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Are we born to run?

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    Running -- it's basically just right, left, right, left -- yeah?
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    I mean, we've been doing it for two million years,
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    so it's kind of arrogant to assume
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    that I've got something to say
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    that hasn't been said and performed better a long time ago.
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    But the cool thing about running, as I've discovered,
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    is that something bizarre happens
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    in this activity all the time.
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    Case in point: A couple months ago, if you saw the New York City Marathon,
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    I guarantee you, you saw something
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    that no one has ever seen before.
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    An Ethiopian woman named Derartu Tulu
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    turns up at the starting line.
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    She's 37 years old,
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    she hasn't won a marathon of any kind in eight years,
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    and a few months previously
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    she almost died in childbirth.
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    Derartu Tulu was ready to hang it up and retire from the sport,
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    but she decided she'd go for broke
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    and try for one last big payday
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    in the marquee event,
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    the New York City Marathon.
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    Except -- bad news for Derartu Tulu -- some other people had the same idea,
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    including the Olympic gold medalist
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    and Paula Radcliffe, who is a monster,
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    the fastest woman marathoner in history by far.
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    Only 10 minutes off the men's world record,
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    Paula Radcliffe is essentially unbeatable.
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    That's her competition.
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    The gun goes off, and she's not even an underdog.
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    She's under the underdogs.
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    But the under-underdog hangs tough,
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    and 22 miles into a 26-mile race,
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    there is Derartu Tulu
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    up there with the lead pack.
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    Now this is when something really bizarre happens.
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    Paula Radcliffe, the one person who is sure to snatch the big paycheck
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    out of Derartu Tulu's under-underdog hands,
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    suddenly grabs her leg and starts to fall back.
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    So we all know what to do in this situation, right?
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    You give her a quick crack in the teeth with your elbow
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    and blaze for the finish line.
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    Derartu Tulu ruins the script.
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    Instead of taking off,
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    she falls back, and she grabs Paula Radcliffe,
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    says, "Come on. Come with us. You can do it."
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    So Paula Radcliffe, unfortunately, does it.
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    She catches up with the lead pack
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    and is pushing toward the finish line.
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    But then she falls back again.
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    And the second time Derartu Tulu grabs her and tries to pull her.
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    And Paula Radcliffe at that point says,
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    "I'm done. Go."
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    So that's a fantastic story, and we all know how it ends.
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    She loses the check,
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    but she goes home with something bigger and more important.
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    Except Derartu Tulu ruins the script again --
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    instead of losing, she blazes past the lead pack and wins,
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    wins the New York City Marathon,
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    goes home with a big fat check.
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    It's a heartwarming story,
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    but if you drill a little bit deeper,
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    you've got to sort of wonder about what exactly was going on there.
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    When you have two outliers in one organism,
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    it's not a coincidence.
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    When you have someone who is more competitive and more compassionate
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    than anybody else in the race, again, it's not a coincidence.
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    You show me a creature with webbed feet and gills;
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    somehow water's involved.
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    Someone with that kind of heart, there's some kind of connection there.
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    And the answer to it, I think,
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    can be found down in the Copper Canyons of Mexico,
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    where there's a tribe, a reclusive tribe,
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    called the Tarahumara Indians.
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    Now the Tarahumara are remarkable for three things.
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    Number one is,
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    they have been living essentially unchanged
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    for the past 400 years.
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    When the conquistadors arrived in North America you had two choices:
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    you either fight back and engage or you could take off.
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    The Mayans and Aztecs engaged,
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    which is why there are very few Mayans and Aztecs.
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    The Tarahumara had a different strategy.
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    They took off and hid
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    in this labyrinthine, networking,
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    spiderwebbing system of canyons
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    called the Copper Canyons,
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    and there they remained since the 1600s --
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    essentially the same way they've always been.
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    The second thing remarkable about the Tarahumara
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    is, deep into old age -- 70 to 80 years old --
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    these guys aren't running marathons;
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    they're running mega-marathons.
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    They're not doing 26 miles;
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    they're doing 100, 150 miles at a time,
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    and apparently without injury, without problems.
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    The last thing that's remarkable about the Tarahumara
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    is that all the things that we're going to be talking about today,
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    all the things that we're trying to come up with
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    using all of our technology and brain power to solve --
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    things like heart disease and cholesterol and cancer
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    and crime and warfare and violence and clinical depression --
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    all this stuff, the Tarahumara don't know what you're talking about.
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    They are free
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    from all of these modern ailments.
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    So what's the connection?
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    Again, we're talking about outliers --
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    there's got to be some kind of cause and effect there.
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    Well, there are teams of scientists
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    at Harvard and the University of Utah
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    that are bending their brains to try to figure out
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    what the Tarahumara have known forever.
