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The Doctrine of Hell - Tim Conway

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    Is there anybody here
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    that you expect that when you die,
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    you will end up in hell?
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    Is there anybody here
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    that thinks that when you die
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    that you be cast into hell?
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    Nobody thinks that.
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    (to person in audience) You think that.
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    You expect to go to hell.
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    Do you want to go there?
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    But you expect to.
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    Is there anybody here that
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    has ever believed they were going to hell
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    even though now they
    don't believe they are?
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    Yeah, that would be me.
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    Do you think that is normal?
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    Do you think it is normal that people
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    don't think they're headed there
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    who really are,
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    who then come to realize that they are,
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    and then they're saved and they don't?
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    Does that make any sense or
    does that totally confuse you?
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    (unintelligible)
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    Let me ask this:
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    Do you think it's common
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    that people who are very much lost
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    and headed there think they're not?
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    (unintelligible)
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    Right. But give me a Scripture
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    that would tend to lead us to believe
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    that people by the multitudes
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    think things are okay when they're not.
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    Matthew 7 would definitely be one place.
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    But Matthew 7 is one that
    we talk about a lot.
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    And I mean for a reason.
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    It has some really powerful truths.
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    But prove it from somewhere else.
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    (unintelligible)
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    There's a way that seems right to man
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    but the end is not so nice. Right?
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    Yeah, and that's a good text.
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    Was that the one you were thinking about?
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    No, you were thinking
    about a different one.
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    (unintelligible)
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    Right, and do we not
    have in Ecclesiastes,
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    the reality that because the punishment
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    for people's sins is not
    carried out immediately,
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    men seem to think that punishment
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    is never going to come.
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    Yeah, men are naturally deceived.
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    Most men - in fact, all men -
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    you know one thing we know about all men?
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    All men fear death.
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    No one wants to die.
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    Who wants to be thrown
    into a lake of fire?
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    Obviously, nobody.
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    And you know what the problem is?
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    Again, out of Ecclesiastes,
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    God has written eternity on men's hearts.
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    God has given man a conscience.
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    (incomplete thought)
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    And you know what Romans 1 says.
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    There is no true atheist.
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    Men try to suppress truth
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    but the problem is they have eyeballs,
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    or they have senses
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    that tell them that creation
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    has God's fingerprints all over it.
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    And they have a conscience
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    whereby they know right and wrong.
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    As shattered as that may be,
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    that image of God
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    that was first implanted upon man,
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    there's vestiges of it.
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    And men know and they can't run.
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    And death haunts them.
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    Men know they're going to die.
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    Now even though they may, in some ways,
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    act like they're going to live forever,
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    men have a gnawing fear inside.
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    And here they are in life,
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    and there's a way that seems right.
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    In other words, men have a plan.
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    Men think that they are
    going to construct a way
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    that they're going to escape this.
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    Every single man desires to miss hell.
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    (incomplete thought)
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    Now they may try to
    replace hell with annihilation,
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    or they stay here
    with the Jehovah's Witnesses,
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    or there is a kingdom, or there is heaven,
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    they try to construct something.
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    Mormons have all their insanity.
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    You've got the paradise of Islam,
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    you've got basically nirvana.
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    I mean you just reach
    a state of nothingness.
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    But anyways, whatever
    it is, it's not hell.
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    Men try to construct any way they can
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    because everything about hell
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    is absolutely hellish.
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    Men recoil at everything that hell is.
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    But the thing is,
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    every single man
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    has constructed in his own mind,
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    or her own mind some way.
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    No man plans to go to hell.
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    I guarantee if we could randomly
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    take a cross-section of people -
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    ethnicity, color, race, economic status -
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    and we could resurrect
    them out of hell right now,
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    If we could bring up a hundred
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    or a thousand people from hell right now,
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    I guarantee every one
    of them would tell you,
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    "I never thought to go there.
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    I did not believe I would go there."
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    And you know what?
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    They went there.
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    Why? They were dead wrong.
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    They were dead wrong.
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    They were deceived.
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    Men are always thinking,
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    somehow I'm going to miss it.
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    How do they think to do it?
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    One, by constructing religion
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    that they think is going to get them -
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    whether it's some form
    of Christianity by name,
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    or it's some other religion.
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    They construct religions
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    whereby they think to be moral and good
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    and basically please God
    out of their own doings,
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    and thus miss it.
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    But you know the vast majority of people
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    that have heard of Christ,
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    you have to think that
    the way they thought
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    they were going to miss it is,
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    "I'm going to get right tomorrow." Right?
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    It's procrastination. They put it off.
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    "I want to live it up now,
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    and I'll settle matters...."
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    Brethren, you know I'm talking
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    to real people here in this room.
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    You know this is how we thought.
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    I mean I thought,
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    with all the wickedness in my life,
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    I thought that I was
    going to be good enough.
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    I thought somehow that I was
    going to be good enough.
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    And I realize things
    weren't exactly right
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    but I also had that other idea
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    that I'll get it more right tomorrow.
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    I mean, one of the things
    that the missionaries
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    that work over in Turkey told me
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    is that you see these nominal Muslims.
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    Turkey is vastly populated
    by nominal Muslims.
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    Very few of them are radical.
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    And what the missionaries
    over there pointed out,
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    you know most Muslims get serious
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    about their religion when they're old.
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    Now you think about why that would be.
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    You know why it is?
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    Their conscience is telling
    them something's wrong.
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    Now they may be deceived
    about who the real God is,
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    and who the real Prophet is,
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    but the fact is they have a
    conscience that's telling them,
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    "You are in trouble."
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    And so now when they get older,
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    they're making sure they
    go to prayer all the time.
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    Men never think to go there.
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    Or men say this,
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    and this kind of goes along with
    constructing their own religion.
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    But men basically say this -
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    how many people say,
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    "Oh, well the Bible says
    all I have to do is believe.
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    I've called on the Lord Jesus Christ.
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    The Scripture tells me I'll be saved."
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    And yet, they've never
    repented of their sins.
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    They've never bowed the knee to Christ.
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    And they've got this idea
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    that they are forgiven of their sins,
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    they've got this idea
    that they're forgiven.
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    One of the truths
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    that the writers of the New Testament
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    try to emphasize as
    much as almost anything,
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    is this reality that if
    you are truly forgiven,
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    if you are truly justified,
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    if you are truly a Christian,
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    if you truly belong to God
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    if you're truly heaven bound,
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    your life is radically different.
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    Doesn't Scripture literally deal
    with that everywhere?
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    You know why it does?
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    Because men are masters
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    at wanting to think
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    that they get to heaven
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    and keep their sin on the way.
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    And they totally forget that
    the way is very narrow.
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    And that there are few that are on it.
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    Because unless you forsake
    all that you have,
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    Jesus keeps you at arm's length.
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    You can't come to His side,
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    you can't be His disciple,
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    you're no follower of His,
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    if you think that you're
    going to get to heaven
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    and still enjoy all your sin on the way.
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    Hell. Hell is a reality.
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    And just like we were talking
    about several weeks ago,
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    you know there's people
    in Reformed circles today,
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    or at least would
    identify in those circles,
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    that are seeking to dismiss
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    the idea of hell.
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    And I don't know how I came upon it,
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    but something somebody sent me,
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    and I think it was actually good stuff,
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    but has anyone ever sent you a good video,
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    and then you got the
    thumbnails over there,
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    and you're like, oh,
    that one interests me.
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    I ended up watching something by Rob Bell.
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    And he's just putting out a book
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    where he said that they had
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    some kind of art exhibit at their -
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    I don't even want to call it a church -
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    but within their gathering
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    there in Grand Rapids, Michigan,
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    and somebody had done
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    a picture of Gandhi.
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    And he said somebody came
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    and did a handwritten note
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    and put it on that picture and said,
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    "Why is everybody making a
    big deal out of this picture?
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    Gandhi is in hell."
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    Well, that just stirred
    Rob Bell to no end.
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    Rob Bell is a universalist.
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    He thinks everybody's on
    their way to heaven.
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    He thinks that it's a strike
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    at God's character
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    if we would believe in a god
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    that puts people in hell.
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    And I would say Rob Bell is destroying
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    the true character of God,
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    by saying that God wouldn't.
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    His idea of God is not
    the biblical idea of God.
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    But let's think about hell.
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    Let's think about what
    Scripture says about it.
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    Somebody tell me somewhere in the Bible
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    that you can think of
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    where something about hell is described.
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    (unintelligible)
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    Where is it?
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    Matthew 25. Well, let's turn there.
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    I'll have you guys guide
    me around the Scriptures
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    and we'll look at various verses
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    that have to do with it.
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    And by the way,
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    if Jesus is right, and He is -
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    few there be that find life.
