
    Ravenhill ever wrote.
  • 34:18 - 34:20
    I began to go from there and look
  • 34:20 - 34:22
    at a lot of different men
    down through history.
  • 34:22 - 34:25
    Those on this side. Those on that side.
  • 34:25 - 34:27
    Those of different places
  • 34:27 - 34:28
    and denominations and time,
  • 34:28 - 34:31
    and I found so little in common
  • 34:31 - 34:32
    with those men and women who had
  • 34:32 - 34:35
    served God so mightily, except this:
  • 34:35 - 34:39
    their prayer life and them acknowledging
  • 34:39 - 34:42
    their greatest need of being
    filled with the Holy Spirit;
  • 34:42 - 34:44
    that they could do absolutely nothing
  • 34:44 - 34:46
    apart from the work of the Holy Spirit;
  • 34:46 - 34:48
    that they could initiate nothing
  • 34:48 - 34:52
    apart from the work of the Holy Spirit.
  • 34:52 - 34:54
    It says in Luke 5:17,
  • 34:54 - 34:55
    "One day He was teaching,
  • 34:55 - 34:59
    and there were some Pharisees
    and teachers of the law sitting there
  • 34:59 - 35:00
    who had some from every village
  • 35:00 - 35:02
    of Galilee and Judea
    and from Jerusalem..."
  • 35:02 - 35:07
    Now listen to this:
    "And the power of the Lord was present
  • 35:07 - 35:10
    for Him to perform healing."
  • 35:10 - 35:12
    I want you to look at that.
  • 35:12 - 35:15
    The Holy Spirit was present
  • 35:15 - 35:18
    so that Jesus might heal.
  • 35:18 - 35:20
    My dear friend, let's go back again
  • 35:20 - 35:21
    another step.
  • 35:21 - 35:25
    This Jesus was God.
  • 35:25 - 35:28
    This Nazarene - this guy from Nazareth -
  • 35:28 - 35:30
    He was God in the flesh,
  • 35:30 - 35:33
    but in His humiliation,
  • 35:33 - 35:34
    to walk before God
  • 35:34 - 35:37
    as the one true servant of Yahweh,
  • 35:37 - 35:40
    the one true man of God,
  • 35:40 - 35:43
    He humbled Himself, laid
    aside His robes of glory,
  • 35:43 - 35:45
    took on the form of a man
  • 35:45 - 35:48
    and He walked in the
    power of the Holy Spirit
  • 35:48 - 35:50
    and He did what He did because He was
  • 35:50 - 35:51
    submitted to the will of God
  • 35:51 - 35:55
    and He was filled with the Holy Spirit.
  • 35:55 - 35:59
    How much greater is our need!
  • 35:59 - 36:02
    How much greater is our need!
  • 36:02 - 36:04
    Baptists are so reactionary.
  • 36:04 - 36:06
    We see all this false stuff going on
  • 36:06 - 36:09
    and about 95% of it is false.
  • 36:09 - 36:11
    Things being done supposedly
  • 36:11 - 36:12
    in the name of the Holy Spirit
  • 36:12 - 36:14
    and the power of the Holy Spirit
  • 36:14 - 36:15
    that contradict Scripture,
  • 36:15 - 36:18
    but we as Baptists oftentimes what we do
  • 36:18 - 36:20
    instead of going back to center,
  • 36:20 - 36:24
    we run to the other extreme.
  • 36:24 - 36:27
    We have a constant need to be filled
  • 36:27 - 36:32
    and to be crying out for greater filling.
  • 36:32 - 36:34
    It says in Luke 6:19,
  • 36:34 - 36:36
    "And all the people were
    trying to touch Him,
  • 36:36 - 36:39
    for power was coming from Him
  • 36:39 - 36:41
    and healing them all."
  • 36:41 - 36:43
    It's amazing.
  • 36:43 - 36:46
    Luke 8:46, "But Jesus said,
    'someone did touch Me,
  • 36:46 - 36:49
    for I was aware that power
    had gone out of Me.'"
  • 36:49 - 36:55
    I believe the King James has here:
    "virtue had gone out of Me."
  • 36:55 - 36:59
    Jesus was a man
  • 36:59 - 37:01
    enflamed,
  • 37:01 - 37:04
    filled with the Holy Spirit,
  • 37:04 - 37:05
    and the works that He did,
  • 37:05 - 37:08
    He did in the power of the Holy Spirit.
