Living in Light of Judgment Day - Tim Conway

Well, let's pray.

Father,

please help us.

I pray in the name
of the Lord Jesus Christ.

Amen.

You know, in days of old,

some folks came to Thessalonica

and they said those guys

that turned the world upside down,

they've come here.

And I'm thinking,

okay, I go to Long Island.

What are we doing there?

What's happening?

And you know, we can get

so swallowed up by sight

and routine and tradition and expectation.

What I mean by this is

we go to our jobs,

or you stay at home with your children

and you raise them,

and we have to make the prayer meeting

on Wednesday or Friday

or whenever that is.

We're trying to make it to the service.

Perhaps we're trying to
not be in our cell phone

before we get in our
Bibles in the morning.

And you can go a year

and then three and ten and fifteen,

and you can look up one day and wonder,

wait, life has gone by pretty fast.

I'm going to be 55.

We all think we're 25, right?

I'm going to be 55.

Life just... it's gone.

And what are we doing?

When you really think about

what is the objective?

What is the goal?

(incomplete thought)

I recognize we have to focus on families.

I recognize that we have churches

and we have a lot of
one-another's in Scripture

and we have to dwell together.

But where are we going?

When I think about Long Island

and I thought about flying from Texas

and coming here,

what are we doing?

We're having conferences.

There's lots of conferences!

People go to conferences.

And when they go to one conference,

they begin to plan

to go to the next conference.

But is that what it's all about?

Is this a book that's
all about conferences?

Is this book really just about:

if we use the right homeschool curriculum?

And I recognize we have
to look into those things.

I recognize making it on time

to the service on Sunday,

there's aspects of that

that are very important.

But where are we headed?

I don't know, what churches
are represented here?

Where are you all from?

We've got a lot of different
churches represented here.

But think about it.
Think about the church.

Brethren, sometimes we need to stop

and just recognize something.

You all know about the spiritual armor

that's described to us in Ephesians 6.

You know you go through there

and you have the different armor.

And then you come to the end

and we are to be praying.

And then the Apostle says:

to this end, keep alert.

And you know when he started that?

When you go back up
a number of verses there,

he is saying you need to do

everything possible to stand.

And he says we are wrestling

against these angelic forces,

cosmic powers.

And you know sometimes we need

to simply step back and recognize

this isn't just piling the family in a van

and trying to make it on time.

Something is happening.

Do you all realize?

I know, this year,

not only do I turn 55,

this year I also spiritually
turn 30 years old.

Do you remember the stock you came from?

Sometimes we get saved for so long

and we forget how lost we were,

how lost our families were,

how lost our friends were,

the guys we went to high school with,

we went to college with,

that we work with.

You can get to where

it's almost like we do this church thing.

And yes, we have to refine our doctrines

and we're going to hear the preaching

and we're going to do
the systematic theology

and we're going to try to
get all these things right.

But do you ever step back and you look

at what's happening in Scripture?

Yes, there's an importance
about how you raise your children

and making it to the
prayer meeting on time.

Yes, there's realities here

about getting our doctrine right.

Obviously those are essential things,

but those are not ends in themselves.

What you have is an Apostle of God

telling us under the
inspiration of the Spirit of God:

we have to do everything to stand.

Because I'll tell you,

whether it's cell phones

or whatever other distractions come,

we get distracted, we get swept away,

and we have all sorts of cares,

and we have the things of this world,

and they come in and they strangle us

and they distract us.

And you talk about the eye -

the eye - where is it?

The multiplicities of this world

that we get caught up with.

If you remember, brethren,

what's happening there in Revelation 12,

you have this picture.

And we know there is war in Heaven.

And you see that there is this dragon,

this red dragon, and we know who it is

because he's spelled out in detail there.

And he swept a third of the angels.

Some people have these
crazy ideas about demons,

but we know what they are.

They are fallen angels.

And a third of them!

Satan was cast down to this earth

along with his angels.

That's what it says.

It says "a third of the stars"

further up in that passage.

And you know what it says?

It says that there is this woman.

Now, it's heavily symbol-laden.

This woman, she's robed in the sun.

The moon under her feet.

She wears a crown with 12 stars in it.

This woman gives birth to Christ.

This woman has other offspring

and they're spelled out for us, brethren.

It's us. This woman is a picture

of the people of God through the ages.

Those offspring are
specifically said to be

those who keep the commandments of God

and who hold to the
testimony of Jesus Christ.

They're us.

And do you know what's
so significant about that?

It's that those are the ones

that he has made war against.

And it says he pursues that woman.

