WEBVTT 00:00:00.061 --> 00:00:01.429 (Louisiana channel) 00:00:01.429 --> 00:00:02.628 (Jonathan Safran Foer novels have a lot to learn from poetry) 00:00:02.628 --> 00:00:06.502 Well, people often talk about the death of literature. 00:00:06.502 --> 00:00:09.021 I think people have been speaking about it since shortly 00:00:09.021 --> 00:00:11.880 after the first work of literature was ever made 00:00:11.880 --> 00:00:14.414 but there's more and more talk about it 00:00:14.414 --> 00:00:19.136 and it's been propelled by diminishing readership, 00:00:19.136 --> 00:00:23.213 by what feels like an increasing apathy, 00:00:23.213 --> 00:00:31.920 or even anxiety or even mistrust of literature 00:00:33.273 --> 00:00:36.135 and the movement towards screens, everything being 00:00:36.135 --> 00:00:39.476 on a screen and what would that mean for books 00:00:39.476 --> 00:00:41.797 which aren't very well served on a screen. 00:00:41.797 --> 00:00:44.321 It's not that you can't read a book on a screen perfectly well 00:00:44.321 --> 00:00:45.459 but you can't read a book on a screen 00:00:45.475 --> 00:00:49.801 that also has email and your calendar and texting. 00:00:49.801 --> 00:00:52.665 Books can't compete with those kinds of media. 00:00:52.665 --> 00:00:56.384 So we wonder will people read books? 00:00:56.384 --> 00:01:01.774 And I think that there are still things and there will always be things 00:01:01.774 --> 00:01:06.506 that only literature can do, only literature can communicate. 00:01:06.506 --> 00:01:09.773 I don't think that literature is necessarily any better, 00:01:09.773 --> 00:01:12.354 whatever than means, than film or dance or music. 00:01:13.154 --> 00:01:17.029 In fact, I'm often drawn personally more 00:01:17.029 --> 00:01:19.061 to film and dance than I am to literature 00:01:19.061 --> 00:01:21.056 but I know that there are moments in my life 00:01:21.056 --> 00:01:25.084 when I feel a need for literature and only for literature. 00:01:25.084 --> 00:01:28.619 So for example, the mother of my oldest friend 00:01:28.634 --> 00:01:30.013 passed away about week ago. 00:01:30.013 --> 00:01:32.940 And I went down to visit her in Washington DC - I live in New York. 00:01:33.355 --> 00:01:38.583 And I was quite worried about what to say and how to fill 00:01:38.583 --> 00:01:42.145 what I thought might be very awkward, or even painful silences. 00:01:42.898 --> 00:01:48.079 And I brought poems, about 20 poems. 00:01:48.079 --> 00:01:50.410 And I read them to her and we talked about them. 00:01:51.025 --> 00:01:54.097 And in that moment when we, together, 00:01:54.097 --> 00:01:58.068 mostly just her, of course, but together, were confronting 00:01:58.068 --> 00:02:03.954 this, the biggest moment of life which is death, 00:02:05.507 --> 00:02:07.254 we relied on poetry. 00:02:07.500 --> 00:02:12.489 And I think that poems and stories and novels are very helpful 00:02:13.473 --> 00:02:18.760 exactly when we most need language in the most, sort of dire, 00:02:18.760 --> 00:02:22.757 or urgent or existential moments of life. 00:02:24.311 --> 00:02:28.981 Novels are meant to be read over the course of many hours or many days 00:02:28.981 --> 00:02:34.611 and even a story takes half an hour to read. 00:02:34.611 --> 00:02:39.174 And I just wasn't sure, in this case, what her energy level would be, 00:02:39.174 --> 00:02:40.835 so I wanted them to be quite small. 00:02:40.835 --> 00:02:43.904 But even though that's the case, it's also true 00:02:43.904 --> 00:02:47.213 that poetry is the most condensed form of literature 00:02:47.213 --> 00:02:48.951 and in certain ways, it's its most pure form. 00:02:50.690 --> 00:02:55.530 I don't think that novels are any less good than poetry 00:02:55.530 --> 00:02:59.743 but I think that novels have a lot to learn from poetry 00:02:59.743 --> 00:03:03.928 in terms of what's possible, how direct one can be, 00:03:03.928 --> 00:03:06.547 how concentrated language can be, 00:03:06.547 --> 00:03:09.380 and how evocative and resonant. 00:03:09.380 --> 00:03:11.527 You know, sometimes I think novels make the mistake 00:03:11.527 --> 00:03:15.320 of being too much like their own description. 00:03:15.643 --> 00:03:18.494 You know, somebody says, ''What is this book about?'' 