God's Testimony Must Be In Us - Tim Conway

1 John 5:5-13

This probably needs to be said

right here at the beginning.

I have tried to encourage

that our church never divide;

there would not be disunity among us

over Bible translations.

I will never try to pry

the old King James Version
out of anybody's hands.

I am preaching to you today

from the English Standard Version.

I could probably recommend

four or five translations that I believe

are good translations.

Some might be more excellent than others.

Obviously, anybody that knows anything

about textual criticism

knows that 1 John 5:7

is a highly debated and
highly contested text.

I do not mean to preach today at all

about that controversy.

I believe that even for
those of you that are here

that may have the old King James,

the New King James -

you will see that what I want to emphasize

from this text is emphasized equally

by your Bible.

I firmly believe in the Trinity.

And I do not for a second believe

that the English Standard Version

or the New American Standard versions

or the Holman Christian -

I do not believe that
they deny the Trinity.

I do not believe that
they attack the Trinity.

I could show you numerous passages

where the Trinity is very much supported.

But I would just say this,

if you're holding a New King James

or an old King James in your hand today,

what I am going to emphasize

is equally emphasized in your Bibles.

You may want to make
a case for there being

more witnesses to this fact,

than what I'm going to
talk about this morning,

but nevertheless, I'm talking about

what is being witnessed to,

not so much how many witnesses there are.

Although, I am going to talk
about some of the witnesses.

Certainly, the Father, the Word,

and the Holy Ghost attest and affirm

what I am going to say
in these minutes ahead.

So, I've entitled my sermon,

"God's Testimony Must Be in Us."

And I hope to bring this title to life

as we consider these verses together.

So, let's read them.

And I am reading from the
English Standard Version.

"Who is it that overcomes the world

except the one who believes

that Jesus is the Son of God?"

Brethren, remember the
big picture of 1 John.

Antichrist, deceivers,

those who had gone out from among us.

They were denying that
Jesus is the Christ.

They were denying that
Jesus came in the flesh.

They were denying the Son.

We've seen this as we've
gone through 1 John.

They're denying the very thing that

you have to believe if you would be saved.

Who overcomes except the one who believes

that Jesus is the Son of God?

You remember this:

When Jesus declared Himself to be

the Son of God,

the Jews said that warranted His death.

Remember what they said to Pilate?

We have a law.

He's declaring Himself
to be the Son of God.

By our law, He deserves to die.

When He declared to be the Son,

and He declared that God was His Father,

He was declaring Himself
to be equal with God.

Make no mistake about that.

Son of God means God the Son.

It means that He shares divinity

with the Father and the Spirit.

Verse 6 - now watch this.

This is the issue that's
on the table here.

Jesus is the Son of God.

That is how you overcome.

"This is He Who came by water and blood -

Jesus Christ."

Not just "Jesus," but "Jesus Christ."

He is the Christ.

The Christ is that which points us

to His being the Son;

to His being the anointed.

"...not by the water only,

but by the water and the blood."

You say, what's that?

Well, we're going to look at that.

"And the Spirit is the One Who testifies;"

That's bear's witness.

"...because the Spirit is the Truth.

For there are three that testify:

(or bear witness)

The Spirit and the water and the blood;

and these three agree.

If we receive the testimony

(or the witness) of men;

the testimony of God is greater.

For this is the testimony of God

that He has borne concerning His Son.

Whoever believes (here it is again)

Whoever believes in the Son of God..."

That's the issue.

This is all about believing

that Jesus is the Son of God -

believing in the Son of God.

They have this testimony in himself.

That's where my title comes from.

God's testimony must be in us.

"Whoever does not believe God

has made Him a liar,

because he has not
believed in the testimony

that God has borne concerning His Son.

And this is the testimony,
that God gave us eternal life,

and this life is in His Son.

Whoever has the Son has life;

whoever does not have the Son of God

does not have life."

You see what's at stake.

Life.

Life and death.

"I write these things to you

who believe in the name of the Son of God

that you may know

that you have eternal life."

So my title:
God's Testimony Must Be in Us.

Now, it's very helpful
when we study Scripture

to notice repetition.

Why?

