The Sad Truth About Most Gurus - Teal Swan -
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0:01 - 0:03Hello there
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0:03 - 0:05For the sake of understanding today,
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0:05 - 0:10I want you to think of your
skin like it is a container, -
0:10 - 0:12and inside that main container,
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0:12 - 0:15there are many smaller containers.
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0:15 - 0:17Some people have more than others.
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0:17 - 0:20inside each of those internal containers,
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0:20 - 0:22is a person.
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0:22 - 0:24A person with its own personality,
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0:24 - 0:28its own experiences,
its own beliefs, -
0:28 - 0:30its own way of seeing the world,
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0:31 - 0:33its own preferences.
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0:34 - 0:37Essentially, each aspect within you,
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0:37 - 0:40each person is its own ego.
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0:40 - 0:42You are not a singularity.
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0:42 - 0:45You are multitude.
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0:45 - 0:47You can stop thinking of yourself,
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0:47 - 0:49as a single person,
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0:49 - 0:52in order to grasp the
truth of how your life, -
0:52 - 0:56in this human embodiment,
actually functions. -
1:24 - 1:28Integration vs Self Identification.
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1:29 - 1:33We call each little
container person a "part". -
1:33 - 1:37These parts are in various stages
of growth and development. -
1:37 - 1:40They have different relationships
with each other. -
1:40 - 1:43People are not born this way.
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1:43 - 1:45These parts are created through trauma.
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1:45 - 1:48A person fragments themselves
to cope with the world. -
1:48 - 1:52We allow certain people out
of their little containers, -
1:52 - 1:54and Into our body,
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1:54 - 1:57so they come forward
and begin to animate us. -
1:57 - 1:59Now, when this happens,
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1:59 - 2:02we think that we are that person,
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2:02 - 2:04who has come through us.
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2:04 - 2:08We think that those beliefs
are our complete beliefs. -
2:08 - 2:10Those perceptions are our perceptions.
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2:10 - 2:12The way they feel is how we feel.
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2:12 - 2:14Essentially, we identify
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2:14 - 2:17with each one that comes through us.
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2:17 - 2:21For thousands of years the
standard practice has been -
2:21 - 2:24to decide which parts of self,
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2:24 - 2:27and specifically one part of self,
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2:27 - 2:29it's acceptable, the most acceptable,
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2:29 - 2:32and then to identify fully with that.
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2:32 - 2:35And to disallow all other parts
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2:35 - 2:39from being acknowledged
and from coming forward. -
2:40 - 2:42This is called
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2:42 - 2:44selective identification.
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2:44 - 2:47A Guru is a person who has decided
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2:47 - 2:51to identify with only one part
of himself or herself. -
2:51 - 2:54In the beginning of their
disciplined practice, -
2:54 - 2:57if any of these parts within them,
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2:57 - 2:59come forward that they
do not fully accept, -
2:59 - 3:02that does not align
with the one persona -
3:02 - 3:05that they have selected as appropriate,
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3:05 - 3:07they ignore it.
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3:07 - 3:08They invalidate it.
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3:08 - 3:10They simply shift all of their focus,
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3:10 - 3:14towards how that one part feels
towards the circumstance -
3:14 - 3:15that is arising.
-
3:15 - 3:18They asked for that one
perspective to come forward, -
3:18 - 3:22and they act in accordance
with that one perspective. -
3:22 - 3:24This is their discipline.
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3:24 - 3:26They do not honor the
truth and reality -
3:26 - 3:29of any other part within
them except the one -
3:29 - 3:32that they allow to be
the only "you" that exists. -
3:32 - 3:35The discipline of self-abandonment.
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3:35 - 3:37But like it or not, these parts they deny,
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3:37 - 3:39are also them.
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3:39 - 3:41Now the sad part is,
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3:41 - 3:42with a guru,
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3:42 - 3:45their identity is made
up of their concept -
3:45 - 3:48of what an enlightened being is.
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3:48 - 3:50Whether or not that's actually
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3:50 - 3:52a reflection of truth.
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3:52 - 3:55So let's say that your concept of a guru
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3:55 - 3:57is somebody who's constantly forgiving,
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3:57 - 3:59who does not feel anger at all.
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3:59 - 4:01Someone who enjoys the world,
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4:01 - 4:03who has constant positive focus.
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4:03 - 4:06If you experience something
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4:06 - 4:08or the guru experiences
something in their life, -
4:08 - 4:10that isn't going right,
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4:10 - 4:14and they feel the aspect
of themselves that's angry, -
4:14 - 4:16that part of themselves,
has to be denied, -
4:16 - 4:20rejected, disowned,
banished to the dungeon. -
4:20 - 4:22They have to selectively identify instead
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4:22 - 4:25with their concept of the persona,
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4:25 - 4:28the part of them that is
in that state of guru hood -
4:28 - 4:30(their concept of guru).
