I want us to experience Christ more than anything.
I want us to know His presence.
I want us to know His power.
I want us to be familiar with the workings of His Spirit.
I want us to fall more deeply in love.
I want us to know more of the cross.
I want to be able to enter in more with His heart.
That's why I wanted to set Christ before you yesterday.
That pattern.
I want you to see Him.
I want there to be something of
the Spirit of God working through what we see,
burning in Him and have that etched upon us.
I desire that.
And one of the texts in the Scriptures
that I keep coming back to in my mind
over and over and over,
Lord, no matter what You give us;
no matter if we see conversions;
no matter if we're allowed to have
the privilege to be able to plant churches
or go to the mission field
or send guys out.
If we see these young people, and they're coming to us
and they're burning with a passion;
I love those things!
I don't want those things to go away,
but I realize in the end of it,
Lord, if You don't give us more than that,
if You don't give us a sense of Yourself...
and I come to the Scriptures and over and over and over again
I find in John 14:21
I find this promise:
Christ saying,
"I will manifest Myself to you."
"I will manifest Myself."
What does that speak of?
It speaks of an experiential interaction with Christ.
Manifestation.
There's an appeal to the senses.
Christ comes near in a way
that we feel, we sense,
there's something that we're able to lay hold of.
And I guarantee you this,
when Christ comes near
in a manifest expression of glory and presence,
it can't do anything but cause us to burn.
It can't do anything but cause passion.
You cannot have Christ come near
except it does something in you.
It stirs you.
It creates heat.
It creates fire.
But I'll tell you this,
Christian, I'm speaking to you
that have a profession.
It's conditional.
He says if you have My commandments
and you keep them.
It's amazing how the church is today.
Oh, we can see this shift.
Are you guys going to be given up to the providence we heard about?
Well, providentially, you know what's happening today.
Everything's moving away from the U.S.
It's going to China. It's going to Korea.
Ok, are you just going to settle down
and settle for a nice, slow death?
And accept that providence?
Man, I can tell you, when we were taking off on that work,
some brethren from the Sovereign Grace circles
that I love, I love to hear them preach;
they'd say things to me like,
"The Lord's done."
The Lord's done.
The second coming has to be at hand.
There's no more.
We don't see anymore of the workings of God.
We might as well throw in the towel.
I mean, there's providence folks.
They're all moving to Korea.
Underground church in China.
Ok, do that.
Just settle in.
Allow that.
Take that as providence.
Or you can rise up and say,
no, I'm going to bust through that ceiling.
Because I'll tell you this,
you say you have any desire
for Christ to come near?
You say you have any desire to experience more of Him
than you've ever experienced in your life?
You say that?
Who was it? I think it was Lloyd-Jones
that said,
Your desire for Christ; your desire to know Him;
your desire for Him to draw near,
it's tested by your obedience.
Based on texts just like that.
In John 14:21 - just like that.
We say, oh, we want Him to draw near.
We say we want revival.
We say we want these things.
We're like these pathetic hyper-Calvinists.
Well, these were pretty stirring meetings,
and what we're going to do,
we're going to sit back,
and we're going to hope God does something.
You know what the basis of hyper-Calvinism is?
It's basically saying this,
whether you're lost or whether you're saved,
it's saying this,
I can't do something.
There's something that spiritually,
in and of myself,
I don't have the ability to carry out.
And so, I'm going to sit back
and I'm going to wait for God to do it.
And then I'm going to jump on the bandwagon.
Those weren't hyper-Calvinists
that busted through that ceiling that day.
They said be done with that.
We want to get to Christ.
We want to be in His presence.
We're going to press in to the inner place.
We don't care if we knock some dirt
on the Pharisee's foreheads.
Let it fall on them.
We're getting in there.
Folks, I'm going to start and I'm going to end this
by hitting on some men that stayed at home
and they were faithful.
But I'll tell you what,
there was fire that burned there,
and they wanted this.
They wanted it.
I want the missionary endeavor for a number of reasons.
But one of the things, folks, that we have to come to grips with.
Matthew 28:18-20
We have a divine imperative.
And if we sit here in our nice little safe comfortable places
and we wonder why; we sit back, we don't do anything,
we wonder why?
Why are people going to sleep?
Why is this happening?
This is a point of obedience, folks.
We want to amass the resources.
We don't love to send people away.
We don't like to separate.
Folks, if we really have a good
estimation of the coming eternality of things,
so be it.
So what?
Send them away.
You know what?
I don't expect that all these young guys
coming in to our church right now
are going to stay there.
And so be it.
You say you don't love them?
No, I do.