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    They're trying to solve those same kinds of mysteries.
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    And once again, a mystery wrapped inside of a mystery --
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    perhaps the key to Derartu Tulu and the Tarahumara
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    is wrapped in three other mysteries, which go like this:
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    three things -- if you have the answer, come up and take the microphone,
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    because nobody else knows the answer.
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    And if you know it, then you are smarter than anybody else on planet Earth.
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    Mystery number one is this:
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    Two million years ago the human brain exploded in size.
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    Australopithecus had a tiny little pea brain.
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    Suddenly humans show up -- Homo erectus --
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    big, old melon-head.
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    To have a brain of that size,
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    you need to have a source of condensed caloric energy.
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    In other words, early humans are eating dead animals --
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    no argument, that's a fact.
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    The only problem is,
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    the first edged weapons only appeared about 200,000 years ago.
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    So, somehow, for nearly two million years,
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    we are killing animals without any weapons.
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    Now we're not using our strength
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    because we are the biggest sissies in the jungle.
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    Every other animal is stronger than we are --
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    they have fangs, they have claws, they have nimbleness, they have speed.
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    We think Usain Bolt is fast. Usain Bolt can get his ass kicked by a squirrel.
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    We're not fast.
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    That would be an Olympic event: turn a squirrel loose --
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    whoever catches the squirrel, you get a gold medal.
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    So no weapons, no speed, no strength, no fangs, no claws --
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    how were we killing these animals? Mystery number one.
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    Mystery number two:
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    Women have been in the Olympics for quite some time now,
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    but one thing that's remarkable about all women sprinters --
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    they all suck; they're terrible.
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    There's not a fast woman on the planet
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    and there never has been.
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    The fastest woman to ever run a mile did it in 4:15.
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    I could throw a rock and hit a high school boy
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    who can run faster than 4:15.
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    For some reason you guys are just really slow.
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    (Laughter)
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    But you get to the marathon we were just talking about --
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    you guys have only been allowed to run the marathon for 20 years.
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    Because, prior to the 1980s,
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    medical science said that if a woman tried to run 26 miles --
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    does anyone know what would happen if you tried to run 26 miles,
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    why you were banned from the marathon before the 1980s?
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    (Audience Member: Her uterus would be torn.) Her uterus would be torn.
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    Yes. You would have torn reproductive organs.
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    The uterus would fall out, literally fall out of the body.
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    Now I've been to a lot of marathons,
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    and I've yet to see any ...
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    (Laughter)
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    So it's only been 20 years that women have been allowed to run the marathon.
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    In that very short learning curve,
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    you guys have gone from broken organs
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    up to the fact that you're only 10 minutes off
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    the male world record.
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    Then you go beyond 26 miles,
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    into the distance that medical science also told us would be fatal to humans --
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    remember Pheidippides died when he ran 26 miles --
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    you get to 50 and 100 miles,
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    and suddenly it's a different game.
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    You can take a runner like Ann Trason, or Nikki Kimball, or Jenn Shelton,
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    you put them in a race of 50 or 100 miles against anybody in the world
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    and it's a coin toss who's going to win.
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    I'll give you an example.
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    A couple years ago, Emily Baer signed up for a race
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    called the Hardrock 100,
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    which tells you all you need to know about the race.
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    They give you 48 hours to finish this race.
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    Well Emily Baer -- 500 runners --
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    she finishes in eighth place, in the top 10,
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    even though she stopped at all the aid stations
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    to breastfeed her baby during the race --
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    and yet, beat 492 other people.
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    So why is it that women get stronger
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    as distances get longer?
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    The third mystery is this:
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    At the University of Utah, they started tracking finishing times
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    for people running the marathon.
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    And what they found
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    is that, if you start running the marathon at age 19,
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    you will get progressively faster, year by year,
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    until you reach your peak at age 27.
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    And then after that, you succumb
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    to the rigors of time.
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    And you'll get slower and slower,
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    until eventually you're back to running the same speed you were at age 19.
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    So about seven years, eight years to reach your peak,
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    and then gradually you fall off your peak,
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    until you go back to the starting point.
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    You would think it might take eight years to go back to the same speed,
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    maybe 10 years -- no, it's 45 years.
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    64-year-old men and women
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    are running as fast as they were at age 19.
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    Now I defy you to come up with any other physical activity --
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    and please don't say golf -- something that actually is hard --
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    where geriatrics are performing
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    as well as they did as teenagers.
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    So you have these three mysteries.
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    Is there one piece in the puzzle
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    which might wrap all these things up?
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    You've got to be really careful any time
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    someone looks back in prehistory and tries to give you some sort of global answer,
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    because, it being prehistory,
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    you can say whatever the hell you want and get away with it.
