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1 John.
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My sermon this morning is entitled:
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How to Test the Spirits.
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1 John 4, the first six verses
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deal with this: testing the spirits.
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We might just pick up the
last sentence in chapter 3
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because there is no break here
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as John penned this.
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And since he does
introduce the Spirit to us
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in the second half of v. 24 of chapter 3,
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let's read that.
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"And by this we know that He abides in us,
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by the Spirit Whom He has given us.
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Beloved, do not believe every spirit,
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but test the spirits to see
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whether they are from God.
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For many false prophets have
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gone out into the world.
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By this you know the Spirit of God,
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every spirit that confesses
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that Jesus Christ has come in the flesh
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is from God,
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and every spirit that
does not confess Jesus
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is not from God.
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This is the spirit of antichrist,
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which you heard was coming
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and now is in the world already.
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Little children, you are from God
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and have overcome them.
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(That would be the false prophets
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who are moved and motivated
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by the spirit of antichrist.)
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You are from God and have overcome them.
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For He Who is in you
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(and we see that that's the Spirit of God
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Who abides in us - 1 Jn 3:24),
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He Who is in you is greater than
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he who is in the world."
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The devil is in the world.
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This is the spirit of antichrist.
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The Spirit is stronger than the devil.
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"They (the false prophets)
are from the world,
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therefore they speak from the world
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and the world listens to them.
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We are from God."
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Now that may be
collectively we: Christians.
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Probably John is speaking
about the Apostles here.
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"We are from God.
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Whoever knows God listens to us."
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The Apostles, the Apostles' doctrine,
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and any of those that
propagate that doctrine.
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"Whoever knows God listens to us.
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Whoever is not from God,
does not listen to us.
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By this we know the Spirit of truth
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and the spirit of error."
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Now this applies to us.
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And I don't think it's very difficult
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for us to fathom the nature of the problem
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that John has in mind here.
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Look at verse 1.
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"Many false prophets
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have gone out into the world."
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That's what John sees.
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The world.
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Guess what? When we
look out into the world?
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Many false prophets.
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Many.
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These are the same people
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that if you look back in 2:18,
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they're called antichrist.
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In 2:22, they're called liars.
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And here's what John sees:
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he sees us Christians
in the midst of that.
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So what he sees is we are in the middle
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of false prophets - many false prophets.
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And guess what happens?
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Guess what happens when you drop
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a child of God in the midst
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of many false prophets?
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He recognizes we are going
to interact with them.
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We're not isolated.
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That's what he recognizes.
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You drop a Christian
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in the midst of this world,
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this world is full of many false prophets.
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That means liars.
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Men and women who speak lies.
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We're dropped in the middle of that.
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And he doesn't see us as isolated.
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He sees us as rubbing shoulders with them.
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He sees us communicating with them.
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He sees them in the same
church building even.
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He sees us in the same
workplaces with them,
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on the same campuses with them,
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in the same families with them.
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That's the problem.
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John sees something else here too.
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(incomplete thought)
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Did you notice how much
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spirits are spoken about here?
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What John recognizes
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is that when somebody comes along
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and they speak lies,
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there are spirits involved.
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When somebody speaks truth,
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there is a Spirit involved.
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That's what you see.
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(incomplete thought)
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There's a spiritual realm out there.
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The spiritual realm is actively involved.
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He sees the Spirit of truth.
He sees the spirit of error.
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The Holy Spirit of God.
The evil spirit of antichrist.
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He tells us that what
men and women believe
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comes from somewhere.
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It comes from somewhere
outside themselves.
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You remember this,
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Paul: "The Spirit expressly says
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that in the later times,
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some will depart from the faith
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by devoting themselves
to deceitful spirits
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and teachings of demons."
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And here's the thing,
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church, (incomplete thought)
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I want you to get this.
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Some people are afraid of this.
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Some people don't like this.
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Some people don't like churches
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that take this seriously.
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But I want you to catch this.
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The very first thing John
says in chapter 4
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is an imperative.
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This is a commandment.
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Notice, by commandment,
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John prohibits gullibility.
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He charges us.
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He commands us
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under the inspiration of God:
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Do not be gullible.
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Don't believe every spirit.
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Don't believe every person
that comes along.
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Test them.
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Don't believe them.
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John prohibits gullibility.
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Just because somebody comes along
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and says they speak for God
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does not mean that they speak for God.
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Just because somebody comes along
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and claims to be a Christian
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does not mean that they are a Christian.
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Just because someone says something
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concerning Christ, concerning the Gospel
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does not mean it's true.
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And the very reason we
need to be on guard is this:
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there's many people - many -
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who are going to claim something
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that is not right.
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That's what he says
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that there's many of them.
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"Many false prophets have
gone out to the world."
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And here's the thing,
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it's not like:
"Oh, there's one over there!"
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Because he just comes
strutting down the road
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with horns sticking out of his forehead
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and beady red eyes.
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That's not how they come.
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They don't have 666
stamped on their forehead.
