-
Could we turn to Matthew's Gospel,
-
the last chapter - chapter 28?
-
And we'll read verses 18-20.
-
Matthew 28:18-20.
-
"And Jesus came up and spoke to them,
-
saying, 'All authority
has been given to Me
-
in heaven and on earth.
-
Go therefore, and make disciples
-
of all the nations;
-
baptizing them in the name of the Father
-
and of the Son and of the Holy Spirit;
-
teaching them to observe all
that I have commanded you.
-
And lo, I am with you always,
-
even to the end of the age.'"
-
We rest on Thee,
-
and in Thy name we go.
-
That last hymn in 1956,
-
five men sang it together
-
and went out together to die.
-
I want to speak tonight
-
on the life and legacy of Jim Elliot,
-
the 20th century martyr and missionary
-
in Ecuador.
-
All that can really be learned about him
-
are in these three books,
-
and I want you to note them.
-
"Shadow of the Almighty,"
-
which is the biography -
-
the life of Jim Elliot
by his wife Elisabeth,
-
published the first time
2 years after his death in 1958.
-
"The Journals of Jim Elliot,"
-
written by him over a period
-
of about seven years
-
from age 21 to 28.
-
And "Through Gates of Splendor,"
-
the account written a
year after their death.
-
The account of the mission
to the Auca Indians
-
and the death of those courageous men.
-
Elisabeth Elliot once said of her husband,
-
"At the age of 21,
-
Jim began an adventure that would require
-
the ultimate sacrifice.
-
That adventure was to follow Christ
-
to the mission field of Ecuador.
-
And ultimately, face death at the hands
-
of an unreached jungle tribe.
-
It was a year and a half ago approximately
-
that one of our pastors, Philip Neeley,
-
shared a summary of Jim Elliot's life
-
with the men in our church.
-
Philip had gone away for two days
-
of reading alone,
-
and he always takes a choice book with him
-
and it was the life of Jim Elliot.
-
And Philip described Jim to our men
-
as a man of purity,
-
a man of purpose,
-
a man of priorities,
-
a man of the past -
-
meaning he loved history,
-
he learned from the past,
-
and a man of power.
-
And I thought, in thinking of Jim Elliot,
-
I thought of Bunyan's character,
-
one of his characters in
"Pilgrim's Progress."
-
Mr. Great-Heart.
-
That was Jim Elliot.
-
But then, here comes
Mr. Valiant-For-Truth.
-
Well, that was Jim Elliot also.
-
And I feel sure among his friends
-
and his college classmates
at Wheaton College
-
in the suburbs of Chicago,
-
and other Plymouth
Brethren church leaders,
-
that he seemed at times larger than life.
-
But he was a real guy
-
who smiled and laughed and joked
-
and cried a lot;
-
who loved to cut up and tease others
-
too much at times,
-
and he would be rebuked for it
-
by his pious friends.
-
But he was preeminently a young man
-
that, from his youth,
-
was in a serious pursuit to know Christ.
-
So, I want us tonight to look
-
at Jim Elliot's life under five headings.
-
The making of the man.
-
The marriage. The mission.
-
The martyrdom.
-
And the meaning for us today -
-
his legacy.
-
So first, the making of the man.
-
What did God do;
-
what did God use to shape Jim Elliot
-
into who he became?
-
Now, there's many ingredients often
-
in a good recipe.
-
And God's recipe for Jim Elliot's life
-
included a lot.
-
His birth: Philip James Elliot
-
was born October 8th, 1927
-
in Portland, Oregon.
-
He died January 8th, 1956
-
in the Curaray River in eastern jungles
-
of Ecuador along with his four friends,
-
at the age of 28 years
and 3 months to the day.
-
He was born into a godly
Plymouth Brethren family,
-
to Fred and Clara Elliot.
-
Four children. Two older
brothers, Bob and Burt.
-
And then Jim, the third,
-
and then a younger sister Jane.
-
And their home,
-
when you read the accounts,
-
their home exemplified godliness
-
and consistent Christianity
-
that was really lived out.
-
Daily, without exception, Jim's father
-
led the family in Bible
reading and prayer.
-
Always after breakfast.
-
Elisabeth Elliot said later that quote,
-
"Jim's father was always
showing his children
-
that the Bible was to be obeyed
-
and lived out,
-
and that the Christian life
-
was a happy and rewarding one."
-
So, Jim came to Christ in such a context
-
around the age of six years old,
-
and his future years proved
-
it to be a genuine conversion.
-
Now, toward the end of his college years,
-
he wrote Elisabeth Howard, his friend,
-
who was known to him always as "Betty."
-
He wrote Betty about his father.
-
He says, "I blush to think
of the things I've said,
-
as if I really know something at all."
-
By the way, a sentiment I've had often.
-
"I blush to think of things I've said
-
in the past as if I really know
-
something of all the Bible teaches,
-
when I think I know nothing.
-
But my father... my father's faith
-
is a kind I've seen nowhere else.
-
It is so real and practical
-
that it shatters everything I've seen.
-
He knows God.
-
We've had some happy times together,
-
and I cannot estimate what enrichment
-
a few months with dad might do for me
-
both practically and spiritually."
-
Mr. Elliot said, "I pray regularly
-
for my children,
-
and I pray regularly with them."
-
Every Lord's Day, the family were all
-
in church Bible classes
and corporate worship
-
at their Plymouth Brethren assembly
-
in Portland.
-
And every child was in all the services
-
by the time they were six weeks old.
-
Mrs. Elliot believed,
-
"It doesn't hurt children at all
-
to sit quietly through
the church meetings.
-
It's good for their nerves."
-
Well, their childhood was
happy and wholesome
-
at their country place
on the eastern slope
-
of Mount Tabor in Portland.
-
Their home was one of those homes
-
that people loved to be in.
-
Have you ever been to one of those
-
Christian family's homes
-
and you say when you leave,
-
man, what a blessing to have been there.
-
That's the way it was at the Elliot home.
-
What a family!
-
How they love and enjoy one another.
-
I want to go back there again.
-
They were always having visitors -
-
missionaries, preachers,
-
friends from college.
-
And the children -
the four Elliot children
-
love having people in their home.