But you know what?

We've got God on our side

and God is always helping the woman.

He gives her wings to fly off

into the wilderness and be nourished.

That time, times, and half a time,

or 1260 days or 42 months,

very symbol-laden,

but that's got to do with now.

That is where we find ourselves now.

That is this dispensation.

We have an enemy

who has made war against us

and we can fall asleep to that reality.

That Apostle comes along in Ephesians

and he says you need to stay alert.

You need to stay awake.

And I think about coming here

to this part of the country,

and I recognize this,

we can't live on the dust

of the First Great Awakening,

the Second Great Awakening.

We can't live on the past.

And if you go back and you look

at those times in history,

do you know what was happening?

What was happening?

Did everybody just sharpen and hone

their theology within their four walls?

Is that what happened back then?

What was happening in
those two great awakenings?

I'll tell you what was happening.

People were learning good doctrine,

but they were going out those doors,

and they were taking them to these
people up and down the streets.

And sometimes we can forget.

That guy - I just saw lights
go by that window right there.

Those people out there,

they are going to perish

and they are going to die in their sins,

and a lot of times it's because
we're good hyper-Calvinists,

and we've got this idea
that God is going to save His elect

and it doesn't matter what we do.

But I'll tell you, you go
to the pages of Scripture,

what you find is there were people
who took the Great Commission seriously

and they turned the world upside down.

And Paul says they will not call

on a Christ that they don't believe in.

And they will not believe
on Him unless what?

You know what it says.
What does it say?

Unless what?

Unless they hear, and
they're not going to hear

unless somebody takes that message.

And if somebody's going
to take that message,

somebody needs to be sent.

And listen, we have to recognize.

I come back to this reality all the time.

I want to emphasize this

to my own thoughts

and to the church there at home.

Listen, we just have to
wake up to the reality.

You full well know this.

The politicians are not proclaiming Christ

and your school systems
are not proclaiming Christ.

It doesn't happen.

There is no other
institution that is out there

whether it's created by God

specifically in the pages
of Scripture or not.

There's no other institution out there

that's had it entrusted to them

to take the Gospel out to this world

and to seek to turn the world upside down.

It hasn't.

As I thought about coming here,

I'll tell you one of the things

that I really want to encourage you

is you've got to look beyond

making it to the prayer meeting,
making it to the Bible study,

making it to Sunday service,

and then kind of having
your family in order.

Because the Scriptures go beyond that.

Brethren, I just want us
to think about something.

I want us to think about Judgment Day.

Judgment Day is coming.

Let's look at it.

I know you know these passages.

Matthew 25.

Matthew 25.

Now here's the interesting thing,

we get three perspectives

on the Second Coming of Christ.

And I know you know these.

And you know the first one:

Parable of the Ten Virgins.

"The Kingdom of Heaven will be like

ten virgins who took their lamps

and went to meet the bridegroom.

Five of them were foolish.

Five were wise.

For when the foolish took their lamps,

they took no oil with them,

but the wise took flasks
of oil with their lamps.

As the bridegroom was delayed,

they all became drowsy and slept.

But at midnight, there was a cry.

'Here is the bridegroom!

Come out to meet him!'

Then all those virgins rose up,

trimmed their lamps, and
the foolish said to the wise,

'Give us some of your oil,
for our lamps are going out.'

But the wise answered, saying,

'Since there will not be
enough for us and for you,

go rather to the dealers
and buy for yourselves.'

While they were going to
buy, the bridegroom came.

Those who were ready went in with him

to the marriage feast,

and the door what shut."

Now I don't know what all
your eschatologies look like,

but I'll tell you this,
it should resemble this.

That when Christ comes,

if you're not ready, the door is shut.

And it's over. That's it.

Now here's the thing,

no matter how you interpret

all these virgins sleeping,

(incomplete thought)

I think the idea there is that

he came after a long time.

He came in an hour that wasn't expected.

I think that's what
you want to do with it.

Not that those who are
genuine fall asleep.

Because when you look

at the third picture

of the coming judgment
that begins in v. 31,

these people are anything but asleep.

Right?

Let's look over there.

"When the Son of Man comes in His glory

and all the angels with Him,

then He will sit on His glorious throne.

Before Him will be
gathered all the nations."

Now this isn't science fiction.

You and I are going to be in this group.

We can't run. We can't escape from this.

Every one of us are moving in a line

towards this very moment.

No matter how you run,

no matter how you diverge

to the right or left,

you're going to be here.

And He's going to separate people

one from another as a shepherd

separates the sheep from the goats.