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Do you know what they look like?
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Here's what Jesus says:
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"Beware of false prophets..."
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He says this in Matthew 7:15.
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"Beware of the false prophets
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who come to you in sheep's clothing,
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but inwardly are ravenous wolves."
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Guess what they look like?
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If they come in sheep's clothing,
what do they look like?
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They look like sheep.
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By their very nature, they appear genuine.
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When they walk through that door,
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we don't all say:
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"Oh, there he is, false prophet!
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Look at the scowl on his face.
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We've got him pegged."
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Nope. He comes through the door
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and he looks white and pure and fluffy.
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That's how they look.
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That's what Jesus says.
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They come in sheep's clothing.
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They're nice people.
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They look good.
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They look good... I was just telling Seth,
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I told my wife this earlier too,
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I've been reading Martyn Lloyd-Jones'
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two-volume biography.
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And do you know what he says?
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He says I think the true
preachers of God are ugly.
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He believed that.
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And you probably can say "Amen" right?
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But I was talking to Ruby
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and I thought John MacArthur's not ugly.
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Now John Piper... you know.
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But I'm in that ugly category too.
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(incomplete thought)
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But we can't tell.
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We can't tell them by what they look like.
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And the fact is, a lot of times,
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the smoother, the whiter, the purer,
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they look good, they sound smooth,
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and what John says is not a few.
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Many such people come claiming
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to speak in the name of God
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who in reality do not speak
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in the name of God.
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And Peter puts it this way,
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2 Peter 2:1,
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"There will be false teachers among you
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who will secretly bring in
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destructive heresies."
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We really need to realize
what's at stake here.
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Destructive heresies.
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Those heresies don't destroy houses.
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They don't destroy cars.
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They destroy souls.
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That's what's at stake in all this.
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That's why we need to beware.
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People speaking such destructive heresies
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don't look destructive.
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They look smooth.
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They claim to speak God's truth
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and they come in sheep's clothing
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and they look soft and white.
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So we must test the spirits.
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We must.
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And here's how:
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Here's the test - 1 John 4:2,
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"By this you know the Spirit of God..."
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And obviously what he's saying is
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you know that you're dealing
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with an individual.
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Remember? John has this idea
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that those that hold the truth
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and those that hold to error,
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there is a spiritual
realm behind all of it.
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He says when I come across a person,
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I can tell that the Spirit of God
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is actively at work here.
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I can know the Spirit of God.
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I can know where He's at work.
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How? "Every spirit that confesses
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that Jesus Christ has come in the flesh
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is from God,
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and every spirit that
does not confess Jesus
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is not from God."
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There it is. That's it.
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What think ye of Christ?
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We need to be asking people
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what they think about Christ.
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This is how you test the spirits.
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It's not whether you like
to go to church or not.
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It's not whether you had
an experience or not.
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The test is Christ.
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The test is theological.
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Those churches, those people,
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those teachers who would
say "doctrine divides,"
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"we don't need it,"
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beware.
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Beware.
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Many false prophets have
gone out into the world
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and when you diminish doctrine,
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that means you diminish
the teaching about Christ.
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Our Christianity is based
on the facts of Christ.
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It is based on truth about Christ.
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That's what we have.
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That is the test.
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Find out what a man believes about Christ.
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I'm not talking about
what he flippantly says.
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I'm talking about what he really believes.
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At the deepest level,
what he believes about Christ.
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What he thinks about Christ,
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what he confesses about Christ.
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And you know what?
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I can tell exactly
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what that man is or is not by that test.
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And that's what John's saying to us.
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The thing is, why does
this test always work?
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Now maybe some of you are thinking,
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well, I don't know that
that test always works
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because you can come across
people who are orthodox.
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Yeah, but I'm talking about
what they really believe.
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Listen, what's the problem
with every lost person?
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They don't really believe.
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Right? They're unbelievers.
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That's what it is to be lost.
It's to be an unbeliever.
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That means they don't really believe
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the things about Christ.
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This is an infallible test.
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You find out what a man or a woman
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really believes about Christ -
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now, I know, I know people
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can articulate truths
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that they don't really believe.
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That's not the test - what they can say.
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But when you look at their life,
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what do they really believe?
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What do they really confess?
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What do they really show by their life
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is most valuable in their life?
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Those things are a dead giveaway.
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And the reason that this
test always works is this:
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He that is in us is greater
than he that's in the world.
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That's why the test always works
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because the Spirit of God is there.
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Because the spirit that is in the world,
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he deceives.
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That's always it.
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Men and women who are lost,
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they don't believe, they don't see,
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they don't recognize,
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they don't understand
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the Christ of Scripture.
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They don't believe in Him.
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That's deception.
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They've been led to believe
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something else about Him.
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But the Spirit that inhabits Christianity
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is more powerful.
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And what does that mean?
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Well, what that means is this:
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The Spirit of God is going to
come along to God's people
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and convince us of the truth about Christ
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even despite all the false prophets
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and the spirit of antichrist
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that is out there working against it.