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    Do you know the reality is?
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    The reality is it's very likely
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    that there are a number of people
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    in this room
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    that will actually end up in the place
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    that we're going to look at.
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    You don't think you are.
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    But see, you are crafting
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    your own means of escaping it.
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    And there's only one
    way to escape this place.
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    You see, this place
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    is that which God created
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    to righteously deal with sin.
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    It's a place where people rightly suffer
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    what their sin deserves
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    for assaulting the glory of God
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    the way that they do.
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    Listen, can I tell you something
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    before we look at this Matthew 25 verse?
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    I want you to hear
    something very carefully,
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    because you know when we talk about hell,
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    what happens is, a lot of times,
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    people begin to think God's a monster.
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    Rob Bell thinks the God
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    that will send people
    to hell is a monster.
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    But listen, God is no monster.
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    The Lord says that God's kindness -
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    you know right there in Romans 2
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    where it talks about God's fury,
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    and God's wrath, God's judgment,
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    it says that God's kindness is meant
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    to lead people to repentance.
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    You need to think on that.
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    Listen, one of the reasons people
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    just have this idea that somehow
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    it's just going to turn
    out okay in the end
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    is because - listen,
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    that text in Ecclesiastes is so real.
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    You know what happens?
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    People sin and then they eat.
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    Or even when they're
    eating they're sinning.
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    God is giving them food. He's being kind.
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    Men and women sin,
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    and the sun shines on them
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    and it rose on them today.
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    (incomplete thought)
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    Jesus Christ by the word of His power,
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    He upholds this whole universe.
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    He is so relevant
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    to every single little particle of dust
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    and everything, every bird,
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    every aspect of this creation.
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    Christ is so real to it.
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    He upholds all the atomic matter
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    that makes up the air,
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    that you can wave your hand through,
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    He upholds it all.
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    He is this reality
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    that virtually engulfs this world,
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    and yet man looks around at it.
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    He strikes God out
    of it, he suppresses it,
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    he suppresses what can be known,
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    he doesn't want to see,
    he doesn't want to know.
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    He looks around at creation
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    and he invents evolution,
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    and he wants to just dismiss God,
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    and you can go through
    95% of the radio stations
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    and God isn't there.
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    And you can go through 95%
    of the television stations
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    and God isn't there.
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    And you can go through
    99% of all that's made
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    to show at the movies,
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    and He is not there.
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    You can look on the
    billboards and He's not there.
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    He is this great reality
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    and in the midst of all of it,
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    the sun and the moon and the rain,
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    and just the beauty we can look at,
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    and blue skies and to hear birds singing,
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    and to enjoy the things
    that He allows us to enjoy,
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    and to actually have a night where
    we can lay our heads on our pillows
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    and rest and rise up,
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    that happens repeatedly
    over and over and over,
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    to people who are wicked.
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    And they sin and they think
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    because that's the case,
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    there is no God to contend with.
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    Certainly, He couldn't be like
    what we're about to look at,
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    because if He was, how in the world
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    does He abide us when we sin like that?
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    And it's because God is indeed kind
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    and God is indeed patient,
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    and He's giving time for us to repent.
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    And the time that He gives us to repent
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    is never meant to make
    us think everything is okay.
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    Oh, how many people think that?
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    Listen, I've had people tell me this,
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    you've had people
    tell you this, undoubtedly,
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    if you've done any amount of evangelism.
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    But people tell me, well,
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    I was sick and God healed me.
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    I got better.
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    I got sick, I prayed, God made me better,
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    so I think everything is okay with God.
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    But you see God's kindness isn't meant
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    to lead people who are
    living in their rebellion
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    to think that everything is okay.
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    God's kindness is meant to lead
    them to repent and turn to Christ.
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    Brethren, you see, it's hard
    for people to imagine.
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    You know, the fornicator
    and the adulterer,
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    he goes and does his thing,
  • 19:01 - 19:03
    the homosexual goes
    and does his thing,
  • 19:03 - 19:07
    and then he comes home and he eats.
  • 19:07 - 19:09
    And he sleeps.
  • 19:09 - 19:15
    And he feels health
    pulsating through his veins,
  • 19:15 - 19:17
    and he lives like that.
  • 19:17 - 19:20
    He can't imagine that he just sinned
  • 19:20 - 19:25
    in the sight of a God who is so angry,
  • 19:25 - 19:29
    and whose glory has been
  • 19:29 - 19:32
    so assaulted and insulted,
  • 19:32 - 19:33
    and diminished
  • 19:33 - 19:35
    and stamped on
  • 19:35 - 19:38
    and trampled over.
  • 19:38 - 19:40
    He can't imagine that what he just did
  • 19:40 - 19:42
    deserves to be punished
  • 19:42 - 19:46
    forever and forever and forever
    and forever and forever.
  • 19:46 - 19:48
    Because when he just did it,
  • 19:48 - 19:50
    all he got was kindness.
  • 19:50 - 19:52
    And that's right, he did.
  • 19:52 - 19:55
    But that kindness, the Scripture says,
  • 19:55 - 19:58
    isn't meant to convince him
  • 19:58 - 20:00
    that it's all okay.
  • 20:00 - 20:02
    It's meant to convince him
  • 20:02 - 20:04
    that there is a kind God
  • 20:04 - 20:06
    that will indeed receive him
  • 20:06 - 20:10
    and forgive all of his sins if he turns.
  • 20:10 - 20:15
    Let's look at Matthew 25.
  • 20:15 - 20:24
    Here's one place that
    we see hell described.
  • 20:24 - 20:28
    Listen to what describes
  • 20:28 - 20:33
    people who are going there.
  • 20:33 - 20:35
    Verse 41.
  • 20:35 - 20:36
    They're on his left.
  • 20:36 - 20:40
    "Depart from me, you cursed,
  • 20:40 - 20:43
    into the eternal fire
  • 20:43 - 20:47
    prepared for the devil and his angels."
  • 20:47 - 20:49
    Eternal fire.
  • 20:49 - 20:51
    Brethren, being burned alive
  • 20:51 - 20:53
    is one of the most horrific
    things we can think about.
  • 20:53 - 20:58
    When you see somebody
    that has been burned...
  • 20:58 - 21:08
    I was just reading about Gehenna,
  • 21:08 - 21:13
    or the Valley of Hinnom.
  • 21:13 - 21:16
    It used to be, I understand,
    a pleasant place.
  • 21:16 - 21:18
    In fact, it was pleasant,
  • 21:18 - 21:20
    had a river flowing through it.
  • 21:20 - 21:23
    It was a valley not far from Jerusalem,
  • 21:23 - 21:26
    but what happened in evil days,
  • 21:26 - 21:31
    is that's where they sacrificed to Molech,
  • 21:31 - 21:33
    and if you've read anything
  • 21:33 - 21:34
    or know anything about it,
  • 21:34 - 21:40
    is basically this god
    they created - a statue -
  • 21:40 - 21:47
    that was part man and
    part cow and had arms.
  • 21:47 - 21:50
    They would heat that thing
    up until it glowed red hot,
  • 21:50 - 21:58
    and they would put their children
    in the arms of that statue.
  • 21:58 - 22:01
    And in days of good kings
  • 22:01 - 22:03
    that became a repulsive place
  • 22:03 - 22:06
    and they would put their garbage there.
  • 22:06 - 22:11
    That's the picture that is created.
  • 22:11 - 22:15
    If Jesus could liken hell to anything,
  • 22:15 - 22:19
    He likened it to a place
  • 22:19 - 22:22
    that was absolutely abominable to the Jew,
  • 22:22 - 22:25
    where children had been
    sacrificed to a false god.
  • 22:25 - 22:29
    It was a place where
    fires burned all the time
  • 22:29 - 22:32
    to burn up the garbage
    that was stacked there.
  • 22:32 - 22:36
    Dead bodies, and refuse,
    and sewage, and all sorts...
  • 22:36 - 22:40
    I mean it was a place that
    was absolutely defiled.
  • 22:40 - 22:44
    It had fire.
  • 22:44 - 22:47
    To a Jew, you probably couldn't imagine
  • 22:47 - 22:52
    any more horrible place in the world.
  • 22:52 - 22:55
    "Cursed people..."
  • 22:55 - 23:01
    Listen, when Christ says, "Depart,"
  • 23:01 - 23:07
    people don't understand.
  • 23:07 - 23:11
    Jesus upholds the universe
  • 23:11 - 23:15
    with the word of His power.
  • 23:15 - 23:17
    And in His kindness,
  • 23:17 - 23:21
    He gives you everything you have.