I mean, when you find repetition,

that is a good indicator that we have

something the author
is seeking to emphasize.

Look, why does anybody repeatedly talk

about the same thing

over and over and over again?

Repetition.

Because he has something that

he deems important that
he wants to give you

a lot of information about

and he wants to bring clarity about.

Repetition means emphasis.

Emphasis and repetition

point to importance.

There's something
important happening here.

Let me tell you this.

In the space of six verses,

"testimony" or "witness" -

either in the noun form or the verb form

is used ten times.

Notice it again.

Look at v. 6.

"The Spirit is the One Who testifies..."

Or your Bible may say "bears witness."

Same thing.

To testify is to bear witness.

You see it again in v. 7.

"There are three that testify."

You see it in v. 9.

"If we receive the testimony of men,

the testimony of God is greater.

For this is the testimony of God

that He has born..."

In the ESV, "borne" is testified

or witnessed to concerning His Son.

"Whoever believes in the Son of God

has the testimony in himself.

Whoever does not believe God

has made God a liar

because he has not
believed in the testimony

that God has testified (or borne)

concerning His Son.

And this is the testimony..."

You saw all ten of them right there.

Six verses. Ten times.

Testimony.

Ok, what do we think of?

David, what do you think of

when you think of testimony or witness?

Speaking the truth about something.

And I'm asking David
because he's an attorney.

When you think about a witness,

somebody is going to give testimony,

we think of in a trial;

we think of a courtroom situation.

Facts presented in a court.

That would be the idea:

the evidence is being given.

Someone is trying to prove a case.

A witness is one who goes up on the stand,

and he provides information

about what he knows about the case

or about an individual

or about certain circumstances

that surround an event, right?

That's what a witness is.

Well, let's ask ourselves this.

This term is used ten times.

Well, who is bearing testimony to what?

Let's ask that question.

Look at v. 10.

What sort of testimony is it that
John's all worked up about?

And obviously, if you're
going to use that word:

bang, bang, bang, bang...

ten times,

he has something to say about testimony.

It matters.

And listen, if for no other reason

that we would conclude that it matters

is because he says it has
to do with eternal life.

It has to do with life and death.

You either have this testimony in you

or you don't, and if you don't,

you call God a liar,

and if you don't, you don't have the Son;

and if you don't have the Son,

you don't have life.

This is not a small matter.

Now, who's bearing testimony to what?

Notice v. 10.

"Whoever believes in the Son of God

has the testimony in himself.

Whoever does not believe God

has made Him a liar

because he has not (notice this)

believed in the testimony

that God has testified to

(or borne witness to)

concerning His Son."

Do you see that?

It is God Who bears witness to the Son.

(incomplete thought)

Think about this.

If you consider a courtroom situation,

who's on the witness stand?

Who's bearing witness?

The Father.

He's bearing witness about who?

About the Son.

God is bearing testimony.

It creates this image

of facts being presented in a courtroom.

It's like God Himself
takes the witness stand.

Why?

What is He bearing witness to?

Who's on trial?

It's as though God allows His Son

to be put on trial.

Do you know that's what 1 John is about?

Charges are being brought

against the Son.

Do you know what those charges are?

What are the charges being
leveled against the Son?

He's an imposter.

He's not the Christ.

Brethren, that's always the issue.

It's been the issue -

people who call into
question who Christ is.

Charges about who He is;

about what His character's like,

the nature of His work.

Brethren, you think about the big picture

here in 1 John.

Do you remember back in chapter 2?

Listen, 1 John 2:19.

"They went out from us..."

Who are these people that go out from us?

Well, they're not of us.

"If they had been with us,
they would have continued with us,

but they went out, that
it might become plain

that they're not of us."

And what are they like?

1 John 2:22

"Who is the liar but he who denies

that Jesus is the Christ?"

They didn't deny Jesus

as a historical figure,

but they denied certain
realities about Him.

"This is the antichrist - he who denies

the Father and the Son."

They were denying the Son.

"No one who denies the Son

has the Father.

Whoever confesses the Son

has the Father also."

You go down to v. 26 of chapter 2.

"I write these things to you about those

who are trying to deceive you."

You know what?