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The Spirit of God is going
to keep us on track.
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The Spirit of God is going to keep us
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believing the right thing about Christ.
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He who is in us is greater.
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And this greater Holy Spirit,
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what did He do?
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He gives us ears to hear.
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And hear who?
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Well, did you realize
what was said here in 4:6?
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"We are from God.
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Whoever knows God, listens to us.
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Whoever is not from God
does not listen to us."
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And those pronouns throughout there,
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I would argue that John is probably
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more than just referring
to Christians in general.
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He's arguing for the apostolic witness.
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And the reason I think that
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is you take those pronouns there
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and you just compare those pronouns
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to the ones he spoke in 1 John 1.
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Flip back to 1 John 1.
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Let's read these first three verses
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of the whole letter.
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Because you have to recognize,
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when John starts this letter,
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he has all these things in mind
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that he is wanting to
confront by this letter.
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Listen to how he starts.
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"That which was from the beginning
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which we have heard,
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which we have seen with our eyes."
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Now he's not talking about
all Christians in general.
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He's talking about the Apostles.
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He's talking about these disciples
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that walked with Christ
and talked with Christ,
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witnessed His sufferings,
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that were there from the
days of John the Baptist
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all the way through His ascension.
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"...Which we looked upon
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and have touched."
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See, you and I haven't touched Him,
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but they did.
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"...Touched with our hands,
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concerning the word of life.
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The life was made manifest
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and we have seen it
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and testify to it and proclaim
to you the eternal life."
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See, they proclaim to us what they saw,
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what they touched, what they beheld.
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"...Which was with the Father
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and was made manifest to us,
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that which we have seen and heard,
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we proclaim also to you
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so that you too may have
fellowship with us."
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You see what he's saying there?
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The Apostles' doctrine -
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that's the issue.
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Do we listen or don't we listen?
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What the Spirit of God does
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is the Spirit of God gives us ears to hear
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the apostolic testimony about Christ
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and to believe it.
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I ask you this,
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what do we really know about Christ
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other than the apostolic witness?
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We know nothing!
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People can invent all sorts of things,
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but we don't know anything
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besides the apostolic witness.
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Someone is always trying
to reinvent Jesus.
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But the test is this:
it's the Apostle's doctrine.
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It's Scripture.
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Those who are motivated and moved upon
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by a spirit of error, they don't listen.
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You can show some people Scripture;
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you can speak to them about Scripture.
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"Well, that's your interpretation.
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That's your opinion."
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They don't have ears to hear.
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They will twist. They will reinvent.
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They will ignore. They'll deny Scripture.
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The Apostles are witnesses.
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They state the facts.
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Do we listen or don't we?
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That's the question.
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Now, that's the test.
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Brethren, we need to speaking
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to one another about Christ all the time.
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People come in,
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we need to speak of Christ.
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The facts of Christ.
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That's the test.
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We are commanded to test the spirits.
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We are commanded to not be gullible.
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But you know what?
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I was thinking,
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there may be more than this,
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I just thought of three difficulties.
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Three things that tend to make
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testing the spirits difficult for us.
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I have three "E's" here.
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One, the ecumenical spirit of our day.
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That can make it difficult.
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You know what?
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We're told it's not acceptable
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to find fault with people
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about their religious convictions.
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We're supposed to be accepting.
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And you know what?
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That's what we don't like.
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You know, we don't like that -
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that title given to us.
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We don't like those adjectives used.
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Well, that church is judgmental.
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They're mean.
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(incomplete thought)
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Now look, a church can be mean.
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I'm not saying on the scale
of niceness and meanness,
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then everybody in this room is
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all over on the nice side.
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(incomplete thought)
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There can be mean Christians.
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There can be mean people
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who profess to be Christians.
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But I'll tell you this, you know this,
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if we test the spirits
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and we did it perfectly,
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we're going to be hated.
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And you know how I know that?
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Because Jesus was perfect
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and He was hated, and He told us
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that if we strive to be like Him,
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we're going to be hated as well.
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If you seek to test the spirits,
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you are going to be labeled as judgmental.
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This world is going to label you that way
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and especially in our day.
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Narrow.
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Bigoted.
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See, we're told that there's truth
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in every religion.
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This is a day of the
whole relativity thing.
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Everything's relative.
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We say this is truth;
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"well, that's your opinion."
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"I have my truth."
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"You can't call what I believe error.
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Because it may be error for you,
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but it's not error for me."
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And this is the climate that we live in.
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We're made to feel bad
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that there's so much disunity.
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I hear this. I hear Catholics say:
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"See, all of us Catholics, we're in unity.
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That's how you can tell
we're the real church
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because all you Protestants,
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you all fight against each other.
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You're all divided."
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Brethren, we know over
at the abortion clinics,
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the Catholics want us
to put down our Gospel
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and hold hands with them.
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(incomplete thought)
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Other Protestant churches are doing that.
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They're holding hands with the Catholics
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there on the frontlines.
