-
Genesis 42:1
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"When Jacob saw that
there was grain in Egypt,
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Jacob said to his sons,
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'Why do you look at one another?'
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And he said, 'Indeed, I have heard
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that there is grain in Egypt.
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Go down to that place
and buy for us there,
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that we may live and not die.' "
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Let's pray.
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Lord Jesus, we ask now,
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that You would make Yourself
known through this Word.
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That You would be lifted up and
draw all men unto Yourself.
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In Jesus' name, amen.
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Okay, at this point and time,
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the whole world has been cast
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into a severe famine.
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Jacob and his sons,
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who were still living in Canaan,
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they are coming to
the point of starvation.
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If things stay as they are,
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if Jacob and his sons
stay where they are,
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they will most certainly perish.
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They will all die of hunger.
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But then Jacob hears of a hope.
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That there is an abundance of grain,
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an abundance of corn
in the land of Egypt
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that they have stored up in provision,
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and they are willing
to sell to foreigners.
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Of course the reason those
provisions are there in Egypt -
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I trust most of you are
familiar with this account,
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is because God had
sent forth Jacob's son,
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and their brother, Joseph
into the land of Egypt
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to store up all the provisions they need,
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in order to survive this famine.
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So that they may live and not die.
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But Jacob and these brothers,
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they don't know that at this point.
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They don't know it's Joseph.
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All Jacob knows is that
there is an abundance
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of corn available in Egypt
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that they are willing to sell,
and if they stay were they are
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they will perish in the famine.
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As far as Jacob is
concerned, Joseph is dead.
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The last time he heard,
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he was given a robe of
Joseph covered in blood
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and thought he'd been torn up by animals.
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But when Jacob thought he was dead,
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God sent forth his son Joseph into Egypt
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to make provision that he may live also.
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Brethren, I want us to
consider this text now
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as an allegory, as a picture,
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of the gospel of salvation.
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You see this famine here
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really sums up the condition
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of the lost world without Christ.
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This famine really sums up
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men's hearts without Christ.
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And if that's you, if you
stay where you are,
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if people stay where
they are without Christ
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then they will perish,
not just in this life,
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but you will perish eternally. Forever.
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But God, has sent forth
His Son Jesus into the world
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to make all the provision we need,
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so that anyone can come to Him,
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and may live and not die.
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And so Jacob,
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in our text,
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he looks around at his sons here.
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And he says, "Why do you continue
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to look at one another?
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Why are you just sitting
around doing nothing?"
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He says to them.
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That's not going to help you is it?
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That's not going to help us,
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just looking at one another,
sitting around doing nothing.
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If we carry on doing nothing, Jacob says,
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if we stay in the place where we are
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then we are going to
perish from starvation.
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But I have heard that there is grain.
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There is an abundance of
grain in the land of Egypt,
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and they are willing to
sell it even to foreigners."
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"So go," he tells them,
"Go there, go at once!
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And get some for us, that
we may live and not die."
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So what about you?
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Do you find yourself this morning
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in the position that this
text paints? Any of you?
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Are you unconverted?
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Is your soul in a spiritual
famine without Christ?
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And you know that if you
remain where you are,
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if you remain in the
state that you are in,
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then you are going to perish.
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The first type of person here,
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I want to address this
morning about this,
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are those who are like this.
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I am talking now about the person
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who has not gone to Christ for salvation.
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You are unconverted,
but you've sat around
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doing nothing or very little about it.
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Of course, like Joseph’s brothers here,
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you may be very busy
with hobbies and works
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and different things in general life.
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I mean these brothers of Joseph here,
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they may have had a lot of things
that they could get on with
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and be very busy with in normal life.
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But all those things would not help
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their most urgent need
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of attending to the food they
need to save their life.
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And so to you who are unconverted,
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To you are not only unconverted,
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but doing nothing,
or very little about it.
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Why stand around looking at one another?
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If you remain where
you are without Christ,
-
then you going to perish.
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But there is grain,
there is life in Egypt,
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because God sent a greater than Joseph,
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Jesus Christ His Son,
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into this world, to live in place of
and to suffer and die for you
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and to offer the free
gift of everlasting life
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to anyone who will
come to Him for salvation.
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You see God has sent Jesus
before you to make provision.
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All that is needed,
that you may live and not die.
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Jesus has provided all
this and it’s available to you,
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so why stand around doing nothing?
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There are some people who
know they need to be saved.
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They know they’re not right with God.
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But like Joseph’s brothers
here, Jacob’s sons,
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they sit around doing nothing about it.