Many false prophets,

John says in this epistle,

have gone out into the world.

You know what you've got?

You've got a lot of people out there:

deceivers.

They are running all around.

And you know what they do?

They claim to be witnesses for Christ.

"Let me tell you about Christ."

Some of them are even so bold

to take that name:

Jehovah's Witnesses.

(incomplete thought)

They show up at your door.

Jehovah's Witnesses.

"We're the 'witnesses.'

We're here to witness to you

about who God is,

but let me tell you this:

Jesus is not God."

See, that's what we have in this world.

People who are bringing accusation

against Christ;

against who He says He is in Scripture.

Charges being brought against Him by men.

And you know what?

They bring these charges -

they bring this witness,

that's contrary to the witness

of the apostles.

We have it today.

Brethren, you know what I see in all this?

I see a fantastic picture

of just the mercy of God.

Why?

Brethren, do you know
back there 2,000 years ago,

those Jewish leaders,

they called Jesus an imposter.

You remember that?

"This imposter said that He was
going to rise after three days."

They put Him on trial.

They said, "If You're the Son of God,

You tell us."

And you know when they went to Pilate,

they said we have a law.

He did claim to be the Son of God.

"Tell us if You're the Messiah."

He says, "I've told you.
You won't believe."

You said it, guys.

You know what God allowed?

God allowed His Son to be put on trial.

God allowed His Son to have accusations

brought against Him.

But you know what's amazing to me?

God has allowed His Son

to be put on trial every day since then

right up until today.

God actually allows this world

to be filled with many false witnesses

who bring charges and bring accusations

and who seek to witness

about who Christ is,

and they're false and they're liars.

He allows Christ to be put on trial

and to have His character called out

and tested.

And God condescends

in the sight of you and me

to take the witness stand

and let us sit on the jury

to hear the facts;

to hear the evidence,

and to come to a conclusion

about this matter.

And I'll tell you what,

you know what's amazing about it?

Is a lot of us who He allows to sit

in that jury to hear the evidence,

we're the very mockers;

we're the very fault-finders.

What's amazing to me

is that God doesn't put
us immediately on trial;

find us guilty and just snuff us out.

Instead, like I say, brethren,

He stoops to say,

you're hearing all these accusations.

You're hearing what the deceivers say.

You're hearing the false witnesses.

But I'm going to declare to you

the facts about My Son.

And hear these.

And brethren, all we have to do

is side with God in these facts

and He says, "you have eternal life."

That's what He says.

Hear My testimony of My Son.

And you believe that testimony,

and you will have life.

He mercifully lets us hear

His own testimony concerning His Son.

Receive it. Embrace it.

And what we're going to look at:

Internalize it.

A testimony needs to be in you.

And you have life.

But, as v. 10 says,

if we refuse to believe God's testimony

about His Son,

we make God out to be a liar.

You know what that tells us?

Sometimes we can view
unbelief as ignorance.

We can view unbelief as

just some kind of weakness to be pitied.

But do you see what John says here?

John doesn't let us do that.

If we refuse God's
testimony about His Son -

you must understand this,

unbelief - it's an attack on
the very character of God.

It questions His honesty.

Unbelief is criminal.

Unbelief is a sin to be deplored,

to be hated,

to be abominated.

It's wicked.

That's what we're being shown here.

So, here's what I want to ask you.

What is the content of God's testimony

that He bears about His Son?

What does He actually
have to say about the Son?

When God takes that witness stand,

what does He testify to?

That's the question.

Notice this.

Notice the flow of v. 7,8, and 9.

If you've got the King James,

they're moved around a little bit,

but you get the same flow.

Notice this,

"there are three that testify:

the Spirit and the water and the blood,

and these three agree."

Now, notice that.

We've been talking about God

bringing testimony about His Son.

But, notice this,

"there are three that testify:

the Spirit, the water, and the blood.

And these three agree."

Now, notice how he just very naturally,

very fluidly flows into v. 9.

"If we receive the testimony of men,

the testimony of God is greater.

For this is the testimony of God

that He has borne concerning His Son."

You see what He says?

This is the testimony of God.

What?

Well, these three that agree.

Their testimony: the Spirit,
the water, and the blood.

