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Men and Women: Who are We? (Part 1) - Ryan Fullerton

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    My topic over the next five days will be
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    revolving around biblical manhood
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    and biblical womanhood.
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    Marriage, singleness, manhood,
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    womanhood, raising children.
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    And I thought before I began
    to think about those subjects
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    that I might tell you
    a little bit about me.
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    Not to put the focus on me,
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    but because really I think the
    Lord commands us to do this.
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    He tells us to remember
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    that we were once dead
    in trespasses and sins,
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    and now we've been made alive.
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    And He actually commands in Ephesians 2
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    that we remember that we were once
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    alienated from God,
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    and how we have been brought near.
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    And then Paul models that for us
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    in 1 Timothy 1,
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    and he actually spells
    out his own testimony
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    of how he was even
    a persecutor of the church,
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    and though he was once
    a persecutor of the church,
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    God gave him mercy,
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    so that he might become saved
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    and a minister of the Gospel.
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    And so, I can't help but think
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    it's a total miracle that I'm here.
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    I am a total product of the
    early 1970's in which I was born.
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    Some of you are like,
    ok, I can't listen anymore.
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    But, I was born and my parents
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    were both studying
    psychology at university,
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    and so I called my parents Pam and Tim
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    when I was first born.
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    And then I got a fever
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    and I began to have hallucinations,
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    and I began to call for my mom.
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    And she came to me.
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    I have a deeply maternal mom.
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    She's a wonderful woman,
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    but she came to me and
    began to care for me
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    and I said,
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    "Well, you're not my mom. You're Pam."
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    And that ended right there.
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    That was the last time she
    ever had me call her Pam.
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    Again, so you see, how these lies
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    that pervert biblical
    manhood and womanhood
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    get rid of gender roles:
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    mom, dad - just be Pam and Tim.
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    The truth always though
    bursts out from it, right?
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    Every mom doesn't want her child
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    calling her Pam when he's got a fever.
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    As I grew up, first of all,
    I went on like that,
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    but then was just a product of the culture
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    that really leaves children alone,
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    and was involved in sexual experimentation
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    when I was 8 or 9 years old
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    because there was no one watching;
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    no one looking.
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    I can't remember a time when I wasn't
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    exposed to pornography
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    from just the earliest of ages -
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    really from before I had hit puberty,
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    pornography was a reality,
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    and I'm that generation
    that just missed the Internet
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    being part of my teen years
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    and college years.
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    And it's even a harder battle
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    for many who are here today.
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    But I don't remember a time
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    not being exposed to some sort
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    of sexual perversion.
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    My parents are divorced.
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    Multiple adulteries
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    is part of the cause of that.
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    And so the breakdown of manhood
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    and womanhood affected me there again.
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    I dropped out of high school
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    when I was 16 or 17 years old.
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    I left home when I was 17
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    and moved in with my best friend's mom
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    and her partner -
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    these lesbian witches who
    were into white magic
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    which seemed harmless to me.
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    And that's where I spent my time
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    when I was 17, 18 years old.
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    I was immersed into promiscuity
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    and all kinds of sexual immorality.
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    I eventually left these smaller cities
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    of Western Canada where I grew up
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    and went to the big city of Vancouver.
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    And it was really, for
    me, a prodigal son year.
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    And I became involved in
    all kinds of debauchery
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    to the point where I was basically
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    living under a porch -
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    renting the underneath of a porch -
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    to live on.
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    And just absolutely depressed.
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    I would walk 100 blocks a day.
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    I felt more normal on drugs
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    than I did sober.
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    I remember putting my name in the paper
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    as a kid to support homosexual rights.
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    And you name it in terms of the effects
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    of sexual perversion,
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    they've affected my life.
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    And they've affected your life as well.
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    Maybe not in some of those ways,
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    but it's just simply
    not possible to escape
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    what I'm describing at some level,
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    whether it's a cousin who's into this
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    or my son who was exposed to that.
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    The sexual dementia
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    that has really affected this culture
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    touches everyone.
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    Anyway, what I was trying to get at though
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    is that then when I turned 21,
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    I moved to a small town
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    and my step-mom started witnessing to me,
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    and I said there's no absolute truth,
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    and she said are you
    absolutely right about that?
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    And then I said there's
    no right and wrong.
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    And she said do you think
    you're right about that?
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    And I began to read
    the book of Ecclesiastes.
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    I knew the Bible.
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    I have three uncles who are ministers
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    I grew up a little bit in church.
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    I knew the Bible a little bit.
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    I found the book of the
    Bible I didn't know the most.
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    It was the book of Ecclesiastes.
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    And there sexuality had a part there too.
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    Solomon was saying he had had women,
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    but vanity, vanity, all is vanity.
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    And I thought, that's me.
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    All was vanity.
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    I've had all those pleasures
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    and it's all meaningless, meaningless.
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    All is meaningless and
    searching after wind.
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    And then I read the Proverbs.
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    I was not convinced the Bible was true.
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    And as I read the book of Proverbs,
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    and it began to warn against
    the immoral woman.
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    Here's sexuality again.
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    It began to warn against
    the immoral woman.
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    I thought to myself, the Jews were wise.
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    So I didn't think the Bible was true,
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    but the Jews now were up there
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    with the Buddhists and
    the Hindus in my mind,
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    in terms of being a wise ancient religion.
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    And then I began to
    read the minor prophets,
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    and hear them rail against sin
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    and this idea that the Bible
    is the opioid of the masses
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    just didn't square
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    with what I was actually
    reading in the Scriptures.
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    And then I began to read
    the Sermon on the Mount.
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    And what did Jesus say?
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    He said if you even lust after a woman -
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    there is sexuality
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    and biblical manhood and womanhood again -
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    if you even lust for a woman,
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    you've committed adultery.
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    And all of a sudden, it wasn't just about
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    the Jews being wise,
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    but it was about my sin.
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    And the Lord began to convict me.
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    And I got ahold of a book of apologetics.
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    I began to read through it.
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    On the back of this apologetics book,
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    there was this testimony
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    saying within 40 minutes
    of reading this book,
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    I became a Christian,
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    and I actually cursed and said
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    I know that's exactly what's
    going to happen to me.
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    And so I read for 20 minutes
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    and went outside and
    gave my life to the Lord.
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    I'm married. I have four kids.
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    And I'm a Baptist pastor.
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    I don't know how this happened.
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    God intervenes.
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    He comes in and He changes lives.
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    We think, oh, the culture's so hard.
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    My friends are so hard.
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    They don't seem affected by their sin.
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    They don't care about biblical manhood.
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    That can't ever work in this generation.
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    All of that - we need to sing that hymn:
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    we stand against the devil's lies.
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    That's all lies. That's all lies.
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    The Word of God is living
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    and active and powerful,
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    and it's absolutely able to break through
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    into any human heart -
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    the most sheltered, secluded,
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    home-schooled, cared for heart,
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    and the most debauched and debased
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    and out on the streets
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    and exposed to everything hearts
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    are equally dead before they're born again
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    and equally made alive
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    when the grace of God comes home
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    through the cross of Jesus Christ.
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    And He changes people.
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    And so when we talk about
    biblical manhood and womanhood,
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    what we're talking about
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    is we're talking about
    the idol of this culture.
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    Ok? We could get up and give a
    scholarly lecture this evening
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    on Buddhism, and that would
    be valuable to some degree.
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    Or, a scholarly lecture on
    Hinduism to some degree.
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    And there's increasing numbers of
    Buddhists and Hindus in North America.
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    But if you want to know the real
    idolatrous religion of this culture,
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    it is not Buddhism; it is not Hinduism;
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    it is a constant lustful craving
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    after sexual immorality,
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    that people are willing
    to kill 50 million babies
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    to support their sexual
    immorality since 1973.
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    They are willing to
    slaughter their marriages
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    to have adulterous relationships.
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    They are willing to get online
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    and just run their credit card bills up
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    to engage in sexual immorality online.
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    They are willing to abuse children.
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    Fathers in this country and others
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    are willing to leave their
    daughters unprotected
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    so they wind up in the sex trade
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    all over the world.
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    We were in Moldova this year
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    and listening to this:
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    More women and men have been sold
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    into sex trafficking in Moldova
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    than people died in the Afghan War.
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    All of that revolves around what?
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    The sin of sexual immorality.
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    The sin of not understanding
    what a godly man is
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    and not what a godly woman is.
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    The breakdown of the family.
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    You could spend all night
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    thinking about these things.
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    It's my belief that when
    we preach the Gospel,
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    and we think about the Gospel,
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    we have to think about it
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    as it relates not to sin in general -
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    that's important -
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    but to sin as it touches our lives.
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    To the sins that we are locked in.
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    Listen to John the Baptist in Luke 3.
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    How did he preach?
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    Did he walk around saying,
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    there's sin in general.
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    We need to repent of sin in general.
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    No, he went right for
    the jugular of his day,
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    which was - you who are
    hoarding, quit hoarding.
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    He said you who are
    extorting, quit extorting.
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    And you who are collecting
    too much taxes, quit that.
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    He went right for what
    was happening in this day
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    and what was happening were those things.