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Like Joseph's sons, again,
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they may be very
busy with normal life.
-
But as far as attending
to the most urgent need,
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that they need to
be reconciled with God,
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they just sit around
looking at one another
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and don't do anything.
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And yet, if that's you,
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then just like these sons here,
if you stay where you are
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you're going to perish.
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Not just in this life, but for eternity.
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Going to a place of outer darkness,
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where there is weeping
and gnashing of teeth.
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A place of everlasting torment,
where there is no respite
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not even for a moment!
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Forever.
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Day or night, forever.
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But then, there's another type of person,
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and perhaps this describes some here.
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This one also not right with God.
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But whereas the first
person is more or less
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otherwise getting on with their life,
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not really doing anything about it,
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this type of person is
deeply burdened about it.
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They are in despair about their soul.
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They fear the harvest has passed,
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the summer has ended,
and they are not saved.
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And so day after day,
even in this life now,
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they are tormented in their soul
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that they are not right with God.
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They stand condemned before Him
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awaiting the judgment seat.
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But still these people,
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like the sons of Joseph here,
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are doing practically nothing
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or are not doing the right thing about it.
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They just sit around in their despair
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looking at one another, doing nothing.
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And yet if they remain where they are,
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they will most certainly perish!
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You know, it always amazes
me that some people
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when you're telling them the gospel,
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to believe on Christ for salvation,
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you're giving them promises
of Scripture and reasons,
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it always amazes me that some people
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are like a factory of excuses
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of why they cannot just
trust Christ and be saved.
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It's as if they purposely try and find
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and twist as many Scriptures as they can
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to use against them and
torture themselves with.
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It's as if they get some
kind of perverse joy
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being imprisoned in what
John Bunyan called "Doubting Castle."
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But let me ask this,
let me throw a question
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for those types of people
if there are any here:
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What are you hoping to gain by that?
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That was Jacob's question here.
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What do you hope to gain
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by sitting around doing
nothing but despairing?
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What are you hoping to gain by that?
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But with some people though, like this,
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it's almost as if they think
that by their despairing
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that will earn them some merit.
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They think it's a kind
of mark of holiness,
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all their despairing, as if
it's a qualifier to salvation,
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the more guilt-ridden and
miserable they can become.
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But that's nothing more than
self-righteousness isn't it?
-
That's all it is. The person
who is trying to be
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more guilt-ridden and miserable
in their attempt to become
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more holy and gain salvation,
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that's nothing more than a Pharisee
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who would sit on the street corners
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with people coming both ways,
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to get the attention there.
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Painting his face to
show all his suffering
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and how miserable he supposedly was.
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It's just self-righteousness.
-
You see, I mean when
those types of people
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who are always wanting to find
verses that they can twist
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and use against them,
and use as an excuse
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as to why they cannot come to Christ.
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And they are so against someone
giving them a simple explanation.
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That's just disobedience
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and self-righteousness.
-
But you tell those people,
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perhaps some here have been told,
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that there is enough grain in Egypt.
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Go to Christ! God has sent
His Son into the world
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to make all the provision you need
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in order to be saved!
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So go to Him at once!
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You don't need to bring
anything with you.
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But they say:
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"But what if I've committed
the unpardonable sin?"
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How many times have I heard that one?
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Well, what if you haven't?
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My Bible says the
words of Jesus Christ say:
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"He who comes to Me
I will in no wise cast out."
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That is, He does not turn away anyone
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who truly comes to Him for salvation.
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Notice, there's no exception
clause there as well.
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He does not say:
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"He who comes to Me I
will not cast out, except..."
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You see it's not like when
you read a document,
-
you can receive this.
-
It's seems like you receive a document
-
saying you're entitled to something,
-
but when you read the small print,
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there is an exception clause
in there that basically says
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"except the people like you."
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There's no exception clause with that
promise of coming to Christ!
-
He says: "If you will
come to Me to receive
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this salvation that I have won for you,
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if you will find your hope in Me,
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then I will not turn you away. Never!"
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Not now, not at the judgment.
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"It's yours," He says! You can have it!
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"I've done everything
needed for your salvation!"
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"Come and get it," He says.
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"I am the Living Bread which
came down from Heaven!
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If anyone eats of this Bread,
he shall live forever!"
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You see, Jesus, He does not say:
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"He who comes to Me I will not cast out
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except those who think
they have committed
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the unpardonable sin." Does He?
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So that rules that one out,
if you want to come to Him.
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There's no exception clause!