"He will place the sheep on His right,

but the goats on His left.

Then the King will say
to those on His right,

'Come, you who are blessed by My Father,

inherit the Kingdom prepared for you

from the foundation of the world.'"

I hope we can all recognize

we want to be in this group.

We don't want to be in the other.

The other is to be undone forever.

"For I was hungry,

and you gave Me food."

See, these are the five
wise virgins right here.

It's all the same.

Those on His right, those that are wise,

those in the parable of the talents

who traded well,

didn't dig in the ground and hide

what the Lord gave them.

See, here's the question:

There are people who hide

what has been given to them

even though they darken
the doors of church buildings.

See, we need to ask ourselves this:

"I was hungry, and you fed Me."

And you know how He goes on here.

I was thirsty. You gave Me to drink.

I was a stranger. You welcomed Me.

I was naked. You clothed Me.

I was sick. You visited Me.

I was in prison. You came to Me.

The righteous are going to answer Him,

saying Lord, when did we see You

hungry, feed You; thirsty, give You drink?

When did we see You
a stranger, welcome You;

naked, clothe You?

When did we see You
sick or in prison, visit You?

The King will answer them,
"Truly I say to you,

as you did it to one of the
least of these My brothers,

you did it to Me."

And you have to believe

that just as well included here

is those who are His little ones

that are yet to be brought in

when we go out and find
them where they are -

the straying sheep.

(incomplete thought)

Here's the observation I would make.

I'm going to follow it with a question.

The observation is He didn't say:

Congratulations, you were a Calvinist.

I'm really glad. I'm happy for you.

You found a reformed church there

somewhere in New England, Long Island,

New York, Pennsylvania, Connecticut.

He doesn't say

that you homeschooled Me right.

He doesn't say those things.

Look what's happening.

This is Judgment Day.

Do you recognize that Judgment Day

is a day when we are judged by our works?

And you know there are people

who want to hide behind

the imputed righteousness of Christ.

Well, that's a good hiding place,

but if you hide there

and you neglect these verses

and say they don't matter,

that righteousness of Christ

covers my nakedness

irregardless of what my life looks like,

you are not reading your Bibles right.

The reality is where that imputed
righteousness of Christ exists,

you know it. You know it.

It's got to be.

Those who are clothed

with the righteousness of Christ;

those who are counted righteous

because of the obedience of One,

they're also the people that don't

continue in sin.

How can we who have died to it

still live in it?

This is the argument of Romans 5 & 6.

But you can see right here

what characterizes this group.

They're not just a people

who longer walk in sin.

The sin has been replaced

by what did Christ give Himself up for?

A people of His own possession,
zealous of good works.

He specifically says

by much good words,

you prove to be My disciples.

That's how you prove it.

And you have to look at the character,

the nature of the things

that He's looking for on Judgment Day.

And a lot of the things are not

what we put a high priority on.

We want to make it to the Bible study

and do our systematic
theology to make sure

we understand election properly.

You understand what I'm saying.

I'm not knocking that.

There are many things that obviously

we want right in our lives

that are not in this list.

But when the Lord Himself says,

on Judgment Day,

here are some of the chief things

I am going to call you out on.

We should sit up and take notice.

Now here's the question:

Does this characterize your life?

That's the reality.

(incomplete thought)

This is what needs to
characterize our church.

And I'll tell you this
is the very material,

this is the stuff that turns
the world upside down -

when you have a people

who, yes, they want to know this book

inside and out.

But they are moved by it,

and they are moved by the love

that Christ has for them,

and they go looking for the hungry.

And you can spiritualize these things

because Jesus says man
does not live by bread alone.

You want to know the
best food to give a man

so that he might live?

It is to take the Word of God

to the people who sit in the darkness.

And it is for you to do it.

As I said before,
there is no other institution

designed to do this.

It is to us that the
Commission has been given.

It is to us.

These are Christians.

All those on the right

are the people of Christ.

And He's saying I was in prison.

You know what?

If you're going to take
these things seriously,

you ought to be able to get
to the end of your life and say:

Lord, I didn't do this perfectly,

but I've been in the prisons,

and I've been in the places

where there's strangers,

and I've been where the people are sick,

whether that be physical or spiritual,

I've gone to where the sick people are,

and I've gone to where
the hungry people are,

and I've gone to where
the thirsty people are,

and I've gone to where
the naked people are -

those that didn't have a covering

for their spiritual nakedness -

and I went there,

and I didn't do it perfectly,

and I know there were times I was cold;

there were times I was lazy.

I know that, Lord.