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    What's happening in our day
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    is a complete abandonment
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    of God's call on our lives
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    to be men like Jesus,
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    to be women with the character of Jesus
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    who reflect the church,
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    and to be people who
    reflect the glory of God
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    in every area of our lives
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    instead of pursuing whatever lust
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    strikes our fancy at that moment.
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    And so I want to speak to you about
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    biblical manhood and womanhood
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    in these days.
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    These things all affect us.
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    All of us have uncles and bosses
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    and husbands and fathers,
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    and these men affect us as men.
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    And each of us have sisters
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    and mothers and grandmothers
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    and aunts and wives
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    and these women affect us as women.
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    And learning how to live out
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    what God has called us to
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    in our roles that God has given us
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    is vital to reflecting the Gospel
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    in our lives.
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    So where do you start?
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    Where on earth do you start?
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    Do you start with singleness?
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    That's where we start when we're born.
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    We start single.
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    Or do you start with marriage?
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    That's where many of us
    wind up is married.
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    Do we start with
    teaching on child raising?
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    That's how you get at kids the earliest
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    and get to do some
    preventative maintenance,
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    Lord willing.
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    Do you start with manhood?
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    We know men are to lead.
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    Do you start with womanhood?
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    Each of us started from a woman Paul says.
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    Where do you start?
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    Someone said creation -
    that's exactly right.
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    We need to start with creation.
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    Right answer.
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    What I want to do is back right up to:
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    who are we?
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    Before you get into the details,
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    the question is who are we?
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    Just as people made in the image of God
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    and made with genders;
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    made as male and made as female -
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    who are we?
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    So I just want to make
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    four simple points this evening.
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    We were created by God male and female.
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    Second point is going to be:
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    We were created different
    as male and female
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    with different roles.
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    Third, we fell into sin and were cursed
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    as male and female
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    in our original roles.
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    And lastly, in Jesus,
    we are being recreated
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    into those original roles and better.
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    Let me begin by reading
    to you from Genesis 1.
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    And maybe if you have
    a copy of the Scriptures,
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    you can open there.
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    Genesis 1:24-28.
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    This is the account of how
    God made the world.
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    And on the sixth day, He made man.
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    We read this, v. 24.
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    "And God said,
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    Let the earth bring forth living creatures
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    according to their kinds,
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    livestock and creeping things
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    and beasts of the earth
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    according to their kinds,'
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    and it was so.
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    And God made the beasts of the earth
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    according to their kinds
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    and the livestock according to their kinds
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    and everything that creeps on the ground
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    according to its kind
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    and God sawthat it was good.
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    Then God said, 'Let us
    make man in our image,
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    after our likeness, and
    let them have dominion
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    over the fish of the sea,
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    and over the birds of the heavens
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    and over the livestock
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    and over all the earth
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    and over every creeping thing
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    that creeps on the earth.'
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    So God created man in His own image;
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    in the image of God, He created him;
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    male and female He created them,
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    and God blessed them
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    and God said to them,
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    'Be fruitful and multiply
    and fill the earth
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    and subdue it and have dominion
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    over the fish of the sea,
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    and over the birds of the heavens,
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    and over every living thing that moves
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    on the earth.'"
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    Now I want you to look, if you would,
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    at Genesis 2 where the biblical story
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    now zooms in and focuses in
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    on that creation of that first couple.
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    We get a broad panorama in Genesis 1,
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    but now we zoom in and we focus in
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    on the creation of the first man
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    and the first woman in Genesis 2.
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    And I'll begin reading in v. 15.
  • 15:55 - 15:57
    "The Lord God took the man
  • 15:57 - 15:59
    and put him in the garden of Eden
  • 15:59 - 16:01
    to work it and keep it,
  • 16:01 - 16:04
    and the Lord God commanded the man,
  • 16:04 - 16:06
    saying, 'You may surely eat
  • 16:06 - 16:08
    of every tree of the garden,
  • 16:08 - 16:11
    but of the tree of the
    knowledge of good and evil
  • 16:11 - 16:12
    you shall not eat,
  • 16:12 - 16:14
    for in the day that you eat of it,
  • 16:14 - 16:16
    you shall surely die.'
  • 16:16 - 16:18
    Then the Lord God said,
  • 16:18 - 16:23
    'It is not good that man should be alone.
  • 16:23 - 16:26
    I will make him a helper fit for him.'
  • 16:26 - 16:28
    Now out of the ground, the Lord God
  • 16:28 - 16:30
    had formed every beast of the field
  • 16:30 - 16:31
    and every bird of the heavens,
  • 16:31 - 16:33
    and brought them to the man
  • 16:33 - 16:34
    to see what he would call them,
  • 16:34 - 16:37
    and whatever the man
    called every living creature,
  • 16:37 - 16:39
    that was its name.
  • 16:39 - 16:41
    The man gave names to all livestock
  • 16:41 - 16:43
    and to the birds of the heavens
  • 16:43 - 16:45
    and every beast of the field,
  • 16:45 - 16:47
    but for Adam there was not found
  • 16:47 - 16:49
    a helper fit for him.
  • 16:49 - 16:53
    So the Lord God caused a deep sleep
  • 16:53 - 16:55
    to fall upon the man,
  • 16:55 - 16:57
    and while he slept, took one of his ribs,
  • 16:57 - 17:00
    and closed up its place with flesh,
  • 17:00 - 17:02
    and the rib that the Lord God
  • 17:02 - 17:04
    had taken from the man,
  • 17:04 - 17:06
    He made into a woman
  • 17:06 - 17:07
    and brought her to the man.
  • 17:07 - 17:11
    Then the man said, 'This at last,
  • 17:11 - 17:14
    is bone of my bones
  • 17:14 - 17:16
    and flesh of my flesh.
  • 17:16 - 17:19
    She shall be called woman,
  • 17:19 - 17:22
    because she was taken out of man.
  • 17:22 - 17:24
    Therefore a man shall leave his father
  • 17:24 - 17:27
    and his mother and hold fast to his wife
  • 17:27 - 17:30
    and they shall become one flesh.'
  • 17:30 - 17:33
    And the man and his wife were both naked
  • 17:33 - 17:34
    and were not ashamed."
  • 17:34 - 17:36
    And so we've seen in Genesis 1,
  • 17:36 - 17:39
    the creation of man and woman.
  • 17:39 - 17:41
    They were made to have
    dominion over the earth.
  • 17:41 - 17:43
    They were made in God's image.
  • 17:43 - 17:45
    Now, in Genesis 2, we focus in
  • 17:45 - 17:48
    and see that it's not good
    for man to be alone.
  • 17:48 - 17:51
    But Eve is made as a helper for him.
  • 17:51 - 17:53
    And now I want you to look if you will
  • 17:53 - 17:59
    at Genesis 3 where their marriage
  • 17:59 - 18:03
    and all humanity along with them
  • 18:03 - 18:07
    fall into sin and misery.
  • 18:07 - 18:10
    And I want to read to you
  • 18:10 - 18:13
    from beginning at the cursing
  • 18:13 - 18:15
    of the woman.
  • 18:15 - 18:16
    "To the woman he said,
  • 18:16 - 18:19
    'I will surely multiply your pain
  • 18:19 - 18:21
    in childbearing.
  • 18:21 - 18:24
    In pain you shall bring forth children.
  • 18:24 - 18:26
    Your desire shall be for your husband
  • 18:26 - 18:27
    and he shall rule over you.'
  • 18:27 - 18:28
    And to Adam, He said,
  • 18:28 - 18:30
    'Because you have listened to the voice
  • 18:30 - 18:32
    of your wife and have eaten of the tree
  • 18:32 - 18:35
    of which I commanded you,
  • 18:35 - 18:40
    you shall not eat of it,
  • 18:40 - 18:43
    cursed is the ground because of you.
  • 18:43 - 18:44
    In pain, you shall eat of it
  • 18:44 - 18:46
    all the days of your life.
  • 18:46 - 18:50
    Thorns and thistles it shall
    bring forth for you,
  • 18:50 - 18:53
    and you shall eat the
    plants of the field.
  • 18:53 - 18:56
    By the sweat of your face,
    you shall eat bread
  • 18:56 - 18:58
    till you return to the ground.
  • 18:58 - 19:00
    For out of it you were taken.
  • 19:00 - 19:07
    For you are dust and to
    dust you shall return."
  • 19:07 - 19:12
    The first point I want
    to make this evening
  • 19:12 - 19:16
    is that we were created by God
  • 19:16 - 19:17
    male and female.
  • 19:17 - 19:19
    And I want you to notice my first point
  • 19:19 - 19:21
    is not Christians believe we were made
  • 19:21 - 19:24
    male and female.
  • 19:24 - 19:26
    It's not that Christians believe it.
  • 19:26 - 19:28
    It's that it's true.
  • 19:28 - 19:31
    Every perversion we're going to notice
  • 19:31 - 19:33
    over these coming days
  • 19:33 - 19:37
    is not a perversion from
    the Christian worldview.
  • 19:37 - 19:40
    It's rebellion against God who is there.
  • 19:40 - 19:45
    It's that you can't live in another world
  • 19:45 - 19:48
    other than God's world.
  • 19:48 - 19:51
    And so when you rebel in God's world,
  • 19:51 - 19:56
    it always twists what He made good.
