The Privileges of the Christian - Geoff Thomas

It's a great honor for me to be here.

I've heard about this conference from Mark

for so long and never thought I'd be able

and privileged to speak to you.

I'm so pleased to be here.

I want to speak to you

from the first letter of Peter chapter 1

and verses 8 and 9.

1 Peter 1:8-9

"Jesus Christ, whom having not seen,

you love.

Though now, though you see Him not,

yet believing, you rejoice with joy

inexpressible and full of glory,

receiving the end of your faith,

the salvation of your souls."

I want to speak to you tonight

on the privileges of being a Christian.

I could speak to you
about the responsibilities

of being a Christian,

and referring to this same passage.

All privileges lead to responsibilities.

Mom and dad, they know Jesus Christ

as their Lord and Savior,

and they speak warmly to you about Him,

and they tell you you need Him

and it would wonderful if you had Him

as your own personal Lord and Savior.

And that's a wonderful privilege.

There are millions of boys
and girls in the world -

they've never heard of Jesus Christ.

That privilege though
brings responsibilities.

What will you do with this Jesus

who is called the Christ?

Or, you may on Sunday's come to a church,

and it's not just a very formal occasion,

and people dress up,

chant and behave in predictable ways,

but the climax of the service,

after we've sung and prayed to God

is that God speaks to us through His Word.

We feel something of conviction and joy

in hearing about Jesus Christ.

Now, that privilege - it's not
given to lots of people.

It's given to you, and privileges
bring responsibilities.

So, you must not just be
a hearer of the Word,

but you must do what
the preacher tells you to do.

And so here tonight, we're going to look

at the privileges rather
than the responsibilities,

because I want to speak to you about grace

and not about law.

You know there are people who think

it's really a very hard life -
the Christian life.

You got in your car.

Your neighbor said, "where are you going?"

"We're going to Denton in Texas."

"Oh yes, are you having a vacation?

Going to the rodeo?"

"It's a conference.

We're going to hear the Bible preached."

And after you drove off,

he turned to his wife and said,

"Oh, what a life... what a life."

"They're going to hear the Bible."

They think it's a joyless life.

And sometimes we do emphasize

the places we don't go to,

and the practices we don't approve of,

and the language we don't use.

People think they have to give up so much

if they are to become Christians.

We Christians never think like that.

We've given up what we could never keep.

And we've gained what we will never lose.

And Peter here in these verses
that I've read in your hearing,

Peter tells us about some
of the great privileges

that a Christian has.

And the first great privilege
that a Christian has

is he has someone to believe in.

Verse 8, Though you don't
see Jesus Christ now -

now - not today, but one day -

but now you don't see Him,

but you believe in Him.

How is that possible when
I as a boy in school -

I was converted in 1954

in a little Baptist church up the valley.

Just an ordinary conversion.

And I witnessed to my friends,

and some of them would say,

"Well, seeing's believing."

As though that just
destroyed the whole case

for Christianity.

Some of you - you never
saw your grandmother.

She died when you were a baby,

or perhaps before you were born.

But your mother tells
you stories about her,

and the love she showed,

and how she protected your mother

when your mother was very vulnerable

at one time in her life.

And she talks about the
fun they had together

and what a lovely person she was.

Do you believe in your grandmother?

You never saw her.

But, of course, you do believe in her.

You believe in her through the testimony

of someone who did see her

and whose life was changed by her.

And that's how it was
with these Christians

in what we call today Turkey,

but then in Cappadocia, Asia, Bythenia.

These places in the
opening verses he tell us,

he's addressing the Christians.

Jesus Christ never went to Turkey.

He went to Africa.

He never came to Europe.

When He was a baby,

He went to North Africa, didn't He?

To Egypt.

He was there and protected from Herod.

But that wonderful evangelism of His

over three years and then He gathered

500 people - His flock.

And they all went different places

speaking of the transforming power

of His life and His resurrection.

They shared it with people everywhere.

Some came to Turkey,

and they said, ah, we've
got good news for you.

And we can't say that, can't we?

Everybody in America,

we have good news for you.

We have a Savior for you.

We have a Teacher for you.

We have a Great Shepherd

who'll look after you and protect you.

I have good news for
everybody here tonight.

Good news about Jesus Christ.

And so, they wanted to
know more about Him.

They came to believe in Him,

and believe big truths,

so that these two
letters that Peter wrote,

they were full of meaty doctrine

and a great concept of God

and of Jesus Christ.

Because Peter, you see, was an eyewitness.

He was there.