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But of course,
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You know, with those people
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who come to me and say:
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"Well, what if I've committed
the unpardonable sin?"
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I generally explain to
those types of people
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that if you're burdened about it,
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if you're burdened you think you
committed the unpardonable sin,
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then that's proof you haven't.
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Because those to whom
Jesus accused that of,
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they were Pharisees.
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And they were not burdened
about it, were they?
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They were laughing and mocking
at the thought of the idea!
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And so, if someone is
truly burdened about it,
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then that's proof they've not.
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But my point is, you give someone a
simple scriptural explanation like that,
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to Mr. or Mrs. Despair,
but they won't accept it
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because they are so determined
to hang on to their despair.
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Does that paint anyone here?
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So determined to hang
on to a place of despair.
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Again, it's nothing more
than self-righteousness.
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It spits on the cross,
counts it as nothing, saying:
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"What Jesus did was
not enough to save me."
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Let me ask those
people in their despairing.
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What have you gained?
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What have you gained
by your sitting around
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doing nothing but despairing
and not trusting on Christ?
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Just sitting around despairing,
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does that get you any
closer to salvation in Christ?
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You're most certainly
deceived if you think it does.
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As Charles Spurgeon rightly said,
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speaking of John Bunyan's
"Pilgrim's Progress":
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"Giant Despair never help one person
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back on the road to the Celestial City
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and he never does."
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If anyone has sat around despairing,
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then you must come to your senses.
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That has never done you
any good, nor will it ever.
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And if you remain where
you are, you will perish.
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Let me ask you this though.
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How much corn, how
much grain do you think
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these brothers got by their despairing?
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All their despairing never got
them one grain of corn, did it?
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And it won't do you any good either.
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Jacob says to them here:
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"Look guys, you've waited long enough!
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I have heard there is grain in Egypt.
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Go. Go get it!
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If we remain where we are,
we're all going to perish."
-
And so to the despairer,
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you've already waited long enough.
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Why remain as you are?
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If you remain where you are,
it's not going to help you.
-
There is corn in Egypt.
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There is salvation in Christ,
so don't delay it any longer.
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Go to Him! Go to Him now.
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Let me say this here though,
-
I mean surely it's the case
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if someone sees their need, they will go.
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I mean, if someone knows
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they are going to die from a famine,
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and they know that there is abundant food
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available somewhere to them,
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then they're going to go, aren't they?
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If someone knows themselves to be ill
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with a terrible disease,
-
and that they're going to perish
if things stay as they are,
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if they know that there's
a remedy somewhere,
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they're going to go.
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If someone is desperately thirsty even
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to the point of if they
do not drink, they will die,
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if someone offers them
a drink, they will drink.
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You see, my point is the one
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in self-righteous despair
is just playing games.
-
If they're really serious,
they will see their need
-
and can have it fulfilled.
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So stop playing games!
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Stop sitting around playing
games, if that's you!
-
There is life in the world,
-
because God has sent
Christ into the world!
-
So go to Him at once!
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I remember - I'm quoting
Spurgeon a lot, but he's good -
-
but he once said, I'm
paraphrasing I should say,
-
but he once said:
-
if you're seeking salvation,
if you're wanting to be saved,
-
then don't try and gather
up all the Scriptures
-
that you think are against you.
-
That's not the way to do it.
-
As I said, it amazes me how people
-
claim they want to be saved
-
and they're constantly
twisting Scriptures
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and gathering up ones to
try and use against them.
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As if these are Scriptures of
why they can't be saved.
-
But that's not the way to go about it
-
Spurgeon said.
-
He said what you need to do
-
is you need to go and
look for the promises
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that offer you salvation freely
-
and stand upon them.
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Take them to the Lord.
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If you're hungry,
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you look for something
that can fill you, don't you?
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If you're hungry, you don't go and look
-
for something that can poison you
-
or make you ill.
-
If you're hungry, you don't go
-
rooting through the kid's toys
-
to get one of those toy hamburgers
-
and find one of them, do you?
-
But that's what people are stupid
enough to do with salvation.
-
Instead of going to the promises
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and the invitations of Christ to be saved,
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they try and find verses
that are against them.
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He who comes to God must first
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believe that He is
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and that He is a rewarder
-
of those who diligently seek Him.
-
There are some who spend all their time
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insulting and slandering
the character of God,
-
as if He's not willing to save them.
-
As if He's a punisher of
those who seek Him.