  • 19:56 - 20:03
    And we were created by God
  • 20:03 - 20:05
    male and female.
  • 20:05 - 20:09
    Genesis 1 gives us the most amazing view
  • 20:09 - 20:12
    of humanity that you can ever have.
  • 20:12 - 20:14
    It shows us that we were created by God.
  • 20:14 - 20:16
    And not only were we created by God,
  • 20:16 - 20:19
    but we were personally created by God.
  • 20:19 - 20:22
    Notice in v. 24 that the animals
  • 20:22 - 20:24
    come up out of the ground.
  • 20:24 - 20:26
    And God said, "Let the earth bring forth
  • 20:26 - 20:29
    living creatures according to their kind."
  • 20:29 - 20:30
    Some of you have read C. S. Lewis'
  • 20:30 - 20:32
    "The Magician's Nephew,"
  • 20:32 - 20:33
    and seen the animals burrowing up
  • 20:33 - 20:35
    out of the ground.
  • 20:35 - 20:38
    And of course, Lewis got
    the idea from Genesis.
  • 20:38 - 20:42
    But notice that the creation
    of man and woman
  • 20:42 - 20:44
    is different than the
    creation of the animals.
  • 20:44 - 20:47
    We don't just pop up out of the ground.
  • 20:47 - 20:50
    We are personally made by God.
  • 20:50 - 20:53
    He says in v. 24 let the earth do that.
  • 20:53 - 20:59
    In v. 26 He says, "Let us
    make man in our image."
  • 20:59 - 21:02
    Listen to this, every single human being
  • 21:02 - 21:08
    who has ever lived was
    God's personal handiwork.
  • 21:08 - 21:11
    Psalm 139:14 says that each person
  • 21:11 - 21:15
    is fearfully and wonderfully made,
  • 21:15 - 21:17
    knitted together in their mother's womb.
  • 21:17 - 21:20
    In my family, we have lots of blankets.
  • 21:20 - 21:22
    We never have any shortage of blankets.
  • 21:22 - 21:24
    We have a chest full of blankets.
  • 21:24 - 21:25
    It's always wrecking the hinges
  • 21:25 - 21:28
    because the blankets push the lid open.
  • 21:28 - 21:29
    There's lots of blankets.
  • 21:29 - 21:35
    But there's only a few
    that my mom quilted.
  • 21:35 - 21:39
    And those ones are the
    most special in the house.
  • 21:39 - 21:40
    Because my mother made them
  • 21:40 - 21:42
    for each of her grandchildren.
  • 21:42 - 21:48
    And you, even if you
    don't like your body type,
  • 21:48 - 21:53
    even if you wish you had your
    body type from 10 years ago,
  • 21:53 - 21:59
    you were knitted just the way you are
  • 21:59 - 22:01
    by a personal God
  • 22:01 - 22:05
    who was personally active
    in the formation of you
  • 22:05 - 22:08
    in the womb.
  • 22:08 - 22:10
    You were made by God.
  • 22:10 - 22:16
    And unbelievably, we are the pinnacle
  • 22:16 - 22:20
    of God's creation.
  • 22:20 - 22:22
    In Genesis 1, God creates the light,
  • 22:22 - 22:24
    the greater light, the lesser light,
  • 22:24 - 22:26
    the plants, the stars, the fish,
  • 22:26 - 22:29
    the birds, the animals of the ground,
  • 22:29 - 22:31
    and of all of it, He says it's good.
  • 22:31 - 22:33
    It's good. It's good.
  • 22:33 - 22:35
    But when He makes man, He says,
  • 22:35 - 22:38
    it's very good now.
  • 22:38 - 22:40
    The pinnacle of creation
  • 22:40 - 22:43
    is now on the scene.
  • 22:43 - 22:46
    People go to see whales in Sea World.
  • 22:46 - 22:47
    They go to see mountains.
  • 22:47 - 22:51
    But the most glorious thing on the planet
  • 22:51 - 22:54
    is right in front of me in the dozens.
  • 22:54 - 22:56
    People.
  • 22:56 - 22:57
    One preacher pointed out,
  • 22:57 - 23:01
    no engineer could design these things,
  • 23:01 - 23:04
    that have a coiling motion
  • 23:04 - 23:06
    and a grasping strength,
  • 23:06 - 23:08
    and a coordination.
  • 23:08 - 23:12
    And you have one on the end of each arm.
  • 23:12 - 23:14
    That's amazing!
  • 23:14 - 23:18
    That's God's good gift to you.
  • 23:18 - 23:21
    You are God's good gift to you.
  • 23:21 - 23:24
    And really ultimately to Himself.
  • 23:24 - 23:27
    We are by virtue of creation;
  • 23:27 - 23:29
    by virtue of what God did,
  • 23:29 - 23:32
    the pinnacle of creation.
  • 23:32 - 23:34
    And we are the creation -
  • 23:34 - 23:36
    this is important -
  • 23:36 - 23:45
    we are the creation of
    a Triune relational God.
  • 23:45 - 23:48
    It says in Genesis 1:26,
  • 23:48 - 23:51
    "Let us make man in our image."
  • 23:51 - 23:52
    Now, someone would say
  • 23:52 - 23:54
    that's not a reference to the Trinity.
  • 23:54 - 23:56
    God's just speaking to the angels.
  • 23:56 - 23:59
    Well, let me tell you this,
    when God looks at the angels,
  • 23:59 - 24:01
    he doesn't see ones that
    were made in His image.
  • 24:01 - 24:03
    So He can't say to the angels,
  • 24:03 - 24:05
    "Let us make man in our image."
  • 24:05 - 24:09
    The only person - the only people -
  • 24:09 - 24:12
    in all eternity that God can say that to
  • 24:12 - 24:14
    is God the Father can say
    that to God the Son
  • 24:14 - 24:16
    and God the Holy Spirit,
  • 24:16 - 24:18
    so we have here even a hinting
  • 24:18 - 24:21
    of what will become abundantly
    clear in the New Testament,
  • 24:21 - 24:25
    that God is a triune God.
  • 24:25 - 24:28
    Why can't Allah be true?
  • 24:28 - 24:31
    Because Allah is not a relational being.
  • 24:31 - 24:32
    Allah is alone and lonely
  • 24:32 - 24:34
    and the best he can do is offer you
  • 24:34 - 24:36
    celestial virgins in paradise.
  • 24:36 - 24:38
    That's the best he can do.
  • 24:38 - 24:39
    It's all he's got.
  • 24:39 - 24:41
    He doesn't have anything -
    he's just a demon.
  • 24:41 - 24:43
    He's false. Fake.
  • 24:43 - 24:48
    But the lie of Allah never
    would account for this world.
  • 24:48 - 24:50
    Because if there was an alone god -
  • 24:50 - 24:51
    all alone forever -
  • 24:51 - 24:55
    he wouldn't make
    relational beings like you.
  • 24:55 - 24:59
    You were made in the
    image of a relational being.
  • 24:59 - 25:02
    Why do you like people so much?
  • 25:02 - 25:04
    Or why do you struggle
    with people so much?
  • 25:04 - 25:06
    It's either because you're
    embracing what God loves
  • 25:06 - 25:09
    or rejecting it.
  • 25:09 - 25:11
    But you can't avoid it.
  • 25:11 - 25:14
    You were made in the image of a God
  • 25:14 - 25:16
    who has never known a millisecond
  • 25:16 - 25:19
    outside the context of a relationship.
  • 25:19 - 25:23
    He has always been one
    God in three Persons:
  • 25:23 - 25:26
    The Father, the Son, and the Holy Spirit.
  • 25:26 - 25:30
    And we are made in His image.
  • 25:30 - 25:33
    Now, you think about that.
  • 25:33 - 25:35
    And people in our day and age would say
  • 25:35 - 25:37
    that sounds like mythology -
  • 25:37 - 25:40
    just some god saying let there be light
  • 25:40 - 25:41
    and there was light.
  • 25:41 - 25:43
    We need something much more rational
  • 25:43 - 25:47
    like there was a ball of matter
  • 25:47 - 25:50
    all compressed and alone in the universe.
  • 25:50 - 25:52
    And then suddenly it blew up
  • 25:52 - 25:53
    and it splattered out all across
  • 25:53 - 25:57
    the infinite whatever,
  • 25:57 - 26:01
    and one of those places
    had a really good puddle,
  • 26:01 - 26:03
    really condusive to lightning striking it,
  • 26:03 - 26:05
    and life coming out of it,
  • 26:05 - 26:07
    and then you know the
    amoebas came out of the water,
  • 26:07 - 26:09
    and then from them the fish,
    and then they grew legs,
  • 26:09 - 26:12
    and then you've got the
    monkeys, and here we are.
  • 26:12 - 26:16
    Made in the image of?
  • 26:16 - 26:17
    Nothing. An accident.
  • 26:17 - 26:19
    Made in the image of an accident.
  • 26:19 - 26:29
    You better treat me with respect.
  • 26:29 - 26:33
    The world wants dignity.
  • 26:33 - 26:37
    The world wants esteem.
  • 26:37 - 26:39
    The world wants meaning.
  • 26:39 - 26:41
    And they've embraced a lie
  • 26:41 - 26:43
    for a worldview that will give them
  • 26:43 - 26:45
    no foundation for the very thing
  • 26:45 - 26:47
    they know they need,
  • 26:47 - 26:49
    which is what it is to be lost.