But you ought to be
able to look at your life

and say something about this

resonates and reflects.

We are at war.

And I'll tell you, Satan does not

get all too troubled over Calvinism,

or the fact that you have
John Owen on your shelf.

You know what it is that he resists.

He wants to damn you.

He wants to destroy you.

He wants to pursue you.

He wants to fight you.

He wants you to resist you.

And this is just amazing, this is amazing!

God could wipe him out in a second.

God could just cut him off.

It could be all over today!

But it's not.

And you know why it's not?

For one simple reason:

God has determined to win this victory

through us, through weak -

I mean, we get sick...

I was thinking about your grandfather.

My eyes are getting worse by the day.

My hearing, my eyes.

My memory!

How long can you preach
if you can't remember anything?

We are weak.

And we're all getting older.

And it's us that He has determined -

have you ever read there?

Ephesians 6?

We stand here by His might.

His might.

The power of God.

The energy of God as it works

in and through us.

You know what happens?

We go forth in our weakness

and His strength just shines
through our weakness.

That's what Scripture teaches.

Listen, if the Apostle Paul came in here,

you know, the Apostle Paul

probably would not be invited

to a lot of the conferences

that people are invited to today. Why?

There wasn't a whole lot of esteem
put on his preaching.

He was seen to be a weak man.

You know how he talked to the Corinthians!

He probably would not
have made the circuit.

And yet, this is the guy who is turning

the world upside down
in all of his weakness.

And it's for us to follow in that path.

This is our day.

Paul's gone.

What's going to keep
the people from perishing?

Don't be hyper-Calvinistic.

Don't fall for that lie.

People come to believe

in the Christ you believe in

if they hear about Him.

If somebody goes to them and says

let me tell you about repentance

and remission of sin.

Let me tell you about this Christ.

You see, our Lord said

people don't need a physician

unless they're sick.

We need to show people they're in trouble.

You know as well as I do -

maybe you don't -

but if you go up and down these streets,

and you go talk to these people,

99 out of 100 are going to tell you

they're good enough.

They're good people.

They're okay.

They are deceived and in very short years

they're going to be lost forever.

And Paul is saying

somebody's got to go tell them.

Paul could look at his own kinsmen

and say I could be accursed

and cut off from Christ for them.

But you know what happens?

We get desensitized.

We just float through this world.

Well, we've got to make it to
the church service on time.

You know what?

Better to come twenty minutes late...

(incomplete thought).

You know there was a season at our church.

We start each year with
a week of prayer and fasting.

And there was one year

a number of us really
felt burdened to pray

that God would give us evangelists.

That's in the Bible.

You don't have to be afraid of that.

Jesus gives gifts to men.

And however you want to categorize that,

I recognize this,

there are some people
that God has really gifted

to go after souls and be soul winners.

When we prayed for that,

within a few short months,

we had a handful of these young zealots.

And I remember one of them, he'd pull in -

yes, he'd pull in twenty minutes late.

He had this tiny little car
and you didn't hardly know

he could fit that many people in there.

The doors would open and it was like

people just kept falling out.

And he was late because he'd go around

and rouse these guys out of bed

that he went to high school with

and get them to come.

Yeah, be twenty minutes late

if that's the reason.

Brethren, we are called to be

the lights in this world.

And we're not called
to shine just in here.

We've got to impact.

Listen, who are the people

who have turned the world upside down?

I'll tell you somebody
who really interests

some of us elders at our church

is the circuit riders.

Anybody every study
some of the circuit riders?

You know what was pretty
amazing about those guys?

Largely, which two denominations
did they come from?

Methodist and?

Baptist.

Typically.

Presbyterians, Congregationalists,

they were very slow.

They had to set up their schools first.

They had to thoroughly
train their men first,

while the Baptists and the Methodists,

they were cutting the edge out there.

Do you ever read about those guys?

A lot of them decided not to get married.

They lived on very little money.

A lot of them got sick out there.

They'd ride around in the winter
and they died young.

But if you read about the fruit

that came from those guys...

you see, it's always the radicals.
It's always the nuts.

It's always the people

who are thinking outside the box.

Oh, it's easy to think:

Well, we have to go to Bible study.

We have to go to the prayer meeting.

We have to make it to Sunday service.

And then do it all
over again the next week.

Brethren, is that why we meet together?

So we can just do it again next week?

It's to equip the brethren

for the work of the ministry.

It's to equip us to pour our lives out.

Have you ever read?

"True and undefiled religion..."

In the sight of God,

what does such religion look like?

Can anybody think?