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Why aren't we?
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"It's because they're a cult."
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People love to throw these accusations
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if we're going to stand for truth
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and we're actually
going to test the spirits.
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Jason and I were just down in Mexico City.
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We went to a Christian hostel -
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it's a bed and breakfast kind of place -
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that caters to Jewish backpackers.
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And the guy that runs the place told us:
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well, we tell the Jews,
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your God and our God - the same God.
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That's not true.
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That is not true.
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Jesus said if you deny Me,
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you deny the Father.
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It is not true that we have the same God.
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They deny the God of Scripture
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because the God of Scripture
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holds up Jesus Christ as
the only hope for mankind.
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Jews - they deny that.
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See, we're expected to swallow this.
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We're pressed to accept
the relativism of our age.
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We're criticized.
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We're expected to receive anyone
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and everyone who comes along
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talking about God.
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And we just need to say, church,
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wake up.
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There's many false prophets.
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Our truth is going to
constantly be under attack
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even from within,
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even from people that sit within.
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(incomplete thought)
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There's a test.
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And we have to be good to this test.
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We have to test the spirits.
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John commands us not to accept
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anyone and anything without testing it.
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"Oh, but we'll be criticized
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for being critical and mean-spirited."
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Don't we hear all the time:
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"Judge not, lest ye be judged."
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"Love believes all things."
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Well, we might just recognize
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if you go study Matthew 7,
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when Jesus says,
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"Judge not, lest you be judged,"
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He goes on to clarify what He means.
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He doesn't say that we shouldn't judge.
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He's talking there about
judging hypocritically.
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And He says get the beam
out of your own eye
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so that then you are
able to see things right
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and help your brother
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get that splinter out of his eye.
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But you are supposed to look
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for splinters and beams,
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just don't do it hypocritically.
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And as far as "love believes all things,"
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look, love believes all things
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as long as there aren't facts
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that show us that we shouldn't believe it.
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The proverb says the simple
believes everything.
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If I come along right now and I tell you
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Jesus Christ did not raise from the dead,
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well, love believes all things!
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You see, love believes all things
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as long as there's reason to believe it.
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The idea there is it's not constantly
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jumping to suspicions.
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But it's not blind.
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It weighs out the facts.
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Doesn't Paul say he doesn't want us
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to be like little children who are
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blown about by every wind of doctrine,
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by human cunning, by craftiness
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and deceitful schemes?
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How are you ever going
to diagnose situations
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and actually see what a scheme is
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unless you're evaluating things?
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Of course, we're supposed
to be discerning people.
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Of course we are.
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"Beloved, do not believe every spirit."
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Don't believe them.
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So that's the first one.
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That makes it difficult
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because we live in an age
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where we're expected to accept everything,
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and if we don't accept it,
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then we're labeled as something
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that we don't like to be labeled as.
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We need to be kind to people,
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but you know what?
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The greatest kindness is
if somebody comes along
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and by their ideas about
Christ and the Gospel
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you can recognize this guy
doesn't know the Lord,
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what's the kindest thing you can do?
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But you see, when Jesus shined
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the truth on mankind,
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they didn't take kindly to that at all.
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Here's the next thing.
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Experiences of individuals.
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This can make it difficult
to test the spirits. Why?
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Here comes a guy. He walks in the door.
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"Praise God, I've been saved!"
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Really? Tell us about it.
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"Well, I was a drunk.
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And I did crystal meth.
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And I had a bad marriage.
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And I had all this, and then,
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I had this experience with God.
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I came under Paul Washer's preaching."
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Whoa! See, sometimes we hear that:
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"Oh, Paul Washer?
Got to be the real deal."
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Be careful.
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Then you start to get to know him.
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Nice guy. You like him.
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He's had this experience.
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His life is truly transformed.
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It looks like something
really has happened.
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But you get talking to him,
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and the guy's modalistic.
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He holds to oneness ideas about Christ.
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You see, people's experiences
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oftentimes make it difficult for us.
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Because we hear this experience.
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Supposedly they were converted
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through this kind of preacher.
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There's a place for
people to have ignorance
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and we come to the Apostle's doctrine.
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Guess what? If the Spirit of God
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is operative in them
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what's going to happen?
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They're going to hear us.
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We are from God.
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This is John speaking: We are from God.
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Those who hear us,
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well, they're from God.
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You see, you take them there
-
and you begin to show them this.
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We don't want to fall into this trap.
-
People have all manner of experiences.
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I'm sure you've heard it.
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People have been healed.
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Oh, how often do you get that?
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People are healed.
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I've heard stories about
people who see angels.
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I've heard people come along
-
and, "I don't sin like I used to."
-
Ten months later, they're back
-
sinning like they used to.
-
People have all manner of experiences.
-
You know what?
-
Test the experience.
-
Test the individual.
-
Don't let the experience
-
dictate to you what they are.
-
John doesn't say that's the test:
-
look at their experience.
-
He says test the spirits
-
and you test it by this:
by their theology of Christ.