  • 23:21 - 23:23
    Anything that is enjoyable,
  • 23:23 - 23:25
    anything that is pleasurable,
  • 23:25 - 23:27
    anything that is peaceful,
  • 23:27 - 23:29
    anything that is restful,
  • 23:29 - 23:32
    He gives it to you.
  • 23:32 - 23:34
    Men don't realize it.
  • 23:34 - 23:38
    Because they live habitually seeking
  • 23:38 - 23:40
    to strike God from their minds,
  • 23:40 - 23:44
    suppress Him from their thoughts,
  • 23:44 - 23:48
    they exchange the glory
    of God for everything else.
  • 23:48 - 23:52
    They seek to worship money,
  • 23:52 - 23:54
    and fun, and pleasure,
  • 23:54 - 24:00
    and sex, and sports, and power.
  • 24:00 - 24:05
    And they have so sought to "atheitize"
  • 24:05 - 24:07
    (if that's such a word) themselves
  • 24:07 - 24:12
    and to suppress God out of it,
  • 24:12 - 24:17
    man doesn't realize that every good thing
  • 24:17 - 24:20
    comes from the Lord.
  • 24:20 - 24:24
    And when He says, "Depart,"
  • 24:24 - 24:29
    He is withdrawing every good thing.
  • 24:29 - 24:31
    When He says to "Depart,"
  • 24:31 - 24:34
    that's it. Cursed.
  • 24:34 - 24:36
    Everything in this life
    that was a blessing,
  • 24:36 - 24:39
    everything in this life that was
    an expression of His kindness,
  • 24:39 - 24:42
    it's pulled.
  • 24:42 - 24:45
    Men don't understand
  • 24:45 - 24:51
    if God withdraws everything.
  • 24:51 - 24:58
    It's not just the church down
    on the corner goes away,
  • 24:58 - 25:02
    every pleasure is gone forever.
  • 25:02 - 25:06
    Every satisfaction is gone forever.
  • 25:06 - 25:09
    Every joy, every smile,
  • 25:09 - 25:13
    every form of happiness is gone forever.
  • 25:13 - 25:17
    Any sense of relief - you know the relief
  • 25:17 - 25:19
    when you've had a bad cold,
  • 25:19 - 25:21
    and you start getting better?
  • 25:21 - 25:25
    Or you pounded your thumb with a hammer
  • 25:25 - 25:28
    and the pain begins to go away?
  • 25:28 - 25:31
    You're exhausted and weary,
  • 25:31 - 25:34
    and you're able to lay
    your head down and rest.
  • 25:34 - 25:36
    Don't you understand?
  • 25:36 - 25:40
    There's no rest, night or day,
  • 25:40 - 25:43
    forever and ever.
  • 25:43 - 25:48
    There is no rest. It's cursed.
  • 25:48 - 25:53
    It's blackness of darkness.
  • 25:53 - 25:55
    It's a fiery furnace.
  • 25:55 - 26:00
    Listen, if you were
    thrown bodily into fire,
  • 26:00 - 26:02
    that's the kind of reality.
  • 26:02 - 26:03
    When you go to take a breath,
  • 26:03 - 26:04
    there's no cool air,
  • 26:04 - 26:07
    fire goes in your lungs.
  • 26:07 - 26:10
    If you seek to have relief, there is none,
  • 26:10 - 26:17
    because every nerve is
    being confronted by pain.
  • 26:17 - 26:22
    There's no rest in the
    soul if that happens.
  • 26:22 - 26:25
    Listen, things go bad now,
  • 26:25 - 26:28
    we can find relief, typically.
  • 26:28 - 26:31
    There's some relief. There's some way out.
  • 26:31 - 26:32
    There's no way out.
  • 26:32 - 26:35
    "Depart from me..."
  • 26:35 - 26:38
    Those are the words of the cursed.
  • 26:38 - 26:40
    They're words that are falling
  • 26:40 - 26:43
    upon the ears of people who deserve it.
  • 26:43 - 26:49
    Nobody is going to say, "This isn't fair."
  • 26:49 - 26:52
    You say, "Isn't that overreaction?"
  • 26:52 - 26:54
    "That if I sin once,
  • 26:54 - 27:00
    God's going to remove every kindness?"
  • 27:00 - 27:03
    You haven't sinned once.
  • 27:03 - 27:05
    You've done nothing but sin.
  • 27:05 - 27:07
    That's what Scripture says.
  • 27:07 - 27:09
    Scripture says we're worthless.
  • 27:09 - 27:12
    And even our righteousness's
    are filthy rags.
  • 27:12 - 27:17
    And here's the catcher for
    everybody in this room.
  • 27:17 - 27:23
    You can't argue the way a cannibal can
  • 27:23 - 27:27
    who might live on a South Seas island
  • 27:27 - 27:32
    (unintelligible)
  • 27:32 - 27:35
    and he died before Clark
  • 27:35 - 27:39
    and Harris and Paton arrived.
  • 27:39 - 27:42
    You don't have that.
  • 27:42 - 27:44
    You've sinned a lot,
  • 27:44 - 27:47
    and you've had Christ offered.
  • 27:47 - 27:52
    And if anybody in this room perishes,
  • 27:52 - 27:55
    it will be with so much light,
  • 27:55 - 28:00
    there will be no excuse.
  • 28:00 - 28:04
    God's judgments may seem severe,
  • 28:04 - 28:10
    but brethren, I think if
    we could have talked with Isaiah
  • 28:10 - 28:13
    the moment he came out of the temple
  • 28:13 - 28:14
    there in Isaiah 6 -
  • 28:14 - 28:17
    I mean he saw the Lord -
  • 28:17 - 28:19
    brethren, there probably was not
  • 28:19 - 28:22
    a more righteous man in the land.
  • 28:22 - 28:27
    Isaiah was "the" prophet.
  • 28:27 - 28:28
    I mean was God was looking
  • 28:28 - 28:31
    for somebody to take the message,
  • 28:31 - 28:35
    He chose Isaiah.
  • 28:35 - 28:37
    Isaiah saw the Lord and he said,
  • 28:37 - 28:39
    "I'm a man of unclean lips."
  • 28:39 - 28:41
    "I dwell in the midst a
    people of unclean lips."
  • 28:41 - 28:44
    He said, "Woe is me."
  • 28:44 - 28:48
    If you would got him coming
    out of the Temple and said,
  • 28:48 - 28:50
    "Isaiah, what do you think?
  • 28:50 - 28:52
    You think when we sin it's overkill
  • 28:52 - 28:54
    for God to send us to
    hell forever and ever?"
  • 28:54 - 28:58
    He'd have said, "You have no idea."
  • 28:58 - 29:00
    The Lord is so glorious,
  • 29:00 - 29:01
    to sin against Him is a crime
  • 29:01 - 29:05
    of unimaginable heinousness,
  • 29:05 - 29:08
    and wickedness, and depravity.
  • 29:08 - 29:11
    You have no idea when you sin
  • 29:11 - 29:14
    the glory that you are sinning against.
  • 29:14 - 29:17
    He would have been speechless, I'm sure.
  • 29:17 - 29:21
    He probably would have looked
    at you with glazed over eyes
  • 29:21 - 29:25
    of amazement and astonishment.
  • 29:25 - 29:28
    To even think that he could
    have come into the presence
  • 29:28 - 29:33
    of the high and exalted Christ like that
  • 29:33 - 29:35
    and have emerged without being consumed.
  • 29:35 - 29:37
    And there's only one way.
  • 29:37 - 29:39
    It's the only way that you and I
  • 29:39 - 29:41
    will escape in Judgment Day
  • 29:41 - 29:44
    It's if our sin is forgiven.
  • 29:44 - 29:47
    Brethren, we're talking a place
  • 29:47 - 29:50
    that was made for the
    devil and his angels.
  • 29:50 - 29:52
    There's a reason why,
  • 29:52 - 29:55
    if you die unrepentant,
  • 29:55 - 29:56
    you go to a place that was made
  • 29:56 - 29:58
    for the devil and his angels.
  • 29:58 - 30:01
    It's because you are as bad as they are.
  • 30:01 - 30:03
    They may have had a lot longer
  • 30:03 - 30:05
    to do their wickedness,
  • 30:05 - 30:06
    but listen, if you're being sent
  • 30:06 - 30:08
    to the same place they are,
  • 30:08 - 30:12
    it's because you are like they are.
  • 30:12 - 30:14
    Do you not realize that?
  • 30:14 - 30:17
    Men are like demons.
  • 30:17 - 30:18
    They're like the devil.
  • 30:18 - 30:21
    That's why they're sent there.
  • 30:21 - 30:23
    They are liars, they're murderers,
  • 30:23 - 30:26
    they're God-haters, they're in rebellion.