(unintelligible)

Yeah, there's definitely
realities about purity,

living an undefiled life.

But think: widows and orphans.

I want you to see something.

These realities of Judgment Day -

true and undefiled religion.

This shows up in the
Old Testament just as well.

It was expected of God's
people then just as well.

Look at Isaiah 58.

Undoubtedly some of you
are familiar with this.

But Isaiah 58.

And listen, when you go feed the hungry,

and you give drink to the thirsty,

and you clothe the naked,

and you visit the needy,

and you keep an eye out,

for the widow and the orphan,

and when you're giving
yourself to these things,

you saw in Matthew 25,

it gives promise for Judgment Day.

But I want you to hear

some of the other promises

that are attached with this.

Isaiah 58.

And of course,

we have a picture here.

We'll just go through
the majority of the chapter.

"Cry aloud, do not hold back,

lift up your voice like a trumpet."

Now you ought to catch that.

This is something that
God wants trumpeted.

Not said in a quiet
little corner somewhere.

Isaiah, trumpet this truth!

Okay, what truth?

"Declare to My people their transgression,

to the house of Jacob their sins.

Yet, they seek Me daily..."

Okay, you see what you have here.

You have a religious people.

You have the people of God.

You have the people

who are seeking Him in a sense,

and yet there's a sin in their life

that God wants trumpeted.

I have a feeling that this

works really well for our day and age,

especially among reformed folks.

"They seek Me daily,
delight to know My ways,

and if they were a nation

that did righteousness

and did not forsake the
judgment of their God,

they ask of Me righteous judgments;

they delight to draw near to God."

You see that.

"...As if they were a nation

that did righteousness."

They have this appearance

like all is well,

like that they're not forsaking

the judgment of their God.

"They delight to draw near to God."

"Why have we fasted, and You see it not?"

You see what's happening.

They're doing their religious activities,

and yet, they have a sense

that God is not really drawing near;

that God is not really blessing;

that God is really not owning
what they're doing.

"Why have we humbled ourselves

and You take no knowledge of it?

Behold, in the day of your fast,

you seek your own pleasure..."

This is the issue.

Can I tell you something?

If you're going to go to a prison,

and you're going to visit the imprisoned,

it takes sacrifice.

If you're going to pour
yourself out for strangers,

if you're going to go

to where the hungry are...

but is it anything other than we're told?

Jesus said, "Follow Me."

And He called us each to deny ourselves.

Now listen, you have to remember

that this is the same Savior that came

and turned water into wine.

He says speaking of this money thing -

and if you go to Luke's account,

"Store up money bags for yourself..."

"This day you'll be with Me in paradise."

Look, we have Paradise ahead of us,

but we've been called for a season

to walk as our Lord walked,

to pour ourselves out,

to give ourselves and deny ourselves.

These people are seeking
their own pleasure,

and I'll tell you as Americans,

the pleasures abound.

And that's one of the things

about the social media,
the cell phone thing.

It's this pleasure.

They say it's like a drug.

(incomplete thought.)

"You oppress all your workers.

Behold, you fast only
to quarrel and to fight,

to hit with a wicked fist.

Fasting like yours this day

will not make your voice
to be heard on high."

Not when it's selfish

and people seeking their own pleasure.

"Is such the fast that I choose,

a day for a person to humble himself?

Is it to bow down his head like a reed,

and spread sackcloth and ashes under him?

Will you call this a fast,

a day acceptable to the Lord?"

When you go through
these religious motions,

but you're missing the weightier matters.

"Is not this the fast I choose,

to loose the bonds of wickedness..."

This enemy that we have,

have you ever read that
this is a present evil age?

The world lies in the power

of the evil one.

You've read,

"following the prince
of the power of the air."

That's what the world does.

They are in chains of wickedness

all around us.

You tell me, right here in Long Island,

what do you think the percentage

of real, genuine, true Christians is?

It's not high.

Those people,

they are in shackles.

And it's not as though
we're strangers to this.

We came from that stock.

We remember our former ways.

Do you remember

when the chains fell off

and you were free?

Do you know how that happened?

You were exposed to the Gospel.

In your darkness and in your slavery,

somehow through some means

God brought the Gospel

into your eyeballs or into your ears.

And you were set free.

People are in bondage.

But this is the fast that He calls us to.

To undo those straps, that yoke,

let the oppressed go free

to break every yoke.

"Is it not to share your
bread with the hungry?"

We have the living Bread.

Is it not to share it with the hungry?

Are you going to know the remedy

that can save a person
from eternal destruction

and you're just going to
go and homeschool your family.