This is the testimony of God.

I mean, he just so smoothly transitions

from the testimony of the Spirit,

the water and the blood,

right into talking about
the testimony of God,

because what the Spirit says

and what the water says

and what the blood says

is what God says.

This is the testimony.

What these three have to say

is precisely what the Father has to say.

All three of these testimonies
are in agreement.

All of them agree.

You know what that means?

What the Spirit says

is in agreement with what

the water and the blood say.

What the water says is in agreement

with the Spirit and the blood.

What the blood says in agreement

with the first two,

and all of those are God bearing testimony

about His Son.

They all are in agreement
with God's testimony.

They all perfectly agree.

What do all three testify to individually

that is in agreement collectively?

That's what we have to ask ourselves.

If we want to know, ok, what is it

that God is saying about His Son?

Then, we have to ask this:

What is it that the Spirit says?

What is it that the water says?

And what it is that the blood says

that they each say individually,

but when you compare them,

they all agree collectively?

Well, you know what?

To figure that out,
we've got to figure out

what the water is and what the blood is.

Look, I can't tell what somebody is saying

unless I know who it is

that I need to go listen to.

Tell me what the water's saying.

Well, if you don't know where to find

this water or what the water is,

you're not going to know what it's saying.

You're not going to know
who to listen to, right?

So, I think we have a good idea

about Who the Spirit is.

If you've got the King James Bible,

you have idea about
Who the Father is.

You have a good idea
about Who the Word is;

Who the Holy Ghost is.

We have an idea about the Spirit.

Blood - I would suppose

that's easier than the water.

But, let's think about these.

What is John talking about here?

Listen, eternal life is at stake.

So we want to hear

what the water and the blood

have to say,

but we've got to figure out who they are

so that we can listen to them.

Because what they have to say

has to do with life.

Ok, let's talk about this.

Water and blood.

I know - you've all read this,

and you've probably thought,

what is that?

I have.

And you might flip something open

and look at a commentary or something.

I don't know.

How many of you have ever read that

and thought I wonder what that means?

Just a few?

Ok, let me tell you some
theories historically.

And I want to go through them,

because I want you to wrestle
through these things.

Here are some of the theories.

One, this is speaking of natural birth.

Some say this has to do

with the Incarnation

and Jesus being born of a virgin

because in natural birth,

the amniotic fluid - the water breaks.

We talk about that.

There's your water.

And then there's typically blood.

Why? Because women sometimes tear

and the placenta detaches

and so some have said that.

That's what John has in mind.

Others have said

this is not birth -

this is humanity itself,

because man is just basically

water and blood.

That one doesn't even sound convincing,

but some have thought that.

Now, one that is very obviously

going to come into people's minds

is the spear thrust in Jesus' side.

And out came blood and water.

John himself actually mentions that

over in his Gospel in chapter 19.

Some have believed

that the water is baptism,

and the blood points to the Lord's Supper.

And so you have the two ordinances,

or if you're in certain circles,

the two sacraments.

So some have thought that.

Others have thought that water,

because of Ephesians 5 -

washing of the water of the Word,

that this has to do with the Spirit

and with Scripture and with the cross.

Ian Paisley believes that

and he preaches from this text

and preaches about revival.

And even though I might not agree with

how he's interpreted it,

I would probably recommend
his message on that.

Some have looked at this and said

the water refers to
Jesus' baptizing ministry.

He baptized people.

And others believe that this deals

with Jesus Himself being baptized

by John the Baptist,

and then the blood deals with the cross.

That's what I believe
that this is talking about.

Let me show you why.

First, I want you to notice the text.

Notice v. 5.

"Who is it that overcomes the world

except the one who believes

that Jesus is the Son of God?

This is He who came..."

Notice the word "came."

Scott picked a song today:

"O Come, O Come Emmanuel."

Come... to ransomed Israel.

Come.

You know what?

Whatever the water and the blood is,

it describes the manner of His coming.

That you can see.

Brethren, this idea of coming -

it was captured in that song.

Come. Come.

Listen to John 11:27.

"Martha said to Jesus,

'Yes, Lord, I believe
that You are the Christ;

the Son of God,

Who is coming into the world.'"