  • 30:26 - 30:28
    It is a place for those
  • 30:28 - 30:31
    who have sinned against a kind God.
  • 30:31 - 30:33
    Listen, if you end up there
  • 30:33 - 30:36
    after all the kindnesses He showed you,
  • 30:36 - 30:39
    and after the times you've had to repent,
  • 30:39 - 30:43
    and after the pleadings of God's people
  • 30:43 - 30:46
    to you, the brethren
    even from this church,
  • 30:46 - 30:49
    and you were given
    opportunity upon opportunity.
  • 30:49 - 30:51
    I mean what can you say,
  • 30:51 - 30:52
    if you come to Judgment Day,
  • 30:52 - 30:55
    and you're told to depart,
    and every goodness,
  • 30:55 - 30:56
    every kindness
  • 30:56 - 30:58
    is withdrawn and taken away.
  • 30:58 - 31:00
    And not momentarily.
  • 31:00 - 31:02
    It's not like when you get sick here,
  • 31:02 - 31:06
    or you fall into some infirmity.
  • 31:06 - 31:09
    There's no relief.
  • 31:09 - 31:12
    And it will be just,
  • 31:12 - 31:17
    and you will see that it will be just.
  • 31:17 - 31:21
    Eternal fire prepared for
    the devil and his angels.
  • 31:21 - 31:25
    And who goes there?
  • 31:25 - 31:28
    Mass murderers,
  • 31:28 - 31:30
    Adolf Hitler,
  • 31:30 - 31:37
    pedophiles,
  • 31:37 - 31:46
    no - yes, they do -
    and some of those don't,
  • 31:46 - 31:49
    because they looked to Christ in faith.
  • 31:49 - 31:53
    But listen to the description of those
  • 31:53 - 31:58
    who find their place in the lake of fire.
  • 31:58 - 32:05
    "I was hungry and you gave Me no food."
  • 32:05 - 32:10
    Wait, where's the pedophiles,
    where's the sodomites?
  • 32:10 - 32:12
    Where are the real wicked people?
  • 32:12 - 32:15
    I mean, I thought you had to be
    like Adolf Hitler to go to hell.
  • 32:15 - 32:19
    This is saying somebody was
    hungry and I didn't feed him.
  • 32:19 - 32:22
    That ought to startle us.
  • 32:22 - 32:24
    It's not just the Adolf Hitler's.
  • 32:24 - 32:29
    It's not just the people
    that killed the six million Jews.
  • 32:29 - 32:33
    This brings it down to
    where you and I live.
  • 32:33 - 32:38
    No, you didn't kill six million
    Jews, and neither did I.
  • 32:38 - 32:40
    But all you have to do
    to be like the devil
  • 32:40 - 32:46
    and end up where he is,
  • 32:46 - 32:52
    basically see other people in need,
  • 32:52 - 32:55
    and you turn your back.
  • 32:55 - 32:57
    You say, "Is that evil, is that wicked?"
  • 32:57 - 33:02
    You better believe it is.
  • 33:02 - 33:04
    "I was hungry, you gave Me no food.
  • 33:04 - 33:06
    I was thirsty, you gave Me no drink.
  • 33:06 - 33:09
    I was a stranger, you did not welcome Me.
  • 33:09 - 33:14
    Naked, you did not clothe Me."
  • 33:14 - 33:17
    Brethren, we jump down to verse 46:
  • 33:17 - 33:22
    "These will go away
    into eternal punishment."
  • 33:22 - 33:26
    You say, "What?! Some guy needed clothes,
    and I didn't give him clothes?
  • 33:26 - 33:29
    I'm going to hell forever?
    Eternal punishment?
  • 33:29 - 33:38
    Isn't that a bit overkill?"
  • 33:38 - 33:43
    But you see, this is an
    expression of what's in men:
  • 33:43 - 33:46
    rebellious, lawless,
  • 33:46 - 33:49
    all they think about is themselves.
  • 33:49 - 33:51
    Brethren, the idea here isn't
  • 33:51 - 33:53
    that if you go feed somebody,
  • 33:53 - 33:55
    you're going to earn your way to heaven.
  • 33:55 - 33:57
    The idea here is look,
  • 33:57 - 34:00
    if you turn from your sin, you repent,
  • 34:00 - 34:03
    you bow the knee and surrender to Christ,
  • 34:03 - 34:06
    and you trust Him,
  • 34:06 - 34:09
    what Jesus does in your life,
  • 34:09 - 34:12
    is He gives you a heart to love people.
  • 34:12 - 34:14
    If you don't have a heart to love people,
  • 34:14 - 34:16
    you can't say you're one of Christ's.
  • 34:16 - 34:19
    And you have no claim on heaven.
  • 34:19 - 34:21
    And listen, if you'll flee to Christ,
  • 34:21 - 34:23
    He'll make you into a person
  • 34:23 - 34:26
    who will be concerned to feed others.
  • 34:26 - 34:28
    If you look and you say,
    "All I've had is hatred,
  • 34:28 - 34:30
    all I've had is selfishness,
  • 34:30 - 34:31
    all I've had is self-centeredness,
  • 34:31 - 34:32
    that's all I have.
  • 34:32 - 34:34
    I don't really care about others.
  • 34:34 - 34:36
    If I ever do anything for others,
  • 34:36 - 34:38
    it's just what I can
    do to be seen by others.
  • 34:38 - 34:40
    Just so I get a good reputation.
  • 34:40 - 34:42
    If that's all it is, and you
    know in the secret places,
  • 34:42 - 34:44
    you don't really care about other people,
  • 34:44 - 34:47
    you just care about how you're perceived,
  • 34:47 - 34:49
    you care about your reputation,
  • 34:49 - 34:52
    but you don't really care about others,
  • 34:52 - 34:53
    turn from it.
  • 34:53 - 34:56
    That doesn't mean you have to fix it.
  • 34:56 - 34:58
    It just means run to Him who can.
  • 34:58 - 35:00
    Confess it all to Him.
  • 35:00 - 35:02
    Ask Him to make you like He is.
  • 35:02 - 35:06
    Ask Him to begin to
    make you into His image.
  • 35:06 - 35:09
    That's what He does. Trust Him.
  • 35:09 - 35:13
    Turn from this. Turn
    from the selfish life.
  • 35:13 - 35:18
    The righteous -- they
    go into eternal life.
  • 35:18 - 35:21
    Eternal punishment.
  • 35:21 - 35:28
    The fires there don't burn out.
  • 35:28 - 35:32
    There's no end.
  • 35:32 - 35:37
    Eternity.
  • 35:37 - 35:41
    I mean, think about eternity.
  • 35:41 - 35:46
    Listen, we can sit here now
  • 35:46 - 35:53
    and we feel comfortable we're not there.
  • 35:53 - 35:57
    We can breathe.
  • 35:57 - 35:59
    You know, men comfort themselves:
  • 35:59 - 36:02
    well, I'm not there right now.
  • 36:02 - 36:05
    I've got time.
  • 36:05 - 36:09
    Well, listen, what time do you have?
  • 36:09 - 36:11
    Your life is but a vapor.
  • 36:11 - 36:13
    You don't know if you have tomorrow.
  • 36:13 - 36:14
    There's no guarantee of it.
  • 36:14 - 36:18
    People get cut off.
  • 36:18 - 36:22
    What you have time for
    is right now to repent.
  • 36:22 - 36:24
    Listen, God has been kind
  • 36:24 - 36:27
    to bring all of us to this hour.
  • 36:27 - 36:31
    This is a real place.
  • 36:31 - 36:35
    I can just move through some other verses.
  • 36:35 - 36:37
    Just right here in Matthew.
  • 36:37 - 36:39
    Matthew, by itself,
  • 36:39 - 36:45
    just gives us material
    for an outstanding study.
  • 36:45 - 36:50
    Let's all turn over to Matthew 13,
  • 36:50 - 36:53
    a tremendous study on hell.
  • 36:53 - 37:01
    It shows up again and again.
  • 37:01 - 37:05
    Matthew 13:24: "He put another
    parable before them, saying,
  • 37:05 - 37:07
    'The kingdom of heaven may be compared
  • 37:07 - 37:10
    to a man who sowed good seed in his field,
  • 37:10 - 37:11
    but while his men were sleeping,
  • 37:11 - 37:15
    his enemy came and sowed weeds
    among the wheat and went away.
  • 37:15 - 37:19
    So when the plants came up and bore grain,
  • 37:19 - 37:21
    then the weeds appeared also.
  • 37:21 - 37:24
    And the servants of the master
    of the house came and said to him,
  • 37:24 - 37:26
    "Master, did you not sow
    good seed in your field?
  • 37:26 - 37:29
    How then does it have weeds?"