He was there when Jesus called him

when he was tending his nets

with his brother.

He was there on the
Mount of Transfiguration.

He was there in Gethsemane.

He was there in the Upper Room.

He went into the tomb and he saw it.

It was empty, but the
grave clothes were there.

He was an eyewitness.

And that is how we are Christians

in Denton tonight.

We are here not that Jesus ever came

to America,

but because people who
were His eyewitnesses -

Matthew, Mark, Luke, John,

Peter, Paul, James, Jude, and others -

they saw Him.

And they recorded this extraordinary life.

The most wonderful years

in the history of this planet

when Jesus lived -

the most wonderful week,

the most wonderful days

at the end of His life.

No days can compare to them.

And there's a record of them.

And we believe because of this.

I was saved, I said, in '54,

and a few other boys in '55,

and we started a Christian gathering

in school.

And one of the boys,

he was called Neil Kinnock.

And Neil Kinnock then became

a prominent politician.

He led the Labor Party

in a couple of general elections

against Mrs. Thatcher.

And he was interviewed.

People were interested;
asked him questions

about his religion, and he said,

"Well, I just admire Christians,

but I could never take

a leap into the dark."

That's what he said.

And so I wrote to him.

"Dear Neil, remember those days

when we had Bible studies,

and you came along

and you were interested?"

You know, becoming a Christian

isn't a leap into the dark.

It's coming to the Light of the world.

It's coming to Jesus Christ.

And we learn about Him

and we want to know more about Him.

We ask questions.

We feed our minds and our understanding,

and our affections are stirred,

and our conscience is troubled too,

but all about Him.

And then we believe in Him.

It's a special word here.

Not believe about Him,

but believing right into Him.

You know, there's a great database -

you teenagers, you know
what a database is?

You all know about IT much
more than we oldsters.

There's a database in which every piece

of the Greek language has been recorded.

People like Plato and Aristotle

and the philosophers,

and then Thucydides the historian,

and then the great dramatists and poets.

All of that - every bit of Greek

that men have ever found.

Classical Greek.

It's all on this database.

And then, common Greek as Greek changed

over the years and it came
to the New Testament,

and the New Testament's on it too.

And then it's added to all the time.

They find pieces of parchment

preserved under the Egyptian sun.

Letters to a wife from a soldier.

Bills and contracts.

And then they are published,

and immediately then the people who run

this website, they add it to it.

So, it's an enormous help
if you are a scholar.

And so, say you take this phrase now

which Peter uses here,

which is used in the New Testament

about believing into someone.

So you type it in,

and then you push a button

and then it searches very quickly

through all this Greek.

And then it prints out.

And you have a piece of paper

and you look at it,

and to your surprise,

the only place in all the world

where this phrase to believe into someone

is found is the New Testament.

In other words, it was invented

by the Holy Spirit.

It was invented by the apostles -

it's the same thing -

to explain to us what is the nature

of saving faith.

It's not believing about Him,

but it's believing right into Him.

Being joined to Him.

Jonathan Edwards called saving faith

"a connecting grace."

It plugs us in.

It grafts us into Christ and His life,

and we become joined

unbreakably,

eternally to God the Son.

So that His life is yours,

and your life is His.

That's what a Christian is.

You can only explain the heroism

and courage and the wonderful patience

of a wife looking after her husband

when he gets forgetful
at the end of his days,

and she's so wonderfully
patient and loving,

because the strength
and the patience

and the joy and the peace
of Jesus Christ is in her.

What a privilege to be a Christian!

Let's compare it to a
proposal to marriage.

You know, a young man and woman,

or older man and woman,

they get married too, you know?

They meet in a conference like this.

They talk to one another,

and then, oh, they talk, and they talk.

So the father comes home

and he says, "Where's Cindy?"

"She's on the phone again."

Upstairs. There she is talking to

this man in her life.

And they sit together

and they eat together and they walk.

And she's watching him.

She's looking at him.

She's evaluating him.

How is he with his parents?

How is he with her parents?

How is he with other women?

What are his values?

What are his ambitions?

What does he want to do in life?

What's his goal?

Is he patient and humble and sweet?

Because when you go into marriage,

there's no backdoor you can get out of

if it doesn't work.

You don't think like that -

a Christian - if he's getting married.

And finally, on a moonlit night,

he gets down on a knee

and he brings her a little box

and he proposes.

"Will you marry me?" he says.

And when she says, "I do,"

it's not because of the moonlight

or the ring.

It's because she's grown in appreciation

and knowledge and understanding

and wisdom and love.