The verb tense there is interesting.

"...Who is coming."

Why not just all-said-and-done past tense?

I believe You came.

Why talk this way?

"...Who is coming."

Maybe because coming doesn't have

so much to do with His birth

in the beginning

as much as His ministry as a whole.

John 6:14 "When the people saw the sign

that He had done, they said,

'This is indeed the Prophet

Who is to come into the world.'"

Matthew 11:3 - You remember,

John the Baptist finds himself in jail,

prison by Herod,

and what does he say?

He sends his disciples to Jesus

and he says,

"Are You the One Who is to come,

or should we be looking for another?"

The One Who is to come.

How about 1 John 5:20?

Right as we're wrapping up this epistle.

"We know that the Son of God has come."

Well, here's the thing,

if water and blood

describe something about the manner

in which Jesus comes,

it probably rules out baptism

and the Lord's Supper right off.

It probably rules out the fact that

water is speaking about Scripture.

But here's something else
I want you to notice.

Look at v. 6.

"This is He Who came by water and blood."

So it describes the manner of His coming,

but notice this as well.

"Jesus Christ - not by the water only,

but by the water and the blood."

Why would somebody say

something this way?

I mean, if you're talking to somebody else

and you want to substantiate

that two things happened -

two separate things.

And you say, look, I want you to know,

it wasn't only this,

it was this and this.

That seems like it's speaking

about two separate things.

Now listen.

There's a courtroom scene here.

God is bearing testimony

by the water and the blood

against the false witness.

You know why you talk this way?

If you're John, you talk this way

because those who are in opposition to you

affirm the one, but not the other.

That's why you talk that way.

Those who are in opposition

may be affirming whatever the water means,

but not the blood.

That's why you say,

He came not just by the water,

He came by the water and the blood.

You want to drive that blood home

because that is what is being contested.

I suspect that these are
two separate things.

One is being somewhat acknowledged

by the deceivers.

The other is being rejected.

And if they're two separate things,

it would eliminate all these theories

that the two seem to indicate one thing,

like the spear in the side

or birth and the fluid and the blood.

I really believe that what we have here

is we have two distinct events.

I believe that what John has in mind here

is Jesus' water baptism

and His bloody death on the cross.

And here's why I think

that this is what John means.

First, it just works.

That wouldn't be my only
reason, but it works, right?

I mean, when you think
about baptism, there's water.

When you think about
the cross, there's blood.

It works that way.

It's not off in left field.

Here's the second thing.

The second thing is that water and blood

validate the manner of Jesus' coming.

"This is He Who came

by the water and the blood."

Now when you think of
the Son of God coming,

you know what the baptism

and the cross are?

They're like bookends.

To what?

His ministry.

It's like the start and the end.

He came. He came as the Messiah.

This is pointing to His
very earthly ministry -

the public ministry of our Lord.

You've got baptism at the commencement

of His ministry,

and the blood brings in the consummation

of His saving ministry

there on the cross.

Water and blood seem to serve

to sum up Christ's redemptive mission.

The inauguration, the consummation

of the public ministry
of the Incarnate Christ.

But here's another thing, brethren,

think with me here.

You know the thing that John

is wanting to drive home?

Is that Jesus is the Christ.

It is Jesus is the Son of God.

Let me ask you this.

What happened at the baptism?

Listen, we're talking about the testimony

of the water

and the testimony of the blood.

What do they speak?

Is there anything that happened

at the baptism of Christ

that speaks to Him being the Son of God?

Because that is the
issue on the table here.

Is there anything at His baptism?

That speaks of Him being the Son of God?

Brethren, when He was baptized

a voice from Heaven said -

brethren, listen to this.

This is what we find concerning

the water in John 1.

John says this in John 1:31:

"I myself did not know Him,

but for this purpose I came baptizing."

Now, notice this.

Why did John come baptizing with water?

He says, "that He might
be revealed to Israel."

This is the revelation.

And notice this:

"John bore witness.

'I saw the Spirit descend from Heaven

like a dove and it remained on Him.

I myself did not know Him,

but He Who sent me to baptize with water

said to me, 'He on Whom you see the Spirit

descend and remain,

this is He Who baptizes
with the Holy Spirit.