  • 37:29 - 37:31
    He said to them, "An enemy has done this."
  • 37:31 - 37:33
    So the servants said to him,
  • 37:33 - 37:35
    "Then do you want us
    to go and gather them?"
  • 37:35 - 37:37
    But he said, "No, lest
    in gathering the weeds
  • 37:37 - 37:39
    you root up the wheat along with them.
  • 37:39 - 37:42
    Let them grow together until the harvest,
  • 37:42 - 37:44
    and at harvest time
    I will tell the reapers,
  • 37:44 - 37:45
    gather the weeds first
  • 37:45 - 37:48
    and bind them in bundles to be burned,
  • 37:48 - 37:50
    but gather the wheat into my barn."
  • 37:50 - 37:53
    And then He goes on to
    explain it, down in verse 36.
  • 37:53 - 37:59
    But we'll just jump to verse 39:
  • 37:59 - 38:03
    "The enemy who sowed them is the devil.
  • 38:03 - 38:05
    These are the sons of the evil one
  • 38:05 - 38:07
    who find their way into the kingdom.
  • 38:07 - 38:10
    The harvest is the close of the age.
  • 38:10 - 38:12
    The reapers are the angels.
  • 38:12 - 38:15
    And as the weeds are gathered
    and burned with fire,
  • 38:15 - 38:18
    so will it be at the close of the age.
  • 38:18 - 38:20
    The Son of Man will send His angels
  • 38:20 - 38:22
    and they will gather out of His kingdom
  • 38:22 - 38:29
    all causes of sin and all law-breakers."
  • 38:29 - 38:31
    If that's your life,
    if you're a lawbreaker,
  • 38:31 - 38:34
    and you're a cause of sin,
  • 38:34 - 38:36
    here's your lot at the end of this age:
  • 38:36 - 38:39
    "And throw them into the fiery furnace.
  • 38:39 - 38:44
    It that place, there will be weeping
  • 38:44 - 38:46
    and gnashing of teeth.
  • 38:46 - 38:48
    Then the righteous will
    shine like the sun
  • 38:48 - 38:50
    in the kingdom of their Father.
  • 38:50 - 38:55
    He who has ears, let him hear."
  • 38:55 - 38:57
    You get the same thing, look at verse 47:
  • 38:57 - 38:59
    “Again, the kingdom
    of heaven is like a net
  • 38:59 - 39:01
    that was thrown into the sea
  • 39:01 - 39:04
    and gathered fish of every kind.
  • 39:04 - 39:05
    When it was full,
  • 39:05 - 39:06
    men drew it ashore and sat down
  • 39:06 - 39:09
    and sorted the good into containers
  • 39:09 - 39:10
    but threw away the bad.
  • 39:10 - 39:12
    So it will be at the close of the age.
  • 39:12 - 39:15
    The angels will come out and separate
    the evil from the righteous
  • 39:15 - 39:18
    and throw them into the fiery furnace.
  • 39:18 - 39:22
    In that place there will be
    weeping and gnashing of teeth."
  • 39:22 - 39:24
    Listen, if you have a red-letter Bible,
  • 39:24 - 39:26
    you'll notice, that's in red letters,
  • 39:26 - 39:33
    which means Jesus Himself, the Christ,
  • 39:33 - 39:38
    He came and He looked
    men square in the face,
  • 39:38 - 39:42
    and He said, "There is
    a hell to be avoided."
  • 39:42 - 39:43
    It is a place of outer darkness,
  • 39:43 - 39:45
    it is a place of weeping,
  • 39:45 - 39:47
    it is a place of the gnashing of teeth,
  • 39:47 - 39:51
    it is a place that He
    likens to fiery furnace.
  • 39:51 - 39:53
    Now look, you say,
  • 39:53 - 39:56
    "Well, it's called the lake of fire;
  • 39:56 - 39:58
    it's called the fiery furnace,
  • 39:58 - 40:03
    how can it be fire if it's outer darkness?
  • 40:03 - 40:06
    Isn't that maybe just symbolic?"
  • 40:06 - 40:09
    Okay, maybe it is. But I'll tell you what.
  • 40:09 - 40:13
    If the closest thing Jesus
    has to describing it is fire,
  • 40:13 - 40:16
    if that's all there is in this world
  • 40:16 - 40:18
    that He can come up with,
  • 40:18 - 40:21
    that even approximates
    what it is, I would say,
  • 40:21 - 40:25
    even if it's spiritualization,
  • 40:25 - 40:27
    even if it's symbolic,
  • 40:27 - 40:31
    that certainly would not be
    anything to find comfort in,
  • 40:31 - 40:34
    because it's not going
    to be better than fire.
  • 40:34 - 40:36
    If anything, it's going to
    be worse than fire.
  • 40:36 - 40:38
    And if it is the same as fire,
  • 40:38 - 40:41
    being thrown into a lake of fire forever,
  • 40:41 - 40:42
    brethren, do you recognize,
  • 40:42 - 40:44
    when it happens, you're there.
  • 40:44 - 40:46
    When you wake up, you're there.
  • 40:46 - 40:48
    And it's all over.
  • 40:48 - 40:50
    Eternity is written over everything.
  • 40:50 - 40:51
    There is no escape.
  • 40:51 - 40:52
    There is no second chance.
  • 40:52 - 40:54
    There is no time to repent now.
  • 40:54 - 40:57
    And for all you would kick
    yourself, and feel foolish,
  • 40:57 - 40:59
    and hate God for putting you there,
  • 40:59 - 41:00
    and hating everybody else
  • 41:00 - 41:02
    that encouraged you in your sin,
  • 41:02 - 41:04
    and realizing how many times
  • 41:04 - 41:07
    you despised the preaching of the Word,
  • 41:07 - 41:11
    how you'd want to pull your own hair out,
  • 41:11 - 41:13
    gnash your teeth,
  • 41:13 - 41:15
    whether in hatred to God
  • 41:15 - 41:21
    or in absolute devastation
  • 41:21 - 41:25
    because of your own foolishness.
  • 41:25 - 41:28
    Brethren, this is real
  • 41:28 - 41:31
    and Christ says, "Wake up."
  • 41:31 - 41:53
    Christ says in another
    place, Matthew 18:8:
  • 41:53 - 41:57
    "If your hand or your foot causes
    you to sin (or to stumble),
  • 41:57 - 42:00
    cut it off and throw it away.
  • 42:00 - 42:04
    It is better for you to
    enter life crippled or lame
  • 42:04 - 42:06
    than with two hands or two feet
  • 42:06 - 42:09
    to be thrown into the eternal fire.
  • 42:09 - 42:11
    If your eye causes you to sin,
  • 42:11 - 42:12
    tear it out and throw it away.
  • 42:12 - 42:15
    It is better for you to
    enter life with one eye
  • 42:15 - 42:20
    than with two eyes to be
    thrown into the hell of fire."
  • 42:20 - 42:26
    Listen, Jesus knows what hell is.
  • 42:26 - 42:37
    And He is not only the Truth,
    and the Way, and the Life,
  • 42:37 - 42:41
    He came to bear truth and to speak truth
  • 42:41 - 42:42
    and He looked at men,
  • 42:42 - 42:49
    and He said, "I know what you don't know.
  • 42:49 - 42:54
    I know how bad, how hellish,
  • 42:54 - 42:58
    how fiery it is.
  • 42:58 - 43:02
    I know the punishment
    that takes place there."
  • 43:02 - 43:06
    Listen, Jesus Christ is the One
  • 43:06 - 43:11
    who tramples out the
    fury of God the Almighty.
  • 43:11 - 43:14
    It is the wrath of the
    Lamb you have to fear.
  • 43:14 - 43:18
    He knows His own wrath.
  • 43:18 - 43:22
    He could look at everything in this world,
  • 43:22 - 43:24
    everything that is to be prized,
  • 43:24 - 43:26
    everything that is to be cherished,
  • 43:26 - 43:28
    everything that is to be yearned for
  • 43:28 - 43:29
    and longed after by man,
  • 43:29 - 43:31
    and He could look at hell,
  • 43:31 - 43:32
    and He could say to men,
  • 43:32 - 43:34
    "I know.
  • 43:34 - 43:37
    I know what the real value
    of things in this world are,
  • 43:37 - 43:41
    and I know the real
    terror of what hell is.