And get that right? You should do that.

You need to educate your children.

You need to protect your children.

You need to lead your
children to the Lord.

But while your neighbor next door,

are you just going to drive

and you're going to
drive past all the houses

to get to the church building? Why?

To hear the sermon. Why?

So that your theology can simply be

a little bit honed
and a little bit better?

And then what? So you can win a debate

somewhere on Facebook or something?

You go away and you
drive home, and next week,

you do it all over again?

And the next thing you look up

and it's 30 years later

and that's what you've
done your whole life

and nobody is reached.

The world isn't turned upside down.

There's not that in your life

that smells of those circuit riders

who broke forth and said

yes, there is a place to deny ourselves,

deny our wallets.

Are your churches
sending forth missionaries?

Are you reaching the neighborhoods?

Do we have people in our churches

that are thinking outside the box?

How can we reach people?
How can we go?

How can we get there?

The truth is we need to stay alert.

That's what Paul says

as he's speaking to those Ephesians,

and he says listen, you need to pray.

You need to be on your knees.

And in that way, you need to stay alert.

It's much like it was in the
Garden of Gethsemane that day.

You remember how it was.

Jesus was saying,

"Could you not watch and pray with Me?"

And there they are sleeping.

They're sleeping.

He's over there. He's wrestling.

He's under this temptation.

Satan has tempted Him all along
not to go to the cross.

"You bow down to me,

I'll give it all to you without
going to the cross."

And these kingdoms - great
kingdoms - are moving.

The devil is moving.

He's put it into Judas'
heart to betray Him.

And an angel comes down
and ministers to Him.

These things are happening.

Christ is sweating as it were

great drops of blood,

right on the eve of doing

the very pinnacle work of redemption.

If He doesn't succeed, these guys perish.

And they're sleeping.

And you know what?

That's what happens to us a lot of times.

We're sleeping.

And you can sleep in the church.

And you can sleep under good theology

and you can sleep under good preaching.

And we just sleep.

And the world just rushes past us.

"Is it not to share your
bread with the hungry

and bring the homeless
poor into your house;

when you see the naked, to cover him..."

See, this is a Christianity
that has eyes,

that's looking for need.

The Lord walks through this world.

He had a way of finding

the prostitutes, the tax collectors,

the lepers, the demon-possessed.

Have you ever noticed?

He had a knack for finding them.

Well, yeah, He showed up at meals

at a Pharisee's house,

but He also showed up at meals

at tax collector's houses.

But one of the things that
I want you to see is this:

V. 8 "Then shall your light break forth

like the dawn,

your healing shall spring up speedily.

Your righteousness shall go before you."

Now, we could probably take

a long time in sermons

to just talk about what that is,

but I would ask you this:

Does something resonate with that

that sounds good and desirable?

I'll tell you, God is never stingy

about His promises.

Have you ever noticed that?

"I'll never leave you nor forsake you."

Wait a second.

You gave that promise to Joshua.

You see, He's not stingy
about those things.

He gives a promise of good back there.

Those promises are yes
and amen in the Lord.

Take these in their fullness.

"Your light shall break
forth like the dawn."

(incomplete thought)

You remember what is
said of John the Baptist.

He was a burning and shining light.

Anybody want to be part of a church

that resembles that?

I do.

Well, here's the promise.

"Your healing shall spring up speedily."

Do you get people in your
church that need healing?

We do.

I need healing.

Lots of times.

"Your righteousness shall go before you."

That's almost like a reputation.

It precedes you.

"The glory of the Lord
shall be your rear guard."

Wow... the glory of the Lord.

I want that!

"Then you shall call

and the Lord will answer,

you shall cry and
He will say, 'Here I am.'"

Do you want prayer meetings like that?

Where you get down

and you begin to plead with the Lord

to give you something?

And the Lord says, "Here I am."

It's like you are a people

who have shown mercy.

You've poured yourself out for the needy.

You've sought to release the chained.

And then you go to your
knees and you pray.

He says, I'm going to say, "Here I am."

You say, wait, we know
the doctrine of omnipresence.

He's everywhere.

You have to know what this means.

This means I'm here to answer your prayer.

I'm here to give you what you're asking.

I'm here to help you.

This goes right along with the way Jesus,

as He was getting ready to leave

in John 14, 15, 16,

He taught us to pray.

I'll tell you if we're giving ourselves

to these kind of things,

we go to the Lord in prayer,

this is a promise.

You're going to get answers.

I don't know how it is with with you

or what your expectations are.

Mine are that when we come together

and pray in our prayer meetings,

that God is going to answer

the things that we ask for.