And I have seen and have borne witness

that this is the Son of God.'"

You see, that baptism was the bookend.

It was the beginning.

It was the inauguration

of His earthly ministry.

His rescuing of sinners.

This is where He comes on the scene.

And when He does,

and when He goes in that water,

John says I knew it. Why?

The Spirit of God came on Him.

He says I knew that was the Son of God.

And if that's not enough,

that voice spoke from Heaven.

"This is My Son."

The water - that baptism -

it declares Him as the Son of God.

The Spirit is one with the
testimony in all of this.

The Spirit came upon Him;

identified Him.

Brethren, if we go to the blood,

I'll tell you this.

1 Timothy 3

"Great indeed we confess is

the mystery of godliness."

We know this,

that Jesus Christ,

He was manifested in the flesh.

God manifested in the flesh.

And He was vindicated by the Spirit.

Vindicated. How was He vindicated?

Brethren, when He shed blood,

how was He vindicated?

You know what Romans 1:4 says?

Let me read it to you.

"He was declared to be the Son of God

in power according to
the Spirit of holiness

by His resurrection from the dead,

Jesus Christ our Lord."

I'll tell you this.

At the baptism,

the Spirit testified by coming upon Him.

John the Baptist said

this is the Son of God.

It's proven. The voice from Heaven:

"This is My Son."

When you go to His death on the cross,

vindicated.

The Spirit of God raises
Him from the dead.

This declares Him, Paul says,

to be the Son of God.

Brethren, just look at
what's being said here

by John in 1 John.

"Who is it that overcomes the world
except the one who believes

that Jesus is the Son of God?"

Look at v. 10.

"Whoever believes in the Son of God

has the testimony."

Notice what it says in 5:12-13.

"Whoever has the Son has life.

Whoever does not have the Son of God

does not have life.

I write these things to you who believe

in the name of the Son of God

that you may know that
you have eternal life."

What is it that John's making a case for?

Jesus as the Son of God.

He is the Christ.

What is it that the water
bears witness to?

That fact.

What is it that the blood
bears witness to?

That fact.

He comes. He identifes with our sin.

Brethren, that baptism -

you think about it.

It was a baptism of repentance.

It was a baptism where
people confess their sins.

Jesus had none to confess,

but He identifies with us.

He identifies with us in that baptism.

He identifies with us at the cross.

He becomes sin for us at that cross.

He makes atonement for us.

He satisfies the wrath of God.

These two bookend His public ministry.

They both at the beginning and at the end,

they boldly declare

and they are one

with the testimony of the Spirit,

that He is the Son of God.

That is what's being
put on the table here.

Brethren, there's another reason.

This one has more to do with history.

But we know that in John's day,

there was a gnostic heretic

by the name of Cerinthus.

And he was saying

that the eternal Christ

came upon the man Jesus Christ

at the baptism.

But that eternal Christ left the man Jesus

prior to the cross.

It would make perfect sense

why John would say,

not the water only -

the water and the blood.

Christ was there in the water

and in the blood.

And He is One. He is the Christ.

You have to see that in v. 6.

He plants that right in there.

Jesus Christ.

You see, we don't experience
a lot of the attacks

on Christ's person like they did then.

They're different.

They tend to morph.

But you know what?

In every age it's the same.

It's an attack on Christ.

And what God testifies to

when He takes the witness stand

and He bears witness to

is what is true about His Son.

And what is true about Him?

God came. Immanuel.

God with us.

God came and God identified with sinners

as a man Himself.

And He was baptized;

He was declared to be the Son of God.

He did these miracles.

He publicly displayed Himself.

And these works attested to Him.

And He comes all the way to the end,

and the Spirit vindicates Him

and raises Him from the dead,

and shows that the shedding of His blood

was acceptable to the Father.

The grave could not hold Him.

And in that, He is declared
to be the Son of God.

That's what Scripture says to us.

Now, folks, here's the thing.

The whole basis of my
overcoming this world;

the whole basis for my eternal life

is what?

V. 5 says it: The basis of
my overcoming the world

is that I believe He's the Son of God.

The basis for my eternal life

we find in v. 11-13.