And she wants to go where he wants to go.

And then we say this phrase:

"They were joined together in marriage."

Now that's a picture

of what it is to become a Christian.

You come to church

and you listen to the preacher.

You have young people's meetings

and conferences and there are camps.

And there are books you read.

And you hear about Him.

And you grow in your understanding

of who this extraordinary

uninventable Person is.

And your heart is drawn out to Him.

When He says, "Come to Me,"

then you know the One who you're going to.

You've learned about Him

and you know why you need Him.

When you think that the future

is just impossible without Him,

and you are joined together with Him.

You trust in Jesus Christ.

Let's talk about trust.

I think faith is a rather
strong Latin-based word.

Rather hard and tough word: faith.

But trust is a nice Anglo-Saxon word

and it's a gentler word, isn't it?

Trust is something you know -

you've got it or you haven't got it.

You can measure that, can't you,

when you wake up in the night

and you turn over

and you look at the digital alarm clock

and it says 3:30,

you know how accurate those clocks are.

You can trust it.

They're reliable.

A wife trusts her husband.

He's not home tonight.

It's late for him.

He's usually home at this time.

But you trust him.

You know he's not fooling around.

The children said they'd be
home by half past nine,

and now it's ten.

Something's happened.

You trust them,

because that's the sort
of children they are.

That's the sort of husband you have.

And so too, this is the
distinctive characteristic

of the Christian;

the distinctive privilege
that every Christian has.

We trust in the Lord Jesus Christ.

We do.

Our lives are not falling apart

because we know the One

who's in charge of our lives.

He's got all authority in
heaven and earth, He says.

He's in control of our lives.

I believe in Him.

I've never seen Him,

but I know who my heart believed.

I know this Savior -

the Jesus of the Bible.

The Jesus my mother and father knew,

and the preacher knows,

and my friends know.

I'm safe in His presence.

I trust Him.

Take my life and let it be
consecrated, Lord, to Thee.

That's the voice of trust.

That's a Christian.

That's salvation.

That is eternal life.

We trust everything about Jesus.

Everything that He's done -

especially when He died on the cross

and He cried, "It is finished!"

We trust those words.

We don't have to make a contribution

because it will be us,

and it will be spoiled by us.

We can't make a sinless contribution

because we drink iniquity like water.

So we trust in Him; in what He has done.

In His achievements, in His righteousness.

His perfection.

His loveliness. His beauty.

And in His atoning death.

We trust in these things.

My friend, Reg Burrows, he's a pastor.

He's retired now.

He was shaking hands at the door

with people as they
left one Sunday morning.

An old lady came up to him
and she shook his hand.

She said, "Oh, Mr. Burrows,

I hope I manage to do enough

for God to accept me."

Now, it's very helpful to a minister

when somebody says something like that,

because then we can understand

just where they are in this journey

into a living, saving relationship

with Jesus Christ.

A remark like that tells us

that they haven't understood Christianity.

They haven't understood the gospel.

They haven't understood grace.

They are showing their lostness.

They think God's made a contribution,

and then we need to make a contribution.

Then God will accept us.

But, we are saved

by the achievement of Someone else;

by what that Person did.

That's what saves us.

We never manage to do enough.

We never do.

Because of ego and pride

and self-pity,

and all the things that spoil our lives

in this world.

I've never prayed a sinner's prayer.

I've never done a zealous action.

I need at the end of every day to say,

"Sorry, Lord, about today."

"Forgive another day, Lord."

My best things - I have to say that.

We are saved by the achievement

of Somebody else

who never had to say "sorry"
at the end of every day.

The lovely beauty...

holy, harmless, undefiled,

separate from sinners,

higher than the heavens -

this is the extraordinary life

of the Man Christ Jesus.

The Son of God.

Saved by what He did.

Christmas comes and then we have

"The Sound of Music."

All those lovely songs.

Maria, in the end,
the stern grieving widower -

the Captain - he collapses before her

and wants to marry her.

And she can't get over it.

She is just amazed.

She's just a simple peasant girl.

Got a good voice.

There she is.

And so she sings then.

She's puzzling over why is it

that God has allowed this fellow

to fall in love with her.

And she sings, and you
remember what she sings?

She sings, "somewhere
in my youth or childhood,

I must have done something good."

That's what she says, doesn't she?

I helped an old lady over the road.

I was kind to my parents.

I wasn't nasty to animals.

I was patient with people.

God saw all that and so He
gave me this rich dude.