  • 37:08 - 37:09
    And when a work was done,
  • 37:09 - 37:12
    the power of the Holy Spirit
    came out of Him.
  • 37:12 - 37:15
    Sometimes, I equate this to preaching
  • 37:15 - 37:16
    in this way,
  • 37:16 - 37:20
    it's a small, small similarity,
    but there is one.
  • 37:20 - 37:25
    I have noticed that when men preach,
  • 37:25 - 37:28
    and they're exercising
    their gifts of preaching,
  • 37:28 - 37:30
    and they're doing so
  • 37:30 - 37:33
    in the power of the Holy Spirit,
  • 37:33 - 37:36
    after the event is over,
  • 37:36 - 37:39
    they are absolutely worn out.
  • 37:39 - 37:41
    Virtue has gone out from them.
  • 37:41 - 37:43
    The Spirit has so lifted them up
  • 37:43 - 37:45
    and so empowered them
  • 37:45 - 37:48
    that when it's all over, the man...
  • 37:48 - 37:50
    it's like a woman who knows
    her child is trapped in a car,
  • 37:50 - 37:53
    and with mighty adrenaline,
    she grabs the door
  • 37:53 - 37:55
    and rips it off its hinges.
  • 37:55 - 37:57
    And later, her arms are swollen and tired
  • 37:57 - 37:59
    because of the force that
    has gone through her.
  • 37:59 - 38:02
    In the same way, preaching,
  • 38:02 - 38:04
    the power of the Holy Spirit,
  • 38:04 - 38:06
    when a man is doing it
    according to his gifts
  • 38:06 - 38:09
    and according to
    Scripture and God's in it,
  • 38:09 - 38:12
    it will wear him to the bone.
  • 38:12 - 38:14
    It will wear him to the bone.
  • 38:14 - 38:19
    It goes on.
  • 38:19 - 38:22
    Prayer was essential to Jesus Christ.
  • 38:22 - 38:24
    And I want to read a few things.
  • 38:24 - 38:26
    This one commentator -
  • 38:26 - 38:28
    I don't even know who he is.
  • 38:28 - 38:31
    He said this,
  • 38:31 - 38:33
    "Jesus is the dependent man,
  • 38:33 - 38:37
    and this is just where we fail.
  • 38:37 - 38:40
    He withdraws Himself into
    the wilderness and prays.
  • 38:40 - 38:43
    Ever the dependent
  • 38:43 - 38:49
    as the obedient and victorious man."
  • 38:49 - 38:51
    Listen to what he says.
  • 38:51 - 38:53
    He is saying that "it is Jesus' dependence
  • 38:53 - 38:58
    upon God that wrought the obedience
  • 38:58 - 39:00
    and the victory."
  • 39:00 - 39:03
    Now, Matthew Poole writes this:
  • 39:03 - 39:06
    "We meet with Christ often,
  • 39:06 - 39:08
    commending to us the duty of secret prayer
  • 39:08 - 39:12
    by His own example."
  • 39:12 - 39:15
    That is so convicting
  • 39:15 - 39:18
    because I am commending
    you to secret prayer
  • 39:18 - 39:21
    by my word,
  • 39:21 - 39:26
    but would I by my example?
  • 39:26 - 39:31
    It's a sobering thing to preach.
  • 39:31 - 39:33
    He says, "We meet Christ often
  • 39:33 - 39:35
    compelling us to the duty of secret prayer
  • 39:35 - 39:37
    by His own example as He had done
  • 39:37 - 39:38
    by His precept,
  • 39:38 - 39:40
    and always choosing for it
  • 39:40 - 39:42
    the most private and retired places
  • 39:42 - 39:45
    to teach us to go and to do likewise,
  • 39:45 - 39:47
    often to pray to our Father
  • 39:47 - 39:50
    which seeth in secret and His example
  • 39:50 - 39:52
    more presses us because we have
  • 39:52 - 39:56
    much more business with
    God in prayer than He had."
  • 39:56 - 39:57
    Do you know what he means by that?
  • 39:57 - 39:59
    Matthew Poole is saying we have
  • 39:59 - 40:03
    more business to do with
    God in prayer than Jesus.
  • 40:03 - 40:05
    Why? He says, "For this reason,
  • 40:05 - 40:08
    Jesus had no sins to confess,
  • 40:08 - 40:10
    nor to beg pardon for,
  • 40:10 - 40:14
    no need to ask for any
    sanctifying habits of grace."