It is that I have the Son.

It is that I believe in the Son of God.

I believe that He is the Son of God.

Brethren, if the whole
basis of my overcoming

and the whole basis of my life

is in Christ as the Son of God,

God the Son -

if I am to look there;

if my only hope is to be there,

if I am to rely on Him;

if I am to rest on Him;

if it's absolutely essential

that I know that I have this life

or that I'm going to overcome,

it's got to be that I, brethren,

it's only going to be that if you believe

in Jesus Christ.

If you're supposed to
believe in Jesus Christ

to have this life and to overcome,

I'll tell you this,

brethren, it is absolutely essential

that you know that you can believe in Him.

That's the issue.

That's why God takes the stand.

He takes the stand to say,

"Sinner, I'm not here just to tell you

that He's like this,
but I'm here to tell you

He's like this to know that you can

put your faith in Him."

That's what this is all about.

He is the One Who came from glory.

He is the One Who could suffer

in the place of a multitude of sinners,

because He isn't man only.

Oh yes, He became like man.

He came like man.

He came in the likeness of man.

He came fully man;

in every respect man,

yes, like the offspring of Abraham.

Yes, He did and He had to.

He had to be man.

And He had to fulfill the law as a man.

And He had to die as a man.

But He was more than man.

He is the God-man.

And that will be attacked all the time.

And He was the God-man when He came.

He was the God-man there

when He was baptized.

He was the God-man when He died;

when He hung His head and He said,

"It is finished."

And He gave up His spirit.

Brethren, and He was vindicated.

What He did, He did as the Son of God,

and He was declared to be so.

You have to recognize this.

His coming out of the grave

vindicated that He was
indeed the Son of God.

Because if He was merely a man,

He would have never come out of the grave.

Because one man cannot pay the sins

of a whole multitude of men.

No way.

There's nothing just about that.

He actually had to have the ability

to pay what all of us owed.

And the fact that He
came out of that grave,

showed that it was paid.

Brethren, if I am to rely on Him;

if I am to rest on Him;

it is absolutely essential

that I know that I can rely on Him.

And John says you can know.

There is a testimony.

Brethren, men will come to you

and they will say all sorts of things.

Men will tell you what they
know, what they've heard,

what their opinion is.

But what we're told here

is that there is a greater testimony.

This is not just the
testimony of a mere man.

This is the revelation of God Himself.

You must know God stepped in.

He had this book written.

He's given it to us.

The testimony is here, brethren,

of Who Christ is,

and the fact that you can rest on Him.

This is a much greater testimony

than any man can give.

This is the greater testimony.

Now, here's the thing, brethren.

Here is the thing.

Here's were my title comes in.

This revelation does not simply mean

I look at some external fact and I say,

oh, well, that's nice.

I can read that. I see it.

He's the Son of God.

What John says in v. 10,

"Whoever believes in the Son of God

has the testimony in himself."

Make sure you don't miss that.

John says that for the true believer,

God's testimony is internalized.

What does that mean?

What does that mean to have

God's testimony in you?

Well, I'll tell you this,

it's no longer just an
external fact to you.

It's something that
finds a place within you.

Certainly, it means that

what God has testified to

concerning His Son

is not just out there,

or in here.

It's in here.

It means it's mine.

It's inside.

I've internalized it.

It means the truth concerning Christ

resonates in me.

It's like a plant that has roots

that go into the ground.

This goes into me with roots

that go down deep inside.

The testimony of God is in me.

I feel it in myself.

My whole outlook on life, on death,

is controlled by this.

I view everything by the testimony of God

about His Son.

I hope, I rely, I find
my confidence there.

Brethren, don't you want this?

Don't you want it?

Don't you want that resonating within you

where you look at Christ and you say,

I know it. I know this inside.

It regulates. It motivates.

It constrains me.

Everything I do, my conscience -

everything that's within us.

What's within you?

Your will, your conscience,

your memory, your desires.

Brethren, when it's in you,

all those things that are in you

find rest there; find confidence there.

All your hopes, all your faith,

that's the foundation.

This is that which rules us.

It motivates us.

God's greater testimony must be in us.

I must know for certain
that it's within me.