-
Family times were special.
-
Sledding yearly near Mt. Hood,
-
day long picnics on the Oregon coast,
-
or trips to their grandparents' homestead
-
where they would work the produce
-
or tend the sheep.
-
Their local Brethren assembly
-
had church life that was real
-
and fellowship that
was vital and wonderful.
-
In summary, Jim's life
-
was consistently on the path
-
to a remarkable Christian life
-
even as a young man.
-
By the age of 13 or 14,
-
he was choosing to discipline
his life spiritually daily.
-
And he began telling his friends
-
about Christ and about salvation.
-
In 1941, he entered Benson
Polytechnic High School in Portland,
-
and he excelled as a student.
-
He would write editorials for
-
the student newspaper.
-
He starred in several school plays.
-
He excelled in public speaking.
-
And he was so good at drawing,
-
he wanted to be an architect.
-
He was planning on being an architect.
-
He was so good at drawing,
-
that the teacher kept his drawings
-
as examples for future classes.
-
A classmate said of him,
-
"Jim carried a small Bible
-
that would sit on top of his textbooks
-
on his desk in class.
-
It would only take an
audience of one or two
-
for him to open the Bible
-
and begin talking and sharing.
-
He always prayed before eating his lunch,
-
and he never missed a chance
-
to talk to me about Jesus Christ."
-
In his sophomore year of high school,
-
he began to write short letters,
-
at times to his brothers and sisters.
-
One note to his younger sister Jane.
-
Now, he's a 17 year old brother,
-
writing to a younger sister some advice.
-
"Jane, begin each day with private reading
-
of the Word and prayer.
-
John Bunyan said, 'sin will
keep you from this book,
-
or this book will keep you from sin.'
-
Give out gospel tracts too
-
to those you meet on the way to school.
-
And make a bold start at the
beginning of high school.
-
It's easier that way than later.
-
And memorize Scripture on your rides
-
to and from school.
-
Redeem the time, Jane.
-
Time is costly because it is so fleeting.
-
Do your best to present yourself to God
-
as one approved."
-
Now that's a 17 year old boy
-
pastoring his little sister.
-
By his senior year, his desire
-
for his future in architecture shifted
-
to the mission field.
-
He would set an alarm every night
-
so he would have plenty of time
-
for reading and prayer before school,
-
which became the priority
of the rest of his life.
-
In the fall of 1945, he
entered Wheaton College
-
in the western suburbs of Chicago,
-
which was a long way
from Portland, Oregon.
-
Now with one goal he went there -
-
to prepare himself to take the gospel
-
to a foreign mission field.
-
He didn't know where yet,
-
but he was determined to prepare himself.
-
Like Paul, this one thing I do...
-
that was Jim Elliot.
-
He had no money for college,
-
and he didn't know where it
was going to come from.
-
But God honored his faith,
-
and he always had it
-
through gifts of family friends,
-
through prayer,
-
through part-time work.
-
And as he got into his college years,
-
his activities increased.
-
He majored in Greek
-
for future Bible translation work.
-
He became president
of the foreign missions
-
fellowship on campus.
-
He was a class representative
-
on the student council.
-
He was a writer of poetry.
-
And he was respected and admired
-
by faculty and fellow students
-
as a genuine, serious-minded,
-
joyful Christian.
-
All the while, in the busyness of college,
-
being very consistent with morning
-
Bible readings and private prayer.
-
And it became his practice in college
-
on Saturday's, he liked to do two things.
-
He liked to go the college
football game in the afternoon.
-
But on Saturday night, he wouldn't go out.
-
He would stay in.
-
Because he wanted to prepare his heart
-
for Sunday worship
-
and the Plymouth Brethren practice
-
of the breaking of bread -
-
their weekly Lord's Supper meeting.
-
It was the highlight of his week.
-
At Wheaton, he began a personal habit
-
in his junior year
-
that continued until 8
days before he died.
-
A young British preacher,
-
Steven Olford,
-
spoke in the college chapel one day,
-
and that day suggested to Jim
-
that he begin a daily journal,
-
that would improve his private time
-
in his time with the Lord.
-
And, he began to do that.
-
That decision to keep a personal journal -
-
his thoughts, his prayers,
-
the events of the day,
-
what the Lord was teaching him -
-
would be a great spiritual discipline,
-
Olford told him.
-
Well, that decision, 30 years later
-
provided one of the most stirring books
-
in modern church history
and modern missions.
-
He never probably thought
-
that it would be published,
-
proving that small, personal choices
-
yield huge dividends later
-
in our own lives and the lives of others.
-
At the end of his freshman year of college
-
he wrote his parents:
-
"It's been a profitable year
-
drawing close to the Savior,
-
and discovering gems in His Word.
-
How wonderful to know
-
that Christanity is more than
-
a padded church pew
-
or a church cathedral,
-
but that it is a real,
living and daily experience
-
that goes from grace to grace."
-
Those formative maturing years
-
were essential for his future usefulness.
-
The tender heart.
-
A clear conscience.
-
A lifestyle of daily repentance.
-
Godly zeal. Real prayerfulness.
-
High standards.
-
Focused spiritual goals
-
that he let no one or nothing
-
deter him from.
-
An active consistent serving
-
of the Lord and others.
-
Jim Elliot became in the U.S.
-
what he was later in Ecuador.
-
Shaped into a solid, grounded man
-
of the Holy Spirit by his mid-twenties.
-
And that's mostly seen in his journals.
-
What stands out? He was always reading.
-
Always reading the Bible deeply,
-
meditating in it.
-
Taking notes.
-
Reading John Bunyan, the Puritans,
-
Plymouth Brethren writers,
-
Scottish pastors Andrew
and Horatius Bonar,
-
and Spurgeon - always reading.
-
And he learned to draw
from the deep wells.
-
He learned to draw deeply
-
because he wouldn't hurry himself.
-
This deepened his mind
-
and his heart devotionally.
-
David Brainerd who died
at the same age as Jim,
-
his journal had great impact on Jim.
-
And Jim wrote,
-
"Lord, if I were honest,
-
my soul would be more in anguish
-
like Brainerd's.