I have three daughters,

and my youngest - she was born

with a silver spoon in her mouth.

So it all works out for her.

She passes, goes to university,

meets Glenn - a lovely fellow -

marries him,

gets a job as a teacher,

has three children.

She tells me the next thing.

I say, "How is it that everything seems

to happen to you like this?"

She says, "Somewhere in
my youth or childhood,

I must have done something good."

She knows it's a heresy.

And she likes to tease her
old man about it, doesn't she?

Now the Christian doesn't think like that.

We don't think like that at all.

The Christian says

because of everything
that Jesus Christ did,

God has blessed me.

Oh, what wonderful blessings!

I've got Him. His mercies
are new every morning!

His faithfulness - it's immeasurable.

You can't see the east or west of it.

How kind, how good,
how patient He is with me.

He's forgiven all my sins.

And so a Christian has
someone to believe in.

We want to believe in
such a Savior, don't we?

I am trusting Thee, Lord Jesus,

trusting only Thee.

Trusting Thee for full salvation,

great and free.

That's the response to this amazing love,

that Jesus had seen the file on us.

He'd seen it. He knew.

He knew about everything.

The things done in darkness.

The things that God has veiled
from those who know us best,

that we're so ashamed of.

He still loved us.

He still loved us.

We're joined to Him by saving faith.

Well now, who are you going to believe in

if you say no to my Savior again tonight?

Who are you going to trust in?

It can't be Hollywood,

after all the ugly disclosures.

The foundations have gone there.

That's hollow and ugly.

Sportsmen?

What figures are there?

Philosophers?

Writers?

If you reject my Savior Jesus Christ,

who have you got to look into

when you get married?

When you get children and they're sick?

When you've got bills to pay?

And you're getting older?

And the grandchildren are
quite demanding too?

You're getting nearer death.

Who have you got?

Who do you have if you
say no to Jesus Christ?

Who have you got?

Look, there's this wonderful privilege.

A Christian has Someone

to believe right into; to trust.

He can rely on Him completely.

And the second great privilege
that a Christian has here:

A Christian has Someone to love.

Verse 8: "Whom having not seen, you love."

And it's the same illustration I use again

about your grandmother.

Mom takes you upstairs

and she puts you in bed.

And you say, "Tell me a story, Mom."

She says, "Oh, it's late tonight."

"Tell me about Nana.
Tell me about Nana."

"Oh please... please, Mommy.

Please tell me about Nana and the cows."

"Oh, you've heard that story..."

"Tell me, Mommy."

So, she starts to tell you how

she went blackberry picking with jars

in a field and you were picking,

and the cows got very curious

and they all started to
come nearer and nearer,

and then they started
getting a bit faster.

And how your mother got
a bit frightened as they came.

And she picked her up then -

her daughter, your mother -

carried her over the stream

and dropped her over the wall

and clambered over the wall.

The cows all came.

And looked at her. Looked at your mother.

You love the story.

And when your mother tells it,

you know, her eyes are filled with tears

as she remembers that wonderful person

who loved her.

And you love her.

You love her, though you never saw her,

you love her because your mother

whom you just adore -

your mother loved her

and owed her so much.

When you read a great biography

of Lloyd-Jones or Spurgeon,

in the end, you love these people.

You love them.

You don't want it to end.

You start to read a few pages less

because you don't want it to end.

You're so filled with admiration

that the world has seen

so terrific a person as some
of these people are.

Peter tells us what he'd seen.

He told them.

We went into the room together.

It was just James and John and I.

There were some others there -

Jairus and his wife,

and there was just
the little girl and Jesus.

There were seven of us in the room.

They're all spellbound and they listen.

They know the story,

but oh, they love to hear it again.

And He went over to the bed

and He held her by the hand -

her cold, dead hand.

And He said to her,

"Talitha cumi."

I am sorry, that's our language -

it's Aramaic.

I just see it so vividly in my mind.

My mother said it to me

when I was a boy by Galilee.

My mother would wake
me up in the afternoon.

She normally would just sleep
throughout all the afternoon.

I wouldn't sleep at night.
Talitha cumi, she'd say.

Get up, now, get up.

And you build up this picture.

And it's a wonderful picture.

And you start to love -

not only believe in Him -

but to love this Man.

He's pure gold.

He's so approachable.

Women absolutely trust Him.

They bring their little children

and they give them to Him

for Him to hold,

and He prays God's blessing on them.

And that comes, not because

they'd actually seen Jesus -

because the Pharisees saw Him,

and they saw Him raise Lazarus

from the dead.