  • 40:14 - 40:17
    Jesus lived a life of prayer
  • 40:17 - 40:20
    and frequently it was His custom
  • 40:20 - 40:22
    to participate in hidden prayer
  • 40:22 - 40:23
    with His Father,
  • 40:23 - 40:27
    and yet He had nothing
    of the need that we have.
  • 40:27 - 40:31
    He had no need of confessing sin.
  • 40:31 - 40:36
    He had no pardon to beg.
  • 40:36 - 40:38
    He had no need to cry out
  • 40:38 - 40:41
    for grace upon grace and mercy upon mercy
  • 40:41 - 40:43
    like we do.
  • 40:43 - 40:46
    I want to finish with an example
  • 40:46 - 40:51
    from Jesus in Mark 1.
  • 40:51 - 40:54
    Mark 1:29,
  • 40:54 - 40:56
    I'm just going to begin to read.
  • 40:56 - 40:58
    "And immediately after they
    came out of the synagogue,
  • 40:58 - 41:00
    they came into the house
    of Simon and Andrew
  • 41:00 - 41:01
    with James and John.
  • 41:01 - 41:04
    Now Simon's mother-in-law
    was lying sick with a fever,
  • 41:04 - 41:06
    and immediately they
    spoke to Jesus about her.
  • 41:06 - 41:08
    And He came to her and raised her up,
  • 41:08 - 41:10
    taking her by the hand
    and the fever left her,
  • 41:10 - 41:12
    and she waited on them.
  • 41:12 - 41:14
    Then evening came after the sun had set,
  • 41:14 - 41:16
    they began bringing to
    Him all who were ill
  • 41:16 - 41:18
    and those who were demon possessed
  • 41:18 - 41:20
    and the whole city had
    gathered at the door,
  • 41:20 - 41:23
    and He healed many who were
    ill with various diseases,
  • 41:23 - 41:26
    and casting out many demons,
    and He was not permitting
  • 41:26 - 41:28
    the demons to speak because
    they knew who He was.
  • 41:28 - 41:32
    In the early morning
    while it was still dark,
  • 41:32 - 41:35
    Jesus got up, left the
    house, and went away
  • 41:35 - 41:37
    to a secluded place and was praying there.
  • 41:37 - 41:39
    Simon and his companions searched for Him.
  • 41:39 - 41:41
    They found Him and said to Him,
  • 41:41 - 41:43
    'everyone is looking for You.'
  • 41:43 - 41:44
    He said to them,
  • 41:44 - 41:47
    'let us go somewhere else.'"
  • 41:47 - 41:51
    Now, briefly, what I
    want to put before you
  • 41:51 - 41:53
    is first of all what's going on here.
  • 41:53 - 41:55
    He was teaching in the synagogue.
  • 41:55 - 41:56
    He was dealing with the demonic.
  • 41:56 - 42:00
    He comes in from there, and Mark is fond
  • 42:00 - 42:01
    of using this word "immediately."
  • 42:01 - 42:03
    Immediately, immediately.
  • 42:03 - 42:05
    The book of Mark, if you read it properly,
  • 42:05 - 42:06
    when you're done,
  • 42:06 - 42:07
    you should be wore out
  • 42:07 - 42:09
    because it's like snapshots
  • 42:09 - 42:11
    of Jesus Christ and His activity.
  • 42:11 - 42:13
    And there's no rest in it.
  • 42:13 - 42:14
    Immediately, immediately.
  • 42:14 - 42:18
    And so he says, "Immediately,
    after they came out of the synagogue,"
  • 42:18 - 42:19
    they went to the house of Simon
  • 42:19 - 42:21
    and Simon's mother-in-law was sick
  • 42:21 - 42:23
    and He healed her.
  • 42:23 - 42:25
    More virtue going out of Him.
  • 42:25 - 42:26
    "Then when evening came,
  • 42:26 - 42:29
    after the sun had set,
    they began bringing to Him
  • 42:29 - 42:31
    all who were ill, demon-possessed."
  • 42:31 - 42:32
    The whole city had gathered.
  • 42:32 - 42:34
    Now let me explain to you,
  • 42:34 - 42:36
    when evening had come they did this.
  • 42:36 - 42:39
    Why? It was the Sabbath.
  • 42:39 - 42:40
    I'm reminded when they were giving out
  • 42:40 - 42:42
    free land in Oklahoma in the West,
  • 42:42 - 42:45
    how they put everyone on a line.