There are some of these guys
I would hate to see go away,
but you know what, if they go off to the mission field;
if they go off somewhere
even if they ended up like the Stam's.
Just in a few short months after arriving out there,
they lost their heads.
Glory be to God.
You know what happened when those two got their heads cut off?
It moved among the young people in this country.
I think they had like 700 people after that
apply to the China Inland Mission.
I'll tell you what,
if Jonathan Diaz or one of these other guys
put their head on the block
and it costs them their head
to have 700 more like him to come along behind,
I'll take it.
Where is Jonathan?
That's not to say you're the expendable one, brother.
Matthew 28:18
"Jesus came and spake unto them, saying,
'All power is given unto Me in heaven
and in earth.
Go ye, therefore, and teach all nations,
baptizing them in the name of the Father,
and of the Son and of the Holy Ghost;
teaching them to observe all things
whatsoever I have commanded you,
and lo, I am with you alway.'"
Let that sink in.
Lo, I am with you alway, even to the end of the world.
One of the greatest indications
this is not for the first century apostles only
is right there.
I am with you to the end of the world.
I am with you to the end of the ages.
Amen.
Now yesterday, I attempted to show you
and convince you that the Lord Jesus Christ
was sent from heaven by the Father
to this earth.
Not as some disinterested stoic.
He is that great missionary.
The apostle. The sent one.
Sent of His Father.
Sent from heaven.
Sent here full of passion for the Father's honor.
Full of passion for the souls of men.
He came from heaven.
He didn't leave His passions there
when He came.
He came with them.
He came with His tears.
He came with His bowels of compassion.
He came full of a zeal
for His Father's honor and glory.
He didn't leave those things behind.
He didn't walk around like some
monotone robot on this world.
He brought those tears. He brought that zeal.
He brought those bowels of love.
And He went right to where sinners were.
And the case I'm trying to make
is that if we don't likewise possess something of
the heart and the soul of Jesus Christ
burning in our own souls,
we can ever forget about missions.
It's not going to happen.
But the thing is we can't forget about it.
Because we have what we have
right there in Matthew 28.
Folks,
He said this:
"As the Father hath sent Me,
even so I am sending you."
Here's the thing.
Lo, I am with you always.
And this is the thing I want you to see.
He's promised to be with us
even to the end of the world.
He walks at our side.
Though I can't see Him.
Though I can't physically lay my fingers right now
where Thomas laid his.
He's promised.
Think about it.
He hasn't changed.
Does Christ change?
The very passions He came to this earth with
burn in His heart now.
And He's promised, "I'm with you."
He's promised to walk at our side
still with Him burning;
all this intensity, all this fervor,
bidding us onward in the missionary endeavor.
Our Lord says go.
Go to the nations.
Go teach them. Go disciple them.
Go baptize them.
Give the nations My commandments.
And I'm convinced, it's only those
gripped by this heart,
by this heat of Christ,
who are going to pull this off.
Here's Spurgeon.
He stayed at home.
But listen to the heart of this man that stayed at home.
I don't even know what number,
what percentage of men,
would have been sent out of the Metropolitan Tabernacle.
I didn't look into that.
I'll tell you another man
who sits at home.
Not doing nothing sitting;
Maybe I should say he stands at home.
He runs at home.
Look at a guy like John Piper.
I can remember sitting in a meeting
over in Owensboro,
and having a man bring up this fact.
That Bethlehem sent out
80 missionaries in one summer.
More than the collective group of churches
being represented in that place at that time
in their 35 year history.
What is it that burns in a man like Piper?
What is it that burns in a man like Spurgeon?
I'm wondering that, because
I'm seeking to pastor a church
and keep that fire alive at home.
Here's what he says,
Spurgeon meditating on Matthew 28:18, 19
He says, "While I was meditating in private
upon this text, I felt myself
carried away by its power.
I was quite unable calmly to consider its terms,
or to investigate its argument.
The command with which the text concludes
repeated itself again and again and again
in my ears, till I found it impossible to study,
for my thoughts were running hither and thither
asking a thousand questions,
all of them intended to help me
in answering for myself the solemn inquiry.
How am I to go and teach all nations,
baptizing them in the name of the Father and the Son and the Holy Ghost?
My ears seemed to hear it as if
Christ were then speaking it to me.
I could realize His presence by my side.
I thought I could see Him lifted His peirced hand,
and hear Him speak as He was wont to speak
with authority blended with meekness.
Go ye, and teach all nations,
baptizing them in the name of the all glorious God.
Oh, I would that the church could hear the Savior
addressing these words to her now.
For the words of Christ are living words.