  • 26:49 - 26:51
    To be lost is to know
    there's somewhere to go
  • 26:51 - 26:54
    and to know that you're not there.
  • 26:54 - 26:57
    And the world is lost.
  • 26:57 - 26:58
    Getting little glimmers of truth
  • 26:58 - 27:01
    and covering them up
  • 27:01 - 27:03
    with all kinds of lies.
  • 27:03 - 27:05
    But we as believers,
  • 27:05 - 27:07
    and those of you that are believers,
  • 27:07 - 27:13
    there ought to be a dignity about you.
  • 27:13 - 27:16
    There ought to be a dignity about me,
  • 27:16 - 27:19
    just from this one fact.
  • 27:19 - 27:23
    That we were made in the image of God.
  • 27:23 - 27:25
    It's amazing how quickly this can change.
  • 27:25 - 27:26
    Before I was a Christian,
  • 27:26 - 27:29
    I always walked around like this.
  • 27:29 - 27:33
    And my hair was usually
    hanging in front of my face.
  • 27:33 - 27:35
    And one time, just a few weeks after
  • 27:35 - 27:36
    I became a believer,
  • 27:36 - 27:42
    my dad said, "Stand up. You
    were made in the image of God."
  • 27:42 - 27:43
    Isn't that amazing?
  • 27:43 - 27:45
    Just one truth.
  • 27:45 - 27:47
    Just stand up.
  • 27:47 - 27:48
    You're not a worthless descendent.
  • 27:48 - 27:51
    You're not a bag of chemicals
    just bouncing around on each other;
  • 27:51 - 27:53
    just having chemical reactions
  • 27:53 - 27:55
    that make you depressed one
    day and happy the next.
  • 27:55 - 28:00
    You are made in the image of God.
  • 28:00 - 28:01
    But notice this,
  • 28:01 - 28:07
    male and female, He created them.
  • 28:07 - 28:12
    The image of God was not portrayed
  • 28:12 - 28:16
    in one sex.
  • 28:16 - 28:20
    Male and female, He created them.
  • 28:20 - 28:21
    So look at that. V. 27.
  • 28:21 - 28:23
    So God created man (singular)
  • 28:23 - 28:24
    in His own image.
  • 28:24 - 28:26
    In the image of God, He created him.
  • 28:26 - 28:30
    Male and female, He created them.
  • 28:30 - 28:32
    The world has always struggled
  • 28:32 - 28:34
    with what to do with women.
  • 28:34 - 28:36
    Always.
  • 28:36 - 28:39
    And the world either paints women
  • 28:39 - 28:41
    as these pure angels,
  • 28:41 - 28:42
    or it paints women
  • 28:42 - 28:48
    as immoral and ungodly.
  • 28:48 - 28:52
    Or, it devalues women.
  • 28:52 - 28:53
    One person said recently,
  • 28:53 - 28:56
    the most dangerous words
    in the world right now are:
  • 28:56 - 28:58
    it's a girl.
  • 28:58 - 29:01
    Because as soon as
    they find out it's a girl,
  • 29:01 - 29:03
    you're way more likely to be aborted
  • 29:03 - 29:06
    in China, in India.
  • 29:06 - 29:09
    The world devalues women.
  • 29:09 - 29:11
    Devalues them utterly.
  • 29:11 - 29:13
    It says you can be the
    CEO of a major company
  • 29:13 - 29:16
    as long as you don't mind
    that we strip you half-naked
  • 29:16 - 29:18
    and put you on the front of a magazine
  • 29:18 - 29:21
    to rape with our eyes.
  • 29:21 - 29:26
    Just degrades women everywhere.
  • 29:26 - 29:28
    And the Bible alone comes along
  • 29:28 - 29:31
    and says utter equal value.
  • 29:31 - 29:34
    And not just equal to man,
  • 29:34 - 29:37
    in the image of God.
  • 29:37 - 29:39
    That's what a woman is.
  • 29:39 - 29:41
    There's no greater foundation.
  • 29:41 - 29:44
    And sisters are constantly struggling
  • 29:44 - 29:47
    with perceptions of themselves
  • 29:47 - 29:49
    and depression over themselves
  • 29:49 - 29:52
    and self-hatred and self-
    loathing over themselves.
  • 29:52 - 29:54
    And you need to know this:
  • 29:54 - 29:57
    No matter how far you sink in sin,
  • 29:57 - 29:59
    you cannot erase this about you.
  • 29:59 - 30:03
    You were made in the image of God.
  • 30:03 - 30:08
    It's amazing.
  • 30:08 - 30:10
    In the image of God, He created them.
  • 30:10 - 30:12
    Now in the ancient Near East,
  • 30:12 - 30:15
    where the book of Genesis was written,
  • 30:15 - 30:18
    the way you marked off your land
  • 30:18 - 30:21
    was you put a statue of you in your land,
  • 30:21 - 30:23
    so think sphinx in Egypt.
  • 30:23 - 30:25
    How do you know Pharaoh's in charge?
  • 30:25 - 30:26
    He puts a sphinx there
  • 30:26 - 30:28
    and says this here is mine.
  • 30:28 - 30:29
    You want a more modern example?
  • 30:29 - 30:30
    Saddam Hussein.
  • 30:30 - 30:32
    What was all over Iraq?
  • 30:32 - 30:34
    Big statues of Saddam Hussein.
  • 30:34 - 30:36
    They say Saddam's in charge here.
  • 30:36 - 30:38
    Well, what was God doing
  • 30:38 - 30:40
    putting people in His image
  • 30:40 - 30:44
    and saying cover the planet?
  • 30:44 - 30:46
    Saying "this is Mine."
  • 30:46 - 30:49
    Which means that what you are,
  • 30:49 - 30:51
    at the very fabric of your being,
  • 30:51 - 30:53
    is you are the best medium,
  • 30:53 - 30:57
    the best canvas possible to display
  • 30:57 - 30:59
    the glory of God.
  • 30:59 - 31:01
    I don't know about you,
    I don't go to art galleries a lot,
  • 31:01 - 31:04
    but when I do go to art galleries,
    what I notice is that there's
  • 31:04 - 31:05
    those little white tags under the picture,
  • 31:05 - 31:08
    and that's your only hope of making
    sense of what's on the wall.
  • 31:08 - 31:10
    And so you read that
  • 31:10 - 31:13
    and it says there,
  • 31:13 - 31:18
    "fire."
  • 31:18 - 31:21
    "Mixed medium."
  • 31:21 - 31:23
    "Pottery."
  • 31:23 - 31:25
    "Bronze."
  • 31:25 - 31:27
    "Oil on canvas."
  • 31:27 - 31:29
    "Pastels on paper."
  • 31:29 - 31:32
    It tells you what the artist used
  • 31:32 - 31:35
    to display the idea
    that was in their soul.
  • 31:35 - 31:37
    Well, when God wanted to stretch out
  • 31:37 - 31:41
    the perfect canvas to display His glory,
  • 31:41 - 31:43
    He did not use pastels;
  • 31:43 - 31:44
    He did not use paint;
  • 31:44 - 31:46
    He did not use a canvas at all.
  • 31:46 - 31:48
    He said I want five fingers
  • 31:48 - 31:49
    and I want five toes
  • 31:49 - 31:51
    and I want two ears and I want two eyes.
  • 31:51 - 31:52
    I want a mind.
  • 31:52 - 31:54
    I want a chest.
  • 31:54 - 31:55
    I want legs.
  • 31:55 - 31:59
    That's where I'm going to
    paint a picture of Me.
  • 31:59 - 32:00
    You say, wait a second!
  • 32:00 - 32:05
    Can my person really be the best place
  • 32:05 - 32:08
    to display the glory of God?
  • 32:08 - 32:12
    You bet it is and that's why
    Jesus came as a man.
  • 32:12 - 32:15
    And He is the image of the invisible God.
  • 32:15 - 32:19
    The exact - the exact representation
  • 32:19 - 32:23
    of His nature.
  • 32:23 - 32:28
    To be a person is to be the kind of being
  • 32:28 - 32:35
    it would take to display the glory of God.
  • 32:35 - 32:36
    What does that mean?
  • 32:36 - 32:40
    What does that mean to be
    made in the image of God?
  • 32:40 - 32:42
    Are you beginning to get a little bit
  • 32:42 - 32:45
    of a taste of what it is to be human?
  • 32:45 - 32:46
    Sometimes we go through life
  • 32:46 - 32:48
    assuming the basics.
  • 32:48 - 32:49
    We say we want to see people saved,
  • 32:49 - 32:53
    and we never think: what is a people?
  • 32:53 - 32:56
    We want to see men saved. What are men?
  • 32:56 - 32:59
    We want to see souls saved. What's a soul?
  • 32:59 - 33:01
    And as soon as you start to think about
  • 33:01 - 33:03
    what a soul is, then you even more
  • 33:03 - 33:05
    want to say I want to see people saved.
  • 33:05 - 33:08
    These people made in the image of God.
  • 33:08 - 33:11
    What is the image of God?
  • 33:11 - 33:14
    Well, it's what we do
  • 33:14 - 33:17
    and it's how we're made.