That didn't make them
Christians - seeing Jesus.

If Jesus came back today,

you might think,

oh, I'd believe in Him then.

No, you wouldn't.

There's a real coldness in
your heart towards Him

about having Him as your Lord,

to serve Him for the rest of your days.

You always have an excuse.

It's always so inconvenient
just now, isn't it?

Just never quite the convenient time

to be trusting in Jesus Christ

and repenting of your sin

and starting to follow Him.

You need a work in your heart.

Jesus calls it the drawing.

The drawing out

of the poison of unbelief;

the drawing of new affections

for Jesus Christ.

"No one can come to Me,

except the Father who sent Me draw him."

You need to be drawn.

It's not just the physical sight,

but the drawing of love.

He wraps cords of love around you,

in a meeting like this,

and He starts to pull you to Himself

out of your unbelief.

He's just tugging you saying,

"I'm saying this to you.

That's why I sent the
man from Wales there.

That's why I brought you here

that you might know
this Jesus for yourself,

and that you might love Him."

And we do love Him.

Now when I say that,

everybody here's who's a Christian feels:

Oh, I wish I did love Him more.

Oh, it's my chief complaint

that my love is cold and weak and faint.

I'm sorry that I don't love Jesus more.

Every Christian - the most
mature Christian here

and the youngest Christian
is saying that just now.

When I say, we do love Him.

We say, but I do love Him.

I do love Him.

I love the Lord.

Oh, for grace to love Him more.

That's what we feel.

And every one of us is feeling that.

Sometimes we feel if we
had a better preacher

we'd love Him more.

Well, we always want to
blame something out there,

and the trouble is in here, isn't it?

There was the great preacher Isaiah,

and he was preaching -

what poetry, what passion, what pathos!

The greatest of all the writing prophets.

And there he is and he
was preaching to them

and telling them of the
Messiah who would come.

"All we like sheep have gone astray.

We've turned everyone to his own way,

and the Lord has laid on Him

the iniquity of us all," he told them.

They didn't understand.

It was to them as if
he was getting excited

about a branch of bleached wood

blown by the wind in the desert.

A root out of dry ground.

There was no beauty that they desired him.

And he says, who has believed our report?

To whom is the arm of the Lord revealed?

And he's talking about
a touch from heaven.

You've got to have a touch from heaven.

It's no good my laying hands on you.

You don't want a touch from a Welshman.

But oh, you do need the touch of God.

Oh, you must have that.

And you must be in your praying say,

"Lord, touch me."

"Lord, don't let me go away untouched."

A Christian, then, is someone

who has Someone to believe in,

and Someone he loves.

My mother was converted

through the influence of an uncle -

my grandmother's brother - Uncle Oliver,

who was converted
in the 1904 revival.

Well, he couldn't go anywhere -

he'd see a crowd of people,

he'd speak to them.

And he'd carry a text around town.

He had children's meetings.

And he's see my mother then

for years afterwards
and he'd just say to her,

"Do you love Him, Bess?"

"Do you love Him?"

Because in the simple way

sometime during the first World War

in 1917 or 1918,

she'd given her heart to Jesus Christ.

That had immense influence over me

twenty years later.

She sung hymns to do every chore.

When she vacuumed and when she washed

and she cooked and she dusted,

she would be singing,

"How sweet the name of Jesus sounds..."

"O, for a thousand tongues..."

My friend Brian - my best friend -

he said to me when we were about 15,

he said to me, "Your mother's
remarkable, isn't she?"

I said, "Yes?"

He said, "The way she sings hymns..."

I thought, oh, his mother
doesn't sing hymns.

I thought every mother sung hymns.

Do you love Him?

Do you love Him?

That's the great challenge, isn't it?

Why do we love Him?

Why is it impossible for
us to stop loving Him?

Well, because of His teachings.

When it was said His
disciples came unto Him,

and He opened His mouth and He taught them

saying, "Blessed are the poor in spirit,

theirs is the Kingdom of Heaven.

Blessed are they that mourn,

for they shall be comforted.

Blessed are are the pure
in heart, they shall see God.

Blessed are the meek,
they shall inherit the earth.

Blessed are they that hunger
and thirst after righteousness,

for they shall be filled."

William Shakespeare never said
anything as wonderful as that.

Charles Dickens? Never.

All the great American writers,

European writers, Tolstoy -

they didn't say anything

as wonderful as Jesus.

Sometimes, you know, we read the Bible

and it's wonderful.

The Word of God.

The words of Jesus -
wonderful words of life.