Not having power in them yesterday alone,
but today also.
The injunctions of the Savior
are perpetual in their obligation.
They were not binding on apostles merely,
but upon us also.
And upon every Christian does this yoke fall.
We're not exempt today from the
service of the first followers of the Lamb.
Our marching orders are the same as theirs.
And our Captain requires from us obedience,
as prompt and perfect
as from them.
Oh, that His message may not fall upon..."
now listen to this!
"Oh, that His message
may not fall upon deaf ears,
or be heard by stolid souls."
Do you know what that word is?
Indifferent, stupid, dense, dry, dull.
Spurgeon continuing,
"Brethren, the heathen are perishing.
Shall we let them perish?
His name is blasphemed.
Shall we be quiet and still?
The honor of Christ is cast into the dust.
His foes revile His person and resist His throne.
Shall we, His soldiers, suffer this
and not find our hands feeling for the hilt of our sword?
The Sword of the Spirit,
which is the Word of God.
Our Lord delayeth His coming.
Shall we begin to sleep?
To eat?
To be drunken?
Shall we not rather gird up the loins of our mind
and cry unto Him,
'Come, Lord Jesus, come quickly!'
The scoffing skeptics of these last days
have said that the anticipated conquest
of the world for Christ is but a dream.
It is asserted by some
that the superstitions of the heathens
are too strong to be battered down
by our teachings.
And that the strongholds of Satan
are utterly impregnable against our attacks.
Shall it be so?
Shall we be content foolishly to sit still?"
And he continues,
"Oh, that there were might
in some human lip
to move the thousands of our Isreal
to advance at once,
unanimously and irresistably
to the world's conquest.
Like one tremendous tide rising
from the depths of the ocean
to sweep over the sands, the barren sands,
which are now given up to desolation and death.
Oh that once again the voice of thunder could be heard."
And right here - this is the point I'm driving at.
"And that the lightning spirit could penetrate each heart.
And as one man the entire church
might take the marching orders
of her Lord and go teach all nations,
baptizing them in the name of Israel's God.
Oh, Lord, if we fail to speak,
fail not Thou to speak.
And if we know not how to bear Thy burden,
or express Thine awful thoughts,
yet speak that with Thou all-constraining silent voice
which well trained ears can hear.
And make Thy servants obedient
to Thee now for Christ's sake.
Folks, that's it.
It's the lightning spirit penetrating each heart.
And my point is this,
you can try to evade this if you want.
But you show me an individual,
you show me a church, a collective group of churches
that is raising up men and women
for far away places,
sending them forth, planting churches,
experiencing the saving power of God,
and I'll tell you what,
somebody there has lightning spirit.
Someone's excited. Someone's impassioned.
You show me your great resources.
Show me all your money.
Show me your brilliant scholars with their high IQ's.
And you know what?
I'll in turn show you the guy
who has the gut level, unstoppable lightning and desire.
I remember some years ago,
I think it was right after I was first saved.
I listened to a lot of John MacArthur in those days.
I can remember a message that he did in 2 Thessalonians.
And I looked that up because
I thought it had something particularly
applicable to what I wanted to say today.
Here's MacArthur speaking, and I quote to you,
"I remember standing with Russ Hodge
on the infield at the University of Oregon
watching the triangular decathlon meet
between the USSR, Poland, and The United States.
Russ was the coach of the American team.
He was the former world record holder
in the decathlon.
And I was standing there with him
watching the greatest athletes in the world
preparing to begin the meet."
MacArthur says, "there were some great Russian athletes.
There was one who was a massive giant of a man.
Just an awesome human specimen.
There was a great Polish athlete.
There were some tremendous Americans.
I said to Russ,
'Who is the greatest athlete here?'
He pointed to a rather slender live young man.
He said, 'he's the greatest athlete here.'
He, by the way, is an outstanding Christian.
I said, 'that's wonderful to know. Will he win?'
He said, 'No, he won't win.'
I said, 'What do you mean he won't win?
If he's the greatest athlete here,
who will win?'
He said, 'See that guy running around the track?
That rather short guy over there with the blonde wife?
You've never heard of him.
His name is Bruce Jenner.
He'll win.'
I said, 'Well, why will he win it if he's not the greatest athlete?'
He says, 'Because though he doesn't have the greatest sheer talent,
he's the most mentally tough competitor
I've ever seen in my life.'
Sure enough, the second day in the twilight
as he finished the distance event,
number 10 event in the decathlon,
he came through the winner.
And two years later, the whole world
knew who he was as he circled the track in Montreal
with a flag in his hand.
He had won the gold medal in the Olympics.