-
That's where we have to go.
-
They can have all manner
of wonderful experiences.
-
I had a guy stand at my front door.
-
And he tells me what a wonderful thing
-
God did to him
-
and how his life is changed
-
and how he's got this peace.
-
He had this wonderful
feeling come over him.
-
But he's Mormon.
-
What does he believe about Christ?
-
Not what the Apostles'
doctrine says about Christ.
-
So we have to be very careful.
-
Experiences can be very convincing.
-
People love to tell you their experiences.
-
We all love to tell our experiences.
-
We all like to have experiences.
-
We do.
-
I do.
-
And you know what?
-
God gives His children many
wonderful experiences.
-
But the thing is,
the devil can imitate those.
-
Remember, John's talking about spirits
-
all the way through here.
-
He's talking about supernatural things.
-
People will come along and they'll say:
-
God healed me.
-
God delivered me from this accident.
-
When I should have died, I didn't die.
-
(incomplete thought)
-
I started coming to this church
-
and God gave me a job.
-
I started coming to this church
-
and my marriage got better.
-
The thing is most of the time
-
these people really had those experiences.
-
They didn't just make it up.
-
Their experience is genuine.
-
It's not from where they think it's from,
-
but it's a genuine experience.
-
And they're excited about that experience.
-
Be careful.
-
Be careful.
-
There's something
supernatural in all this.
-
That's true, but test the spirits.
-
Brother, sister, we have to be discerning.
-
John doesn't say test these experiences.
-
What is their thinking about Christ?
-
This is it. This is
the test. It always is.
-
Not whether they spoke in tongues;
-
not whether they had specific gifts.
-
You know what? You can hear a man
-
stand up in the pulpit
-
and he can preach eloquently.
-
And not only are we automatically
-
convinced he's a Christian,
-
but he's called of God!
-
But you be careful.
-
Supernatural experiences,
-
ability to preach, even preach eloquently,
-
to look good, to sound good...
-
remember Lloyd-Jones.
-
Typically it's the ugly guy.
-
But we have to be careful.
-
Because there's a lot of
talk about experiences.
-
And I hear it. I hear it among you.
-
You know what? Like I say, we experience.
-
I've had experiences.
-
But that's not the test.
-
That's not what you want to test me by.
-
You can come and ask me:
-
What are the experiences?
-
I could ask you, but in the end,
-
that's not conclusive.
-
We must test the spirits.
-
Evil spirits can do miracles.
-
Evil spirits can do the supernatural.
-
Evil spirits can give experiences.
-
Test the spirits.
-
Now, here's the third thing.
-
Not just the ecumenical spirit of our age
-
that makes it difficult
to test the spirits.
-
Not just other people's experiences,
-
but our own feelings.
-
You see, certain people
make us feel a certain way.
-
And I'm not saying that
there aren't people
-
who have tremendous discernment,
-
and the way they feel
-
often is a gift of God,
-
but we have to be careful
of our own feelings.
-
Sometimes we can put too much stock
-
in the way our impressions are
-
about certain individuals.
-
What I mean is we can meet people.
-
We try to figure out
-
where they're at spiritually
-
by the way we feel.
-
We walk away from our interaction.
-
We talk to people that way.
-
"Oh, I met so-and-so."
-
"What's your take on that?
-
Where do you think
they're at spiritually?"
-
We want to be very cautious
-
about attaching greater importance
-
and significance to the way
we feel about somebody
-
than to what people say
-
about the Christian faith
-
and say about the Christ of that faith.
-
(incomplete thought)
-
I was looking for a Martyn
Lloyd-Jones sermon on faith
-
a couple weeks back.
-
I didn't find what I was looking for,
but it was interesting,
-
I stumbled on a sermon that he did
-
from Romans 3 where he stated
-
some examples of exactly what
-
I'm wanting to communicate
to you on this point.
-
Listen to this. This is Lloyd-Jones:
-
"On a visit to London some years ago,
-
I went into a certain book room.
-
To my astonishment,
I found they were selling there
-
a second-hand book by a man
-
who had written a well-known
book about Christianity
-
in which he virtually denied
-
all the cardinal articles
of the Christian faith.
-
As I was looking around,
-
the secretary came to speak to me.
-
So I called his attention to this book
-
and expressed my amazement.
-
'Ah,' he said, 'Wait a minute.
-
You know we must be very careful.'
-
(This is Lloyd-Jones)
-
'What do you mean?' I asked.
-
(The other man said)
-
'Have you ever met this man?'
-
And when I told him that I had not,
-
he replied, 'Well, I have.
-
I stayed with him a few months back.
-
He entertained me for the night.
-
And the next morning, we went
-
into a little chapel attached to his house
-
where he took family prayers.
-
And you know, I don't think
-
I've ever been in such
a spiritual atmosphere.
-
It was a blessing to my soul
-
to hear him taking family
prayers on that occasion.'
-
(This is Lloyd-Jones)
-
'Yes, but my dear sir,' I said,
-
'What does he say in this book?'