That's my expectation.

(incomplete thought)

You know when somebody joins our church,

I usually ask them to do one thing:

Please, make every effort

to come to the prayer meeting.

I don't feel like I
have to convince people

to come to the 11:00 a.m. service.

Just please come to the prayer meeting.

But I know this, if you've got churches

that are seeking to reach

those in the darkness,

and you're taking that light

and you're shining it there,

and you're seeking to clothe

those that are naked,

and you seek out the hungry

and the strangers and
the imprisoned and the sick,

if you're going after them

and you're looking for the widow

and you're looking for the orphan,

if this is what
characterizes your Christianity,

it's got to be the
individuals in the churches.

The church - what's that?

That's pretty ambiguous.

It's made up of people.

God's people.

God's called out ones.

We each have to be reflecting this.

You will call, the Lord will answer.

It says, "If you take away

the yoke from your midst,

pointing a finger, speaking wickedness,

if you pour yourself out for the hungry,

satisfy the desire of the afflicted,

then shall your light
rise in the darkness."

The land might be dark -

and the Northeast is dark,

but you'll be like a lighthouse

on a dark shore

sending that beam out.

That's the promise.

"Your gloom will be as noonday."

I mean, the darkest will be like 12 noon.

"The Lord will guide you continually,

satisfy your desire in scorched places..."

It means when everything around

is scorched and dry and barren,

you'll be like the Jews of old.

The manna will fall.

The rock will give forth water.

You'll have supernatural abundance.

He'll make your bones strong.

"You shall be like a watered garden,

like a spring of water

whose waters do not fail.

Your ancient ruins shall be rebuilt.

You shall raise up the foundations

of many generations.

You shall be called the
repairer of the breach

and the restorer of streets to dwell in."

I like that.

A repairer of the breach.

It means when a wall's breached,

it's broken.

It's got a hole in it.

It's fallen down in places.

And God says He'll use you

to be a restorer of the breaches.

Jim Elliot, long ago -

if you read Elliot,

he didn't just look and
find fault with others.

You really get a feeling he was often

looking in the mirror.

He didn't want to be ordinary.

We're so utterly ordinary.

"So commonplace while we profess to know

a power the 20th century
does not reckon with,

but we are harmless and
therefore unharmed.

We're spiritual pacifists,

non-militants, conscientious objectors

in this battle to the death

with principalities and
powers in high places.

Meekness must be had

for contact with men,

but brash outspoken boldness is required

to take part in the
comradeship of the cross.

We're side-liners

coaching and criticizing

the real wrestlers

while content to sit by

and leave the enemies of God unchallenged.

The world cannot hate us.

We're too much like its own.

Oh, that God would make us dangerous!"

Do you know what it is that Satan fears?

He fears God.

But if you think about those promises,

those are promises that God shows up.

You're going to call? Here I am.

He fears that.

He fears people who can pray

and God shows up.

He fears people who
take the Gospel out there

and people get saved.

He fears that, because
you know what that is?

That is the strongman

having his goods ripped out of his hands.

And he does not give up his goods

without fury.

You know, one of the things it says there

repeatedly in Revelation 12 is

he is furious with the woman.

He is furious!

And he knows his time is short.

And he's been cast down to the earth.

That's where we are.

We are where he is.

He operates here.

I often think about just
a couple years back.

Ruby and I,

we had lunch with a brother

who regularly goes into Iran.

Several years back, he spoke

at our Fellowship Conference.

He said - you think with me here -

that's dark.

That's dark. That's dangerous.

That takes denial.

He goes in.

He covertly goes in

under cover of going into the country

for academic pursuits,

which he actually does have a degree in.

And he can go in there

and he ministers to the
underground church.

Ruby and I had him
across the table from us.

He said that he visited a pastor.

And he said for some reason

he already had an unusual fear.

He was hearing stories
this pastor told him

about the woeful condition

of the underground church -

how different Christians had disappeared

and not been heard of again.

Some they knew had been martyred.

Others were turning their back on Christ.

Others were fleeing the country

and going to the West.

Very discouraging situation at that time.

And he said that as he was wrapping up

his meeting with this pastor,

the pastor said,
"I'd like to pray for you."

And as the pastor was praying for him,

he specifically mentions something

about protecting the man
I'm telling you about

who was talking to me and my wife.

The pastor was praying for him.

He asked God to protect him.

He said that didn't comfort him.

That smote him with fear.

Like why is he praying that?

Why was that necessary to pray that?

When he walked out of the pastor's house -

he said it was well known.