He was named the greatest athlete in the world."
I'll tell you what - here's the thing.
It wasn't the greatest sheer talent that took the day.
It was the greatest passion.
The greatest gut-level intensity.
That's where the drive; that's where the determination;
that's where the obsession grabs hold of a man.
That's what takes the day.
That's how it is in the Christian missionary endeavor.
It's the raw passion that tends to take the day.
It's not always the greatest gifts, the greatest talents,
the greatest wealth, the greatest intellect
that comes through in the end.
You know what?
I thought as I was preparing this
about Peter.
I can imagine this.
The Lord sends away the disciples.
They jump in the boat.
You know, we find them on various occasions in the Gospels.
They're out there on the waters;
Sea of Galilee.
And was wont to happen,
the wind whips up, the waves get big.
They get out there in the middle.
Sometimes they had the Lord with them;
sometimes they didn't.
On this one occasion, they're out there.
The Lord had stayed behind.
And you know they're out there on the water.
And they saw something you typically don't see.
There's a guy walking across the water.
And they were terrified.
They thought they saw a ghost.
But here's the thing.
Think with me about Peter.
Because I think what happened right there,
it's the perfect picture
of the missionary endeavor.
It's the perfect picture of what I want to see
in our church.
And I think would probably want to be seen
here as well.
And in the other churches.
You know, the thing about people with passion,
all you've got to do is give it an opportunity to run loose,
and it goes.
And the one thing you can't say about Peter
is that he lacked passion.
He's in the boat.
They're out there, terrified at first.
The Lord identifies Himself.
The King James says it was a ship.
It was probably not so much what we think of as a ship.
You've probably seen some of the pictures
of some of the fishing crafts
that they had over there in the Sea of Galilee.
I don't know what it would take
to have gotten out of that.
I don't know if a hand on the side
and a jump over the side?
But here's the Lord.
"Come."
I'll tell you what, Peter's out of there!
That's what passion does.
It's looking for opportunity.
And somebody's going to come along and say,
yeah, but Peter sunk.
Hey, Peter also walked on the water.
The people who jump out of the boat,
typically do sink at times.
But they're the ones that jump out of the boat.
And that's what passion does.
His affection.
Why do you think he was out of the boat?
Not because it was such a neat thing to walk on the water.
He had his eyes set on Christ - at first.
Yeah, he got sidetracked a little bit there,
but there's passion.
There's passion for Christ.
"Come!"
He's out of there!
Isn't that "come" a whole lot like "go?"
He's out of there!
Give him a chance - he's out of there.
What've you got the other guys doing?
They're sitting tight where it's safe.
You know, we've got to analyze this thing.
We might step out of that boat,
and we may not have the resources.
We may go to the bottom.
That's what the overanalyzers are doing.
They're over there.
They're trying to figure this out.
Hm... we're not really certain if this is going to work out.
People with passion, they're out there.
They at times will definitely sink.
But it's people with the passion,
it's people with the daring,
it's people with the believing.
Yes, they do tend to fail at times.
But they're the ones doing something.
We need that.
The ones with passion; the ones that run;
The ones that step out on faith;
they're the ones typically that see the miracles.
We have come to the point in this country
especially among the Calvinistic brethren,
where even the sound of miracles
just grates in the ears of people.
But I guarantee you people like
Lloyd-Jones saw them;
people like Tozer saw them;
people like Duncan Campbell saw them.
Why?
It may have a lot more to do with faith
than the fact that they were wild-eyed charismatics who didn't know their Bibles.
And I'll tell you what,
it's typically the people with passion;
it's people that are willing to jump out of the boat;
it's people willing to trust the Lord;
it's people that are willing to go when they're beckoned.
You know what?
Every one of them could have jumped
out of that boat in faith,
and they would have walked on that water.
It takes just a little faith.
Folks, you can cast a whole mountain into the ocean.
That goes for everybody.
We have this problem today.
Everybody's so worried about being presumptuous.
Everybody wants to be cautious.
Overanalyzing.
But I'll tell you what,
the overly cautious, the overly analyzing;
they're back in the boat.
In fact, a whole lot of those folks
are back on the shore.
They're not even in the boat.
They didn't even come that far.
There's old William Carey.
We've heard about him; talked about him.
Some of his contemporaries told him, sit down!
They told him he was an enthusiast.
Those nice high Calvinists;
they told him he was certain to fail.
Those are the guys sitting back in the boat.
And you don't even know most of their names.
And you won't find them unless you
go read about Carey
and find about the guys who resisted him.
They're forgotten.
The boat sitters are forgotten.
I'm not saying this to make yourself popular.