  • 33:17 - 33:18
    It's two things.
  • 33:18 - 33:20
    It's what we do - that's our function.
  • 33:20 - 33:23
    And it's how we're made -
  • 33:23 - 33:26
    that's our structure.
  • 33:26 - 33:28
    Both of those are key to understanding
  • 33:28 - 33:32
    what it is to be made in the image of God.
  • 33:32 - 33:33
    What do I mean by that?
  • 33:33 - 33:35
    Well, think about the way you're made.
  • 33:35 - 33:38
    You're made with a mind.
  • 33:38 - 33:41
    Which is why God can say to you,
  • 33:41 - 33:45
    "Come, let us reason together."
  • 33:45 - 33:47
    He has a mind and you have a mind.
  • 33:47 - 33:48
    You're made in His image.
  • 33:48 - 33:53
    There's a correspondence
    between you and Him.
  • 33:53 - 33:55
    He can make moral distinctions.
  • 33:55 - 33:57
    He says it is good, it is good,
  • 33:57 - 33:58
    it is very good.
  • 33:58 - 34:00
    He says some things are not good.
  • 34:00 - 34:02
    And you walk through
    life just involuntarily
  • 34:02 - 34:05
    making those kind of
    distinctions all the time.
  • 34:05 - 34:07
    We're able to make
    these moral distinctions.
  • 34:07 - 34:10
    It's what it is to be made
    in the image of God
  • 34:10 - 34:12
    is to notice what's good
  • 34:12 - 34:13
    and what's not good.
  • 34:13 - 34:17
    And to notice what's
    right and what's wrong.
  • 34:17 - 34:19
    To be made in the image of God
  • 34:19 - 34:20
    is to be able to act.
  • 34:20 - 34:22
    There's a big difference here.
  • 34:22 - 34:24
    He gets to act without hands.
  • 34:24 - 34:25
    He says "Red Sea part," and it parts.
  • 34:25 - 34:27
    We have to build Hoover Dam.
  • 34:27 - 34:30
    But nonetheless, in doing so,
  • 34:30 - 34:35
    we are displaying the image of God.
  • 34:35 - 34:38
    I was flying above
    Missouri in a Cessna today.
  • 34:38 - 34:39
    It was just a great gift
  • 34:39 - 34:42
    to be able to fly at a low altitude
  • 34:42 - 34:44
    and just to be able to look out
  • 34:44 - 34:45
    over God's creation.
  • 34:45 - 34:47
    God is able to be in
    all places at all times,
  • 34:47 - 34:49
    but He's given us the ability to walk
  • 34:49 - 34:51
    and to run and to build cars
  • 34:51 - 34:53
    and to build airplanes and to move.
  • 34:53 - 34:54
    He's the God who acts
  • 34:54 - 34:57
    and we are people who act.
  • 34:57 - 34:58
    Being in the image of God
  • 34:58 - 35:01
    is right into our structure.
  • 35:01 - 35:07
    It's how we're made.
  • 35:07 - 35:09
    But it's not just how we're made.
  • 35:09 - 35:12
    It's what we're called to do.
  • 35:12 - 35:15
    What does He call Adam and Eve to do?
  • 35:15 - 35:18
    Go have dominion and subdue the earth.
  • 35:18 - 35:21
    So what does it take to subdue the earth?
  • 35:21 - 35:23
    You've got to have a mind.
  • 35:23 - 35:25
    You've got to know what's right.
  • 35:25 - 35:27
    And you've got to be able to act.
  • 35:27 - 35:30
    And so He makes man and woman
  • 35:30 - 35:33
    equally able to reflect Him
  • 35:33 - 35:40
    and to be a display of His glory.
  • 35:40 - 35:43
    Second point.
  • 35:43 - 35:46
    We were both created in the image of God,
  • 35:46 - 35:48
    male and female.
  • 35:48 - 35:51
    The second point is we were both
    created in the image of God,
  • 35:51 - 35:53
    male and female with different roles.
  • 35:53 - 35:55
    Now this is a mystery.
  • 35:55 - 35:58
    We were both made totally equal
  • 35:58 - 36:03
    in the image of God for
    something different.
  • 36:03 - 36:05
    And if you want to unravel the mystery
  • 36:05 - 36:07
    of how you can be equal
    and for something different
  • 36:07 - 36:11
    you need go no further than the Trinity.
  • 36:11 - 36:13
    That's where we get the unity
    of the one and the many.
  • 36:13 - 36:15
    That's how we can understand how
  • 36:15 - 36:18
    someone can be utterly equal
  • 36:18 - 36:20
    and yet in a different place.
  • 36:20 - 36:23
    The Son - totally equal with the Father.
  • 36:23 - 36:26
    Totally willing to submit to the Father.
  • 36:26 - 36:28
    The Holy Spirit - totally
    equal to the Son.
  • 36:28 - 36:32
    Wants nothing more
    than to glorify the Son.
  • 36:32 - 36:37
    And we are totally
    equal - male and female,
  • 36:37 - 36:39
    brothers and sisters in creation
  • 36:39 - 36:41
    and for those who are Christians,
  • 36:41 - 36:42
    in the Lord.
  • 36:42 - 36:47
    And yet with different roles.
  • 36:47 - 36:50
    Now in Genesis 2, we see this,
  • 36:50 - 36:51
    but we have to be careful that we know
  • 36:51 - 36:55
    how to read Genesis 2.
  • 36:55 - 36:57
    Because Genesis 2 does
    not talk like Romans.
  • 36:57 - 36:59
    People like Romans because Romans
  • 36:59 - 37:01
    just comes out and says it.
  • 37:01 - 37:02
    Romans will say:
  • 37:02 - 37:04
    "All have sinned and fall
    short of the glory of God."
  • 37:04 - 37:06
    Genesis 2 will just tell you stories
  • 37:06 - 37:09
    about really sinful people.
  • 37:09 - 37:11
    Or, Romans 6 will say,
  • 37:11 - 37:12
    the wages of sin is death.
  • 37:12 - 37:14
    Genesis 5 will just tell you:
  • 37:14 - 37:17
    "and he died, and he died, and he died..."
  • 37:17 - 37:19
    So the book of Genesis
    and the book of Romans
  • 37:19 - 37:21
    are both written by God;
  • 37:21 - 37:23
    both inspired by the Holy Spirit;
  • 37:23 - 37:24
    and yet, one makes its teachings
  • 37:24 - 37:26
    in a teaching way, a didactic way;
  • 37:26 - 37:28
    the other teaches in a narrative way
  • 37:28 - 37:31
    through story.
  • 37:31 - 37:33
    And you've got to learn how to read story.
  • 37:33 - 37:34
    And when you learn how to read story,
  • 37:34 - 37:36
    the points of different roles
  • 37:36 - 37:40
    begin to come out real easily.
  • 37:40 - 37:42
    The first way that we see role in Genesis
  • 37:42 - 37:45
    is that men were created first.
  • 37:45 - 37:46
    Men were created first.
  • 37:46 - 37:49
    How do you know men have a different role?
  • 37:49 - 37:51
    How do you know they're called to lead?
  • 37:51 - 37:54
    It's because they were created first.
  • 37:54 - 37:55
    Genesis 2:15
  • 37:55 - 37:56
    "The Lord God took the man
  • 37:56 - 37:58
    and put him in the garden of Eden
  • 37:58 - 37:59
    to work it and keep it,
  • 37:59 - 38:01
    and the Lord commanded the man
  • 38:01 - 38:03
    saying, 'You may surely eat of every tree
  • 38:03 - 38:05
    of the garden, but of
    the tree of the knowledge
  • 38:05 - 38:07
    of good and evil, you shall not eat,
  • 38:07 - 38:09
    for in the day that you eat of it,
  • 38:09 - 38:10
    you shall surely die.'"
  • 38:10 - 38:14
    Adam is all alone and
    he has a place to be.
  • 38:14 - 38:17
    He has a place to work and keep.
  • 38:17 - 38:19
    He has the Word of God.
  • 38:19 - 38:22
    He has the promise of God.
  • 38:22 - 38:24
    All when he's utterly alone.
  • 38:24 - 38:26
    And the fact that he
    comes on the scene first
  • 38:26 - 38:28
    means that he is called to lead.
  • 38:28 - 38:30
    You say, wait a second,
    you're reading into the text.
  • 38:30 - 38:34
    Well, I'm not reading into the text,
    because it's just what Paul says
  • 38:34 - 38:38
    in 1 Timothy 2:13.
  • 38:38 - 38:43
    1 Timothy 2:13
  • 38:43 - 38:48
    In 1 Timothy 2:13, Paul speaking about
  • 38:48 - 38:51
    the context of the church says,
  • 38:51 - 38:56
    "I do not (v. 12) permit a woman to teach
  • 38:56 - 38:59
    or exercise authority over a man.
  • 38:59 - 39:02
    Rather she is to remain quiet."
  • 39:02 - 39:06
    Why? Why? Why this order?
  • 39:06 - 39:08
    Well, because of the culture in Ephesus.
  • 39:08 - 39:10
    It just demanded that.
  • 39:10 - 39:12
    That's the argument for why you would
  • 39:12 - 39:14
    ignore this verse.
