WEBVTT 00:00:03.000 --> 00:00:05.524 the 4 foundations of mindfulness: 00:00:05.573 --> 00:00:08.753 my analogy is to compare them as 4 stepping stones 00:00:08.824 --> 00:00:12.144 then, we level the first 2 stones for left & right foot 00:00:12.247 --> 00:00:16.109 so that we can step into the 3rd & 4th foundation accordingly. 00:00:16.173 --> 00:00:19.560 the 3rd foundation is not straight forward 00:00:19.691 --> 00:00:22.990 it has a few fronts that we need to deal with. 00:00:23.053 --> 00:00:26.578 I talked about 2 sides of the same coin before. 00:00:26.635 --> 00:00:30.525 The first 2 foundations are for us to reduce the population of Jerry/thoughts 00:00:30.597 --> 00:00:33.441 so that we can reach the 3rd home/foundation 00:00:33.570 --> 00:00:36.168 which is inner peace or mental space 00:00:36.216 --> 00:00:39.687 then straight to the 4th home/foundation which is 'innocent perception'. 00:00:39.687 --> 00:00:42.867 When you clearly see mental space, you will be able to catch 00:00:42.981 --> 00:00:45.163 or see single Jerry/thought 00:00:45.163 --> 00:00:48.632 as if seeing a single drop of water touching the still surface of a pond, 00:00:48.632 --> 00:00:50.022 you'll see the ripple clearly 00:00:50.022 --> 00:00:54.034 you'll see the arising, existing & disappearing of each thought so clearly 00:00:54.034 --> 00:00:56.352 In seeing the come and go of Jerry with 00:00:56.558 --> 00:01:00.231 your mental eye is the very practice of the 3rd foundation. 00:01:00.381 --> 00:01:03.770 Many practitioners face a problem: 00:01:03.820 --> 00:01:08.859 once I've reached the peace & stillness, what should I do next? 00:01:08.989 --> 00:01:14.053 So, initially, we reduce Jerry population first 00:01:14.133 --> 00:01:19.460 because too many Jerry similar to a rough sea 00:01:19.573 --> 00:01:24.119 It's impossible to spot a single dewdrop on such a rough & turbulent surface 00:01:24.191 --> 00:01:27.903 So, the practice of the first 2 foundations: 00:01:27.986 --> 00:01:32.096 observing your breath, movements & physcial sensations 00:01:32.253 --> 00:01:36.391 They are aimed to reduce Jerry or the the number of your thoughts. 00:01:36.499 --> 00:01:39.789 So that you can see your mental space clearly. 00:01:39.909 --> 00:01:42.489 It doesn't mean Jerry will all disappear. 00:01:42.650 --> 00:01:46.120 it means you'll be able to catch each Jerry or each thought easier. 00:01:46.180 --> 00:01:50.900 It is as if you clearly see the ripple on the completely still water. 00:01:51.021 --> 00:01:54.989 Likewise, you'll be able to observe the ripple effect of each Jerry. 00:01:55.071 --> 00:01:59.789 what or how Jerry does to your inner self. You'll see the gory details. 00:01:59.895 --> 00:02:05.521 of what & how Jerry do to you sending you up & down emotional scale. 00:02:05.591 --> 00:02:09.855 Now, let's move on to the practice. 00:02:09.947 --> 00:02:13.774 We're going to focus on the 1st & 2nd foundations first. 00:02:13.822 --> 00:02:17.642 As usual, we're going to reduce Jerry so that we can see our mental space. 00:02:17.642 --> 00:02:21.782 making the surface of our mind very still & quiet 00:02:21.782 --> 00:02:25.182 just like a very calm sea. 00:02:25.182 --> 00:02:29.912 So that we can catch each Jerry/thought later. Now, I will connect with Nirvana. 00:02:29.912 --> 00:02:32.962 As you know, Nirvana is innocent perception, 00:02:32.962 --> 00:02:35.002 they are the same experience. 00:02:35.002 --> 00:02:38.652 So, mental space & innocent perception are merely 2 sides of the same coin. 00:02:38.652 --> 00:02:42.772 So, let's assume 'mental space' be the nature of the 3rd home/foundation 00:02:42.772 --> 00:02:46.772 Once you reach your mental space, peace calm & still within 00:02:46.772 --> 00:02:49.802 that is the same moment you're having the innocent perception 00:02:49.802 --> 00:02:51.781 - perceive everything as it is. 00:02:51.781 --> 00:02:55.101 See? the 3rd & 4th foundation are merely two sides of the same coin. 00:02:55.101 --> 00:02:58.740 You need to understand this before you commence your meditation practice.