-
But no, Jesus Christ, He
stretches out His arms
-
upon that cross and says
-
this is how willing I am to receive you
-
and save you if you'll come to Me.
-
So, find those promises in Scripture.
-
That you can come to Christ and be saved.
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Notice, Jacob heard, it says there
-
that there was this grain;
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that there was this hope in Egypt.
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Faith comes by hearing and
hearing the Word of God
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or the words of Christ.
-
The context there of the
Word of God is the gospel;
-
the gospel message.
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So, what about these promises?
-
I just mentioned one didn't I?
-
Jesus says, "he who comes to Me,
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I will in no wise cast out."
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Anyone who truly wants salvation,
-
that is, He says come to Me.
-
You can come to Me and find it.
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Find your all in all in Me.
-
Let me ask you this:
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Do you believe God is all knowing?
-
Of course, He is.
-
Well, when Jesus made that
generous offer of salvation,
-
that of everyone who comes to Him
-
may receive eternal life,
-
and He will refuse none,
-
He knew exactly what state you would be in
-
when you heard this.
-
And so, knowing that you
were going to be here,
-
He didn't think: well, I better
put an exception clause in
-
in case they think this invitation
-
applies to them.
-
No, He made this generous offer.
-
That you can find salvation in Him
-
without exceptions.
-
But Mr. Despair says,
-
but I've tried and
tried to come to Christ,
-
and He didn't take me.
-
Well, firstly, no, you haven't.
-
Because Jesus says if
you really came to Him
-
and trusted in Him,
-
then He would not turn you away.
-
But, you see that person has been
-
part trusting in their despairing
-
and their miserableness,
-
as if it would part pay for their sins.
-
But secondly there,
-
there is no trying
to trust Christ, is there?
-
Because to come to Him is synonymous
-
with believing Him;
-
to trust Him is synonymous
with believing Him.
-
So, to say you've tried to believe Him -
-
that's the ultimate insult isn't it.
-
If someone says I'm trying to believe you,
-
but I just can't.
-
I'm really trying hard to believe you,
-
but I just can't.
-
Well, what they're doing there,
-
they're insulting you as a big liar.
-
I don't know what Jesus
has done to deserve that.
-
You see, if that's you, you need to repent
-
of all your trying and calling God a liar.
-
Why not give up all your trying
-
and just trust Christ at once?
-
Believe Him.
-
So, why not stop looking around
-
gazing, despairing, doing
nothing about this
-
and go to Christ.
-
Trust Him at once.
-
And since faith comes by hearing,
-
Jacob heard that there was
grain enough in Egypt.
-
What about this promise?
-
The blood of Jesus Christ
cleanses us from all sin.
-
The blood of Jesus Christ there meaning
-
His sufferings for us
-
as payment for our sin.
-
His sufferings are enough
to pay for all sin;
-
for any sin.
-
All types of sin.
-
All quantity of sin.
-
Whatever sin you have done in the past
-
is not too big that Christ's payment
-
on the cross won't pay for it.
-
You see, if you will just go to Him
-
and say, "Look, I am sorry."
-
"I did this and I am sorry."
-
"But I trust Your Son died for me
-
to pay for my sin
-
and so it's all been paid for."
-
But someone might say,
-
"But I feel helpless."
-
"I feel as if I'm without strength;
-
as if I can't do it."
-
"I'm too weak to come to Christ."
-
"I'm powerless."
-
What does Scripture say to that?
-
Scripture tells us that God is
ready to save such people.
-
That's the only type of people He saves.
-
Because while we were helpless
-
and without strength,
-
in due time, Christ died for us.
-
But someone else might say,
-
"but look, I try to live a godly life.
-
But if you knew me,
-
I'm just so ungodly."
-
Well, Scripture also says you are also
-
the very type of person
that Christ died to save.
-
In due time, He died for the ungodly.
-
My sin, oh the joy of
this glorious thought!
-
My sin, not in part -
not just part of my sin,
-
but the whole of it -
-
all of it was nailed to that cross.
-
So, I bear it no more.
-
But something else
worth noting in our text
-
is that Jacob sends his sons here
-
with money to buy this grain in Egypt.
-
But you can't buy this grain
-
of salvation in Christ with money.
-
No money can pay for it.
-
It's already been paid for in full
-
by Jesus Christ
-
by His life and death there
-
He declared those words on the cross:
-
Paid in full.
-
You see, if you want to receive it,
-
you must receive it for free.
-
Not try to part contribute.
-
Go to Him and buy wine and milk
-
without money, without price.