  • 39:14 - 39:18
    But that's not the reason Paul gives.
  • 39:18 - 39:20
    What Paul says is,
  • 39:20 - 39:23
    "For Adam was formed first, then Eve."
  • 39:23 - 39:25
    This order of leadership
  • 39:25 - 39:28
    is not because he's smarter.
  • 39:28 - 39:30
    It's not because of the
    culture in Ephesus.
  • 39:30 - 39:33
    It's because of the order of creation.
  • 39:33 - 39:34
    That he was formed first.
  • 39:34 - 39:36
    And Paul understood that to mean
  • 39:36 - 39:39
    he was called to lead.
  • 39:39 - 39:42
    Now, it goes on and makes
    this in more ways too.
  • 39:42 - 39:44
    In the ancient Near East,
  • 39:44 - 39:46
    and really in our own day today,
  • 39:46 - 39:49
    to name someone was a sign of authority.
  • 39:49 - 39:53
    I mean, when my firstborn
    daughter was named,
  • 39:53 - 39:54
    I named her Jordana.
  • 39:54 - 39:56
    I didn't wait till she was 10 and say,
  • 39:56 - 39:58
    well, what do you want?
  • 39:58 - 40:00
    And if she came to me and said at 15,
  • 40:00 - 40:02
    and told me she wanted a different name,
  • 40:02 - 40:04
    I would tell her she wasn't
    getting another name,
  • 40:04 - 40:07
    because I gave her her name.
  • 40:07 - 40:10
    I'm her father and I
    have authority over her.
  • 40:10 - 40:11
    For her to reject the name I gave her
  • 40:11 - 40:14
    would be a rejection of authority.
  • 40:14 - 40:16
    And in the book of Genesis,
    what do we find?
  • 40:16 - 40:20
    We find Adam naming the animals.
  • 40:20 - 40:24
    He determines what their names will be.
  • 40:24 - 40:26
    And then twice it's pointed out to us
  • 40:26 - 40:30
    that he names Eve.
  • 40:30 - 40:35
    Specifically we can see
    that in Genesis 3:20.
  • 40:35 - 40:38
    "The man called his wife's name Eve
  • 40:38 - 40:40
    because she was the mother of all living."
  • 40:40 - 40:42
    So he was created first,
  • 40:42 - 40:46
    and then he is also given
    the ability to name,
  • 40:46 - 40:48
    and he names his wife,
  • 40:48 - 40:49
    which was a sign of authority.
  • 40:49 - 40:51
    And then also, when the serpent
  • 40:51 - 40:57
    deceived Eve, where did God go?
  • 40:57 - 40:59
    He went to the man.
  • 40:59 - 41:01
    The book of Genesis -
  • 41:01 - 41:03
    fascinating is too light a word -
  • 41:03 - 41:05
    but it's really quite amazing.
  • 41:05 - 41:07
    The order of creation was to be
  • 41:07 - 41:12
    God, man, woman, animals.
  • 41:12 - 41:14
    And in the fall, the
    animal leads the woman
  • 41:14 - 41:19
    over the man over God.
  • 41:19 - 41:21
    But they might have
    invented their own world,
  • 41:21 - 41:23
    but they were still in God's world,
  • 41:23 - 41:26
    and when they sinned, He came for the man.
  • 41:26 - 41:28
    Do you see what I was saying earlier?
  • 41:28 - 41:30
    You can be in rebellion
    against God's world,
  • 41:30 - 41:32
    but you're still in God's world
  • 41:32 - 41:34
    while you're in your rebellion.
  • 41:34 - 41:36
    And He came for man.
  • 41:36 - 41:39
    He came to talk to Adam
  • 41:39 - 41:42
    when Eve fell into sin.
  • 41:42 - 41:44
    And Adam blame-shifted and said,
  • 41:44 - 41:46
    "This woman You gave me."
  • 41:46 - 41:49
    But God didn't take that.
  • 41:49 - 41:51
    Adam is a leader because
    he was created first.
  • 41:51 - 41:52
    He's a leader because he was
  • 41:52 - 41:55
    given authority to name.
  • 41:55 - 41:59
    And he was given
    accountability (Genesis 3:9).
  • 41:59 - 42:01
    When sin came into the world,
  • 42:01 - 42:04
    Adam was held accountable.
  • 42:04 - 42:08
    He should lead.
  • 42:08 - 42:10
    What we see about Eve -
  • 42:10 - 42:12
    now this is key -
  • 42:12 - 42:18
    she is actually created to be a helper.
  • 42:18 - 42:21
    She's created to be a helper.
  • 42:21 - 42:27
    Genesis 2:18
  • 42:27 - 42:31
    "It is not good that
    a man should be alone.
  • 42:31 - 42:37
    I will make a helper fit for him."
  • 42:37 - 42:39
    Now, this is amazing.
  • 42:39 - 42:40
    Listen to those words.
  • 42:40 - 42:42
    We hear the word "helper,"
  • 42:42 - 42:44
    and it demeans women in our eyes.
  • 42:44 - 42:46
    Helper?
  • 42:46 - 42:49
    It's like "junior varsity."
  • 42:49 - 42:53
    This is demeaning.
  • 42:53 - 42:54
    But we don't listen.
  • 42:54 - 42:57
    A helper fit for him.
  • 42:57 - 43:03
    Who's he? He is made in the image of God.
  • 43:03 - 43:07
    He is the ultimate creation on the planet.
  • 43:07 - 43:09
    And it's going to take somebody special
  • 43:09 - 43:11
    to help him.
  • 43:11 - 43:14
    It's not a position of being demeaned.
  • 43:14 - 43:15
    If someone called you -
  • 43:15 - 43:18
    and forget the current president
    and your feelings about him -
  • 43:18 - 43:20
    but if someone called you and said
  • 43:20 - 43:23
    you are going to be the
    helper to the president,
  • 43:23 - 43:28
    you would not feel demeaned.
  • 43:28 - 43:29
    Right?
  • 43:29 - 43:34
    I didn't think so.
  • 43:34 - 43:37
    And God proves this
    by parading every animal
  • 43:37 - 43:39
    on earth in front of Adam
  • 43:39 - 43:43
    and none of them are good enough.
  • 43:43 - 43:46
    "Now out of the ground the Lord God
    had formed every beast of the field
  • 43:46 - 43:48
    and every bird of the heavens
    and brought them to the man
  • 43:48 - 43:50
    to see what he would call them.
  • 43:50 - 43:52
    And whatever the man
    called every living creature,
  • 43:52 - 43:53
    that was its name.
  • 43:53 - 43:55
    The man gave names to all livestock
  • 43:55 - 43:59
    and to the birds of the heavens
    and to every beast of the field,
  • 43:59 - 44:01
    but for Adam there was not found
  • 44:01 - 44:03
    (here's those three words again)
  • 44:03 - 44:05
    a helper fit for him."
  • 44:05 - 44:07
    There's no helper fit for him.
  • 44:07 - 44:08
    You can take a dog for a walk.
  • 44:08 - 44:11
    You can ride a horse at a gallop.
  • 44:11 - 44:14
    A monkey can get your
    bananas out of the tree,
  • 44:14 - 44:15
    if you're in Eden,
  • 44:15 - 44:20
    but a monkey doesn't have
    a mind to fellowship with.
  • 44:20 - 44:22
    Can't make the same moral judgments:
  • 44:22 - 44:25
    good, very good, not good.
  • 44:25 - 44:28
    Can't act and do with the same dexterity
  • 44:28 - 44:31
    and the same mental control
  • 44:31 - 44:33
    as a man.
  • 44:33 - 44:36
    There's only one creature on the planet
  • 44:36 - 44:40
    that can fellowship with a man,
  • 44:40 - 44:42
    and that's a woman.
  • 44:42 - 44:45
    There's only one creature
    that can help a man,
  • 44:45 - 44:48
    and that is a woman.
  • 44:48 - 44:51
    We'll probably get into
    this more tomorrow,
  • 44:51 - 44:52
    but this idea that
    helper is demeaning,
  • 44:52 - 44:54
    we need to do away
    with this completely.
  • 44:54 - 44:56
    In the Bible, God is called a Helper.
  • 44:56 - 44:57
    The Holy Spirit is called a Helper.
  • 44:57 - 45:00
    And the Lord Jesus
    Christ is called a Helper.
  • 45:00 - 45:07
    None of them are feeling demeaned.
  • 45:07 - 45:10
    But at the same time, we don't
    want to get rid of this idea.
  • 45:10 - 45:17
    She really is called to help.
  • 45:17 - 45:20
    They tease me at the church I pastor
  • 45:20 - 45:23
    because I've had every
    job there is to have.
  • 45:23 - 45:25
    I was a carpenter's helper,
  • 45:25 - 45:26
    an electrician's helper.
  • 45:26 - 45:29
    I've been a welder's helper.
  • 45:29 - 45:32
    And just helped everybody.
  • 45:32 - 45:35
    And when I helped them,
  • 45:35 - 45:38
    it was very clear they were to lead,
  • 45:38 - 45:41
    and I was to follow.
  • 45:41 - 45:44
    They couldn't do their work without me,
  • 45:44 - 45:48
    but my work was not to do their work.