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    But I'll submit this to you:
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    If you put one piece in the middle of this jigsaw puzzle,
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    suddenly it all starts to form a coherent picture.
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    If you wonder, why it is the Tarahumara don't fight
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    and don't die of heart disease,
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    why a poor Ethiopian woman named Derartu Tulu
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    can be the most compassionate and yet the most competitive,
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    and why we somehow were able
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    to find food without weapons,
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    perhaps it's because humans,
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    as much as we like to think of ourselves as masters of the universe,
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    actually evolved as nothing more
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    than a pack of hunting dogs.
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    Maybe we evolved
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    as a hunting pack animal.
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    Because the one advantage we have in the wilderness --
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    again, it's not our fangs and our claws and our speed --
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    the only thing we do really, really well is sweat.
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    We're really good at being sweaty and smelly.
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    Better than any other mammal on Earth, we can sweat really well.
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    But the advantage
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    of that little bit of social discomfort
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    is the fact that, when it comes to running
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    under hot heat for long distances,
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    we're superb, we're the best on the planet.
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    You take a horse on a hot day,
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    and after about five or six miles, that horse has a choice.
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    It's either going to breathe or it's going to cool off,
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    but it ain't doing both -- we can.
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    So what if we evolved as hunting pack animals?
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    What if the only natural advantage we had in the world
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    was the fact that we could get together as a group,
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    go out there on that African Savannah, pick out an antelope
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    and go out as a pack and run that thing to death?
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    That's all we could do.
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    We could run really far on a hot day.
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    Well if that's true, a couple other things had to be true as well.
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    The key to being part of a hunting pack is the word "pack."
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    If you go out by yourself, and you try to chase an antelope,
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    I guarantee you there's going to be two cadavers out there in the Savannah.
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    You need a pack to pull together.
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    You need to have those 64-, 65-year-olds
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    who have been doing this for a long time
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    to understand which antelope you're actually trying to catch.
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    The herd explodes and it gathers back again.
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    Those expert trackers have got to be part of the pack.
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    They can't be 10 miles behind.
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    You need to have the women and the adolescents there
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    because the two times in your life you most benefit from animal protein
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    is when you are a nursing mother and a developing adolescent.
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    It makes no sense to have the antelope over there dead
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    and the people who want to eat it 50 miles away.
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    They need to be part of the pack.
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    You need to have those 27-year-old studs at the peak of their powers
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    ready to drop the kill,
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    and you need to have those teenagers there
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    who are learning the whole thing all involved.
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    The pack stays together.
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    Another thing that has to be true about this pack: this pack cannot be really materialistic.
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    You can't be hauling all your crap around, trying to chase the antelope.
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    You can't be a pissed-off pack. You can't be bearing grudges,
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    like, "I'm not chasing that guy's antelope.
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    He pissed me off. Let him go chase his own antelope."
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    The pack has got to be able to swallow its ego,
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    be cooperative and pull together.
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    What you end up with, in other words,
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    is a culture remarkably similar
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    to the Tarahumara --
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    a tribe that has remained unchanged
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    since the Stone Age.
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    It's a really compelling argument
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    that maybe the Tarahumara are doing
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    exactly what all of us had done for two million years,
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    that it's us in modern times who have sort of gone off the path.
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    You know, we look at running as this kind of alien, foreign thing,
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    this punishment you've got to do because you ate pizza the night before.
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    But maybe it's something different.
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    Maybe we're the ones who have taken this natural advantage we had
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    and we spoiled it.
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    How do we spoil it? Well how do we spoil anything?
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    We try to cash in on it.
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    We try to can it and package it and make it "better"
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    and sell it to people.
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    And what happened was we started creating
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    these fancy cushioned things,
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    which can make running "better," called running shoes.
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    The reason I get personally pissed-off about running shoes
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    is because I bought a million of them and I kept getting hurt.
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    And I think that, if anybody in here runs --
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    and I just had a conversation with Carol;
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    we talked for two minutes backstage, and she's talking about plantar fasciitis.
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    You talk to a runner, I guarantee, within 30 seconds,
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    the conversation turns to injury.
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    So if humans evolved as runners, if that's our one natural advantage,
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    why are we so bad at it? Why do we keep getting hurt?
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    Curious thing about running and running injuries
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    is that the running injury is new to our time.
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    If you read folklore and mythology,
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    any kind of myths, any kind of tall tales,
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    running is always associated
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    with freedom and vitality and youthfulness and eternal vigor.
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    It's only in our lifetime
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    that running has become associated with fear and pain.
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    Geronimo used to say
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    that, "My only friends are my legs. I only trust my legs."
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    That's because an Apache triathlon
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    used to be you'd run 50 miles across the desert,
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    engage in hand-to-hand combat, steal a bunch of horses
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    and slap leather for home.