-
Once again, it amazes me
-
how many people try continually
-
to offer up some kind of payment
-
as a kind of penance,
-
whether it be being miserable
-
or being despaired,
-
or trying to make a deal with God.
-
If I live this godly from now on,
-
then perhaps I could be saved.
-
But the Bible does not say
-
that Christ died for those who can live
-
this much more godly from now on.
-
It says He died for the ungodly.
-
By trying to pay for this grain -
-
the salvation in Christ -
-
by trying to live a certain
amount of godliness
-
in order to merit salvation,
-
that will not help you get saved.
-
That will just help you perish.
-
Because your contribution
-
is what is damning you.
-
No, if you're going to go to Egypt
-
and purchase this grain;
-
if you're going to go to Christ
-
and purchase salvation in Him,
-
then you must leave
every other hope behind
-
and trust wholly in Him.
-
Don't partly hope in self.
-
But place your hope entirely in Jesus.
-
Go to Him as an ungodly sinner,
-
believing the promise that He died
-
for such people as you.
-
Because while we were sinners,
-
Christ died for us.
-
Another promise there.
-
So if Christ died for us
while we were sinners,
-
certainly don't try to go to Him
-
on any other grounds.
-
Think about this.
-
If you go to the hospital;
-
to the accident and emergency unit there,
-
and you meet those people -
-
the nurses first,
-
and they're assessing how quickly
-
you need to get to see the doctor,
-
or whether we can leave
you for a few hours.
-
They assess you, and they say,
-
on a scale of 1 to 10,
-
how much pain do you have?
-
You don't say "a 2" do you?
-
Because you're not going
to get seen till the next day.
-
But why do people do that with salvation?
-
They stupidly think
-
if I could just get myself better enough.
-
If I could just improve myself enough,
-
then I could be saved.
-
But Jesus said,
-
"I have not come to call the righteous."
-
So why go to Him trying to proclaim
-
your own righteousness?
-
Going to Jesus proclaiming
your own righteousness
-
is you basically saying,
-
"I am one of those whom
you have not come to call."
-
Why try to proclaim your own righteousness
-
and self-improvement,
-
or something in you before God,
-
when you're actually
proclaiming reasons to Him
-
not to save you?
-
He's not come to call the righteous,
-
He's come to call sinners to repentance.
-
So go to Him at once.
-
Go to Him as a sinner.
-
Go to Him as you are.
-
It's the only way.
-
But, supposing some of Jacob's sons here
-
on hearing all this,
-
supposing instead of them going to Egypt
-
to purchase some grain and live,
-
they instead went to
the magicians in Egypt
-
to get some enchantment,
-
so they could feel good.
-
They would have perished.
-
They may have felt good
while they're perishing,
-
but they would have all died
-
because they didn't get the food.
-
You know, something else that amazes me
-
is just how many people,
-
when they hear these promises of salvation
-
and this free offer of
everlasting life in Jesus -
-
that He's done everything they need,
-
so just hope in Him -
-
it amazes me how so many people,
-
instead of just fleeing to Christ
-
and putting their hope in Him,
-
they start trying to conjure up a feeling
-
that they can trust in instead.
-
So, they erect this idol of a feeling
-
right next to the cross
-
and bow down and worship this idol
-
of their feeling instead.
-
No, it's the sure Word of
Christ you must cling to.
-
Feelings come and go.
-
And then you have those who
-
rather than cling to Christ and be saved,
-
they're always trying to lean on a man,
-
whether it be a pastor or the Christians.
-
Supposing Reuben here,
one of the brothers,
-
supposing he looks around and he turns
-
to his brother Judah and said -
-
and he had a good idea about
how he was going to perish -
-
and he asked him for some grain
-
off his brother Judah.
-
And Judah said to him,
-
it's no use looking to me.
-
I haven't got one grain.
-
You need to go to Egypt to Joseph there.
-
There's no grain available from me.
-
But instead of then going to Joseph,
-
Reuben then, supposing
he just turns around
-
to his brother Gad.
-
And he starts pouring out
all the same woes again
-
to someone else,
-
making all the same excuses.
-
And then he does it to another brother
-
instead of going to Joseph in Egypt,
-
he just goes to one of his other brothers
-
who can't offer him any grain.
-
I often run into people like that
-
who are always trying to talk
-
and pour out their woes to someone else.
-
And just as they finish pouring out
-
all their woes and excuses
-
of why they cannot be saved to one person,
-
almost instantaneously, it seems,
-
they're going to another.
-
Each time they're being told,
-
look, I can't help you.