-
How cold and careless I've become.
-
Let not my soul be cast away
-
from Your nearness."
-
He soon wrote, "I have enjoyed
-
much sweetness in
reading Brainerd's life.
-
I spent the last two days
-
with tremendous profit to my soul,
-
entirely in reading
6 to 8 hours each day."
-
Another day, "I just finished
-
Amy Carmichael's 'Gold Cord.'
-
How can I express the
effect it has had on me?
-
Oh, what a shame and sham I am!
-
No scars, have you?
-
No scars.
-
No tears? No tears.
-
Oh God of the thorny path,
-
please in Your mercy,
-
privilege me to walk in Your path."
-
In those college years,
-
in those summers,
-
he feasted on the lives
-
of Jonathan Goforth,
-
Hudson Taylor,
-
J.G. Paton,
-
the missionary to the South Seas island
-
among the cannibals.
-
And his reading led him
-
into such meditation
-
that he began to journal more and more.
-
An example one morning:
-
Romans 15.
-
He's reading.
-
He comes to verse 13, which says,
-
"Now may the God of hope
-
fill you with all joy and
peace in believing,
-
that you may abound in hope
-
by the power of the Holy Spirit."
-
Jim stopped there and he began
-
to write and pray.
-
"Every hour I need Thee.
-
I claim this verse for these days.
-
My love is faint.
-
My warmth practically gone.
-
Oh, that I were not so empty-handed.
-
Joy and peace can only come
-
through believing God.
-
And that is all can I say to Him tonight.
-
Lord, I believe You.
-
I don't feel love.
-
I don't feel anything,
-
and I don't understand.
-
I now can only believe.
-
So bring my faith to fruition.
-
Produce in me, I pray."
-
And suddenly he writes,
-
"What is this, Lord Jesus,
-
that Thou should make an end
-
of all that I possess
-
and give Yourself to me?
-
So that there is nothing now
-
to call my own, save Thee?
-
Thyself alone, my Treasure.
-
Strange I say that suffering loss,
-
I have gained everything
in getting a Friend
-
who bore a cross."
-
He wrote. He meditated.
-
On 2 Samuel, he meditated one morning
-
and then he wrote this:
-
"Uriah, Bathsheba's husband,
-
declined legitimate ease
-
because his fellow soldiers
-
were in tents in the open fields.
-
David's error.
-
When kings go out to battle,
-
he tarried in Jerusalem.
-
How often..." Jim said,
-
"is this the history of Christian failure.
-
It's time to march,
-
and some Christians are laying on beds
-
of self-interest.
-
At such times, Satan sees to it
-
that a Bathsheba is not far away.
-
David staying at ease in Jerusalem
-
meant Uriah's death in battle.
-
Lord, don't let me be so found
-
reluctant because of selfishness."
-
His famous words journaled
-
in October of 1949:
-
"He is no fool
-
who gives what he cannot keep
-
to gain what he cannot lose,"
-
actually were not his words originally.
-
He journaled them after reading them
-
in the writings of Philip
and Matthew Henry,
-
who one of them said it
-
in the 17th or 18th century.
-
But he liked it.
-
He was gleaning, gleaning, gleaning.
-
Soaking it in. Taking it.
-
Passing it on to others.
-
Some other gleanings,
-
February 1948:
-
"Lord, show me the difference between
-
worship and service,
-
and how to press into Thy hand
-
the fresh juice of living worship.
-
Not the dead meat which
is only in my head."
-
"Last night I was entirely too talkative,
-
dogmatic, and even argumentative
-
with Dave (his future
brother-in-law at Wheaton).
-
Argumentative about
Christians in politics.
-
I'm seeking peace on this subject, Lord.
-
I know I've grieved Your Spirit
-
and my thoughts were not established.
-
Possess my spirit, Lord, today."
-
While reading through Genesis one month
-
he wrote this, "Lord, whatever barriers
-
there are in my life
-
that keeps the water of life
-
from freely flowing,
-
I ask You to point it out
-
and give me power to cut it off.
-
I would not be like Rachel -
-
beautiful but barren.
-
Give me Leah's eyes, tender eyes,
-
that I might be sensitive
-
to Your light and Your truth."
-
And his father had written him
-
not long before along that line.
-
His father wrote, "Jim, I am jealous
-
of anything or any person
-
who would hinder your progress
-
to everlasting riches
-
and a life completely devoted
-
to that supreme and glorious Man
-
at God's right hand."
-
Jim became so consistent in gleaning
-
rich gems of truth from the Bible,
-
over and over,
-
some major thoughts, major truths
-
about the gospel - he wrote this:
-
"Psalm 51.
-
'I was shapen in iniquity.
-
In sin did my mother conceive me.'
-
From the beginning of my life,
-
my contact has been with the unclean.
-
How then can a man become pure?
-
The atonement blood
-
that cleansed my own mother
-
must avail for me.
-
Oh, Lamb of God,
-
what a sacrifice Thou art.
-
Whose blood can avail?
-
Goat's blood cannot cleanse.
-
My own blood cannot avail,
for I am unclean.
-
Only Thy blood, O Lord,
-
could be effectual."
-
In his daily reading in Genesis,
-
he said this:
-
"I cannot fail to see Christ
-
in Joseph's life today.
-
He's a young man, 30 years old.
-
A Hebrew servant.
-
'Without Me you can do nothing,'
-
says our Savior.
-
And Pharaoh said to Joseph,
-
'without you shall no man
-
lift a hand or foot in Egypt.'
-
Only our heavenly Joseph can open
-
all the storehouse of God's wealth.
-
All must go to Him for blessing."
-
I've never gotten anything like that
-
from Joseph's life,
-
but he dug.
-
He meditated. He prayed.
-
And he wrote out of his mind and heart
-
what he saw.
-
John 13 he was reading.
-
You know, at the beginning it says,
-
Jesus realizing that the Father had given
-
all things into His hands -
-
Jim Elliot wrote this:
-
"Jesus, seeing that the Father
-
had given all things into His hands,
-
He then took those dirty
feet of His loved men
-
into those hands and washed them."
-
Always praying intensly, real,
-
honest, passionate requests.