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    Geronimo was never saying, "Ah, you know something,
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    my achilles -- I'm tapering. I got to take this week off,"
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    or "I need to cross-train.
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    I didn't do yoga. I'm not ready."
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    Humans ran and ran all the time.
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    We are here today. We have our digital technology.
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    All of our science comes from the fact
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    that our ancestors were able
  • 13:20 - 13:22
    to do something extraordinary every day,
  • 13:22 - 13:24
    which was just rely on their naked feet and legs
  • 13:24 - 13:26
    to run long distances.
  • 13:26 - 13:28
    So how do we get back to that again?
  • 13:28 - 13:30
    Well, I would submit to you the first thing is
  • 13:30 - 13:33
    get rid of all packaging, all the sales, all the marketing.
  • 13:33 - 13:35
    Get rid of all the stinking running shoes.
  • 13:35 - 13:37
    Stop focusing on urban marathons,
  • 13:37 - 13:40
    which, if you do four hours, you suck.
  • 13:40 - 13:42
    If you do 3:59:59, you're awesome,
  • 13:42 - 13:44
    because you qualified for another race.
  • 13:44 - 13:47
    We need to get back to that sense of playfulness and joyfulness
  • 13:47 - 13:50
    and, I would say, nakedness,
  • 13:50 - 13:52
    that has made the Tarahumara
  • 13:52 - 13:55
    one of the healthiest and serene cultures in our time.
  • 13:55 - 13:57
    So what's the benefit? So what?
  • 13:57 - 14:00
    So you burn off the Haagen-Dazs from the night before?
  • 14:00 - 14:03
    But maybe there's another benefit there as well.
  • 14:03 - 14:06
    Without getting a little too extreme about this,
  • 14:06 - 14:08
    imagine a world
  • 14:08 - 14:10
    where everybody could go out their door
  • 14:10 - 14:12
    and engage in the kind of exercise
  • 14:12 - 14:15
    that's going to make them more relaxed, more serene,
  • 14:15 - 14:17
    more healthy,
  • 14:17 - 14:19
    burn off stress --
  • 14:19 - 14:21
    where you don't come back into your office a raging maniac anymore,
  • 14:21 - 14:23
    where you don't go back home with a lot of stress on top of you again.
  • 14:23 - 14:26
    Maybe there's something between what we are today
  • 14:26 - 14:29
    and what the Tarahumara have always been.
  • 14:29 - 14:31
    I don't say let's go back to the Copper Canyons
  • 14:31 - 14:34
    and live on corn and maize, which is the Tarahumara's preferred diet,
  • 14:34 - 14:36
    but maybe there's somewhere in between.
  • 14:36 - 14:38
    And if we find that thing,
  • 14:38 - 14:41
    maybe there is a big fat Nobel Prize out there.
  • 14:41 - 14:44
    Because if somebody could find a way
  • 14:44 - 14:46
    to restore that natural ability
  • 14:46 - 14:48
    that we all enjoyed for most of our existence,
  • 14:48 - 14:50
    up until the 1970s or so,
  • 14:50 - 14:52
    the benefits, social and physical
  • 14:52 - 14:55
    and political and mental,
  • 14:55 - 14:57
    could be astounding.
  • 14:57 - 15:00
    So what I've been seeing today is there is a growing subculture
  • 15:00 - 15:03
    of barefoot runners, people who got rid of their shoes.
  • 15:03 - 15:05
    And what they have found uniformly is
  • 15:05 - 15:08
    you get rid of the shoes, you get rid of the stress,
  • 15:08 - 15:10
    you get rid of the injuries and the ailments.
  • 15:10 - 15:12
    And what you find is something
  • 15:12 - 15:14
    the Tarahumara have known for a very long time,
  • 15:14 - 15:16
    that this can be a whole lot of fun.
  • 15:16 - 15:18
    I've experienced it personally myself.
  • 15:18 - 15:21
    I was injured all my life, and then in my early 40s I got rid of my shoes
  • 15:21 - 15:23
    and my running ailments have gone away too.
  • 15:23 - 15:25
    So hopefully it's something we can all benefit from.
  • 15:25 - 15:28
    And I appreciate you guys listening to this story. Thanks very much.
  • 15:28 - 15:30
    (Applause)
Title:
Are we born to run?
Speaker:
Christopher McDougall
Description:

Christopher McDougall explores the mysteries of the human desire to run. How did running help early humans survive -- and what urges from our ancient ancestors spur us on today? At TEDxPennQuarter, McDougall tells the story of the marathoner with a heart of gold, the unlikely ultra-runner, and the hidden tribe in Mexico that runs to live.

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
15:31
Krystian Aparta commented on English subtitles for Are we born to run?
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Krystian Aparta edited English subtitles for Are we born to run?
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