-
'Oh, I know that,' he said.
-
'But you see, if you had heard him
-
taking those prayers,
-
I've never known a more devout man.
-
I've never been in a more
devotional atmosphere.'
-
My reply was this,
-
'But I don't care what you felt.
-
This is what the man says
-
about the Lord Jesus Christ and His work
-
and it is a denial of the Scriptures.'"
-
See, that's getting right to the heart
-
of what I'm trying to say here.
-
You be careful about how you feel.
-
Brethren, this test works every time.
-
Now again, you have a young convert.
-
They have some wrong ideas.
-
You take them to the Word of God
-
and you see the genuine believer:
-
They look here.
-
They find truths about Christ.
-
You can see them light up.
-
The Spirit is teaching them.
-
The Spirit is bringing them along.
-
We have to allow for ignorance,
-
but I'm talking about when people
-
know what the Scripture says
-
and they deny it.
-
That's what I'm talking about.
-
Lloyd-Jones actually had
-
four different accounts
that he dealt with.
-
I'll just give you one more.
-
He says, "A few years ago,
-
there were various campaigns -
-
(these Christian campaigns,
-
evangelistic campaigns) -
-
at which all kinds of people
had come together
-
who had never been together before."
-
I think what he's talking
about here is people
-
from all manner of
different denominations.
-
"And evangelical Christians were saying,
-
'You know, these others
are such nice people.
-
They're much nicer people
than we ever thought.'"
-
That's what they were saying.
-
These people at these religious
campaigns, very nice.
-
Lloyd-Jones makes this remark:
-
"Why they should ever imagine
-
that people who are
wrong in their doctrine
-
are of necessity not nice,
-
I do not know."
-
You see the point?
-
People walk through that
door with bad doctrine.
-
They can be the nicest people
-
on the face of the earth.
-
And sometimes we attach niceness
-
to the fact that they must
believe the right thing.
-
It's mean people who must
believe the wrong thing.
-
And he's saying why they
ever would have thought that...
-
it's not right.
-
He says I don't know why
they would think that.
-
"But the argument had reached
-
the point at which it was being said
-
that because they were
so surprisingly nice,
-
it did not matter very much after all
-
that they were so
wrong in their doctrine."
-
Can I tell you this?
-
Being nice is powerful.
-
It really is.
-
But it's not the test.
-
Test the spirits.
-
This kind of thing is still
going on in our day.
-
It doesn't matter what
people say and teach.
-
They may deny the very
heart of Christianity,
-
but if I like them,
-
if I'm attracted to them,
-
if I can talk to easily to them,
-
that's what counts.
-
We let our guard down.
-
We don't test the spirits.
-
We'd rather test our emotions.
-
How do we feel?
-
Those are three of the problems.
-
We hear people's experiences.
-
We test it on that.
-
We see our feelings;
-
we feel our feelings.
-
We test it by that.
-
We don't want to be called narrow,
-
judgmental,
-
and so we back off
-
from testing at all.
-
And I think we all feel
those three things.
-
We all feel those.
-
Because we feel!
-
We feel certain feelings
-
when we interact with other people.
-
And we hear what people say
-
about their experiences, and obviously,
-
to become a new creation in Christ
-
is to have an experience.
-
We are looking for experiences
-
that line up with the kind of experiences
-
that we would expect in Scripture
-
that is going to happen with somebody
that is genuinely converted.
-
But sometimes we can take that experience
-
and we can just leave that by itself
-
without actually looking at the doctrine.
-
So away with these ecumenical
expectations of our age.
-
Look past person's experiences.
-
Look beyond our own feelings.
-
And John says this, John says
-
the first and most important test
-
of the Spirit at work in any man
-
is that man's conformity
-
or lack of conformity to
the apostolic doctrine
-
concerning our Lord Jesus Christ.
-
John says in v. 6,
-
"Whoever knows God listens to us.
-
Whoever is not from God
-
does not listen to us."
-
Whatever a man may claim, we must ask,
-
does that man listen to
the apostolic witness
-
and believe it?
-
These men walked with Christ -
-
these Apostles - they walked with Christ.
-
They've given us the facts about Christ.
-
They have born witness about a Person.
-
And that is the question:
-
Do we submit to this?
-
Do we bow to it?
-
You see, the true Christian,
-
the Spirit of God is going to move upon us
-
to truly bow. We submit.
-
If my thinking does not
line up with Scripture,
-
I submit to that.
-
That is the test.
-
So let's think here as we wrap this up
-
about the error.
-
Look at v. 2.
-
"By this you know the Spirit of God:
-
every spirit that confesses
-
that Jesus Christ has come in the flesh
-
is from God,
-
and every spirit that
does not confess Jesus
-
is not from God.
-
This is the spirit of the antichrist
-
which you heard was coming
-
and now is in the world already."
-
Obviously in John's day,
-
what were the false prophets saying?
-
They were saying that Jesus Christ
-
had not come in the flesh.