-
He prayed this,
-
"selfishness, Lord, in our love
-
for service to You is inexcusable.
-
I have known this, Lord.
-
I've been guilty, often, I confess.
-
I have at times had jealousy
-
like a jagged tooth that
spoils my thoughts
-
when I've seen other young men
-
get more of Christ
-
and more of His power than I possess.
-
Teach me, Lord, to rejoice
-
in other men's growth."
-
Praying for true zeal, he said,
-
"It's a good day for stirring
and heart-searching.
-
Oh, may God revive His
work in our country.
-
I want to become pleasing to You, Lord.
-
I pray You would make me a minister
-
who's a flame of fire.
-
Oh, that Christ would be to me
-
as He was to Zinzendorf -
-
the master passion of life.
-
My heart pants after Thee,
-
not for results or power.
-
From henceforth, I would not seek
-
an experience or a sign.
-
For I have Christ as my object.
-
Occupied not with tongues of fire,
-
but with the great
purpose of the Holy Spirit,
-
to exalt Christ.
-
Father, make me a crisis man.
-
Bring those I come into contact with
-
to a clear decision.
-
Make me not a signpost on the road,
-
but rather a fork in the road.
-
So that men turning one way or the other
-
when facing Christ in my life.
-
Motives. He said,
-
"I sense tonight that
my desire to be great
-
will frustrate God's intent for good
-
to be done through me.
-
Lord, let me pray
-
with an honest, earnest heart.
-
I choose not to be great,
-
but only that You grant me
-
Your goodness."
-
Now, how would you respond
-
if someone said this to you?
-
A friend of Jim's - a close brother -
-
came to him in college and said,
-
"One of our sisters said to me,
-
'we know Jim's humble,
-
but we wish he would act like it more.'"
-
So the friend came and told him.
-
He didn't tell him who it was.
-
And how would you respond?
-
Jim's response -
-
her name was Ruth Stams
-
who later became a missionary to Pakistan.
-
Jim said, "Well, the first phrase -
-
'we know he is humble,'
-
How can they be so certain of that?
-
I know my proud heart is aware
-
of its self-exaltation,
-
but the last clause -
-
'we wish he would act like it more.'
-
That speaks to me in powerful tones.
-
Often this self-exertion comes out
-
and is most offensive.
-
This flesh of mine is constantly producing
-
something of itself.
-
All uncleanness.
-
Lord, put an end to my fleshly production.
-
Stop it, Lord.
-
Instead, flow though me,
-
that I'll be clean."
-
So, these are just examples
-
that his spiritual reality
-
and the pursuit for it was always engaged.
-
It was always exemplary.
-
He always seemed to be
out front of others.
-
He seemed to be in second or third gear
-
when others were still in first.
-
He was not only running more consistently,
-
but he seemed to be
running at a faster pace.
-
It was very hard to keep up with him.
-
He was out front - always a visionary.
-
Always an initiator.
-
He said to his brother Burt,
-
who went to Peru for 30 years
-
as a missionary,
-
and Jim had thought of going there first,
-
he wrote to his brother
Burt a little note:
-
"I must get into God's book
for a little defrosting.
-
May God make us love like the Tishbite.
-
John the Baptist bold."
-
So, whether in high school or college,
-
he was always out front.
-
He was a leader.
-
An example of this was when
-
President Franklin Roosevelt died in 1945.
-
Jim was a junior in high school.
-
And the principal on short notice
-
thought it would be good to have
-
a school assembly to address the students
-
about our president's death.
-
And so, on short notice,
-
who could give a suitable speech
-
to the entire school?
-
Jim was asked.
-
His coach said later,
-
"I've never heard a better speech
-
all these years."
-
At Wheaton, he went out
for the wrestling team
-
because he thought it would
-
keep him in shape for the future.
-
The result was, he not only made the team,
-
but he became a champion college wrestler.
-
Always excelling;
-
pressing on to improve.
-
Some of the views on important things.
-
"The pattern of my personal conduct
-
and behavior..." listen
to this, young people.
-
"The pattern of my personal conduct
-
and behavior is not based on
-
the activities of those around me.
-
Don't follow the examples of those
-
still in the world,
-
and not necessarily even those
-
in the church.
-
Rather, the Word of God
-
shall be my standard.
-
And as I see it, there are few examples
-
of that kind of living anywhere."
-
That was 1948.
-
(incomplete thought)
-
On sanctification
-
and the work of the Holy Spirit.
-
He said, "We should remember
-
that while knowledge may make one
-
look big, it's only love that makes him
-
grow into his full stature.
-
Whatever a man may know,
-
he still has a lot to learn,
-
but if he loves God, he is opening
-
his whole life to the Spirit of God."
-
He said, "We do not surrender
-
our entire life in one instant.
-
That which is lifelong
-
can only be surrendered in a lifetime.
-
Neither does surrender to God's will
-
always equal fullness of power.
-
Maturity is the accomplishment of years.
-
And I can only surrender
-
to the will of God as I know what that is.
-
So the fullness of the Spirit
-
is not just instantaneous,
-
but ultimately is progressive.
-
If men were truly filled
with the Holy Spirit,
-
they would not write books about it,
-
but they would major on the Person
-
the Spirit has come to reveal.
-
Occupation with Christ
is God's objective."
-
Later, he said this,
-
"I was moved last night to think
-
how very little we know
-
of trust in the Holy Spirit
-
and Spirit-directed ministry.
-
Oh Lord, restore Your people.
-
Rouse the elect in Portland.
-
It is time for Thee to work.
-
The Holy Spirit is the
only source of power
-
for the believer's witness.
-
Even if we know apologetics,
-
if we lack the power of the Spirit,
-
we will be ineffective
-
and even detrimental as witness."
-
Jim was a pacifist.
-
(Those who do not believe
-
that Christians should support
-
or fight in a war
-
or actively take part in politics.)
-
And even in high school,
-
he was very clear in his belief about it.
-
In high school, he was a member
-
of the public speaking club.
-
In fact, he was the most
influential one in it.
-
And one of the assignments
-
by the leader of the club
-
was everyone - it was the
presidential election year -
-
and the assignment was to give
-
a political speech about
the upcoming election
-
and which candidate you favored
-
and what your views were.
