-
The Essence of Vedanta
-
The Real
-
and the Apparently Real
-
Once You're qualified to inquire,
-
You're capable of gaining
-
the understanding
-
that is Enlightenment or liberation.
-
Every visible
-
mortal, perishable individual,
-
has an inner Core or
-
Essence which is
-
immortal, imperishable and
-
invisible.
-
This Core or Essence
-
is called
-
the Self.
-
It is what is Real.
-
Everything else,
-
the experiences in objects that present
-
themselves to You,
-
the inner Core,
-
is Apparently Real.
-
The Real and The Apparently Real
-
are connected,
-
in an interesting way.
-
How they relate
-
to each other
-
is explained by the following example.
-
You directly
-
experience a table.
-
It is visible, solid,
-
intangible and it has weight.
-
It seems quite obvious
-
but if you think about it
-
for a minute,
-
you realize that you're not
-
experiencing a table at all.
-
Why?
-
Because You're
-
actually experiencing only wood.
-
The wood is solid,
-
tangible and has weight,
-
not the table.
-
The table has no physicality,
-
no attributes.
-
It is a misconception to think
-
that You're experiencing a table.
-
The table exists in name only,
-
not in actuality.
-
The word table exists to identify wood,
-
in a particular form
-
but the name does not belong
-
to the wood.
-
It belongs to the mind,
-
that sees the wood
-
in the form of the table.
-
The table is only a thought
-
that depends upon the
-
experienced wood.
-
Wood is one,
-
but the possible names and forms of wood
-
are many.
-
The apparent table,
-
borrows its existence
-
from the wood,
-
the real substance,
-
it is not stand alone but depends upon the wood,
-
for its existence.
-
You,
-
limitless,
-
non-dual, ever-present,
-
ordinary Awareness-Consciousness,
-
are the wood
-
of everything that is experienced.
-
You are Existence Itself.
-
Every tangible and intangible
-
objects borrows its existence from You,
-
Limitless, Consciousness.
-
So, when You see an object
-
gross or subtle,
-
You should understand that your only seing
-
Existence-Consciousness.
-
Existence-Consciousness is You,
-
The Essence of Everything,
-
so all objects are just you.
-
And since you are Existence-Consciousness
-
you're free of every object
-
including the objects
-
nearest to you,
-
your body and your mind.
-
This understanding is variously
-
called Liberation,
-
Enlightenment or Freedom.
-
It is not an experience.
-
It is knowledge extracted
-
from experience
-
by inquiry.
-
If you think that Existence and Consciousness
-
are two different things,
-
try to separate one
-
from another... the other,
-
it's impossible.
-
They are two words that refer to You.
-
It is your direct experience
-
that you are only one being.
-
You always exist and
-
you're always conscious.
-
If this is true for everyone
-
then is the essence of everyone,
-
not an intrude incidental attribute
-
of some aspect of You, of your being,
-
like your body.
-
Therefore, there is only one
-
person here, not many.
-
Names and forms are many
-
but the Consciousness
-
in which they depend...
-
You...
-
is One!