  • 43:41 - 43:44
    And I'll tell you this:
  • 43:44 - 43:48
    whatever it takes for you
    to cut off or tear out
  • 43:48 - 43:51
    the things of this world
    that hold you back
  • 43:51 - 43:53
    and keep you from following Me,
  • 43:53 - 43:55
    every idol, every lust,
  • 43:55 - 43:58
    every sin, every thing,
  • 43:58 - 44:00
    that you would have over Me,
  • 44:00 - 44:04
    that would have follow
    after to disobey Me,
  • 44:04 - 44:07
    that you think you need in your life,
  • 44:07 - 44:09
    at the expense of Me,
  • 44:09 - 44:10
    and surrendering to Me,
  • 44:10 - 44:12
    and trusting Me,
  • 44:12 - 44:14
    believing in Me,
  • 44:14 - 44:15
    coming to Me,
  • 44:15 - 44:17
    calling upon Me,
  • 44:17 - 44:18
    putting all your trust,
  • 44:18 - 44:22
    I know it is not worth holding on
  • 44:22 - 44:24
    to all the money that Gates has.
  • 44:24 - 44:26
    It is not worth all the money
  • 44:26 - 44:27
    that is to be had in this world,
  • 44:27 - 44:29
    all the treasure, all the pleasures,
  • 44:29 - 44:31
    even if you could live
    as long as Methuselah
  • 44:31 - 44:33
    and enjoy everything to the full
  • 44:33 - 44:36
    and live life to the
    complete in this life,
  • 44:36 - 44:37
    to have it all,
  • 44:37 - 44:39
    to have all that men aspire after,
  • 44:39 - 44:40
    all the fame, and all the money,
  • 44:40 - 44:42
    and all the houses,
  • 44:42 - 44:43
    and all the beauty,
  • 44:43 - 44:46
    all the health, to have it all.
  • 44:46 - 44:48
    All that men think they
    want and think they need,
  • 44:48 - 44:51
    He knows, if you had it all,
  • 44:51 - 44:54
    and you could live as long
    as the oldest man ever lived,
  • 44:54 - 44:57
    if you could have it all
    for a thousand years,
  • 44:57 - 44:58
    He looks at it and He says,
  • 44:58 - 44:59
    there's no comparison.
  • 44:59 - 45:02
    Whatever it takes to
    cut it off and tear it out,
  • 45:02 - 45:03
    you better do it.
  • 45:03 - 45:08
    It is better for you to do that
    than to end up in this place.
  • 45:08 - 45:12
    It's insanity to go after
    anything in this world
  • 45:12 - 45:15
    that's going to be gone soon.
  • 45:15 - 45:19
    And the truth is
  • 45:19 - 45:22
    you're not going to live
    as long as Methuselah.
  • 45:22 - 45:29
    The truth is, if you
    live 80 years, it's long.
  • 45:29 - 45:31
    And the truth is, you're not going to get
  • 45:31 - 45:34
    all the money in the world,
  • 45:34 - 45:36
    and the truth is that whatever you do get
  • 45:36 - 45:39
    in this world is not going to satisfy you.
  • 45:39 - 45:44
    It's going to leave you empty,
  • 45:44 - 45:49
    because it's a lie.
  • 45:49 - 45:52
    (incomplete thought)
  • 45:52 - 45:58
    Brethren, Jesus is
    offering men eternal life.
  • 45:58 - 46:01
    He's offering men forgiveness.
  • 46:01 - 46:03
    He's offering men the opportunity
  • 46:03 - 46:06
    of seeing God face to face.
  • 46:06 - 46:09
    He's offering men the opportunity
  • 46:09 - 46:12
    of having every tear wiped away.
  • 46:12 - 46:17
    All sorrows and pain and death.
  • 46:17 - 46:22
    He's offering you
  • 46:22 - 46:25
    the treasures of Christ,
  • 46:25 - 46:29
    an eternal inheritance.
  • 46:29 - 46:36
    He's offering you riches
  • 46:36 - 46:38
    and He's calling you
  • 46:38 - 46:44
    to flee from the wrath to come.
  • 46:44 - 46:49
    Folks, this is what it means to be saved.
  • 46:49 - 46:54
    To be spared from the wrath of God.
  • 46:54 - 46:56
    Jesus said many are going to come
  • 46:56 - 46:57
    from the east and the west,
  • 46:57 - 46:59
    and from the north and the south,
  • 46:59 - 47:01
    and they're going to sit
    down in that kingdom.
  • 47:01 - 47:04
    They're going to sit down with
    Abraham and Isaac and Jacob
  • 47:04 - 47:06
    while many of the sons of the kingdom
  • 47:06 - 47:08
    are going to be cast into outer darkness.
  • 47:08 - 47:16
    Brethren, let me hit you
    with another verse.
  • 47:16 - 47:18
    One of the pictures that we see
  • 47:18 - 47:23
    comes at us in 2 Thessalonians.
  • 47:23 - 47:31
    "When Jesus comes..."
  • 47:31 - 47:37
    it says mid-way through
    2 Thessalonians 1:7:
  • 47:37 - 47:41
    "...when the Lord Jesus
    is revealed from heaven."
  • 47:41 - 47:43
    Here's His coming.
  • 47:43 - 47:45
    "...With his mighty angels..."
  • 47:45 - 47:47
    That's what we saw in the parables.
  • 47:47 - 47:49
    He's coming and He's going to
  • 47:49 - 47:51
    send His angels out to gather in
  • 47:51 - 47:55
    the wheat and the chaff,
  • 47:55 - 47:57
    the good and the bad.
  • 47:57 - 47:58
    Here He comes,
  • 47:58 - 48:00
    "...in flaming fire,
  • 48:00 - 48:03
    inflicting vengeance on those
  • 48:03 - 48:05
    who do not know God
  • 48:05 - 48:07
    and on those who do not obey
  • 48:07 - 48:10
    the gospel of our Lord Jesus.
  • 48:10 - 48:15
    They will suffer the punishment
    of eternal destruction
  • 48:15 - 48:18
    away from the presence of the Lord
  • 48:18 - 48:20
    and from the glory of His might,
  • 48:20 - 48:21
    when He comes on that day
  • 48:21 - 48:23
    to be glorified in His saints,
  • 48:23 - 48:25
    and to be marveled at
  • 48:25 - 48:27
    among all who have believed,
  • 48:27 - 48:34
    because our testimony
    to you was believed."
  • 48:34 - 48:38
    Listen, who are these people
  • 48:38 - 48:41
    who are going to face this punishment?
  • 48:41 - 48:44
    They're the people who are going
    to be condemned when He comes.
  • 48:44 - 48:46
    Can I show you a picture of these people?
  • 48:46 - 48:51
    It says here that they will suffer
  • 48:51 - 49:00
    this punishment who did what?
  • 49:00 - 49:03
    They didn't obey the gospel
    of our Lord Jesus Christ.
  • 49:03 - 49:04
    They didn't know God.
  • 49:04 - 49:09
    But jump over to 2 Thessalonians 2:12:
  • 49:09 - 49:12
    "...in order that all may be condemned
  • 49:12 - 49:16
    (here's our group who's being condemned)
  • 49:16 - 49:19
    who did not believe the truth
  • 49:19 - 49:23
    but had pleasure in unrighteousness."
  • 49:23 - 49:30
    You say, who are the people
  • 49:30 - 49:39
    who are going to go into the hell-fire?
  • 49:39 - 49:41
    What describes them?
  • 49:41 - 49:43
    They just simply live lives
  • 49:43 - 49:48
    where they had pleasure
    in unrighteousness.
  • 49:48 - 49:52
    You say, what? It's not the
    Adolf Hitler's? Yes, it's them.
  • 49:52 - 49:57
    But listen, who has pleasure
    in unrighteousness?
  • 49:57 - 50:00
    People who can sit down and
    watch things on the computer,
  • 50:00 - 50:07
    on the television that's unrighteous,
  • 50:07 - 50:11
    and just delight in those things.
  • 50:11 - 50:13
    They can here a filthy joke at work
  • 50:13 - 50:15
    and laugh with the other guys,
  • 50:15 - 50:18
    then go to church on Sunday.
  • 50:18 - 50:22
    Listen, one of the things
    about the parables,
  • 50:22 - 50:24
    those parables by and large
  • 50:24 - 50:27
    are not talking about the whole world.
  • 50:27 - 50:29
    When it says the net gathers in
  • 50:29 - 50:31
    the good and the bad;
  • 50:31 - 50:33
    when it says that the
    angels are going to go out
  • 50:33 - 50:35
    and they're going to
    gather some into the barn
  • 50:35 - 50:38
    and the others they're going to burn,
  • 50:38 - 50:43
    folks, this is a picture of the kingdom.
  • 50:43 - 50:47
    This is the idea of who looks
    like they're in the church;
  • 50:47 - 50:50
    who looks like they're on the way.
  • 50:50 - 50:53
    When Jesus talks there in Matthew 7
  • 50:53 - 50:58
    about the broad way,
  • 50:58 - 51:01
    wide is the gate, broad is the way,
  • 51:01 - 51:04
    brethren, that leads to destruction.