-
So the club president assigned
-
each member a speech
-
and Jim was called on in class,
-
and Jim said, "I have no speech."
-
Well, the president of the
class began to worry
-
because Jim was the leader
of the whole class.
-
"Jim, you know the rules.
-
I'll have to expel you if you
don't give your speech.
-
(Expel you from the club).
-
Now, come on up here.
-
You don't need any preparation.
-
Just give a brief extemporaneous speech
-
on your favorite candidate."
-
Jim, looked right back at him and said,
-
"I have no favorite candidate
-
and I have no speech."
-
Well, in rising from his seat, he said,
-
"But I'll be happy to take three minutes
-
to tell you why."
-
Well, the club president,
-
suddenly remembering Jim's convictions,
-
quickly said, "That
won't be necessary, Jim.
-
We understand your reasons.
-
I waive the rule and you're excused
-
from your speech."
-
So, he was acting on
principle courageously
-
which equipped him year by year
-
to act on the same principles
-
about the gospel
-
and about the mission field
-
and about missionary principles
-
and what he could or could not do.
-
His views of the local church were solid.
-
The Plymouth Brethren always called
-
the church meeting "the assembly."
-
We're going to the assembly today.
-
And it was a vital part of his upbringing.
-
And at Wheaton, he quickly found
-
a Brethren assembly in Lombard, Illinois
-
near Wheaton.
-
And in December of that year,
-
he journaled this: "What a ragged
-
and shoddy thing organized Christianity
-
has become in honoring man,
-
places, and crowds.
-
How I long to see the simplicity
-
and powerful beauty of a
New Testament fellowship
-
reproduced."
-
He loved real fellowship
-
with the brethren.
-
He said, "the love of Jonathan and David
-
I felt again today for Bill Cathers,
-
my friend, upon reading a letter from him
-
who is en route to China.
-
It makes me throb to
read his soul's swagger
-
and what the Spirit is making Bill
-
the way He is.
-
How I long for another like him!
-
But kindred spirits are so few.
-
Lord, give me a David that I can know
-
as David knew Jonathan -
-
sweeter, swifter, stronger."
-
Well, he did have some wrong views;
-
some immature views.
-
One was marriage and the ministry
-
and how they would mesh;
-
how it went together.
-
When Jim and Elisabeth Elliot both knew
-
they loved each other
-
and wanted to be married,
-
Jim expressed his thoughts.
-
"I cannot express the
yearning in my heart.
-
Oh, what a jumble,
-
cross-current passion I am in.
-
May Christ only satisfy my thirst.
-
But the possibility of seeing Betty,
-
again, brings wishful thoughts.
-
How I hate myself for such weakness!
-
Is not Christ enough, Jim
(he said to himself)?
-
What need you more? A woman in His place?
-
No, God forbid!
-
I shall have Thee, Lord Jesus."
-
And all along his Bible
had been saying to him,
-
it's not good for man to be alone.
-
I'll prepare a helpmeet for him.
-
Someone could have said to Jim,
-
"you knucklehead."
-
It's not Christ or her.
-
It's Christ and her.
-
Because God had been revealing
-
to both of them that she was prepared
-
by the Lord for Jim and him for her,
-
to complement and complete one another.
-
Elisabeth was always ready to marry him.
-
He was always holding back
-
because of the mission field.
-
Singleness - that's the
best missionary's life.
-
He said finally, after they were
-
both in Ecuador and the team
-
heard of a certain tribe of Indians
-
that were opening to them,
-
that a single man couldn't go in
-
because of the setting.
-
They need a couple.
-
There was no couple available to go.
-
Jim suddenly said to Elisabeth,
-
"So how soon will you marry me?"
-
Some wrong views get
corrected in all of us.
-
Well, she finally got him
-
and he may have gotten the better
-
part of the deal
-
when you see the life of Elisabeth Elliot.
-
He was growing and changing.
-
But more about their marriage in a moment.
-
So, what I've said are the ingredients
-
that shaped and made him the man he was.
-
A life of separation and pursuit of God;
-
of holiness; a true churchman;
-
who viewed the centrality
of the local church properly;
-
and being a vital member and
being sent out of the church;
-
consistent, deep Bible reading;
-
always reading great
books - the best authors;
-
a self-denying real prayer life;
-
cultivating a lifestyle of repentance
-
and humility,
-
and real fellowship with godly brethren
-
who exhorted and encouraged
one another daily.
-
And keeping a journal that matured him
-
in his faith.
-
That was the making of the man.
-
Secondly, the marriage.
-
Jim and Betty Elliot (or Elisabeth).
-
She was always called Betty
-
by family and close friends.
-
The marriage - he first met Elisabeth
-
at Wheaton.
-
Both were students.
-
She was a year ahead of him.
-
And then David Howard, her brother,
-
invited him home at Christmas
-
to their home,
-
and he was there for
more time around Betty.
-
They studied Greek together
-
being in the same course at Wheaton.
-
And he wrote his parents about her.
-
And a real love developed
-
and a mutual devotion between them
-
independently of each other
-
to God's purpose as friends.
-
She was his equal spiritually,
-
intellectually.
-
And he really saw her
-
as being further along than him
-
in a lot of ways.
-
Her godliness, her maturity,
-
her refinement, her separation
-
stirred him, intimidated him,
-
drew him with cords of love.
-
They were meant for each other.
-
She saw it early and he did not.
-
And it's a wonder that she was so patient.
-
But she was.
-
Well, they realized it.
-
Finally, they took a walk one evening
-
discussing God's path for them.
-
They had one date,
if you want to call it that.
-
It was to a missionary meeting in Chicago.
-
They had studied a lot.
-
They had a lot of conversation.
-
But neither outwardly
acknowledged anything
-
about their feelings for the other
-
beyond friendship.
-
But that evening, they took a walk
-
and when they looked at each other,
-
they both knew it and acknowledged it
-
and said it - that they loved each other.
-
That night, Jim marked in his hymn book
-
the date and beside it these words:
-
"If Thou should call me to resign
-
what most I prize,
-
it ne'er was mine.