-
Notice, they do not completely deny
-
the existence of Christ.
-
What do they do? They misrepresent Him.
-
That's the issue.
-
It's not difficult when somebody
-
comes in here and says - who was it,
-
Bertrand Russell the atheist, who said
-
there's not even any proof
-
that the Man ever even lived
-
speaking of Jesus Christ.
-
That's not hard to see.
-
It's the twist on Who Christ is.
-
Is Jesus the Christ?
-
What do we say about Him?
-
The false prophets misrepresent Christ.
-
They don't totally deny
-
the existence of Christ.
-
When it says there
-
that they do not confess Christ,
-
the idea is they don't confess
the Christ of Scripture.
-
That's the idea.
-
To not confess the Christ of Scripture
-
is to not confess Christ.
-
Because Christ is the Christ
-
Who's found in the Bible.
-
To say anything else about Him
-
is not the Christ of the Bible.
-
To say anything else about Christ
-
than what the Bible says,
-
what the Apostles say about Him
-
is to deny the Christ.
-
That's the idea here.
-
So, 1 John 2:22 says this,
-
"Who is the liar but he who denies
-
that Jesus is the Christ?
-
This is the antichrist, he who denies
-
the Father and the Son."
-
You deny Jesus being the Christ,
-
you just misrepresent who Christ is,
-
you deny the Son and the Father.
-
Why? Because the
Father has testified to us
-
about Who the Son is.
-
You're denying the Father
if you deny the Son.
-
And you deny the Son,
-
not by saying He never existed,
-
but just reinterpret Him.
-
That's the idea.
-
Didn't Paul speak about "another Jesus"?
-
People like to give the names of Jesus
-
to somebody who's not Jesus.
-
It's another Jesus.
-
And you know the problem
with another Jesus?
-
No other Jesus than the
One found in Scriptures
-
is the One Who can save you.
-
That's why the heresies
are so destructive.
-
They destroy souls.
-
John says we need to avoid such heresies.
-
And I'll tell you this,
as you value your soul,
-
you must avoid such heresies.
-
That's why we need to test the spirits.
-
That's what's at stake here.
-
Now let's think about
the truth for a second.
-
The truth.
-
Jesus Christ has come in the flesh.
-
That may just seem so:
-
Well, of course He has!
-
Jesus Christ has come in the flesh.
-
But think about this:
-
This is Jesus -
-
Jesus of Nazareth.
-
He's a Man. He's the Man Jesus.
-
Jesus means Savior.
-
This is the Man Who came to save us.
-
None other name under
Heaven given among men
-
whereby we must be saved.
This is it. This is the name.
-
But remember, the name represents
-
the Christ Who is proclaimed in Scripture.
-
It's not just any Christ we dream up
-
or the false prophet dreams up
-
or the antichrists dream up.
-
And believe me, the spirit
of antichrist is out there
-
dreaming up a million other Jesus's.
-
That's why the false
prophets are so dangerous.
-
They come through the door
-
with another Jesus, but their Jesus
-
sounds strangely like
ours at first appearance.
-
And remember what they're wearing.
-
They're wearing sheep's clothing.
-
And they come in and they sound good.
-
Have you ever noticed?
-
When the JW's or the Mormons
-
come to your door,
-
they do not dump out their heresies
-
concerning Christ.
-
It's all cloaked.
-
It's veiled.
-
As Christians we can walk right up
-
and we can say to somebody
-
the moment they come to the door:
-
Jesus Christ is God.
-
Unashamedly we can say it.
-
And there is no other hope!
-
We can say it all.
-
We can lay it out on the table.
-
We don't have to hide anything.
-
But you know full well,
-
they do hide things.
-
Those who come along without the truth,
-
they hide things.
-
And you know what, they give
-
different meanings to words.
-
That's one of the favorite
tricks of the devil.
-
Just put a spin on the
meaning of the word.
-
So you could use terminology
-
that sounds right,
-
but what they mean by it
-
is totally another Jesus,
-
totally another Gospel.
-
This Jesus - He's a Man.
-
He's a Savior.
-
But then he says "Christ."
-
Christ means Messiah.
-
Yes, yes, it does.
-
It means Anointed One.
-
But I'll have you know this,
-
that when He is called the Christ by John,
-
you go do a search on "Christ"
-
throughout John's Gospel.
-
Listen, I'll just give you
two examples here.
-
John 11:27,
-
"You are the Christ, the Son of God
-
Who was coming into the world."
-
John says as he's wrapping up
-
the whole Gospel of John
-
in chapter 20:31,
-
"These are written so that you may
-
believe that Jesus is the Christ,
-
the Son of God."
-
Do you see? The Christ. The Son of God.
-
To know Him as Christ
-
is to know Him as God the Son.
-
This is Man. This is God.
-
This is the God-Man Who came in the flesh.
-
He is Christ. God the Son.
-
That's what this is all about.
-
And He came in the flesh.
-
Listen to what this says.
-
Jesus Christ is come.
-
Where did He come from?