Brethren, do you know that?

Oh, brethren, there was a day in my life,

I can remember,

Christ - He was kind of out there.

He was, yes, He was the Son of God;

He wasn't God. He was somehow inferior.

I had these low views.

Really, it didn't motivate my life.

It didn't resonate in here.

It wasn't in my mind all the time.

Brethren, if you've
got something inside you,

it's going to be
something you think about.

To be inside you means it fills you.

It fills your mind.
It fills your memory.

It fills your thoughts.
It fills your hopes.

It fills your faith.

Suddenly, when I came to Christ,

everything changed.

Everything. The place. It was in me.

It was something that I thought about.

It was where my hopes are.

I could feel it.

I could feel that.

There was a resting there.

There was what God said
about His Son was mine.

I possessed it.

And it takes hold of you.

But here's the thing,

you find this in v. 11.

"This is the testimony,

that God gave us eternal life..."

You see, the life is in His Son.

This testimony is this:

it's about who the Son is

and about the fact

that if you've internalized it,

you have eternal life.

But remember,

part of the testimony is eternal life.

The testimony is in us.

Do you remember how
Jesus defines eternal life?

It's to know the only God,

and to know His Christ.

You see what it's saying?

If that's what eternal life is,

and eternal life is part of the testimony,

and that testimony has to be in us,

then guess what?

You know what's in you?

You know what grabs you?

I know God.

Brethren, can you say that?

Can you say that?

Because it's in you?

Can you say, "I know God."

I know Him.

He's revealed Himself to me.

I know Him in that family

like David was talking about.

I know He's my Father.

I know it.

Brethren, that's the
thing that blew me away.

That floored me after I got saved.

God was real to me.

I knew Him!

I loved Him.

I found a beauty in Him.

I found a desire in Him.

That's what's being said.

This has to be internalized.

You get to v. 13, and John is saying,

look, I'm writing these things to you

that those of you that
believe in the Son of God,

you may know that you have eternal life.

Brethren, it's internal.

It's been internalized.

V. 11 is saying this testimony

that God gave us eternal life.

Life in His Son.

That's in us.

If you believed in the Son,

you have the testimony of God in you.

And that testimony of eternal life

is that you know Him.

Brethren, can you say that?

Do you know God?

Look, I'm not asking you
whether you come to church.

I know you're all sitting in church today.

This isn't just about whether you pray

or whether you've ever read your Bible.

I'm asking you.

Can you sit there and say with confidence,

because that testimony of God

has resonated in your own soul?

Jesus Christ is not like any other man.

He is God come down

and He has done such things

as satisfied God on my behalf.

And I know my only hope

and my only confidence is in Him

as the Christ, the Messiah,
the Son of God.

I know He is the One Who is to come

and I know He's come.

And I know what did has satisfied God

on my behalf.

And that is where my hope is.

And I know Him,

and He has made Himself real.

And He has spoken peace to my soul.

He has said, "I love you."
And you've heard it.

You are my son.

I've laid down my blood for you.

Brethren, can you say that?

Because that's what's being said here.

You know, whether you've
experienced this or not,

you know that's what you want.

Any other kind of religion,

it's a sham.

It's shallow.

Because any kind of religion that

doesn't have this testimony of God

resonating within you, it's no good.

I want the real thing.

I want the fullness of the real thing.

You say, pastor, I
haven't had that happen.

What do I do?

I'll tell you what you do,

is if that's true of you,

it's offered to you nonetheless.

And God says to you,

"Hear My testimony concerning My Son."

You confess your sins to God.

You call upon Him to save you.

You call upon Him to
give you real salvation.

True salvation.

With hope in nothing else.

Hope in nothing else,

except this One Who is the Son of God -

Jesus the Christ.

Oh, brethren, do you know that He's yours?

Can you say,

God is my Abba Father?

I know it.

I know it.

That's what it is to have
the testimony in you.

God's testimony must be in us.

This is for you.

I died for you.

I went to that bloody cross

and I poured out My soul

for you,

that you might have life;

that you might know Me.

Father, oh, I want it to be a reality

among all of us.

Thank You for the redemption that we have

in Christ Jesus.

Amen.