-
I only yield Thee what was Thine.
-
Thy will be done."
-
But she didn't impress Jim's family,
-
for some reason.
-
Too quiet, they said. Too distant.
-
She's kind of awkward.
-
She didn't seem to fit in
the lively Elliot home.
-
But Jim knew, and he stood alone,
-
but he was also afraid.
-
What about my calling? The mission field?
-
How can both be right?
-
It was a big struggle for him.
-
He said, besides, I hate
American weddings.
-
Now with radical John the Baptist tones
-
he thunders in his journal about weddings.
-
Now see if you think he was just
-
running from his own wedding.
-
What he said,
-
"Twentieth century weddings
-
are the vainest, most meaningless things.
-
There is no evidence of reality in them.
-
The wedding party dresses for a show
-
and the flesh is given first place.
-
The songs are absurd if
anyone pays attention
-
to the words, but no one does.
-
They simply listen to how it's sung.
-
Candles are useless, expensive trifles.
-
Ushers help no one, but
they appear very official.
-
And the ceremony is the most meaningless
-
hodgepodge of obsolete grammar
-
and phraseology I've ever seen.
-
And the stupid question of asking
-
who gives the bride to be married?
-
Everyone already knows it's her father
-
uncle, or some sweating
pawn at the altar."
-
He said, "I'm sure the minor prophets
-
would have have found subject
-
for correction in this affair."
-
And then he closes the paragraph,
-
"I must read this to myself
on my wedding day
-
if I have one."
-
Betty said later,
-
"I do not think he remembered to read it.
-
If he had, he would have smiled
-
at his imbalanced zeal,
-
for he had matured over the years."
-
But maturity had not given either of them
-
a heart for an outward show.
-
Neither of them wanted a conventional
-
big wedding.
-
She showed up in Ecuador
-
shortly after him as a single woman.
-
When they decided to get married
-
they didn't return back to the states.
-
It was a civil ceremony of 10 minutes
-
at the justice of the peace
-
in the capital city of Quito.
-
I'm sure it wasn't called
the justice of the peace,
-
but same office.
-
They were married in a ten minute ceremony
-
with two couples with them.
-
After a two week honeymoon in Panama
-
and Costa Rica,
-
back to the jungles
-
to live for five months in a 16 foot tent.
-
Ladies, you ready for the mission field?
-
The point is singles who are waiting
-
on God's person in marriage
-
should not try to figure out and control
-
how God will give you a partner.
-
He is leading you.
-
He was leading Jim and Betty.
-
And He caused the time to be right
-
in the experience.
-
So the making of the man
-
and the marriage.
-
Thirdly, the mission.
-
Current mission statistics staggered
-
and haunted Jim.
-
1,700 languages have
not one word of the Bible.
-
90% of mission volunteers
-
never make it to any foreign country.
-
64% of the world's population
-
have never heard of Christ.
-
5,000 people die every hour.
-
The total of India equals North America,
-
South America, and Africa combined.
-
In India, there's one missionary
-
for every 71,000 people.
-
One Christian worker for every
500 people in the U.S.
-
Missions were Jim's
target since high school
-
He began to think of India,
-
Muslim countries, and Peru
-
where Burt was going.
-
But by his senior year,
-
he was burdened for South America.
-
So, after he graduated from college,
-
he went off to the University of Oklahoma
-
and did their linguistics
program for 3 months
-
to study linguistics for
language translation.
-
And it was while he was there
-
that he became clear that he was sure
-
he was to go to Ecuador.
-
He had been to the 1948 Urbana
missions conference in Illinois
-
before that and he prayed specifically.
-
"This came to me as I prayed
-
regarding this conference.
-
What the Lord has purposed
-
for this conference will be accomplished
-
but what is His purpose?
-
Lord, show me Your intent for me."
-
Well, after Oklahoma,
-
and that summer, he was clear
-
that he was to go to Ecuador.
-
He took a first practical step.
-
He hitchhiked to Mexico with a buddy.
-
Children, don't try that today.
-
But in 1950, it was more popular.
-
He and Ron Harris hitchhiked there
-
to be with the Harris family
-
who were missionaries there.
-
And Jim journaled, "Mexico
has stolen my heart.
-
We've been here two weeks,
-
and I've been invited to
stay as long as I desire.
-
Right now, I wish it were for life."
-
Writing from Mexico, he said,
-
"The Lord has been good to me
-
in bringing me here
-
to see the field and hear the language.
-
Missionaries are simply
a bunch of nobodies
-
trying to exalt Somebody."
-
He was there for six weeks.
-
As he hitchhiked back to the states,
-
he had no doubt where he was to go.
-
As Betty Elliot later wrote,
-
"His face was set toward those
-
who had never heard."
-
His brother Burt was already in Peru,
-
and would be there for 30 years.
-
Ecuador became the focus.
-
And after his home church assembly
-
along with other sister Brethren churches
-
commissioned him to go;
-
after a time at home,
-
he and his close friend Pete Fleming
-
departed by ship for Ecuador
-
in February of 1952.
-
Betty Elliot arrived two months later
-
than Jim and Pete - still single.
-
The work began.
-
A team of five couples developed together.
-
And the men were there
-
only three to four years.
-
Jim Elliot was in Ecuador three years
-
and 11 months.
-
So the work in those years
-
consisted of the following:
-
teaching the Quechua Indians
-
with language charts
-
to read their own language.
-
Translating the Bible in Quechua.
-
Building a mission station
-
and their own houses
-
at Shell Mara - the operations base
-
for Mission Aviation Fellowship.
-
Jim and Betty lived there
-
after they lived in their honeymoon tent
-
for five months.
-
Holding services finally
-
and preaching the Quechua language,
-
building a small airstrip,
-
and surveying villages by air
-
to see where tribes were;
-
Jim and the brothers
-
were only there a few short years.
-
On sailing away that day
-
in February of 1952,
-
Jim said, "We left the outer harbor dock
-
from San Pedro, California at 2:06 today.
-
Mom and dad stood together
-
watching on the pier.
-
As we slipped away, Psalm 60:12
-
came to mind and I called it back to them.
-
"Through God, we shall do valiantly."