00:03:20.262 --> 00:03:23.089 My dream is to write a novel where somebody would have to say: 00:03:23.779 --> 00:03:26.281 "I could tell you, I suppose, but that would really miss the point. 00:03:26.281 --> 00:03:27.319 You just have to read it." 00:03:27.319 --> 00:03:28.741 That, to my mind, is a good novel. 00:03:28.741 --> 00:03:31.815 A novel that is its own synopsis, 00:03:31.815 --> 00:03:34.263 just an expanded version of its synopsis, 00:03:35.063 --> 00:03:37.653 comes awfully close to television actually. 00:03:39.006 --> 00:03:43.415 I think that novels can still do something that poetry does 00:03:43.415 --> 00:03:48.902 in terms of being kind of ineffable or mysterious 00:03:48.902 --> 00:03:52.487 or not quite graspeable, just on a much larger scale. 00:03:53.290 --> 00:03:57.491 All of my life, I have been more drawn to the visual arts than to literature. 00:03:57.491 --> 00:04:02.054 And even still, when I'm feeling 00:04:03.536 --> 00:04:05.837 like I can't remember why I wanted to be a writer, 00:04:06.344 --> 00:04:10.512 I don't go to books, I actually go to paintings or sculpture. 00:04:10.767 --> 00:04:14.471 To me, the distinctions have been drawn too sharply, 00:04:14.471 --> 00:04:22.198 you know, the difference between a musician, a writer, an artist, a dancer. 00:04:22.874 --> 00:04:27.095 We've categorized them, segregated them, 00:04:27.556 --> 00:04:29.758 so that there's very, very little overlap. 00:04:29.758 --> 00:04:32.857 But in fact they're all just people who want to make things 00:04:32.857 --> 00:04:36.287 that you could say have no use. 00:04:37.017 --> 00:04:39.055 You know, everything in life has a use. 00:04:39.055 --> 00:04:41.668 The person who made the camera that this is being shot with, 00:04:41.668 --> 00:04:44.878 made it so that it could record something like this. 00:04:44.878 --> 00:04:48.247 And a television or a computer that someone's watching it on 00:04:48.247 --> 00:04:50.853 was made with specific functions in mind. 00:04:51.499 --> 00:04:54.506 A bridge is made so that people can get from one land mass to another. 00:04:54.506 --> 00:04:57.584 But novels and paintings and songs really... 00:04:58.353 --> 00:04:59.806 They might have effects in the world, 00:04:59.806 --> 00:05:02.180 they might be political, they might be entertaining, 00:05:03.087 --> 00:05:05.324 they might be objects of commerce, NOTE Paragraph 00:05:06.617 --> 00:05:07.911 but they're not really, really made for any of those reasons, 00:05:07.911 --> 00:05:09.580 they're just made for their own sake. 00:05:10.149 --> 00:05:14.253 And I think that anyone who makes something for its own sake, 00:05:14.683 --> 00:05:16.151 whether you try to have it published 00:05:16.152 --> 00:05:19.407 or whether you're just, you know, rearranging twigs on the ground 00:05:19.407 --> 00:05:20.522 because it pleases you, 00:05:21.691 --> 00:05:23.067 people who do that are artists. 00:05:23.067 --> 00:05:28.225 And, you know, because we live in a world in which you have to have a job 00:05:28.225 --> 00:05:32.721 and in which it's expected that you will grow within your job, 00:05:34.105 --> 00:05:36.609 and because we like to have an answer to the question 00:05:36.609 --> 00:05:37.893 'What is it that you do?' 00:05:37.893 --> 00:05:39.239 You know, you meet someone at a party, or... 00:05:39.239 --> 00:05:40.646 they say ''What do you do?'' 00:05:41.199 --> 00:05:43.398 It makes us uncomfortable not to have an answer. 00:05:43.398 --> 00:05:48.123 But the truth is, you know, the different art forms 00:05:48.123 --> 00:05:51.338 are much, much more similar than they are different. 00:05:52.310 --> 00:05:53.760 When I'm not working on a book, 00:05:54.221 --> 00:05:57.435 I am somebody who just kind of moves through the world 00:05:57.435 --> 00:06:00.230 and sees nice things and tries to remember them, but usually doesn't, 00:06:00.230 --> 00:06:03.478 and hears jokes and tries to remember them but usually doesn't 00:06:03.478 --> 00:06:08.590 and so on and has ideas that disappear. 00:06:08.590 --> 00:06:12.368 But when I'm writing, I save those things 00:06:12.937 --> 00:06:16.486 so that I can use them, you know, rearrange them. 00:06:16.486 --> 00:06:18.732 Nothing comes from nothing. 