We have them.

We love His teaching.

We love His tenderness.

We love the way He saw the dirty feet,

and He did something about it.

He took the basin of water

and the towel,

and He washed 24 feet.

He got the donkey dung off them,

dried them.

They sat around in embarrassment

as He humbled Himself.

What a Man!

He had so much on His mind then,

and He did that.

He loved His neighbor as Himself.

How wonderful...

We love Him when they drove nails

through His hands and feet.

He didn't say, "You wait
till My Father gets you!"

He said, "Father, forgive them.

They don't know what they're doing."

We love Him, don't we?

We love the Lord Jesus Christ.

We love the way He died for us.

You know what happened a week ago today

in Carcassonne, in France?

And we know about it because

one of my former students, Elizabeth -

she's living there now.

She came to faith in the church

my son-in-law pastors in London.

She was baptized by him,

and she came and studied
art in Aberystwyth

and got first.

And she met Hisham,

and Hisham is an Arab.

His father in Tunisia is an Imam.

And through the testimony of his brother,

he came to faith.

And oh, he made such progress

and such growth.

And they live in Carcassonne.

He's the pastor of a church there,

and she's expecting their sixth child.

And last Friday, a week ago today,

an Islamic terrorist went
into the supermarket

and started killing people.

And then he took the
check-out girl Julie hostage.

The police arrived.

There was a very brave,
wonderful policeman,

Arnaud Beltrame.

And he went up unarmed and he said,

"Let her go and I'll come instead of her."

Oh, the terrorist was very
pleased to get a policeman.

And she came out and he went in.

And he cut his throat and shot him dead.

And the marines went in
and there was a gunfight.

And the terrorist was killed.

A week today.

And Julie, this check-out girl,

they talked to her
afterwards and she said,

"He gave his life for me.

He had himself killed
so that I could live."

Now, what does a
Christian congregation do?

Well, they are active.

They go around the
supermarket the next day

in the area where this terrorist grew up,

and they gave out a special
leaflet that he's written -

a little booklet called "Are We in War?"

And last night then,
they hired the local cinema,

and the cinema people dropped the movie

and they showed then the film,

"The Case for Christ,"

the story of Lee Strobel's journey

from atheism to living faith.

And they had a book table out,

and it was full of French Bibles

and tracts and leaflets.

Everyone went.

170 people tried to get into a room

with 150 chairs last night.

They wrote to me this morning about it.

We love Him because He gave His life.

He gave His life - a hard life.

Not a trashy life.

This beautiful, perfect life.

And He gave it as the Lamb of God

without spot and without blemish.

He gave it in sacrifice,

because that is how God is.

That is the nature of God

that without the shedding of blood,

there's no remission;

there's no forgiveness.

God demands a lamb.

God provides a Lamb.

God becomes the Lamb.

He finds the Lamb in His own heart;

in His own bosom,

and He gives Him - His own dear Son.

He died for me.

He gave His life that I might live.

We love Him.

Well, now, if you say
no to my Savior again,

who have you got to love?

Who do you have?

Who is there?

A couple of years ago,

we finished our lunch.

The children went next door

where the TV set is

and where they do this sort of thing.

We had coffee and shortbread cookies.

There was a bit of a silence.

Glenn then said,

"If there was some great figure,

some great leader in the world today

you'd like to meet,

who would it be?"

Well, now, that is a conversation stopper.

And we waited and we thought.

Britain and our politicians and Europe

and Asia, India, China,

Africa, the America's.

Now we can thank God that there are

some governors and congressman,

vice-presidents -

we'd like to meet them.

We were silent and then my wife said,

"Nelson Mandela.

I'd like to meet Nelson Mandela."

Yeah, that would be typical of some men.

But, my friends, if you're
going to reject Jesus Christ,

whose picture are you going to put up?

Whose books, whose speeches,

who will travel to listen to?

I've got someone now.

I'm going to follow him.

Here is Someone.

And you can believe in Him.

You can trust in Him.

Here is Someone you can love.

And thirdly, here is Someone

who makes us full of joy

inexpressible and glorious joy, he says.

Verse 6.

Now there are times when we weep

because we are Christians.

We can break our hearts.

We can have a grief we don't shrug.

Things really hurt us.

And we experience pain.

I couldn't be a faithful
servant of Jesus Christ

and tell you it's going
to be joy all the while.

There's a joy that seeks us in our pain.

There's a strength from heaven

that helps us in our losses and crosses.

But there's a joy
about the Christian life.

The apostle was caught up
to the third heaven.