-
They wept some.
-
I do not understand how God has made me.
-
I didn't feel like crying.
-
Only sheer joy and thanksgiving fills me.
-
The sheer joy of being in the will of God
-
is my general experience now.
-
The Lord is in our going now,
-
and if life were to end at this point,
-
I could say with Simeon,
-
'Lord, let Your servant depart in peace.'"
-
The first five months
were language studies
-
in Quito, the capital city,
-
with a Dr. Tidmarsh, a veteran missionary
-
who was leaving the country
-
because of his wife's health.
-
So along with Jim and Betty Elliot,
-
Nate and Marjorie Saint,
-
Roger and Barbara Youderian,
-
Pete and Olive Fleming,
-
and Ed and MaryLou McCully -
-
a team of ten.
-
Five families.
-
Not one individual like David Brainerd.
-
That says something about the importance
-
of biblical missions.
-
Jim Elliot had a proper
view of the local church
-
and being under authority
-
to be sent out.
-
They were a team.
-
They had to live as one another's church;
-
one another's body.
-
And so did the wives.
-
All of these are in their twenties -
-
young twenties, middle-aged twenties,
-
older twenties.
-
Twenty-year olds.
-
The mission target once
they were all in Ecuador
-
became the most savage tribe
-
in the country.
-
The Auca Indians.
-
Operation Auca began February 1952.
-
The Auca's were the most
savage group of killers
-
in all the eastern jungles of Ecuador.
-
The word "Auca" was given to this group
-
of Indians by the Quechua Indians,
-
and it means "savage."
-
Auca. Savage.
-
The savage Auca's.
-
Unreached by white men.
-
Except when business explorers
-
in previous decades
-
hunting rubber or minerals
-
came exploring their territory,
-
abusing the Auca's, killing them
-
to advance their own business ventures.
-
This caused any openness or curiosity
-
about the outside world to be destroyed.
-
They were totally closed off
-
from anyone but themselves.
-
Now, time doesn't allow the story here.
-
It's in the journals; it's in the books.
-
Especially "Through Gates of Splendor."
-
But those ten missionaries -
-
those five couples -
-
courageous, focused, sacrificial,
-
loving and big-hearted,
-
said, "In Thy name, we go."
-
It was the Auca's they targeted
-
and began their prayers
-
and the planned approach
-
to be the first ever white men
-
to become friends with the Auca's.
-
They made a first friendly contact.
-
Five white men
-
with three naked Auca Indians.
-
So the mission was clear
-
and was in gear.
-
Then, the martyrdom.
-
It was five men. Not just Jim Elliot.
-
As a young man through his twenties,
-
Jim was always for some reason
-
speaking, writing, and
praying about death.
-
It's coming.
-
I want to be ready.
-
He was facing and thinking about it.
-
Prior to arriving in Ecuador,
-
we see his mind and his perspective
-
in his own words.
-
Age 20; 9 years before his death.
-
"If I would spare my life blood
-
and resist pouring it out as a sacrifice,
-
Father, take my life -
-
even my blood if You will
-
and consume it.
-
I would not save it,
-
for it is not mine to save.
-
Have it, Lord. Have it all.
-
Pour out my life as an offering
-
for the world."
-
A year later - age 21.
-
"Lord, light the idle sticks of my life.
-
Let me burn up for Thee.
-
Consume my life, O God, for it is Yours.
-
I seek not a long life,
but a full one, like Yours,
-
Lord Jesus."
-
Age 21, "Father, if You will let me go
-
to South America to labor for You
-
and to die,
-
I pray You will let me go soon.
-
Nevertheless, not my will."
-
Next year, age 22.
-
"I must not think it strange
-
if God takes in youth,
-
those I would have kept on earth
-
till they were older."
-
"God is peopling eternity,
-
and I must not restrict Him
-
to older men and women."
-
He said, "I saw in reading
David Brainerd's life,
-
was much encouraged to think of a life
-
of godliness in the
light of an early death."
-
"Had thoughts of eternity today.
-
It will be a great eye-opener
-
and a great mouth-shutter,
-
and it will confirm the martyr's blood.
-
How few, how short the
hours my heart beats.
-
Then on into the real world
-
where the unseen is important."
-
He described a coffin
-
as a swallowing up of life.
-
He said, "for this I am most anxious."
-
Now, he had closely read
-
the autobiography of John G. Paton,
-
missionary to the cannibals
-
in the South Seas in the 19th century.
-
He, like Paton, was opposed and criticized
-
by others about going to the remote
-
unreached tribes and the dangers.
-
Friends and church leaders
-
told Paton and Jim
-
they should stay at home.
-
They could do much good at home.
-
Influence your church here.
-
When John Paton was decided and firm,
-
one of his own church members said,
-
"The cannibals! You'll be
eaten by cannibals!"
-
The memory of John Williams
-
who had gone from Scotland
-
only 19 years earlier
-
had been eaten by cannibals.
-
But to this Paton responded,
-
"Mr. Dixon, you are advanced in years now,
-
and you will be soon in the grave,
-
there to be eaten by worms.
-
So it will make no difference to me
-
whether I'm eaten by cannibals or worms.
-
In the great day, my resurrection body
-
will rise as fair as yours
-
in the likeness of Jesus."
-
This was Jim Elliot's perspective
-
on death and eternity.
-
So, they focus on the Auca's.
-
They had friendly fly-by's,
-
dropping gifts.
-
They landed on the beach.
-
They built little houses
35 feet up in the trees.
-
And they waited. They would
go and they would come
-
and they would wait and come back.
-
And they finally had friendly contact.
-
First, a young woman
-
and then a few others.
-
And they then began to plan
-
a fresh fuller contact
-
and they left their wives
for the last time
-
and were gone five days.
-
On the fifth day, the men were surprised
-
on the beach by killers
-
that they had hoped would be friendly.
-
They left for the beach
five days before dying.
-
And Elisabeth Elliot tells it best.
-
Finally, the meaning for us here.
-
What does this mean to us?
-
His legacy to us?
-
What shall we say of this man's life
-
and his example to us?
-
We can't go back 68 years
-
to hear him preach or pray
-
or to talk to him.