I'm saying it because it's reality.
History forgets those guys.
They don't have anything to offer us.
Carey does.
There was some faith there.
There was some fire there.
There's something to learn.
Carey jumped out of that boat.
Or rather, down into the well,
as we would say.
Did he make mistakes?
Certainly he did.
Did he receive criticism from others?
You better believe it.
Even Calvinistic Baptists, absolutely.
But who is it that turned the world upside down?
It was the enthusiast!
That's exactly who it was.
And his enthusiastic friends who stayed at home.
The critics are forgotten.
Peter's such an excellent example of all this.
It's passion, brethren.
It really is that.
It's just that raw power of God
let loose in people's lives.
And you can read about it.
It burned in the men like
the Hudson Taylors and the Adoniram Judson's,
the William Carey's.
We need that, brethren, we need that.
As I thought about this,
I thought about, ok, let's come around at this
from the other end.
Let's supposed you're out there,
and you don't like passion.
In fact, my message has just been grating on you.
Ok, what I'm going to do is I'm going to help you now.
I'd like to show you how to
kill passion in your people, in your churches,
and in yourself.
If you don't like it;
if you see it to be dangerous,
upsetting, unhealthy.
I'm going to give you a four-step remedy
to the infectious disease of
passionate radicals in your church.
And this will take care of all the enthusiasts.
Here it is.
First,
just hate passion.
In other words,
whenever anybody in the church gets excited;
any unusual fervor, any extraordinary weeping,
and indication of some Spirit-blown, God-endued intensity,
make certain that you always
and forever question the sincerity of it.
Always.
I mean they've got to be hypocrites, right?
Nobody can be like that.
If somebody raises a hand,
somebody shouts a hallelujah,
be sure to stare at them
with that dooming glare of disapproval.
A pastor friend of mine,
Bob Jennings.
The guy gets worked up.
He was at a Banner of Truth conference.
Halfway through it, he shouted out a hallelujah.
They called him down on that!
They told him, enough.
You close your mouth.
You're going to be here, we don't want any of that.
Yeah, make sure you do that.
Anytime that kind of thing breaks out, you better shut it down.
Anytime some uncontrolled weeping breaks out,
you better have somebody stand up in the church and say enough!
We don't want anymore of that.
We need to shut this thing down.
Second,
you want to get the passion out?
Just regulate the worship so tightly,
be so ordered, so mechanical
in the church that any spontaneous
outworking of the Spirit of God
can never be entertained.
Avoid at all costs any opportunity
for something supernatural or unusual.
Try every imaginable way to quench the Spirit.
You certainly don't want the living,
fiery influences of the Spirit of God blowing through the place.
He and passion live together.
If you want the zealots and fanatics gone,
you better really grieve the Spirit.
Third,
overanalyze everything.
Make certain that whenever some
opportunity for outreach or missions
or radical, sacrificial giving comes along.
Make certain you examine it,
re-examine it,
and when you've done,
you've got to start that all over again.
Make certain to delay, draw out,
pray for things indefinitely.
Just disregard the command that says, "Go."
That's not enough.
You've got to look for at least
30 or 40 other reasons first.
Make sure you do that.
That's where the guys are left back in the boat.
Where Peter walked on the water.
Christ said, "Come!"
He was out of there.
But you've got to do that.
You've got to overanalyze everything.
You've got to look at it; you've got to question it.
Till everybody in the church
that had any passion are asleep.
See, if we do that, we're likely to make some mistakes.
Some bad mistakes.
You know what? You're going to.
Get over that.
People with passion do make mistakes.
So what?
They also walk on water.
Fourth,
You want to kill it?
Just keep on laying a good soil
for hyper-Calvinism.
Oh, we would never admit to it.
But, I'll tell you what,
all you've got to do is look at Matthew 25.
What is it?
Faith working through love.
I expressed to you out of Galatians 5.
And you see it worked out in Matthew 25.
You know what?
There you have people who are
giving themselves to the needs of others.
Just be content in your church
to have people be on time on Sundays,
be on time on Wednesdays;
get to where the prayer meetings
are about Aunt Tilda's toe,
and everything is about all of our
physical needs and breakdowns and sicknesses and illness.
Nobody ever prays for souls anymore.
Just be content.
Yeah, they're at church twice a week.
They're faithful to do that.
They're on time.
They have their little daily devotional deal.
Just be content with that.
They never reach out.
They never really touch sinners.
They never do any of that.
Be content with that.
You may call it what you want.
But there's practical hyper-Calvinism there.
Just let that breed; let that live;
be content with that.