-
It's amazing in John's Gospel
-
how often Jesus tells us:
-
"I am the living bread
-
that came down from Heaven."
-
Or John 8:42, "I came from God
-
and I am here and I came
-
not of My own accord, but He sent Me."
-
Or John 16:28, "I came from the Father
-
and have come into the world,
-
and now I am leaving the world
-
and going to the Father."
-
He is a Man. He is God.
-
He has two natures.
-
Two natures in one Person.
-
He's come from where?
-
He's come from somewhere.
-
Where has He come from?
-
He came from the Father.
-
He came from Heaven.
-
This can be said of no one else.
-
You did not come from somewhere else.
-
We were conceived.
-
That's where we started.
-
Jesus didn't start when He was conceived.
-
He came from somewhere else.
-
That's what he's saying:
-
Jesus Christ has come in the flesh.
-
He's come from outside this world
-
into our world.
-
This is the infallible test.
-
Do we believe on this Christ?
-
Christ Who is altogether,
-
in every respect He is Man,
-
and in every respect
-
He is the radiance of the glory of God.
-
Is this the One we believe?
-
And that He has come?
-
And that He has come to rescue us?
-
And that He's come to lay
down His life for us?
-
And He's come and there is no other way?
-
There is no other name given.
-
He is come. Do we believe in this One?
-
And He has come to give His life
-
a ransom for many.
-
He has come to bear the wrath of God
-
in the place of His people on that cross.
-
Is this the One we believe in?
-
You see, there's been these errors
-
from the very beginning
-
that somehow He was not fully God;
-
somehow He was not fully man.
-
Somehow the fullness of deity
-
and the fullness of humanity
-
did not go to the cross.
-
What John is saying is your soul
-
depends on believing in the Jesus Christ
-
that is God and is Man,
-
and did go to the cross,
-
and did pay the penalty,
-
and came from outside our world,
-
and came from the Father,
-
and the Father sent Him
-
and sent Him on purpose,
-
to give us a Redeemer.
-
This is the reality.
-
And any teaching that attacks that,
-
it never comes from the Spirit of God.
-
Jesus Christ is come.
-
Do you see what this is saying?
-
Jesus Christ lived before He came.
-
The eternal Word of God
broke into the world
-
in the womb of a virgin.
-
Jesus Christ is come in the flesh.
-
John is describing the miracle
-
and the wonder of the Incarnation.
-
He is come.
-
You say, but somebody's over
there proclaiming Christ.
-
Yes, but you must ask,
-
what sort of Christ is it?
-
That is always the question.
-
Jesus Christ came from another realm.
-
Where? From glory.
-
From the glory He had with the Father
-
before the world began.
-
He entered the world.
-
He entered human history.
-
There have always been people
-
that have denied one or the other.
-
The Word became flesh.
-
The Word was God.
-
God became flesh.
-
Immanuel: God is with us.
-
And He's come.
-
He's come in the flesh.
-
Fully.
-
Even robing Himself with
the likeness of sinful flesh.
-
Without sin.
-
But in that likeness,
-
with all the likeness of us,
-
in every respect.
-
It was necessary.
-
And that's what He did.
-
And this is the very thing
-
the Spirit of God will never deny.
-
Probe men and women.
-
What do you really believe about Jesus?
-
What do you really believe?
-
See, if you really believe this,
-
this will be your highest treasure.
-
There will be nothing else
-
more important in your life than this.
-
Because you will see,
-
this is my only hope.
-
I don't want to trade
this Christ for another
-
because I recognize this is my only hope.
-
And you look at men and women.
-
They may even speak words
-
that sound like the truth,
-
but if they really believed this;
-
if they really believed Jesus Christ
-
has come in the flesh,
-
they really believe that,
-
they confess that,
-
they will confess it by a life that shows
-
there's no more important truth than this.
-
This is it.
-
As you value your souls,
-
test the spirits.
-
The Word was made flesh.
-
Born of a virgin.
-
Two natures in one Person.
-
Jesus Christ has come in the flesh.
-
Man's only hope.
-
Praise God that sinners
have any hope at all,
-
and this is it. This is it.
-
There is no other.
-
Here it is.
-
Jesus Christ has come in the flesh.
-
Father,
-
I pray that my brothers
and sisters and myself, Lord,
-
we pray that You would make us
-
very skillful,
-
narrow - yes, we need to be narrow.
-
There is none other name.
-
We are a narrow people.
-
There is one hope.
-
Make us lovingly narrow
-
and kind, but oh Lord, make us bold.
-
Make us unbending.
-
Make us skillful testers of the spirits.
-
Father, we pray that Your Holy Spirit
-
would work mightily in our midst
-
in just the way that we have read about,
-
giving us ears to hear
the Apostles' doctrine
-
and all the glories and wonders of Christ,
-
coming face-to-face with
this Christ of Scripture
-
and loving Him and living for Him
-
and living worthy of Him.
-
Lord, may it be so.
-
We pray in Christ's name, Amen.