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4:30 - 4:32"I'm not angry."
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4:32 - 4:34So we will jump to that perspective.
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4:34 - 4:36At first, it will feel a bit fake.
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4:36 - 4:38They will be putting on a show.
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4:38 - 4:39The show of:
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4:39 - 4:41"I feel no anger towards them at all."
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4:41 - 4:42The show of:
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4:42 - 4:46"I'm in a pure positive
state of forgiveness." -
4:46 - 4:48But after a while,
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4:48 - 4:50they will begin to identify
so much with this part, -
4:50 - 4:54they will mistake it for
the totality of themselves. -
4:55 - 4:59Now the problem with completely
identifying selectively -
4:59 - 5:01with one ego,
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5:01 - 5:05is that you cannot acknowledge
any other aspect within the self. -
5:05 - 5:07this is when it becomes highly dangerous.
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5:07 - 5:08Why?
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5:08 - 5:11Because, everything that
that person does -
5:11 - 5:15has to be explained through
that one persona. -
5:16 - 5:19So let's say you've got an aspect
of self that's a pedophile, -
5:19 - 5:21but you can't actually acknowledge
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5:21 - 5:23that there is that aspect of self.
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5:23 - 5:27Maybe a self that's trying desperately
to get in its own innocence -
5:27 - 5:28through children.
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5:28 - 5:30This is how a guru can have sex
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5:30 - 5:33with a bunch of little kids, for example.
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5:33 - 5:36They can do that because
they have an "excuse", -
5:36 - 5:38that falls under the
category of the one ego -
5:38 - 5:41that they have selectively identified with.
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5:41 - 5:43An ego that says, for example:
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5:43 - 5:46"I'm healing them by doing this."
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5:46 - 5:48To put it mildly,
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5:48 - 5:54Guru is perhaps the most selectively
identified person that exists. -
5:54 - 5:57Which is why the time
has come for the guru -
5:57 - 6:00to no longer exist,
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6:00 - 6:04in the form that it has existed in,
for thousands of years -
6:04 - 6:07(through selective identification).
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6:07 - 6:10The rest of the egos within them starve.
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6:10 - 6:12They are not just suppressed,
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6:12 - 6:15they are literally denied to the
point that they are imprisoned -
6:15 - 6:17in a dungeon, and the guru
throws away the key. -
6:17 - 6:21The Guru has no conscious
access to them after that point -
6:21 - 6:23the guru becomes one-dimensional,
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6:23 - 6:26and the outside world
begins to reflect that. -
6:26 - 6:29But from the outside most
people around the guru, -
6:29 - 6:33don't understand why so much
in the guru's life is falling apart. -
6:33 - 6:35How can people be so cruel?
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6:35 - 6:38How can this kind of stuff
be happening to them? -
6:38 - 6:41It's because all of those things are a
reflection of what they have buried. -
6:41 - 6:43Those parts that they do not allow,
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6:43 - 6:46to have any part in their embodiment.
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6:46 - 6:49For example, many
people including gurus, -
6:49 - 6:52that cut themselves off from the
unacceptable parts of themselves, -
6:52 - 6:55have made the child parts
within, unacceptable too. -
6:55 - 7:00After all, children do not control
their emotions like a guru should. -
7:00 - 7:03A guru cannot be a guru they're
out of control for emotions. -
7:03 - 7:07And so you will see the guru's
own actual children in life -
7:07 - 7:08become lost to them.
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7:08 - 7:11They may die, they may be separated
from them by their spouses, -
7:11 - 7:14they refuse to see them,
and the list goes on and on. -
7:14 - 7:17All of which, is an outer reflection
of the way the person's -
7:17 - 7:19own inner children parts,
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7:19 - 7:22have been cut off and lost to them.
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7:22 - 7:25All of these parts of self,
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7:25 - 7:27they need to be completely integrated.
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7:27 - 7:31They need to be brought closer
to one's being and allowed -
7:31 - 7:35to merge, in a way where
a person becomes unified. -
7:35 - 7:37Now many of you have
heard the saying: -
7:37 - 7:39which wolf do you want to feed?
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7:39 - 7:42It's one of the most famous
spiritual principles in existence. -
7:42 - 7:46Do you want to feed the negative
wolf or feed the positive wolf? -
7:46 - 7:48Those of you who feed the positive wolf,
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7:48 - 7:50and ignore the negative wolf,
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7:50 - 7:53don't actually understand that
the negative wolf is part of you. -
7:53 - 7:55You are starving a part of yourself.
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7:55 - 7:59You are selectively identifying,
you are not integrating. -
7:59 - 8:02I have been teaching authenticity.