Never get in somebody's face and
really expect them, encourage them,
stir them up to faith, to good works,
to zeal, to love.
Just leave them alone.
Tell them it's ok.
I'm happy you're on time.
That's good.
I'm happy your life is all well-ordered,
and you don't run around in the brothels anymore.
Just be content with that.
You've missed the heart.
Get out there.
Visit the widow. Visit the orphan.
Do some things.
Radically give.
What is this?
We've got too many today in the churches
that are all about this legalistic tithing.
You guys, we're one of the richest nations
ever lived in the history of mankind.
And you know what makes me sick?
And I don't know if I've ever even seen this,
but the thought of it is sick to me.
That someone would even write out
a check in an off dollar amount
just to get the percentage right.
What are you doing?
Is your heart really for people?
It is for zeal for God?
What are you living your life for?
To give the minimal amount?
You guys have more than you know what to do with.
You say, well, it's an economic hard time.
Oh yeah, how many cars do you have?
Look at your house.
Look at what you're doing with your money.
Look at your savings accounts.
Look at the things you're saving up for.
When Christ said not to lay up
treasure on this earth.
Just plant that good seed for hyper-Calvinism.
Be content with it.
We need to get in people's faces
and say live the real thing!
Live the heart of the matter.
Go out and visit the widow.
Live your life this way.
Visit the stranger.
Give yourself radically.
If it's to stay here in this country,
then work your life away,
to give the most that you possibly can.
Live not equal with your means,
above your means,
if you've got neck-deep in credit card debt,
what are you doing?
What are you living for?
You're living for this world.
Just allow that to go on unstopped, unchecked in the church.
We'll all be dead.
Hyper-Calvinism
Let me tell you this.
I'm aware,
most of us are going to be at home.
I think, ok, what is it to really
pull through at home?
Keep that missionary cause before our churches.
Not just our own church, but others.
Keep our people with some intensity.
We want our people praying for the right things.
Broken over souls.
You know how it is.
Brother Joe's got the sniffles.
Wasn't able to be here tonight.
Got to pray for him.
I'm not out there in left field.
Aunt Tilda's sore toe folks.
Are we praying for the things that really matter?
And praying with some intensity
like they really matter to us?
If we had any aliveness to us,
it would just make us shout and scream.
Are we fasting?
You guys find it even within your lifestyle,
even within your willingness
to set aside times to fast?
And give yourself to particular prayer
towards the needs of those in other places?
What is it that's going to fuel
an atmosphere like this at home?
I ask myself that.
I look at who has sent missionaries forth
and done it well.
Who's been faithful on the home front
all the way to the end?
What men, what churches, stand out as having
that sort of reputation?
Because whoever they are, wherever they are,
I want to see what it is that makes people like that tick.
As I thought about this,
it occurred to me that
I don't know that there are any more famous -
there may have been some that have done it better,
but I don't know that there are
any more famous rope holders.
Men who stayed at home,
serving the missionary cause,
than those men who did support Carey.
Now, let me tell you about these guys.
You may know the names of some of these.
Andrew Fuller.
John Sutcliffe.
Samuel Pierce.
John Ryland, Jr.
These are some of the guys.
Let me tell you about these guys.
They were a whole lot like us.
They pastored little Baptist churches.
It doesn't take a big church to be faithful.
It doesn't take enormous resources to be faithful.
I started thinking about these guys.
They were faithful.
Listen to Fuller's quote,
"Our undertaking to India
really appeared to me on its commencement,
to be somewhat like a few men
who were deliberating about the importance
of penetrating into a deep mine,
which had never before been explored.
We had no one to guide us,
and while we were thus deliberating,
Carey, as it were, said,
'Well, I will go down, if you will hold the rope.'
But before we went down,
continued Fuller,
he as it seemed to me
took an oath from each of us
at the mouth of the pit to this effect,
that we, while we lived,
should never let go of the rope.
You understand me?
There was great responsibility
attached to us who began the business."
And as one has said,
whether we stay at home or whether we go,
we should all have our hands burned
by that rope.
And folks, these men had the burn marks
and the scars.
I'm talking the guys that stayed at home.
Not the Marshman's, not the Carey's, not the Ward's.
I'm talking these guys: the Pierce,
the Ryland, the Sutcliffe, the Fuller;
the men that stayed at home.
They had the burn marks on their hand.
And I'm thinking, ok, what is it about these guys?
I began to dig.
I began to look through some of my books,
and look on the Internet for some things.
I discovered something very interesting.
Before Carey went to India,
listen to this,
on Wednesday, April 27, 1791
a special meeting was held
by the ministers of the Northamptonshire Baptist Association.