The Iranian government
comes in black cars.

They'll pull up by a Christian,

they'll throw them in that car,

and oftentimes the people
are never heard from again.

And he said he came out
of that pastor's house

and he was smitten with fear.

And he was walking down the street.

He said he kept looking over his shoulder.

(Incomplete thought)

He was just gripped

in an unnatural way with this fear.

He said in a moment,

suddenly his eyes were open.

Do you remember how it was

with Elisha and Elisha's servant?

Their eyes were opened.

And they could see
into the spiritual realm

that those that are for us

are greater than those against us.

His eyes were open just for a moment.

He said he saw angels hovering

about two feet off the ground

all around him.

He said none of them were looking at him.

He said they totally encircled him

going outward, a crowd of them,

all the way around.

He said every one of them
was looking away from him

as though they were
looking to the horizons.

He said they were up
on top of the buildings.

He said there was like
an overpass somewhere -

they were up there.

He said he saw it just for a moment

and then it was gone.

But he was able to describe it.

And he said it was like
they were all watching.

They were watching.

And they were looking away from him.

They were surrounding him,

but they were watching.

Their eyes were on the horizons.

And you think about this,

we have an Apostle inspired of God

who comes along and says:

Christians, you better stay alert.

We have an enemy.

This enemy is not indiscriminate.

He doesn't march through Long Island

just destroying everything in his path.

Scripture says that he
has one specific people

in his target:

it is those who keep
the commandments of God

and hold to the testimony of Jesus Christ.

His enemy is very singular.

His fury is very focused.

And it is intent and his time is short.

And he, if he can't damn you -

and I'll tell you he wants to.

Look, you know if you go

and look at the history,

especially with the Germans.

You look at the stories

about the Germans and the British,

and the Americans and the Germans,

there are many times

when mercy was shown.

And yes, you can even find stories

where we showed mercy to the Japanese

and they showed mercy to us.

But we have an enemy

that knows no mercy.

He's spares none.

He wants to damn you.

He wants to take your children to hell.

He wants to destroy you to the uttermost.

And he looks for every
possibility to do that.

And if he can't damn you,

the second best thing he can do

is just lull you to sleep.

He does not fear your Calvinism.

He fears the living God.

He fears when God arises.

And you know the kind
of people God works through?

The kind of people

that are ever so weak,

but hear these promises,

hear Christ saying:

Go and make disciples;

Lo, I am with you till the end of the age;

I'm with you; you go.

But Lord, we're weak.

Oh, I feel it.

Prone to wander, Lord, I feel it.

Help, O God, this weak endeavor.

I feel it.

But they were just as
weak back then as we are.

Have you ever looked at Peter

and Thomas and James and John?

They're made of the same stuff.

But they came down out of that upper room

in the power of the Spirit of God.

And they went forth, yes,

a lot of them lost their lives,

but they turned the world upside down.

In all their weakness,

they turned the world upside down.

We need people in our churches

that are thinking crazy thoughts.

Like how can we get into the prisons?

How can we start an orphanage?

You say, oh, the
government won't allow it.

The government's against us.

You have God with you.

Go do the impossible.

We serve the God of the impossible.

We pray to the God

who has expressly set
Himself forth in Scripture

as able to do exceedingly, abundantly,

beyond what we ask or think.

I would say this:

Go forth in the power of God.

Seek to be a people

who in that day,

the Lord says:

I sat in the darkness on Long Island

and you brought the light to me.

Lord, when did we do that?

Be that people.

I sat there in prison

and you came to Me.

I was a stranger -

I was a stranger to God and to His people,

and you came and you found Me.

You want to be that people.

Because those are the people

on the right hand side.

You want to be those people.

Let your great doctrine lead you

to take it out and share it

and spread it.

Don't keep it to yourselves.

You see, if you keep it to yourself,

you're like the parable there

that we didn't give
a whole lot of time to

in Matthew 25.

You're like the guy who buries

what he's been given in the ground.

And when the Lord comes,

it's not enough that you had the talent.

You have to go trade with it.

Go trade with what
God's given you, brethren.

Go trade.

We have an enemy.

This battle, it's real.

Hell is real.

Eternal torment is real.

Men are being damned righteously

because of their sins.

But there's a Savior

and you know who He is

and they don't.

They don't know what they've done.

You know what they've done.

They've raised their fist

against the Almighty

and it's an infinite crime.

And they're not good.

They're not good.

And they don't know it

because they're in the dark

and they're ignorant.

But you know.

Father, I pray,

please help us.

We do pray in Christ's name.

Amen.