  • 51:04 - 51:06
    He's not talking there about
  • 51:06 - 51:08
    just anybody and everybody.
  • 51:08 - 51:13
    He's talking about the crowd
    that's down in verses 21, 22, 23,
  • 51:13 - 51:16
    who are saying, "Lord, Lord...
  • 51:16 - 51:19
    we did many mighty
    works, we were there..."
  • 51:19 - 51:20
    He says, "Depart from me."
  • 51:20 - 51:23
    Why? Because you're lawless.
  • 51:23 - 51:26
    You are people that
    took delight in lawlessness.
  • 51:26 - 51:30
    You loved unrighteousness.
  • 51:30 - 51:34
    That's it.
  • 51:34 - 51:38
    And now they've lost it all.
  • 51:38 - 51:41
    Listen, that's what repentance is,
  • 51:41 - 51:43
    it's turning away from
    the unrighteousness.
  • 51:43 - 51:45
    It's not making yourself righteous.
  • 51:45 - 51:48
    It's not making yourself clean.
  • 51:48 - 51:51
    It's fleeing to Christ
    in your filthiness,
  • 51:51 - 51:53
    to Him to clean you,
  • 51:53 - 51:55
    to Him to save you,
  • 51:55 - 51:58
    to Him to help you and forgive you,
  • 51:58 - 52:02
    and wash you in His blood,
  • 52:02 - 52:05
    confessing your sin to Him.
  • 52:05 - 52:07
    That's the picture.
  • 52:07 - 52:10
    He says this is to be
    escaped at all costs.
  • 52:10 - 52:12
    And He bids men, "Come."
  • 52:12 - 52:16
    The Scripture says, whoever comes
    to Him, He'll never cast out.
  • 52:16 - 52:19
    You come to Him, He'll never let
    you fall into a place like that.
  • 52:19 - 52:21
    But listen, if you think
    you're coming to Him
  • 52:21 - 52:23
    to get your sin forgiven,
  • 52:23 - 52:24
    but you're going to go on
  • 52:24 - 52:26
    loving your unrighteousness --
    no, no, no, no.
  • 52:26 - 52:29
    You're not coming to Him in reality.
  • 52:29 - 52:31
    Nobody comes to Christ in reality
  • 52:31 - 52:33
    who just wants to get delivered from hell.
  • 52:33 - 52:35
    That's not it.
  • 52:35 - 52:37
    We come to Him to be saved
    from the wrath of God.
  • 52:37 - 52:41
    The wrath of God is for our sin.
  • 52:41 - 52:45
    It's to take care of all of
    the problems of our sin.
  • 52:45 - 52:48
    The guilt of the sin,
    the power of the sin,
  • 52:48 - 52:49
    the presence of the sin,
  • 52:49 - 52:52
    my inclination to sin,
  • 52:52 - 52:58
    my love of it.
  • 52:58 - 53:06
    Brethren, folks, friends,
  • 53:06 - 53:09
    I'll just look at one last verse,
  • 53:09 - 53:12
    I know there's a whole lot more
  • 53:12 - 53:15
    and I was going to have you
    guys throw them at me,
  • 53:15 - 53:18
    but I guess the one you threw at me
  • 53:18 - 53:22
    was almost good enough
    for an entire message.
  • 53:22 - 53:30
    But just think of Revelation 19.
  • 53:30 - 53:35
    You have them singing there.
  • 53:35 - 53:38
    The marriage supper of the Lamb,
  • 53:38 - 53:43
    they're singing, "Hallelujah!"
  • 53:43 - 53:45
    Great things.
  • 53:45 - 53:53
    “Hallelujah! For the Lord our
    God the Almighty reigns. (v. 6)
  • 53:53 - 53:56
    Let us rejoice and exult
    and give Him the glory,
  • 53:56 - 53:59
    for the marriage of the Lamb has come,
  • 53:59 - 54:01
    and His bride has made herself ready."
  • 54:01 - 54:07
    Oh, you want to be there at all costs.
  • 54:07 - 54:09
    "It was granted her to clothe herself
  • 54:09 - 54:12
    with fine linen, bright and pure -
  • 54:12 - 54:15
    for the fine linen is the
    righteous deeds of the saints."
  • 54:15 - 54:17
    You see that?
  • 54:17 - 54:19
    Jesus changes His people
  • 54:19 - 54:25
    into righteous-deed doing people.
  • 54:25 - 54:27
    "Blessed are those who are invited
  • 54:27 - 54:33
    to the marriage supper of the Lamb."
  • 54:33 - 54:37
    But this Christ,
  • 54:37 - 54:41
    who is marrying His people,
  • 54:41 - 54:43
    down in verse 15:
  • 54:43 - 54:46
    "From His mouth comes a sharp sword
  • 54:46 - 54:50
    with which to strike down the nations,
  • 54:50 - 54:54
    and He will rule them with a rod of iron.
  • 54:54 - 54:57
    He will tread the winepress of the fury
  • 54:57 - 55:07
    of the wrath of God the Almighty."
  • 55:07 - 55:13
    Do you realize this?
  • 55:13 - 55:22
    When Jesus comes, Scripture says this,
  • 55:22 - 55:26
    earlier in the Book of Revelation 1:7.
  • 55:26 - 55:30
    Behold, He is coming with the clouds,
  • 55:30 - 55:32
    and every eye will see Him,
  • 55:32 - 55:36
    even those who pierced Him."
    And listen to this.
  • 55:36 - 55:40
    "All tribes of the earth will wail
  • 55:40 - 55:43
    on account of Him.
  • 55:43 - 55:48
    Even so. Amen."
  • 55:48 - 55:53
    That verse strikes me.
  • 55:53 - 55:56
    You say, wait, over in 2 Thessalonians 1,
  • 55:56 - 55:59
    it says that there are going to be those
  • 55:59 - 56:01
    who are awaiting His return.
  • 56:01 - 56:03
    They're going to rejoice when He comes.
  • 56:03 - 56:08
    They're going to be amazed, that's true.
  • 56:08 - 56:11
    But, brethren, can I tell you something?
  • 56:11 - 56:13
    Scripture speaks about a remnant,
  • 56:13 - 56:15
    and it speaks about
    few there be that find it.
  • 56:15 - 56:19
    And it says many are on the way
  • 56:19 - 56:21
    that leads to destruction.
  • 56:21 - 56:24
    There are so many on
    the way to destruction
  • 56:24 - 56:27
    that when Jesus comes,
  • 56:27 - 56:35
    it says not some tribes
    wail, some tribes rejoice.
  • 56:35 - 56:39
    In John's mind, he sees a picture
  • 56:39 - 56:41
    of the coming of Christ,
  • 56:41 - 56:47
    where all the tribes wail.
  • 56:47 - 56:50
    Why?
  • 56:50 - 56:55
    Because there's so few in light of
  • 56:55 - 57:00
    the vast multitudes of humanity
  • 57:00 - 57:03
    that John can speak that way
  • 57:03 - 57:07
    and be biblically accurate
    and biblically true,
  • 57:07 - 57:09
    even though he does not mention
  • 57:09 - 57:12
    the saints being there.
  • 57:12 - 57:15
    Why do I stress that?
  • 57:15 - 57:18
    I stress it for this reason.
  • 57:18 - 57:24
    Throughout all of history,
  • 57:24 - 57:27
    most men do not hear
  • 57:27 - 57:31
    a clear presentation of the gospel.
  • 57:31 - 57:43
    In all of history, most men miss heaven.
  • 57:43 - 57:45
    You know it's true.
  • 57:45 - 57:50
    There are people in this room
    that are going to perish.
  • 57:50 - 57:54
    You know it's true.
  • 57:54 - 57:56
    I'm saying this because, look,
  • 57:56 - 58:01
    if God has not only shown you
    all the kindnesses of creation,
  • 58:01 - 58:05
    but in addition, He's
    shown you the kindness
  • 58:05 - 58:08
    to allow you to hear the Gospel
    and hear the truth
  • 58:08 - 58:12
    and know that Jesus
    Christ died on that cross
  • 58:12 - 58:15
    to save sinners just like you and me;
  • 58:15 - 58:19
    to save even the chief of sinners.
  • 58:19 - 58:22
    I mean, why would God want us to know
  • 58:22 - 58:26
    that God has saved the chief of sinners?
  • 58:26 - 58:28
    Why would God want us to know
  • 58:28 - 58:30
    that He saved the thief on the cross?
  • 58:30 - 58:32
    Why would God want
    us to specifically know
  • 58:32 - 58:35
    that Mary Magdalene had 7 demons?