Hear this,
in which both Sutcliffe and Fuller
preached back-to-back.
Now listen.
25 years later, the pastor of the church,
there in Clipston, where the special meeting was held,
he recalled the deep solemnity that covered the place
and how the entire congregation was overwhelmed
by what it had heard.
Now listen to this.
John Ryland - he wasn't one of the guys that preached,
but he was one of the rope holders as well.
Being there that day
having listened to these two moving sermons,
said that he and all with whom he talked afterwards
felt a profound conviction of their great need for zeal.
That's what they were impacted by.
They realized that's what they needed.
Zeal.
And they were persuaded of the evil
of negligence and procrastination.
I read that. I began thinking to myself,
ok, wait, I've got to find these two sermons.
They met together back-to-back that day.
I began to look. Is it even possible
to find that message by Sutcliffe; that message by Fuller?
I found out that that indeed is the only
full surviving sermon of Sutcliffe available.
I had it in the appendix of one of my books.
I was able to find Fuller's sermon online.
Let me tell you a little bit about these.
Fuller's sermon is called,
"The Pernicious Influence of Delay in Religious Concerns."
Fuller took his text that day from Haggai 1:2.
The Jews, you remember this,
had returned from Babylonian exile
and they refused to get to work
on the rebuilding of the temple.
The Lord accused His people of saying
the time is not come.
The time that the Lord's house should be built.
And here's the thing.
Fuller, seeing the procrastination of the Jews
in delaying to rebuild the temple,
thinking the time has not come,
makes this point.
Now hear this well.
"To put off things to another time,
like the task of missions,
implies a lurking dislike to the things themselves.
We do not ordinarily do so,
except in things wherein we have no delight.
Whatever our hearts are set upon,
we're for losing no time till it is accomplished."
Do you guys hear what he's saying?
You don't procrastinate about what you love.
You only put off and are slow to accomplish
the things you have no passion for.
You know why the guys didn't put off
getting to Christ?
When they had the palsied man?
Because there was a passion there.
We've got to get to Christ!
Then, there's Sutcliffe's sermon.
His was actually first.
I hold it to last here
because boy, he hit this thing on the mark.
Now remember, folks,
these are the guys who stayed faithful.
And they're aware of their need of zeal.
And they're aware that you don't
procrastinate about what you
have a zeal for.
Sutcliffe
His message was called,
"Jealousy for the Lord of Hosts."
As Sutcliffe closed out his sermon,
he sees each Christian as a light
in this world.
He sees each of these individual lights,
though somewhat small in themselves,
all put together collectively
and scattered in the missionary cause
around the world
so that like the sun,
they might endeavor to enlighten
the whole earth.
Let them be disbursed
so that the whole globe might be illuminated.
And then he says this
"Nothing. Nothing will prompt you
on in this way, so to act,
like the divine passion; the celestial fire
that burned in the bosom and blazed in the life of Elijah.
What love! What zeal!
What activity become you when
thus employed.
Animated with jealousy for the Lord God of Hosts,
you will be like the Son when He goeth forth in His strength,
or like an army terrible with banners.
Under the divine smile, Satan will fall before you
like lightning from heaven.
His power be broken.
His policy confounded.
While the empire of Jesus shall advance.
His Kingdom arise and the crown flourish upon His head."
Brethren, I'm telling you,
these men rose up out of the
dead hyper-Calvinism of their day
They sent men into the mine.
They held the rope and they knew,
nothing short of God-given desire,
heart, divine passion, celestial fire,
love, zeal, jealousy for the Lord God of Hosts.
That's it, brethren.
That's what I've been trying to say, to prove, to show.
May God help us.
Our time is short.
As I wanted to stress.
Look, where do you get this?
You've got to go up on the holy mountain.
That's where the fire comes from.
You've got to go there.
If you're going to be content to spend the rest of your life
in front of the television, and waste it away,
and chasing money,
it's not happening.
Look.
You want to get away from the hyper-Calvinism?
You don't say, well, what we really need here
is for God to move.
You know what we find through the Scriptures?
Through history?
It's like Tozer said.
God moved when and where His people moved.
Move!
That's what faith does.
Faith moves.
And it trusts, as I move,
the resources are coming.
I'm going to step out.
Brethren, I can tell you in these seven years,
the folks in our church can tell you,
how many times we haven't been able to see.
It's been black out there.
And we've felt like certainly
this is in line with the Great Commission.
Let's step.
We don't see where we're stepping.
We can't see anything.
And sometimes I've wondered.
And I've always thought,
Lord, if You let us fall on our face,
it's going to come back to You.