-
You need to go to Christ.
-
It's Him you need to trust in.
-
I can't feed you one grain of corn.
-
It's no use leaning on a man,
-
unless that man is the Man Christ Jesus.
-
A couple more things here.
-
Jacob sent his sons to
Egypt to purchase grain
-
because obviously he knew
-
they were willing to sell it.
-
Now when Christ gives salvation here,
-
it's free as I said.
-
We don't pay for it,
-
but He's willing to give it.
-
There are many preachers today -
-
or many Christians in sharing the gospel
-
with another that get so caught up
-
in a kind of hyper-Calvinism.
-
They spend a lot of time
-
trying to avoid saying things like,
-
"Christ died for you."
-
Or, that He personally
invites you to salvation.
-
Just in case the person
is not one of God's elect.
-
But listen, it is a genuine offer here
-
for all to come and be saved.
-
And all who do come to Christ
-
and Him alone for salvation
-
will be saved as soon as they do.
-
Even right now.
-
You see, the grain that these brothers
-
are going to purchase here
-
is for sale.
-
But the salvation Christ gives is free.
-
Because Christ has already
paid the total price.
-
As I said, you must come and buy this
-
without money, without price.
-
You see, because it's free;
-
because Christ has already paid for it,
-
then this means this salvation
-
is open to anyone.
-
You see, think about this.
-
If we had to contribute something,
-
then it would not be
open to all, would it?
-
If we have to contribute something,
-
then this salvation would only be open
-
to those who could make the contribution.
-
But because Christ has already contributed
-
everything necessary to save us,
-
that He's paid for all those sins,
-
even gives us His righteousness,
-
He puts that in our account
-
because we don't have
to contribute anything,
-
then it's open to all.
-
That means because you don't have to
-
contribute anything,
-
you can receive it just as you are.
-
Just as I am without one plea,
-
but that Thy blood was shed for me.
-
You have an invitation to believe here.
-
He says, "Come."
-
These brothers in our text,
-
they may have felt,
-
what if we're not welcome in Egypt?
-
But supposing they
got a personal invitation
-
through their door,
-
like they later did when
Joseph sent them back
-
with the silver cup.
-
That would have
increased their confidence.
-
Well, you see, you need not have any fear
-
of being refused, because you're given
-
a personal invitation
by the Lord Jesus Christ
-
to come to Him.
-
He invites you, "Come to Me,
-
all who are weary and heavy laden,
-
and I will give you rest."
-
He invites you to come take
the water of life freely.
-
It's yours freely for the taking He says.
-
And so, don't sit around doing nothing.
-
Don't sit around despairing.
-
Why wait where you are any longer?
-
Your waiting does not do you any good.
-
You must just go to Christ
-
as a guilty sinner.
-
Again, not trying to
have a certain amount
-
of brokenness to go with.
-
Not trying to excuse your sin,
-
but just confess it.
-
Go with all your sins.
-
As one old Puritan said,
-
you have nothing to contribute
-
towards your salvation,
-
except the sin that made it necessary.
-
So take your sin to Him
as your contribution.
-
Go to Him with your sin.
-
Go to Him in your sin,
-
believing His promise that Jesus died
-
for such a sinner as you and be saved.
-
Don't wait around.
-
It's not doing you any good.
-
Why put it off when you can go?
-
You can go to Christ
-
and have life from Him at once.
-
Don't sit around doing nothing.
-
Getting busy with other things,
-
which may be great and a lot of fun,
-
but make sure you attend to this one
-
and urgent need.
-
Let's pray.
-
Our Father, we thank You
-
for Your glorious gospel
of Your beloved Son -
-
the good news.
-
That You sent Your Son into the world
-
because You loved us.
-
That whoever believes;
-
whoever would rest their hope upon You -
-
just quit trying to part rest in self;
-
quit trying to excuse themselves,
-
but rest in You,
-
as a guilty sinner, but
one that You died for.
-
We thank You that all
those will not perish,
-
but will have everlasting life.
-
That You will pardon. You will forgive.
-
Pardon once and forever
-
the moment they turn to You and be saved.
-
We pray that by Your Spirit,
-
You would enable people to look unto You
-
and be saved through this Word now;
-
that they would quit their despairing;
-
realize it does not do them any good;
-
realize the urgency of their
need to come to You;
-
and that they can come to You
-
just as they are,
-
and trust in You,
-
and be able to realize those words:
-
no condemnation now I dread
-
because Christ has been
condemned in my place.
-
In Jesus' name, Amen.