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8:02 - 8:06Now, let's take authenticity
to the next level. -
8:06 - 8:09Authenticity is not who you as one being,
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8:09 - 8:12separate of all these parts, are.
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8:12 - 8:17Authenticity is who all
of these parts are. -
8:17 - 8:20And also, none of these parts are.
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8:20 - 8:23That is who you really are.
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8:23 - 8:26Authenticity is enabling
the spectrum of selves -
8:26 - 8:28to decide together on an essence.
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8:28 - 8:29The unity.
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8:29 - 8:31This is integration.
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8:31 - 8:34So why don't people do this already?
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8:34 - 8:37They don't do it because
it's infinitely harder. -
8:37 - 8:39Selectively identifying with the persona
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8:39 - 8:43which doesn't feel pain,
in certain circumstances, -
8:43 - 8:45is a hell of a lot easier,
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8:45 - 8:47then trying to weave into your being,
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8:47 - 8:50an aspect of self that does feel pain.
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8:50 - 8:52Another way of putting this;
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8:52 - 8:56It is infinitely harder to integrate
a persona which is in pain, -
8:56 - 8:58than it is to banish that
person to a container, -
8:58 - 9:01and then to a dungeon.
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9:01 - 9:04So, for thousands of years,
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9:04 - 9:07the standard practice
for the Guru has been, -
9:07 - 9:09Selective identification,
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9:09 - 9:12and they teach their disciples
selective identification, -
9:12 - 9:15until an entire school
of thought is formed -
9:15 - 9:18around, selective identification.
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9:18 - 9:22So in christianity, it might be:
"Become like the christ". -
9:22 - 9:25It's not acceptable to be anything
other than that one persona. -
9:25 - 9:28In buddhism it's:
"Become the buddha". -
9:28 - 9:33So it's not acceptable to allow any other
aspect of self that is not the buddha. -
9:33 - 9:36This is an outdated form of consciousness.
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9:36 - 9:39So the next state in the game,
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9:39 - 9:42was essentially dis identification.
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9:42 - 9:44Becoming none of them.
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9:44 - 9:46Owning none of them.
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9:46 - 9:47Integrating none of them.
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9:47 - 9:50Teachers have come and they
have taught this discipline, -
9:50 - 9:53but in this discipline, there is no self.
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9:53 - 9:56It is self-less-ness.
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9:56 - 10:00It is basically taking one's self
out of the game of life. -
10:01 - 10:05And so the universe has asked
for the next step in the game. -
10:05 - 10:07And this is it;
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10:07 - 10:11The universe wants to see
embodied united selfhood. -
10:11 - 10:14The conscious game of life.
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10:14 - 10:18You can use disidentification,
one of three ways: -
10:18 - 10:21Either you can use disidentification
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10:21 - 10:24so as to identify selectively
with one persona, -
10:25 - 10:28or you can use disidentification,
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10:28 - 10:31to unite with none of the personalities.
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10:31 - 10:34The state of pure beingness.
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10:34 - 10:37That is not identified with a selfhood.
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10:37 - 10:40Or, you can disidentify
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10:40 - 10:44so as to use that disidentified essence
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10:44 - 10:47to create a unity through
all the multiplicity of cells, -
10:47 - 10:51so as to become a
unified embodiment. -
10:51 - 10:55Now, I will warn you
that it is very difficult, -
10:55 - 10:58to practice dis identification,
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10:58 - 11:00to create genuine integration,
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11:00 - 11:04in a world that believes
that selective identification, -
11:04 - 11:07is the way to goodness,
the way to rightness, -
11:07 - 11:09the way to happiness,
and the way to health, -
11:09 - 11:12When you begin this process
of genuine integration, -
11:12 - 11:15which trust me,
I will go into in depth, -
11:15 - 11:18over the course of my career.
-
11:18 - 11:21You are not going to
have an easy time, -
11:21 - 11:25because your ego judges you,
next to other people. -
11:25 - 11:27It exists in a state of comparison.
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11:27 - 11:30When you compare yourself
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11:30 - 11:32to somebody who is selectively identified,
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11:32 - 11:35you will feel yourself wanting.
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11:35 - 11:37You're going to feel
the aspects of you -
11:37 - 11:41that are not in that perfect state
of health, happiness or joy, -
11:41 - 11:43that their selective persona
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11:43 - 11:46is currently experiencing.
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11:46 - 11:48But I have an analogy for you;
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11:48 - 11:51Let's pretend that you were to
get into a high speed car crash, -
11:51 - 11:5470 miles an hour, you roll
your car on the highway, -
11:54 - 11:57and every single bone in
your body is shattered. -
11:58 - 12:01Maybe you could amputate a limb.
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12:01 - 12:03And by amputating that limb,
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12:03 - 12:05you wouldn't have to go
through the painful process -
12:05 - 12:07of the bone healing.