00:06:20.263 --> 00:06:23.618 I think that there's an impression that books or art, 00:06:24.310 --> 00:06:28.004 making art is a much more romantically creative act than it is, 00:06:28.004 --> 00:06:33.386 as if inspiration strikes and suddenly something appears 00:06:33.386 --> 00:06:35.922 but that's not really -- that hasn't been my experience at all. 00:06:35.922 --> 00:06:38.845 It's much more about being attentive to what's around 00:06:38.845 --> 00:06:43.443 and starting to get to know what you like and what you find useful 00:06:44.565 --> 00:06:46.983 and then collecting those things instead of everything, 00:06:46.983 --> 00:06:49.955 collecting those things and then figuring out 00:06:49.955 --> 00:06:52.804 what the most pleasing arrangement of them is for you. 00:06:53.511 --> 00:06:55.026 There's nothing objective about it. 00:06:55.026 --> 00:06:57.862 It's not the case that, you know, someone else will necessarily like it, 00:06:58.292 --> 00:07:04.487 but it really does feel like making collage just with, you know, 00:07:04.487 --> 00:07:11.734 the whole world as your cupboard of things to arrange. 00:07:12.795 --> 00:07:15.702 Certainly in art, I think, the most important things 00:07:15.702 --> 00:07:17.155 happen on a subconscious level. 00:07:17.570 --> 00:07:20.624 When I approach a writing project, I don't think about it like that. 00:07:21.562 --> 00:07:25.707 In fact, and I say this not as a joke or to sort of disparage myself, 00:07:25.707 --> 00:07:27.807 but I really don't think about much at all. 00:07:27.807 --> 00:07:33.264 It's very -- I'm just very open, you know, to what do I feel like working on, 00:07:33.264 --> 00:07:36.134 what's interesting to me right now, what am I curious about? 00:07:37.856 --> 00:07:42.268 But I never think about what the potential use of something would be. 00:07:42.268 --> 00:07:44.429 Like I was saying before, there's a quality of art 00:07:44.429 --> 00:07:46.826 that is useless in the very, very best way. 00:07:46.826 --> 00:07:49.325 I mean, that is like the very highest compliment I could pay. 00:07:49.325 --> 00:07:53.367 And if I started thinking about what I would achieve 00:07:53.367 --> 00:07:58.572 for myself psychologically or in search of meaning or catharsis, 00:07:58.572 --> 00:07:59.963 that's just another kind of use, 00:07:59.963 --> 00:08:02.047 just in almost the same way that 00:08:02.047 --> 00:08:05.046 trying to make something you could sell for money is a kind of use. 00:08:05.784 --> 00:08:07.791 It's not to say that those two thing might, you know, 00:08:07.791 --> 00:08:08.937 wouldn't be good in your life, 00:08:08.937 --> 00:08:12.875 but I don't think that they make a good work of art. 00:08:12.875 --> 00:08:14.174 They're not a good starting point. 00:08:16.266 --> 00:08:17.658 Don DeLillo once said: 00:08:17.658 --> 00:08:20.887 "Nobody writes his first book. It just happens." 00:08:20.887 --> 00:08:22.986 At a certain point, you find the printer is, you know, 00:08:22.986 --> 00:08:24.301 all these pages are coming out. 00:08:24.301 --> 00:08:26.769 You think: "Oh my God, I can't believe I did this!" 00:08:27.796 --> 00:08:28.780 I believe that. 00:08:29.087 --> 00:08:31.550 I mean, maybe it's a little different if you start late in life, 00:08:32.211 --> 00:08:38.939 and you've been, you know, sort of incubating an idea for a long time 00:08:38.939 --> 00:08:40.962 but most people when they write their first book, 00:08:40.962 --> 00:08:44.702 at a certain point, they realize they have a book on their hands. 00:08:44.702 --> 00:08:47.773 And the second book is different because then, 00:08:47.773 --> 00:08:49.580 you have something that you're responding to, 00:08:49.580 --> 00:08:51.218 you have your own expectations. 00:08:51.218 --> 00:08:53.579 If you published your first book, you have the world' expectations. 00:08:53.579 --> 00:08:57.603 So I found the second book somewhat more difficult because of that, 00:08:57.603 --> 00:09:01.332 but I'd started the second book before my first book was published. 00:09:01.332 --> 00:09:05.498 So in a way, I was able to escape some of those traps. 00:09:05.498 --> 00:09:07.638 But then, after I have written two novels, 00:09:07.638 --> 00:09:10.639 I wrote a work of non-fiction about eating animals, 00:09:10.639 --> 00:09:12.123 about animal farming. 