  • 45:48 - 45:50
    They were called to lead.
  • 45:50 - 45:54
    I was called to follow.
  • 45:54 - 45:56
    Now some of us get
    scared of this teaching.
  • 45:56 - 45:59
    Man's called to lead.
    Woman's called to be a helper.
  • 45:59 - 46:01
    It all sounds good in the church,
  • 46:01 - 46:03
    but when you go talk about it out there,
  • 46:03 - 46:06
    it makes people a little more nervous.
  • 46:06 - 46:08
    But you need to be careful.
  • 46:08 - 46:10
    If this teaching that
    man is called to lead
  • 46:10 - 46:12
    and a woman is called to help
  • 46:12 - 46:14
    does not attract you or seems foolish
  • 46:14 - 46:16
    to the eyes of the world,
  • 46:16 - 46:18
    let me ask you this.
  • 46:18 - 46:22
    What else seems foolish
    to the eyes of the world?
  • 46:22 - 46:27
    Jesus Christ died to save sinners
    seems foolish to the world.
  • 46:27 - 46:29
    You don't go to the world for your ideas
  • 46:29 - 46:30
    of what is foolish.
  • 46:30 - 46:32
    They'd get rid of your Savior too.
  • 46:32 - 46:41
    Not just get rid of the
    Bible's gender roles.
  • 46:41 - 46:43
    Third point.
  • 46:43 - 46:47
    We fell into sin and were
    cursed as male and female
  • 46:47 - 46:50
    in our original roles.
  • 46:50 - 46:52
    Now this is key.
  • 46:52 - 46:54
    This helped my wife and I in marriage
  • 46:54 - 46:55
    a great deal.
  • 46:55 - 46:57
    It's helped me at least.
  • 46:57 - 46:58
    Lots of other things have helped her.
  • 46:58 - 47:05
    I didn't mean it like that. Sorry, honey.
  • 47:05 - 47:09
    It's helped me immensely in marriage
  • 47:09 - 47:12
    to notice that the curse
  • 47:12 - 47:16
    put on Adam and Eve for their sin
  • 47:16 - 47:17
    is not a generic curse.
  • 47:17 - 47:19
    It's not just like you're
    generally cursed.
  • 47:19 - 47:21
    Life's going to be hard.
  • 47:21 - 47:24
    It's a specific curse that touches
  • 47:24 - 47:27
    their gender roles.
  • 47:27 - 47:31
    So Genesis 3:16,
  • 47:31 - 47:34
    "To the woman He said,
  • 47:34 - 47:38
    'I will surely multiply
    your pain in childbearing.
  • 47:38 - 47:41
    In pain you shall bring forth children.'"
  • 47:41 - 47:45
    So, it's not just pain in general.
  • 47:45 - 47:48
    It's pain as related to her role
  • 47:48 - 47:51
    of being the mother of all living.
  • 47:51 - 47:54
    And then in Genesis 3:18,
  • 47:54 - 47:58
    it's not just difficulty in general,
  • 47:58 - 48:00
    it's that Adam will have difficulty
  • 48:00 - 48:03
    with work and providing.
  • 48:03 - 48:05
    Halfway through v. 17,
  • 48:05 - 48:07
    "Cursed is the ground because of you.
  • 48:07 - 48:08
    In pain you shall eat of it
  • 48:08 - 48:09
    all the days of your life.
  • 48:09 - 48:11
    Thorns and thistles
  • 48:11 - 48:13
    it shall bring forth for you,
  • 48:13 - 48:17
    and you shall eat the
    plants of the field."
  • 48:17 - 48:19
    So, very specific curses.
  • 48:19 - 48:21
    But I want you to notice
    one part of the curse
  • 48:21 - 48:23
    that specifically touches
  • 48:23 - 48:26
    the way we relate to one another
  • 48:26 - 48:27
    as male and female.
  • 48:27 - 48:30
    Notice v. 16.
  • 48:30 - 48:35
    God says to the woman,
  • 48:35 - 48:41
    "Your desire shall be for your husband."
  • 48:41 - 48:44
    Now this is a curse, so what is the curse?
  • 48:44 - 48:50
    Is it: "I curse you and you will
    really, really want your husband?"
  • 48:50 - 48:53
    I don't think that's
    what is being said here.
  • 48:53 - 48:56
    If you look at Genesis 4:7,
    we get the same word:
  • 48:56 - 48:59
    desire.
  • 48:59 - 49:02
    Now we're in the context of Cain and Abel
  • 49:02 - 49:05
    and the first murder in the world.
  • 49:05 - 49:07
    And God says to Cain,
  • 49:07 - 49:09
    "If you do well, will you not be accepted?
  • 49:09 - 49:10
    And if you do not do well,
  • 49:10 - 49:12
    sin is crouching at the door.
  • 49:12 - 49:14
    It's (same word) desire is for you,
  • 49:14 - 49:16
    but you must rule over it."
  • 49:16 - 49:19
    Sin's desire is to rule over you, Cain.
  • 49:19 - 49:22
    It wants to rule over you.
  • 49:22 - 49:25
    What's it saying in
    Genesis 3:16 of the woman?
  • 49:25 - 49:28
    "Your desire shall be for your husband."
  • 49:28 - 49:30
    No longer will you be
    content being a helper.
  • 49:30 - 49:34
    No longer will you be content submitting.
  • 49:34 - 49:35
    Why is it so hard for me to submit?
  • 49:35 - 49:38
    It's because I was born
    in this feminist culture.
  • 49:38 - 49:43
    No, it's not. It goes
    way deeper than that.
  • 49:43 - 49:45
    The reason it's so hard to submit
  • 49:45 - 49:48
    is because we were cursed
    with an unsubmissive spirit -
  • 49:48 - 49:50
    women specifically.
  • 49:50 - 49:53
    We're cursed with a desire to be in charge
  • 49:53 - 49:55
    where they were once called to submit.
  • 49:55 - 50:00
    But then you go on and it says,
  • 50:00 - 50:03
    "And he shall rule over you."
  • 50:03 - 50:05
    And this word "rule"
    according to Wayne Grudem
  • 50:05 - 50:08
    is not a shepherding, a loving rule;
  • 50:08 - 50:12
    it's that he's going to be a harsh ruler.
  • 50:12 - 50:14
    So you've got the battles of the sexes
  • 50:14 - 50:17
    born in Genesis 3.
  • 50:17 - 50:19
    She's going to want to rule,
    and he's not going to rule
  • 50:19 - 50:22
    in a loving shepherding Christ-like way.
  • 50:22 - 50:23
    They both want to be in charge.
  • 50:23 - 50:25
    She's not supposed to be in charge.
  • 50:25 - 50:29
    And he's not supposed
    to in charge like that.
  • 50:29 - 50:31
    But he's in charge like that,
  • 50:31 - 50:33
    and she's trying to be in charge,
  • 50:33 - 50:35
    and they can't get along.
  • 50:35 - 50:37
    And they get divorced,
  • 50:37 - 50:39
    and he starts looking at pornography,
  • 50:39 - 50:41
    and she starts reading romance novels.
  • 50:41 - 50:49
    And it goes downhill from there.
  • 50:49 - 51:05
    That's the way we've been cursed.
  • 51:05 - 51:08
    You need to know that if you can't
  • 51:08 - 51:12
    overcome a harshness towards your wife,
  • 51:12 - 51:15
    it's because you are in Adam
  • 51:15 - 51:18
    and you need to be born again.
  • 51:18 - 51:22
    You're under a curse.
  • 51:22 - 51:24
    And you need to know
    that if you're a Christian
  • 51:24 - 51:28
    and it's a struggle to be kind,
  • 51:28 - 51:31
    to be loving,
  • 51:31 - 51:35
    it's because the flesh is strong.
  • 51:35 - 51:39
    You need to grow in the Spirit.
  • 51:39 - 51:40
    And you need to know
  • 51:40 - 51:43
    that if you're a woman
    that has trouble submitting,
  • 51:43 - 51:44
    trouble coming up under,
  • 51:44 - 51:46
    and you can never do it -
  • 51:46 - 51:48
    you can never bring
    yourself to submit at all -
  • 51:48 - 51:51
    you need to be born again.
  • 51:51 - 51:54
    You need a new heart within you.
  • 51:54 - 51:55
    One that loves what God loves.
  • 51:55 - 51:58
    But if you're a Christian
  • 51:58 - 51:59
    that struggles to submit,
  • 51:59 - 52:01
    you need to know you're not alone.
  • 52:01 - 52:04
    It's not some accident.
  • 52:04 - 52:10
    This is what it means to
    be bent in the flesh.
  • 52:10 - 52:12
    And this really ought to
    create a lot of compassion
  • 52:12 - 52:16
    towards married people in marriage right?
  • 52:16 - 52:19
    Why does my husband have
    such a hard time being nice?
  • 52:19 - 52:24
    He's nice to everyone out in the world.
  • 52:24 - 52:30
    Why does he have such a hard time with me?
  • 52:30 - 52:35
    It ought to create compassion
    owards your husband.
  • 52:35 - 52:39
    In Adam, he's under a curse.
  • 52:39 - 52:41
    And towards your wives -
  • 52:41 - 52:44
    there ought to be compassion
    towards your wives.