But every time, you know what?
Not once. Not once!
We have stepped out there.
He's held us up.
We've got to have these passions of Christ
etched upon us.
We've got to have faith.
We've got to take this step.
Don't wait.
If you folks here at Community realized,
yes, it's true.
There's been a slide off in a direction
we don't like.
We want to see something.
You can not live on the past.
You've got to live today.
You've got a responsibility today.
What are you going to do?
I'm going to sit here an wait until God does something.
Then you're going to wait a long time.
No, what you've got to do is
you've got to step out.
You say, ok, if you come to the place,
you say something's wrong.
Something's wrong in my own life.
Yes, there's a coldness.
Then go get on the holy mount.
And go there and keep going there.
And stay there.
And give yourself some time.
I heard Paul Washer say before
that you know he has churches
that come to him and they've got problems
or there's weaknesses or something's lacking,
and he tells them,
what you need to do is you need to
gather the whole church together
and you guys need to go to fasting
until God breaks through.
And he says they don't listen to him.
And then they wonder why it doesn't work out.
What's our lives taken up with?
We have a battle to fight here.
And the power we need.
This passion isn't something derived in ourselves.
It comes from the Spirit of God.
Till you have that image
etched upon us, we need that fire from the altar.
We need this coming together.
We've got a mission.
But we've got to have passion
to bring together with this thing.
They knew it.
25 years later, they knew it.
After they heard these sermons.
We've got to have zeal.
And I'll tell you what,
they were faithful.
Sutcliffe was faithful to the end.
Fuller. He was faithful to the end.
These guys went the whole distance.
What are we doing?
Are we falling out of the ranks?
It's not time to fall out yet.
Our journey's not done.
For some of us, we're just at the beginning.
We don't know how much time we've left.
Eternity hastens.
Look, it's not how I say this.
It's not how our brother earlier says this.
You've got to have something
that only comes from God.
And unless you're determined to have it
at all costs,
or die trying to get it,
I'll tell you what,
there's got to be a resignation.
If you want to experience the manifest presence of Christ,
you want to experience that power,
you want to ungrieve the Spirit of God,
if that's what's happened;
there's got to be obedience,
there's got to be resignation in your life.
You've got to lay it all down.
You've got to lay it out there on the altar.
We heard Matt say last week,
what things did you give up early on
in your Christian life that now
you're kind of drifting back to.
What idols did you put away,
that now, you're just kind of comfortably
crawling in there with?
What are the things in your life that are eating up your time?
What are your excuses for not
spending the time that you ought to be spending?
You cannot just pray these little,
flippant prayers and read Psalm 117
and think, yeah, we're going to find
the fire that way.
We're going to do our little thing.
And then we're just going to get on with our life.
We're going to tag it on there.
It's going to be this nice little thing.
Somehow, it's all going to work out in the end.
Look.
I'm not satisfied with that.
I don't want to be in a church that's dead like that.
If our church dies, if that happens sometime,
I want to go.
Or have God kill me.
I don't want to be there.
I don't want to walk through this life
useless and burned out.
We want to be the bright and shining
and burning lights like John the Baptist.
I realize problems come.
Some of you may have fallen out of ranks
because life got too hard.
Let me tell you about Fuller.
He lost 8 of his 11 children,
and then his wife.
You think that's harder than what you've gone through?
And he stayed true to the end.
In fact, maybe that's what we need.
I don't want to call down suffering on us,
but maybe that is what we need.
Our lives have just been too soft,
too cushy.
We've had too much.
May God bring us whatever we need,
whether it's poverty, whether it's persecution.
Just to light us on fire.
Don't. Don't be content
to let the missionary fires move away.
Yes, let them go to China.
But don't let them depart here.
And even if good brethren come along
and say to you, I think it's all over.
I think we're done in this country.
Don't buy it.
Don't accept it.
If you're ok with that,
well then go into your monastery,
lay down in your nice, sterile
reformed environment,
and just let the world go on its way to hell.
But you're not going to be the
people that will be used.
It's going to be the ones that burn
with Christlikeness;
that take it off the altar of God
and go forth in obedience
to what we've been told to do.
We've got a responsibility.
If you're not going in the mine,
you've got a responsibility to hold it.
That commission is to the church.
It's to us.
And it's to the end of this age.
We cannot go to sleep.
We cannot slumber.
Brethren, God forbid
that we drop the baton.
Spurgeon's dead.
Carey's dead.
Sutcliffe, Fuller, Pierce, Ryland.
Folks, they're gone.
This is our day.
This is our generation.
May God help us to be faithful.
Amen.