  • 58:35 - 58:37
    Ever think about why these things
  • 58:37 - 58:39
    have been specifically told to us?
  • 58:39 - 58:41
    They're told to us
    so that you might see
  • 58:41 - 58:44
    how bad the people are that God saves.
  • 58:44 - 58:46
    And if you've had this kindness,
  • 58:46 - 58:49
    that God has not only given
    you all this light of creation,
  • 58:49 - 58:50
    all the light of His kindness,
  • 58:50 - 58:52
    but in light of all that,
  • 58:52 - 58:56
    in addition to all that, on top of it,
  • 58:56 - 58:59
    you've been allowed to hear the truth,
  • 58:59 - 59:03
    come, flee to Him at once.
  • 59:03 - 59:07
    Listen, I remember my step-dad.
  • 59:07 - 59:10
    My step-dad came down to Texas,
  • 59:10 - 59:12
    and I wanted him to hear the truth.
  • 59:12 - 59:15
    And he sat under Pat Horner
    out at Community Baptist Church.
  • 59:15 - 59:17
    I was out there then.
  • 59:17 - 59:19
    He came and he heard me preach -
  • 59:19 - 59:23
    at a nursing home I know
    he heard me preach -
  • 59:23 - 59:26
    (incomplete thought)
  • 59:26 - 59:30
    but he was able to sit under
    the preaching several times.
  • 59:30 - 59:32
    I had evangelized my dad,
  • 59:32 - 59:34
    I had spoken to my dad,
  • 59:34 - 59:35
    but I think that was the most truth
  • 59:35 - 59:37
    he ever got in his life,
  • 59:37 - 59:40
    I know that was the
    first time he ever sat under
  • 59:40 - 59:43
    a good and solid sermon
  • 59:43 - 59:46
    that had truth in it
    that was actually preached
  • 59:46 - 59:51
    by one of God's messengers.
  • 59:51 - 59:52
    He refused it,
  • 59:52 - 59:55
    even when I was speaking
    at the nursing home,
  • 59:55 - 59:56
    he was rebelling against it,
  • 59:56 - 59:58
    he was rejecting it,
  • 59:58 - 60:01
    and he no more than
    went back to Michigan,
  • 60:01 - 60:06
    he had a massive heart
    attack -- it was amazing --
  • 60:06 - 60:08
    he had a massive heart attack,
    then he had a stroke,
  • 60:08 - 60:12
    then he got cancer, then he died.
  • 60:12 - 60:18
    Brethren, folks, when you hear the truth,
  • 60:18 - 60:21
    there's a real hell out there.
  • 60:21 - 60:25
    And Jesus, by way of His
    ambassadors, is telling you,
  • 60:25 - 60:30
    escape that place at all costs.
  • 60:30 - 60:33
    What will you give in
    exchange for your soul?
  • 60:33 - 60:35
    You'll give everything.
  • 60:35 - 60:38
    (incomplete thought)
  • 60:38 - 60:44
    Look, don't wait until the flames
    overflow you to realize,
  • 60:44 - 60:48
    "Okay, okay, now I'll give
    everything in exchange for it!"
  • 60:48 - 60:51
    Don't wait till then. It's too late.
  • 60:51 - 60:54
    He speaks to you now while you have life.
  • 60:54 - 61:01
    Do not leave this place
    tonight if you are lost
  • 61:01 - 61:02
    and run back your sin.
  • 61:02 - 61:05
    It is suicidal. Don't do it.
  • 61:05 - 61:10
    You've heard the truth.
  • 61:10 - 61:13
    Oftentimes, when people hear the truth
  • 61:13 - 61:14
    and they harden themselves,
  • 61:14 - 61:17
    God will see to it that they get hardened.
  • 61:17 - 61:21
    And many times when you harden
    yourself against the truth, it's all over.
  • 61:21 - 61:23
    You won't get to hear it again.
  • 61:23 - 61:25
    You'll be like my step-dad.
  • 61:25 - 61:30
    The next thing you'll be in the grave.
  • 61:30 - 61:33
    I don't remember who it was,
  • 61:33 - 61:40
    they told the story about the 2 young men
  • 61:40 - 61:43
    that had girlfriends that went to church.
  • 61:43 - 61:46
    Their girlfriends' parents
    made them go to church.
  • 61:46 - 61:49
    The two guys showed up to get the girls
  • 61:49 - 61:52
    and the preacher saw them come in.
  • 61:52 - 61:54
    They stood there in the back
  • 61:54 - 61:56
    waiting for the service to get over
  • 61:56 - 61:57
    and he make a beeline to them,
  • 61:57 - 62:02
    and went back and began to talk to them.
  • 62:02 - 62:04
    And they rejected and they refused,
  • 62:04 - 62:09
    and one of those young men
    died right away after that.
  • 62:09 - 62:12
    We sought to proclaim truth
  • 62:12 - 62:15
    to a prostitute who
    came and lived with us.
  • 62:15 - 62:18
    And she rejected it and died after that.
  • 62:18 - 62:20
    There was a man that joined our church.
  • 62:20 - 62:22
    He was a heroin addict,
  • 62:22 - 62:23
    and he went back to his heroin
  • 62:23 - 62:25
    after he'd heard the truth,
  • 62:25 - 62:28
    and God took his life.
  • 62:28 - 62:30
    There was a young man.
  • 62:30 - 62:32
    He joined this church.
  • 62:32 - 62:34
    Exposed to a lot of truth,
  • 62:34 - 62:38
    he went back to his coke,
    God took his life.
  • 62:38 - 62:40
    There's a prostitute by
    the name of Zebedee,
  • 62:40 - 62:45
    she was exposed to the truth
    in this church in our early days.
  • 62:45 - 62:48
    God took her life.
  • 62:48 - 62:51
    There was a man from
    one of the local churches
  • 62:51 - 62:52
    that had us come preach,
  • 62:52 - 62:55
    and he tried to pull a scam on us,
  • 62:55 - 62:57
    but we preached truth to him.
  • 62:57 - 63:00
    He rejected it and God took his life.
  • 63:00 - 63:03
    He was young.
  • 63:03 - 63:09
    Brethren, folks, do not
    go out the door tonight
  • 63:09 - 63:12
    and go back to your sin.
  • 63:12 - 63:15
    This could very well be from God,
  • 63:15 - 63:18
    that it's your last time.
  • 63:18 - 63:21
    It's it. It's over. It's done.
  • 63:21 - 63:22
    And what's been described,
  • 63:22 - 63:26
    you may in unbelief go
    back to your sin right now,
  • 63:26 - 63:29
    but you will believe it one day.
  • 63:29 - 63:32
    And the sad things is, it's going to take
  • 63:32 - 63:34
    you being plunged into it
  • 63:34 - 63:40
    to realize how valuable your soul was.
  • 63:40 - 63:43
    How bad your sin was.
  • 63:43 - 63:46
    How foolish you are to reject --
  • 63:46 - 63:50
    do you realize that place was made
  • 63:50 - 63:52
    for the devil and his angels
  • 63:52 - 63:56
    and they don't get any chance.
  • 63:56 - 63:59
    They don't get the opportunity to repent.
  • 63:59 - 64:02
    Can you imagine those demons in hell,
  • 64:02 - 64:11
    screaming at you?
  • 64:11 - 64:15
    "You had the truth set before you.
  • 64:15 - 64:20
    You had the opportunity we never had.
  • 64:20 - 64:23
    You had the opportunity to be in heaven,
  • 64:23 - 64:25
    and to have Christ,
  • 64:25 - 64:29
    and to walk with God and to live forever,
  • 64:29 - 64:32
    and you chose drugs, alcohol,
  • 64:32 - 64:37
    sex, partying, money, greed, sports, fame,
  • 64:37 - 64:42
    and just wanting to do life your own way."
  • 64:42 - 64:45
    "I don't want to feed any hungry people,
  • 64:45 - 64:47
    I want to live for me."
  • 64:47 - 64:52
    Just do it your way.
  • 64:52 - 64:55
    What a fool if that's what you would do.
  • 64:55 - 65:02
    Listen, there are people
    in here that love their sin.
  • 65:02 - 65:06
    I'm telling you, do not go out the door
  • 65:06 - 65:08
    without crying out to the Lord,
  • 65:08 - 65:09
    confessing your sin,
  • 65:09 - 65:12
    calling on Him to save you from it.
  • 65:12 - 65:17
    Don't go!
  • 65:17 - 65:20
    There's a good possibility you
    will never come back again.
  • 65:20 - 65:25
    Some of you.
  • 65:25 - 65:29
    Amen. We're dismissed.
Title:
The Doctrine of Hell - Tim Conway
Description:

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Video Language:
English
Duration:
01:05:41

English subtitles

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