-
We have the record.
-
We have the legacy.
-
What's our takeaway?
-
What's applicable to you and I this week?
-
This spring in 2018?
-
What are the lessons
and the message for us?
-
A few things.
-
First of all,
-
we must have realistic and
not romantic views
-
of our spiritual heroes.
-
Those who have inspired us,
-
have fed us and taught us,
-
have ministered the most to us
-
for the greatest help and blessing,
-
are never perfect Christians.
-
They're flawed; they have blind spots.
-
They have prejudices.
-
They have needs. They have struggles.
-
They have sins.
-
They're wrong in some areas.
-
They can fail you.
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They will, at times, disappoint you.
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And they don't have all the answers.
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So, like Jim Elliot in his day,
-
he viewed his spiritual leaders
-
with realism.
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He didn't idolize them.
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We shouldn't idolize them
-
or romanticize them
-
or praise them wrongly.
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Scripture says whose faith follow.
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And so, we should have a realistic view
-
of those in history
-
and of those we follow today.
-
Secondly, a lesson we should
learn from this is this:
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A consistent and faithful life.
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A consistent and faithful life
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without martyrdom is as herioc
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as a martyr's death.
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Think about it.
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Five men on that beach
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surprised suddenly.
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A spear attacks and it takes 2 minutes,
-
maybe, to die.
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And it's over.
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Does that somehow take superhuman power
-
more than living daily for Christ
-
for 70 years and running well to the end?
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Both are heroic.
-
We know about David Brainerd only because
-
Jonathan Edwards
published his private diary.
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But do you know anything
about John Brainerd?
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David's younger brother.
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No journal. No hero.
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But he went and replaced David
-
among the Indians
-
and stayed 30 years.
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Same caliber of man.
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Same godliness.
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He just never wrote about it.
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Do you know anything about Burt Elliot,
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Jim's brother?
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Jim's there less than four years.
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Burt's in Peru 30 years.
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Of the four, Jim Elliot, Burt Elliot,
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John Brainerd, who's more the hero?
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We would know nothing about
-
the famous Brainerd or the famous Elliot
-
if four books had not been written.
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No books - no heroism.
-
But it's heroic to faithfully live
for Christ where you are,
-
keep serving,
-
obeying God's will for you,
-
year in and year out,
-
doing what God's called you to do.
-
Dying for Christ suddenly
-
is not more glorious
-
than living for Him for 50 years.
-
Living long term in faithful service
-
is what we're called to do.
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God determines the names
-
and the numbers of the martyrs.
-
And He determines who is not one.
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So, the McCheyne's, the William Borden's,
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the Keith Green's, the Jim Elliot's
-
are few in number who die early.
-
They are so few.
-
The majority of Christians
get the privilege
-
and heroism of living 30, 40, 50,
-
70 years walking with God.
-
The George Muller's... he was 90.
-
Leonard Ravenhill - he was 87.
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Keith McCloud - late 70's.
-
Bill McCloud - 80.
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Bob Jennings - in his sixties.
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Conrad Murrell - 89.
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It's the little things done
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in persevering faithfulness
-
that are worthy of praise and notice.
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A Belfast detective
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in Belfast, Northern Ireland,
-
during the days of the bombings of the IRA
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and the protestant conflict,
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a Belfast detective read
-
Jim Elliot's life.
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And he said I was afraid every day
-
to go into that battle zone.
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I had fear every day.
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Fear for my family.
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But I read Jim Elliot's life,
-
and it transformed me.
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He said if Jim Elliot can go in there
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with courage for Christ, so can I.
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That's a takeaway.
-
Faithfulness to Christ
-
in the small things is as great
-
of heroism as dying a martyr's death.
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Thirdly, what does this mean for us?
-
More than ever, arise and go.
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Go into all the world
and preach the gospel
-
to every creature.
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What are you pursuing?
-
You young men, are you as focused
-
in any degree as Jim Elliot was?
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Are you wandering?
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Are you just aimless?
-
Or what are you focusing on?
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What is God's purpose for your life
-
in light of kingdom purposes?
-
Are you settling in?
-
You young couples,
-
middle-aged couples,
-
are we settling in?
-
Are you settling in for a
good old U.S.A. lifestyle
-
of ease, fun, and comfort?
-
Have you ever been willing to go?
-
And have you truly surrendered
-
only wanting God's will?
-
If not, you need to start all over again
-
on your kingdom-first seeking
-
and deal with this.
-
You think about places right now.
-
Lebanon.
-
We have brethren there right now,
-
for the most part -
-
as far as long term - laboring alone.
-
Couples are needed.
-
Mature, godly, self-denying
-
single men are needed there right now.
-
Mexico.
-
Tim and Diego are going soon to Ecuador.
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Many places God is opening doors
-
and working.
-
So where do you fit in the scheme
-
of God's purpose of serving Him?
-
If not you, who?
-
If not now, when?
-
If not you, why?
-
What are you holding on to?
-
What can or what will you
-
give your life to
-
that's more glorious or eternal
-
than what Jim Elliot lived for?
-
For the five young
wives in their twenties,
-
MarLou McCully,
-
Olive Fleming,
-
Barbara Youderian,
-
Rachel Saint, and Betty Elliot -
-
the longing of their numb and mute hearts
-
after their husbands died
-
was echoed by words found
-
in Jim's diary written before he died
-
in Ecuador.
-
He wrote, "I walked out
to the hill just now.
-
It is exalting and delicious
-
to stand embraced by the shadows
-
of a friendly tree with the wind
-
tugging at my coat.
-
And the heavens calling for my heart
-
to gaze in glory and give oneself
-
to God again.
-
What more could a man ask?
-
Oh, the fullness! The pleasure!
-
The sheer excitement of
knowing God on earth!
-
I care not if I never raise
my voice again for Him,
-
if only I may love and please Him.
-
Perhaps, in mercy, He may give me
-
a host of children that I may lead them
-
to explore His delicacies.
-
But if not,
-
if I may but see Him
-
and smile into His eyes,
-
oh, then... then, nothing will matter.
-
Only Him."
-
O church, arise.
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Let's sing it together.
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O church, arise.