  • 42:45 - 42:47
    And there were literally hundreds of men
  • 42:47 - 42:50
    on horseback and carriages and all such,
  • 42:50 - 42:52
    because the moment the gun went off,
  • 42:52 - 42:54
    they were all going to race
    to try to find their land.
  • 42:54 - 42:57
    People died in the stampede.
  • 42:57 - 42:59
    I want you to know that
    there on the Sabbath,
  • 42:59 - 43:03
    thousands of people
  • 43:03 - 43:06
    are waiting for the night to fall
  • 43:06 - 43:08
    to make a Sabbath day journey,
  • 43:08 - 43:10
    to make a journey to Him, to get to Him,
  • 43:10 - 43:12
    and the moment it was proper,
  • 43:12 - 43:13
    the moment it was time,
  • 43:13 - 43:15
    the gun went off and the race began.
  • 43:15 - 43:17
    To give you an idea of what this is like,
  • 43:17 - 43:20
    one time in the mountains of Santa Rosa
  • 43:20 - 43:25
    (unintelligible) in the Andes Mountains.
  • 43:25 - 43:26
    The people found out that I had
  • 43:26 - 43:29
    brought a doctor with me.
  • 43:29 - 43:31
    There were about 1500 people there
  • 43:31 - 43:32
    gathered for the Bible conference,
  • 43:32 - 43:36
    and they discovered that
    I had brought a physician.
  • 43:36 - 43:39
    Even though the physician had
    no medicine, and they knew it.
  • 43:39 - 43:41
    Even though the physician
    had no tools to work with
  • 43:41 - 43:43
    and even if he had, he
    couldn't have done anything
  • 43:43 - 43:46
    in that filthy place.
  • 43:46 - 43:48
    You have never seen such a war break out
  • 43:48 - 43:51
    in all your life.
  • 43:51 - 43:53
    Not because they were evil people
  • 43:53 - 43:54
    or bad people.
  • 43:54 - 43:57
    They were desperate people.
  • 43:57 - 44:03
    No physician had ever been there before.
  • 44:03 - 44:05
    They were poor. They were broken.
  • 44:05 - 44:07
    They had children who were dying and sick.
  • 44:07 - 44:10
    Men with tuberculosis.
    Other men suffering.
  • 44:10 - 44:12
    People who had cuts and wounds.
  • 44:12 - 44:16
    It just turned into a nightmare.
  • 44:16 - 44:18
    They stormed the door of the hut.
  • 44:18 - 44:20
    We moved up to the second floor.
  • 44:20 - 44:21
    I had to stop preaching.
  • 44:21 - 44:24
    For three days, I
    translated for the doctor.
  • 44:24 - 44:27
    And I want you to realize
    what's going on here.
  • 44:27 - 44:29
    You may think that Jesus
    is in a quiet little village
  • 44:29 - 44:32
    and a few people come to Him to be healed.
  • 44:32 - 44:35
    No, thousands of people.
  • 44:35 - 44:37
    And they are violent and they are angry
  • 44:37 - 44:39
    and they are pressing
  • 44:39 - 44:40
    and they are wanting to get in
  • 44:40 - 44:42
    and they are wanting to be healed,
  • 44:42 - 44:44
    and He is working and they are angry
  • 44:44 - 44:46
    and they are distraught
  • 44:46 - 44:47
    and they are afraid
  • 44:47 - 44:49
    that their time is going to come and pass
  • 44:49 - 44:51
    and they're not going to see Him
  • 44:51 - 44:53
    and there's a battleground
    going on out there.
  • 44:53 - 44:55
    It is a horrid scene.
  • 44:55 - 44:57
    And if anyone has ever ministered,
  • 44:57 - 44:59
    they would know that this type of thing
  • 44:59 - 45:02
    will absolutely wear you out.
  • 45:02 - 45:05
    Wear you out.
  • 45:05 - 45:10
    Now, it says here in this passage,
  • 45:10 - 45:12
    it says that when evening came,
  • 45:12 - 45:14
    "after the sun had set,
  • 45:14 - 45:17
    they began bringing them to Jesus."
  • 45:17 - 45:19
    Now look at v. 35,
  • 45:19 - 45:21
    "But in the early morning
  • 45:21 - 45:24
    while it was still dark..."
  • 45:24 - 45:28
    There's not a lot of
    time in between the two.