00:09:12.123 --> 00:09:15.077 And I think it's not a coincidence that I decided to move in a different direction 00:09:18.031 --> 00:09:20.985 because I was starting to feel the weight of momentum. 00:09:21.508 --> 00:09:23.847 You know, I didn't want to do a third thing 00:09:23.847 --> 00:09:26.186 because I've done two previous things. 00:09:26.186 --> 00:09:28.526 I didn't want to make a choice about tomorrow 00:09:28.526 --> 00:09:30.518 just because of what I did yesterday. 00:09:31.087 --> 00:09:33.533 So maybe even to a fault, I resisted that 00:09:35.655 --> 00:09:38.999 and decided to move off and try something else. 00:09:39.521 --> 00:09:44.308 I think there are a lot of ways of talking about choices in art. 00:09:45.938 --> 00:09:47.976 And it's a mistake to think that 00:09:47.976 --> 00:09:51.638 the way we talk about it retrospectively as critics, 00:09:53.437 --> 00:09:55.198 which is very useful and interesting, 00:09:55.198 --> 00:09:58.195 but it's a mistake that that's the same language of creation. 00:09:59.748 --> 00:10:01.417 Somebody once said, I can't remember who 00:10:01.417 --> 00:10:03.393 - maybe it was Oscar Wilde, I can't remember - 00:10:03.962 --> 00:10:06.156 said: "There are only two kinds of objects in the world: 00:10:06.156 --> 00:10:08.117 those that charm us and those that don't charm us." 00:10:08.840 --> 00:10:14.883 And, you know, something can be charming in the most completely simple way 00:10:14.883 --> 00:10:17.064 and for whatever reason, it speaks to us. 00:10:17.064 --> 00:10:19.295 We like it. It is for us. 00:10:20.202 --> 00:10:22.636 If something isn't charming, it's mundane and it's not that we hate it, 00:10:22.636 --> 00:10:24.731 it's just that it has no great effect on us. 00:10:25.423 --> 00:10:29.661 And each person, of course, has his own or her own sense of what is charming. 00:10:30.568 --> 00:10:32.717 And, you know, in a way, 00:10:32.717 --> 00:10:36.714 writing just boils down to asking that question again and again, 00:10:36.714 --> 00:10:38.275 like, this is charming or not. 00:10:38.951 --> 00:10:41.494 Something charming can mean that it's very painful. 00:10:41.494 --> 00:10:44.037 It doesn't mean that it's happy and beautiful. 00:10:44.037 --> 00:10:49.669 It can mean it's very ugly, it can mean that it is funny, 00:10:49.669 --> 00:10:52.534 it can mean that it is serious, it can be tragic, it can be comic. 00:10:53.257 --> 00:10:56.258 I think charming really just means, in a certain way, 00:10:56.258 --> 00:11:00.943 that it's authentic and exceptional to you. 00:11:00.943 --> 00:11:03.729 I mean, people often ask me why do I write about family so often. 00:11:03.729 --> 00:11:06.068 I find that such a weird question. 00:11:06.068 --> 00:11:07.198 I don't even know how to answer 00:11:07.198 --> 00:11:09.082 because the answer feels so obvious to me. 00:11:09.882 --> 00:11:13.974 You know, nobody asks J.K. Rowling why she writes about wizards so much. 00:11:14.466 --> 00:11:15.658 That, to me, is weird. 00:11:15.658 --> 00:11:19.733 That's a weird choice she made that requires some explanation 00:11:19.733 --> 00:11:22.582 because nobody knows wizards, nobody interacts with wizards, 00:11:22.582 --> 00:11:25.855 nobody can't fall asleep at night because of their relationship to wizards, 00:11:25.855 --> 00:11:27.616 but everyone has a family. 00:11:27.616 --> 00:11:29.423 Even people whose families are absent. 00:11:30.130 --> 00:11:32.408 Maybe even, especially people whose families are absent. 00:11:33.131 --> 00:11:34.892 You know, these are the main themes of life 00:11:34.892 --> 00:11:38.589 and they've been the main themes of literature since Genesis. 00:11:41.188 --> 00:11:43.629 So I assume I'll always write about family. 00:11:44.121 --> 00:11:46.344 Families is also especially important to me 00:11:48.020 --> 00:11:51.846 but you know, whether it will take the form of fathers and sons-in-laws, 00:11:51.846 --> 00:11:54.989 or whether it will take the form of a married couple in a comedy, 00:11:55.604 --> 00:11:56.656 that I don't know. 00:11:57.041 --> 00:11:59.572 (Louisiana Channel) 00:12:00.156 --> 00:12:04.198 (Supported by Nordea Fonden) 00:12:04.198 --> 00:12:07.298 (louisiana.dk/channel)