  • 52:44 - 52:46
    Why is it such a struggle?
  • 52:46 - 52:48
    It is because she's so particularly bad?
  • 52:48 - 52:53
    No, it's because we're
    all so particularly bad.
  • 52:53 - 52:56
    And there ought to be compassion
  • 52:56 - 52:58
    in marriage towards the struggles
  • 52:58 - 53:04
    that we all bear in the
    infirmity of the flesh.
  • 53:04 - 53:06
    Now, here's my last point.
  • 53:06 - 53:12
    And I think it's glorious.
  • 53:12 - 53:15
    In Jesus, we are being recreated
  • 53:15 - 53:21
    into those original roles.
  • 53:21 - 53:26
    Every time I ask the women
    of the congregation,
  • 53:26 - 53:27
    they all know.
  • 53:27 - 53:32
    What's the one thing Paul has to
    say to you in the New Testament?
  • 53:32 - 53:34
    He just keeps saying it doesn't he?
  • 53:34 - 53:37
    Every chance he gets.
  • 53:37 - 53:38
    Ephesians 5,
  • 53:38 - 53:39
    Colossians 3,
  • 53:39 - 53:40
    1 Peter 3,
  • 53:40 - 53:42
    Titus 2.
  • 53:42 - 53:46
    Submit to your husband.
  • 53:46 - 53:48
    We look at that and we're like why?
  • 53:48 - 53:51
    Why not, "don't lie to your husband?"
  • 53:51 - 53:53
    Or, "be forgiving to your husband."
  • 53:53 - 53:56
    Why always submit?
  • 53:56 - 54:00
    Because in Jesus Christ,
    the fall is being undone.
  • 54:00 - 54:03
    Paul knew his Bible.
  • 54:03 - 54:06
    Paul wasn't just picking
    one random command.
  • 54:06 - 54:07
    Paul wasn't just jumping around.
  • 54:07 - 54:09
    He was like ok, listen,
  • 54:09 - 54:11
    when man fell into sin,
  • 54:11 - 54:14
    it touched women in a particular way.
  • 54:14 - 54:17
    It made them want to
    rule over their husband,
  • 54:17 - 54:19
    and their desire was to conquer him.
  • 54:19 - 54:21
    And now in Jesus, they've been made new.
  • 54:21 - 54:23
    They've been given new hearts.
  • 54:23 - 54:25
    They've got the law
    written on their heart.
  • 54:25 - 54:28
    They want to bow their knees to Jesus.
  • 54:28 - 54:30
    They have a submissive spirit in them.
  • 54:30 - 54:32
    And now he touches
    where it's the most hard
  • 54:32 - 54:35
    and he says do it there.
  • 54:35 - 54:40
    Submit to your husbands
    as is fitting in the Lord.
  • 54:40 - 54:41
    Why is it fitting in the Lord?
  • 54:41 - 54:44
    Because Jesus is making all things right.
  • 54:44 - 54:47
    Because Jesus is bringing all things
  • 54:47 - 54:49
    into union with Himself.
  • 54:49 - 54:51
    Which means He's taking all the ways
  • 54:51 - 54:52
    you're disjointed from Him,
  • 54:52 - 54:54
    and He's setting you straight with Him,
  • 54:54 - 54:57
    and that means restoring
    that submissive spirit
  • 54:57 - 55:00
    that wants to affirm not
    all male leadership,
  • 55:00 - 55:02
    but godly male leadership
  • 55:02 - 55:05
    and sometimes in a
    suffering context (1 Peter 3)
  • 55:05 - 55:12
    ungodly male leadership.
  • 55:12 - 55:13
    But men, have you noticed?
  • 55:13 - 55:15
    He does the same thing with us.
  • 55:15 - 55:18
    It's always the same thing.
  • 55:18 - 55:23
    Husbands, love your wives.
  • 55:23 - 55:25
    I mean if only he had just said,
  • 55:25 - 55:28
    do your duty for your wives.
  • 55:28 - 55:32
    We'd all be fine, right?
  • 55:32 - 55:36
    But wives have got this sixth sense
  • 55:36 - 55:39
    that knows the difference
    between duty and love
  • 55:39 - 55:46
    like nobody else, right?
  • 55:46 - 55:49
    Husbands, love your wives.
  • 55:49 - 55:51
    Colossians: Husbands love your wives
  • 55:51 - 55:55
    and do not be harsh with them.
  • 55:55 - 55:58
    1 Peter 3: Dwell with your wives
  • 55:58 - 56:00
    in an understanding way,
  • 56:00 - 56:05
    showing honor to the weaker vessel.
  • 56:05 - 56:06
    Why the same thing?
  • 56:06 - 56:08
    Because this is where men struggle.
  • 56:08 - 56:11
    Men are not naturally nice to their wives.
  • 56:11 - 56:17
    They're naturally nice to
    the girls they're courting.
  • 56:17 - 56:20
    But then they get married to them,
  • 56:20 - 56:26
    and the battle with the
    flesh begins in earnest.
  • 56:26 - 56:30
    And the Spirit of God is not interested
  • 56:30 - 56:34
    in sanctifying a people in general.
  • 56:34 - 56:40
    He does not sanctify a
    people in the abstract.
  • 56:40 - 56:42
    He sanctifies a people in the particulars
  • 56:42 - 56:44
    of who they are;
  • 56:44 - 56:46
    in the particulars of their gender,
  • 56:46 - 56:48
    in the particulars of their sexuality,
  • 56:48 - 56:52
    and he says: "Let the Word of Christ
  • 56:52 - 56:53
    dwell in you richly."
  • 56:53 - 56:56
    Get the Gospel in you richly.
  • 56:56 - 56:59
    Let the Word of Christ
    that says you're forgiven,
  • 56:59 - 57:01
    you are atoned for,
  • 57:01 - 57:03
    you are redeemed, you are loved,
  • 57:03 - 57:05
    you are a child of God,
  • 57:05 - 57:07
    you have His Holy Spirit -
  • 57:07 - 57:09
    let that dwell in you richly,
  • 57:09 - 57:11
    singing to one another in psalms
  • 57:11 - 57:13
    and hymns and spiritual songs.
  • 57:13 - 57:15
    Get that in you and then what?
  • 57:15 - 57:17
    Wives, submit to your husbands
  • 57:17 - 57:20
    as is fitting in the Lord.
  • 57:20 - 57:23
    And husbands, love your wives,
  • 57:23 - 57:27
    and do not be harsh with them.
  • 57:27 - 57:29
    The Spirit of God is redeeming us
  • 57:29 - 57:32
    through the blood of Jesus
  • 57:32 - 57:34
    in our genders
  • 57:34 - 57:39
    and in the relationships that
    those genders bring us into.
  • 57:39 - 57:44
    Which means the church
    is not for Sundays, is it?
  • 57:44 - 57:48
    It means that the Gospel
    is for Monday and Tuesday
  • 57:48 - 57:51
    and when the baby's crying
    at 4 in the morning
  • 57:51 - 57:52
    and you know you should get up, man,
  • 57:52 - 57:54
    to go take care of the baby,
  • 57:54 - 57:55
    but you just want to lay there
  • 57:55 - 57:58
    and let her do it again.
  • 57:58 - 58:00
    But the Spirit of God's touching there.
  • 58:00 - 58:06
    Do not be harsh. Go help out.
  • 58:06 - 58:07
    And it means that wives,
  • 58:07 - 58:11
    it's not just that you're to
    submit to Jesus in general,
  • 58:11 - 58:16
    but there's also this guy.
  • 58:16 - 58:25
    And his ideas are never
    quite as wise as Jesus'.
  • 58:25 - 58:29
    But Jesus doesn't want your submission
  • 58:29 - 58:32
    if it ignores him.
  • 58:32 - 58:34
    That's a false submission.
  • 58:34 - 58:37
    To think you're submitting to Jesus
  • 58:37 - 58:46
    while ignoring the one Jesus put over you.
  • 58:46 - 58:49
    May God help us all.
  • 58:49 - 58:56
    Let's pray.
  • 58:56 - 58:59
    Father, we praise You for Your tremendous
  • 58:59 - 59:03
    and mighty and glorious
    work of redemption.
  • 59:03 - 59:05
    Lord, that though we were yet sinners -
  • 59:05 - 59:06
    first, made in the image of God;
  • 59:06 - 59:09
    first, made glorious, made to display You,
  • 59:09 - 59:11
    and then to sin in that,
  • 59:11 - 59:14
    to glorify lust and immorality
  • 59:14 - 59:18
    and all kinds of fantasy instead of You.
  • 59:18 - 59:20
    And then, Lord, to have You redeem us
  • 59:20 - 59:21
    and shed Your blood for us
  • 59:21 - 59:22
    and forgive us.
  • 59:22 - 59:24
    And then to call us back
  • 59:24 - 59:27
    to what Adam and Eve fell from.
  • 59:27 - 59:31
    And to give us Your Holy Spirit to do it.
  • 59:31 - 59:34
    Lord, I pray You'd do these
    things in Jesus' name,
  • 59:34 - 59:36
    Amen.
Title:
Men and Women: Who are We? (Part 1) - Ryan Fullerton
Description:

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Video Language:
English
Duration:
59:36

English subtitles

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