  • 45:28 - 45:31
    There's not a lot of time.
  • 45:31 - 45:33
    I would imagine that
    people were camped out
  • 45:33 - 45:35
    all around the house.
  • 45:35 - 45:38
    I would imagine that when
    Jesus went out of the house,
  • 45:38 - 45:39
    He had to make His way,
  • 45:39 - 45:42
    as He made His way through
    angry crowds at times
  • 45:42 - 45:44
    that wanted to kill Him
    or wanted to make Him king,
  • 45:44 - 45:46
    I believe He had to make
    His way through that crowd
  • 45:46 - 45:51
    and be very careful not to wake them up.
  • 45:51 - 45:57
    Here is a man who has poured Himself out.
  • 45:57 - 46:00
    Did He grab any sleep at all it seems?
  • 46:00 - 46:03
    And then He arises to do what?
  • 46:03 - 46:06
    To pray.
  • 46:06 - 46:07
    Now, I have to be careful here
  • 46:07 - 46:10
    because there is a great
    need for ministers to rest.
  • 46:10 - 46:11
    There's a great need for ministers
  • 46:11 - 46:13
    not to work themselves to the bone
  • 46:13 - 46:15
    or to be involved in activities that will
  • 46:15 - 46:18
    take them away from their proper activity
  • 46:18 - 46:22
    of praying and reading
    the Word and preaching.
  • 46:22 - 46:23
    But I want you to see something here
  • 46:23 - 46:25
    about the life of Jesus Christ.
  • 46:25 - 46:28
    If any man had a reason to say,
  • 46:28 - 46:31
    "I've done enough,"
  • 46:31 - 46:34
    "I've given absolutely
    everything I can give,"
  • 46:34 - 46:36
    it was Jesus.
  • 46:36 - 46:39
    If there ever was a man
    who had a reason to say,
  • 46:39 - 46:41
    "Lord, I can't pray now,
  • 46:41 - 46:44
    there's just too many hurting people
  • 46:44 - 46:46
    that I still haven't touched.
  • 46:46 - 46:48
    There's too much ministry to do.
  • 46:48 - 46:51
    I don't have time to pray."
  • 46:51 - 46:54
    If anyone ever had the right to say that
  • 46:54 - 46:57
    at that moment, it was Jesus Christ.
  • 46:57 - 46:59
    I love what Martin Luther said one time.
  • 46:59 - 47:02
    He said, "I have so much work,
  • 47:02 - 47:04
    activity to do today,
  • 47:04 - 47:06
    I must pray at least three hours
  • 47:06 - 47:09
    or I will never get done."
  • 47:09 - 47:12
    That's the direct
    opposite of us, isn't it.
  • 47:12 - 47:14
    I have so much to do today,
  • 47:14 - 47:17
    I have no time to pray.
  • 47:17 - 47:18
    Look what we're saying.
  • 47:18 - 47:19
    We are saying with that declaration,
  • 47:19 - 47:21
    I am going to go out and accomplish things
  • 47:21 - 47:28
    in the power of my own.
  • 47:28 - 47:30
    Now, Jesus goes out, and look at this.
  • 47:30 - 47:33
    I think, I may be reading into this a bit,
  • 47:33 - 47:35
    but I think what we've got going on here
  • 47:35 - 47:38
    is a guilt trip by Simon.
  • 47:38 - 47:40
    Verse 36, "Simon and his companions
  • 47:40 - 47:42
    searched for Him and they found Him
  • 47:42 - 47:43
    and said to Him,
  • 47:43 - 47:45
    'everyone is looking for You.'"
  • 47:45 - 47:47
    What are You doing out here?
  • 47:47 - 47:52
    Don't You realize
    there's all these people?
  • 47:52 - 47:55
    What are You doing out
    here in the dark praying?
  • 47:55 - 47:57
    Don't You know that
    everyone's looking for You?
  • 47:57 - 48:01
    There are people out here that
    are hurting and they need You.
  • 48:01 - 48:04
    Jesus never bought into that.
  • 48:04 - 48:07
    He knew His priority
  • 48:07 - 48:12
    was to be in the presence of His God.
  • 48:12 - 48:14
    To seek the face of His God.
  • 48:14 - 48:16
    To follow His God.
  • 48:16 - 48:18
    And that the greatest thing He could do
  • 48:18 - 48:20
    for humanity,
  • 48:20 - 48:24
    is the greatest thing you
    can do for humanity.