We're told that the converted eunuch

went on his way rejoicing.

We're told when Philip preached in Samaria

the place was full of joy.

He could have said, "full of repentance."

He could have said the Ethiopian

went on his way repenting.

And that's true - or believing.
That's of course, true.

But he says, oh, he was a joyful man

after he met Christ;

after he confessed Him.

There was something in his heart

that had never been there before.

There were joy bells ringing

in his heart.

His chains had fallen off.

His heart was free.

The prison doors were opened.

He had a liberty that
he'd never known before

in his life that God gives us.

Such joy.

It's "joy unspeakable" is
the old King James phrase.

Indescribable.

How do you describe emotions?

How do you describe flavors or scents?

How difficult it is to use words

to go into another medium?

And so, he says, oh, I wish

I could describe this joy to you.

It's so real!

It means that my back is bleeding

and my feet are in stocks.

No bed - midnight.

And yet, my friend and I

can sing together to the Lord.

And the whole prison can know

what joy has come into the prison

because two servants of
Jesus Christ are there.

And it's in pictures like that

that we begin to see that joy.

The disciples were full of
joy in the Holy Spirit it says.

That's not saying they were regenerate.

It's saying much more than
that they were regenerate.

It's saying, ah, Jesus Christ was so real

and joy-giving to them.

What a privilege it was

to be a servant of Jesus Christ.

What joy!

It's indescribable.

And it's full of glory.

In other words, it's not manufactured.

It's not change the lights;

turn the lights down,

and let's sing and repeat,

and repeat again, and say,

"now, won't you come?"

And a long, long appeal

just to get people out of their seats.

I mean, if Jesus was here,

I'd be telling you all
to come to the front,

but the Word is nigh you.

You've heard the Word. It's nigh you.

It's in your heart. It's in your mind.

The word of faith that
I've preached to you,

it's as close as that.

That's how close Jesus is.

You don't need to come to the front.

He's there.

He's been speaking to you tonight.

My Savior.

Where two or three gather, He's there.

He's here.

What a blessed Guest has joined us

in this conference tonight!

Joy inexpressible.

And it's full of glory.

In other words, it's not human tricksters

and human psychologists

and man-manipulators.

It's God present.

The glory of God.

The joy of heaven to earth come down.

It's that.

It's God's reality.

My friends, we live in an age

where people are crying out

for happiness, aren't they?

On Monday morning, there will be

thousands of people all over America

going to a doctor and saying,

"Can you give me a little pill?

I'm feeling depressed."

And there will be young people

with all their life before them.

It's alcohol and it's drugs.

Isn't it?

That's the reality.

And relationships -

if you say no to my Savior,

I'm saying, do you know

what your future's going to be?

The ruin of your friends

and brothers and sisters;

members of your family.

The mess they've made of their lives

because they've kept Jesus at bay;

arm's length away, not in them.

Not believing in Him.

This joy is full of glory.

It's so pure. It's so heavenly.

And it doesn't cloy.

We don't get fed up with it.

Who are you going to turn to for this joy

if you reject, again, Jesus Christ?

Here is Someone - you can trust Him.

You can love Him.

He gives you joy.

And last of all here,

He helps you achieve your goal in life.

There's a goal, there's a purpose in life.

There is.

You're on this planet.

You've been given life for a purpose.

You're receiving the goal;

the end of your faith -

the salvation of your souls.

You've got something

that will never be taken from you.

You've got a purpose in life.

This is a frustrated generation.

Your friends in school, you know,

they don't know what life is all about.

That's why they're trying drugs, isn't it?

They have a goal, they say,

I'd like to earn $100,000 a year.

And then, they get $100,000

and they grumble about taxes,

and you can't do much
with $100,000 these days.

It wasn't as sufficient;

it wasn't a strong enough goal to live for

for a greenback dollar.

And then, they never attain the goals

they set for themselves.

They're unrealistic.

And many have no goals at all.

But Peter says we receive;

we get...

We get what we were made for;

why God made us;

why He redeemed us;

what our purpose in life is.

Man's chief end is to glorify God

and enjoy Him forever.

We never do it perfectly.

We would do it perfectly,

but we achieve more and more satisfaction

for the Lord.

I do it for the Lord.

Not for me.

The goal.

We receive the goal of our life -

the salvation of our souls.

That's how it ends, isn't it?

You're not just a body.

You are a soul, aren't you?

You are.

An animal is just a body.

I put a jug of water down

and he'll drink it;

give him some food and he'll eat it.