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12:07 - 12:10All the fragments coming together again.
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12:10 - 12:12You would be out of pain quicker
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12:14 - 12:16What the universe is
essentially asking of you -
12:16 - 12:18on this multi-dimensional level,
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12:18 - 12:21is to be the person who
gets in the car crash, -
12:21 - 12:24but who enables all the
fragmented aspects of self -
12:24 - 12:27to come back together,
instead of to amputate. -
12:28 - 12:31When you are in pain
during this process, -
12:31 - 12:33because you're comparing
yourself to other people, -
12:33 - 12:36other "gurus" other spiritual teachers,
-
12:36 - 12:39who seem like they are in a
better place than you are, -
12:39 - 12:41it is usually because you're
comparing yourself -
12:41 - 12:44to someone who is
selectively identified. -
12:44 - 12:48They are not in a process of integration,
-
12:48 - 12:51so of course, they seem
like they are healthier. -
12:51 - 12:54It is because the persona they have
chosen to see the life through, -
12:54 - 12:57to the exclusion of all their other parts,
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12:57 - 12:59isn't in pain.
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13:00 - 13:03Now here's the difficult part;
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13:03 - 13:05The people who are
selectively identified, -
13:05 - 13:08will be expecting the same thing of you.
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13:08 - 13:09They'll tell you that as easy.
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13:09 - 13:12As easy as switching into the self
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13:12 - 13:14that feels happiness all the time.
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13:14 - 13:16As easy as forgiving.
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13:16 - 13:19As easy as letting go.
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13:19 - 13:22As easy as being present.
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13:22 - 13:24Because they're selectively identified.
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13:24 - 13:29If you plan to integrate
the aspects of selves -
13:29 - 13:30that are in pain,
-
13:30 - 13:33who don't hold the enlightened
perspective of the -
13:33 - 13:34"guru self",
-
13:34 - 13:38you will probably be in pain longer,
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13:38 - 13:40But here's the thing;
-
13:40 - 13:44You might, just like that victim,
whose limbs were shattered, -
13:44 - 13:47be in pain longer than
someone who amputates. -
13:47 - 13:50What you will end up with at
the end of this, is a unified self. -
13:50 - 13:53The selfhood in a state of wholeness.
-
13:53 - 13:57The truth is that these cells
within, when integrated, -
13:57 - 13:59will merge as one,
and in doing so, -
13:59 - 14:01so will the universe at large.
-
14:01 - 14:04It is what the universe meant
when thousands of years ago -
14:04 - 14:06humanity conceptualized
of there being a father, -
14:06 - 14:09the adult, the sun,
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14:09 - 14:11(which is the inner child)
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14:11 - 14:13and the holy ghost (the higher self),
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14:13 - 14:15All become one.
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14:15 - 14:17The secret is that the seed of each
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14:17 - 14:19is contained in the other.
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14:19 - 14:22So for example, by cutting
oneself off from the inner child, -
14:22 - 14:26one cannot fully access the higher self.
-
14:27 - 14:30One can only act in a way,
-
14:30 - 14:32were according to an identity,
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14:32 - 14:34a selected identity,
-
14:34 - 14:38they seem like they have reached
the state of the higher self. -
14:38 - 14:40And so I am here to tell you
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14:40 - 14:44that the age of selective
identification is officially over. -
14:44 - 14:47The new cal from consciousness,
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14:47 - 14:52is to consciously, allow these
fragmented aspects of selves, -
14:52 - 14:54the various parts,
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14:54 - 14:57to merge into one essence,
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14:57 - 14:59(the divine singularity).
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14:59 - 15:02Which was the universe's real plan
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15:02 - 15:06for embodiment in the first place.
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15:06 - 15:08Have a good week.
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15:41 - 15:44Subtitles by: Tanya Duarte
- Title:
- The Sad Truth About Most Gurus - Teal Swan -
- Description:
-
In this episode, Teal Swan explains that the problem with most Gurus is that they are selectively identified. Teal Swan explains the difference between selective identification and integration. Se then explains how dangerous selective identification actually is.
Teal Swan is an International Spiritual Leader. She offers perspective on a wide range of topics including relationships, anxiety, meditation, shadow work, the law of attraction, The Completion Process, healing, PTSD, emotions and spirituality.
Subscribe to Teal’s newsletters here: http://thespiritualcatalyst.us6.list-manage2.com/subscribe?u=a0c9fbd5534138eb374993029&id=bebf0eebc3
Teal's Web page: http://tealswan.com/
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Kuan Yin's Mantra (c) 2002 Lisa Thiel - Video Language:
- English
- Duration:
- 15:45
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - | ||
Tanya Duarte edited English subtitles for The Sad Truth About Most Gurus - Teal Swan - |