  • 48:24 - 48:29
    To seek your God.
  • 48:29 - 48:31
    For those of you who are in churches,
  • 48:31 - 48:35
    maybe some pastors here,
  • 48:35 - 48:37
    sometimes I'm asked to go to churches
  • 48:37 - 48:38
    and preach to churches
  • 48:38 - 48:40
    that are looking for a pastor.
  • 48:40 - 48:44
    I do a special thing on the
    way you should approach it.
  • 48:44 - 48:45
    And I'll always sit down,
  • 48:45 - 48:47
    I'll ask them to put a chalkboard
  • 48:47 - 48:49
    or a white board out in
    the front of the church.
  • 48:49 - 48:52
    And I'll say, okay,
  • 48:52 - 48:54
    what do you want your pastor to do?
  • 48:54 - 48:55
    And they will come up with all sorts
  • 48:55 - 48:57
    and manner of things that that man
  • 48:57 - 48:59
    should be doing.
  • 48:59 - 49:00
    Then when they're all finished,
  • 49:00 - 49:02
    and we've got about 68 hours of work
  • 49:02 - 49:05
    each day lined out on that white board,
  • 49:05 - 49:07
    I say now, how much time do you want
  • 49:07 - 49:10
    that man in the Word?
  • 49:10 - 49:13
    The souls of your children?
  • 49:13 - 49:15
    They depend upon how he preaches.
  • 49:15 - 49:18
    How much time do you
    want that man in the Word?
  • 49:18 - 49:19
    Now next question:
  • 49:19 - 49:22
    how much time do you want
    that man interceding?
  • 49:22 - 49:32
    Seeking the face of God
    so that he knows Him?
  • 49:32 - 49:35
    The greatest need -
  • 49:35 - 49:38
    I don't know about you,
  • 49:38 - 49:42
    but I see the greatest need
  • 49:42 - 49:45
    as seeking the Lord as Jesus sought Him,
  • 49:45 - 49:48
    and being in His presence
  • 49:48 - 49:51
    and being empowered by Him.
  • 49:51 - 49:54
    What can not be overcome in prayer?
  • 49:54 - 49:57
    Answer me.
  • 49:57 - 49:59
    What can not be done
  • 49:59 - 50:01
    by the hand of the Almighty?
  • 50:01 - 50:03
    Answer me.
  • 50:03 - 50:10
    What can be done by your
    feeble arms? Answer me!
  • 50:10 - 50:14
    He can take down the
    Iron Curtain in a day.
  • 50:14 - 50:19
    He can convert a nation in an hour.
  • 50:19 - 50:22
    Call upon Him.
  • 50:22 - 50:27
    Believe Him.
  • 50:27 - 50:31
    Let's pray.
  • 50:31 - 50:36
    Father, I come before You,
  • 50:36 - 50:41
    You're very kind to me tonight.
  • 50:41 - 50:45
    I greatly appreciate it, Lord.
  • 50:45 - 50:51
    You have been a help.
  • 50:51 - 50:53
    And You have been merciful.
  • 50:53 - 50:58
    Lord, I pray for Your people.
  • 50:58 - 51:03
    I pray for Your people,
    Your dear saints here.
  • 51:03 - 51:06
    Pour out on them the spirit
  • 51:06 - 51:10
    of prayer and supplication.
  • 51:10 - 51:13
    Let them see, Lord,
  • 51:13 - 51:15
    pressing in and pressing on
  • 51:15 - 51:19
    is where the battle is won,
  • 51:19 - 51:22
    and that the feeblest,
  • 51:22 - 51:26
    the least gifted among us,
  • 51:26 - 51:33
    the smallest man of the
    smallest tribe of Zion,
  • 51:33 - 51:36
    can gather more victories
  • 51:36 - 51:39
    than the greatest warrior
  • 51:39 - 51:43
    in twelve tribes by praying,
  • 51:43 - 51:46
    by seeking Your face,
  • 51:46 - 51:48
    by glorying in Your power
  • 51:48 - 51:52
    and putting no confidence in the flesh.
  • 51:52 - 51:54
    God help us.
  • 51:54 - 52:05
    In Jesus' name, Amen.
  • 52:05 - 52:07
    Visit us online:
  • 52:07 - 52:18
    www.heartcrymissionary.com
Title:
Pray and Be Alone With God - Paul Washer
Description:

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Video Language:
English
Duration:
52:19

English subtitles

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