I'll bring a mate and he'll copulate

because he's just an animal.

People who aren't aware
that they are souls

resort to the animal
dimension of their lives,

don't they?

Eating, drinking, copulating.

I drive up to Aberystwyth -
my town of 50 years

along the cliff tops

in a road from (unintelligible)

and there's a view

that's just particularly moving to me.

The green grass of a large field

goes down to the cliffs,

and then there's the Irish Sea

and the sun is setting,

and there are some cows in the field.

It's a beautiful sight.

Do I hear one cow saying to the other,

"Lovely sunset tonight, Blodwyn."

No, I don't. And the other cow saying,

"Yes, it is a great sight,
isn't it, Gladys?"

I'd be a vegetarian if cows could

speak to one another.

But they can't.

They just look at the grass;

at their instincts. That's all.

They don't see the glory of God.

They don't see it.

Your soul is ruined by sin,

and you're not seeing the power

and glory of God in this world.

My Father made it.

Through Jesus Christ, He made it.

Without Him was not anything
made that was made.

This is my Father's world.

This is my Savior's world.

And that's what your goal is -

to please Him and honor Him,

and look forward to being with Him,

and to a new heavens and a new earth,

when He will descend

this groaning universe,

and there won't be one rogue molecule

in all the world that doesn't show

the righteousness of Christ.

A new heavens and a new earth

where righteousness dwells.

I want to be there.

I want to see that.

Come with us.

It will do you good.

Come with us.

Don't be in unbelief any longer.

Don't go on now finding
another excuse tonight

why you're not going
to trust in Jesus Christ.

But you're going to come to Him.

Now coming to Jesus Christ

is a movement of your inmost being,

your heart, your life,

as the Holy Spirit takes the Word

that's been preached to you about His Son,

and He makes you ready

to saying,

"I'm not going on any
longer in my unbelief."

"I'm going to turn from it."

"I'm sorry that it's been so long."

"I'm sorry that I've had one
vain excuse after another."

"And from now on,

I'm going to trust in Jesus Christ."

Now, you've got to say it.

There's no formula at all.

But you've got to start speaking

to Jesus Christ about you and Him.

Just somewhere quiet.

Now, of course, we pray. Now.

But you keep praying

until you know He's answered you.

You keep praying until you have

the inward witness of the Holy Spirit.

And you'll know.

You'll know by a peace, a trust,

a joy, a rest.

Because He promises that.

"Come unto Me all ye that labor

and are heavy laden,

and I will give you rest."

Oh, I can cope with a
crowd this size, Jesus says.

If all of Denton comes;

if all Dallas, if all Texas,

all get into their cars and buses,

because Jesus is here.

I can cope.

All men with their antagonisms,

or women with their phobias,

or children with their anxieties.

You come. You come.

You give your heart. You give your life.

It's just a movement now -

private movement.

You begin to talk to Him

about your future.

And you say it's unbearable without Him.

Why you've been away
so long - you're sorry.

And from now on, you're
going to follow Him.

We want you.

That's why Jesus Christ has
brought you here tonight.

Do you know that?

That's really the reason.

That you could have
these wonderful privileges -

Someone to believe in

and love and give you joy,

and you have your souls saved.

And you see the purpose in life.

I can't understand how anyone

can hear this offer

of what the Lord will do for you tonight

and go away saying "no!"

How can you do that?

When He's brought you here

and He's telling you
of His wonderful benefits;

these wonderful blessings and privileges.

You come to Him.

You come to Him just as you are

to just what He is now:

this welcoming, loving Savior.

"He that comes to Me,

in no way will I cast them out."

However bad it's been;

however hypocritical.

You may be thinking,

oh, if the people sitting next to me

knew what sort of man,

what sort of woman I was,

they'd move away in shock.

You come. You particularly come

to this Savior just as you are.

Let's pray.

Lord, You have brought us here

to meet with Jesus Christ.

How privileged we are!

There are people meeting
the prison warden tonight.

There are people seeing a doctor

and a surgeon tonight.

There are people meeting crooks.

There are people who are
going to hurt them tonight.

There are men who are
going to abuse them.

But we've met with the lovely,

loving, sweet and holy Jesus Christ.

Oh, thank You for being here, dear Savior.

Thank You for Your kindness

and patience with us for so long.

Now, we come just as we are,

without one plea.

Without any excuse.

Please take us.

Please receive us.

Please, from now on,

help us to live with Thee and for Thee.

We ask it for Your greater glory

and our eternal good.

Amen.

Now we'll sing our last hymn.